PL 4 · cols. 675–780

Cyprianus, Testimoniorum libri tres adversus Judaeos, ad Quirinum

Editors' preface

TESTIMONIORUM LIBRI TRES ADVERSUS JUDAEOS.

THREE BOOKS OF TESTIMONIES AGAINST THE JEWS.

Cyprianus Quirino filio salutem. Obtemperandum fuit, fili charisime, desiderio tuo spiritali impensissima petitione divina magisteria poscenti quibus nos

Cyprian to Quirinus his son, greeting. It was right to comply, dearest son, with your spiritual desire, which with most urgent petition asks for the divine teachings by which

Editors' notes and page, col. 675

Footnotes

LECTIONES VARIANTES (preceding work) (printed under page 331)

(a) ‹anchor: triumphantem redire› · call in col 675

Triumphantes Bod. 2, 3, 4.

"Triumphantes" ("triumphing", plural): Bodleian 2, 3, 4.

(printed under page 331)

(b) ‹anchor: not visible› · call in col 675

Deceperat Lam. Ebor. NC. 1. Bod. 1, 2, 3, 4. Voss. 1, 2.

"Deceperat" ("had deceived"): Lambeth, York, New College 1, Bodleian 1, 2, 3, 4, Vossius 1, 2.

(printed under page 331)

Persecutiones possunt Bod. 2. Lam.

"Persecutiones possunt" ("persecutions can"): Bodleian 2, Lambeth.

(printed under page 331)

(d) ‹anchor: not visible› · call in col 675

Religiosis imitationibus Voss. 1.

"Religiosis imitationibus" ("by devout imitations"): Vossius 1.

(printed under page 331)

(e) ‹anchor: not visible› · call in col 675

Fides grata Voss. 1.

"Fides grata" ("a pleasing faith"): Vossius 1.

(f) ‹anchor: Clauduntur in persecutionibus› · call in col 676

Sic Lam. Ebor. Lin. NC. 1. Voss. 1, 2. Bod. 1, 2, 3, 4. Ben. Ver. Clauduntur oculi Impr.

So Lambeth, York, Lincoln, New College 1, Vossius 1, 2, Bodleian 1, 2, 3, 4, Benevento, Verona. "Clauduntur oculi" ("the eyes are closed"): the printed editions.

(printed under page 331)

(a) ‹anchor: TESTIMONIORUM (full-width title)› · call in the title band across cols 675/676

Ad Quirinum, de Sacramento Christi NC. 1. Bod. 2. Lam. Liber adversus Judaeos Rem. Er. Man. Mor. Epistola Cypriani ad Quirinum. Lin.

"Ad Quirinum, de Sacramento Christi" ("To Quirinus, on the Mystery of Christ"): New College 1, Bodleian 2, Lambeth. "Liber adversus Judaeos" ("Book against the Jews"): Rembolt, Erasmus, Manutius, Morel. "Epistola Cypriani ad Quirinum" ("Letter of Cyprian to Quirinus"): Lincoln.

(printed under page 331)

(b) ‹anchor: Cyprianus Quirino› · call in col 675

Quirino suo, S. NC. 2.

"Quirino suo, S." ("to his Quirinus, greeting"): New College 2.

(printed under page 331)

Fuit, charissime Bod. 1.

"Fuit, charissime" ("it was, dearest"): Bodleian 1.

(printed under page 331)

Page

running head: 675 DIVI CYPRIA[NI] (cut off at the image edge)
marginal letters: A ‹dignae passiones hujus temporis›; B ‹turus, cohaeredem Christi fieri›; C ‹Aeterna reparatur› (in Baluze's notes, not set); D ‹sima petitione divina magisteria›
old-edition numerals: (none)
other: column begins with "dignae", evidently the second half of a word (con-dignae, Rom. 8:18) broken from the previous column; set as printed. Full-width title between the two text pieces (TESTIMON[IORUM] / LIBRI T[RES] / ADVERSUS [JUDAEOS], cut off at the right edge) not set; it stands after "diaboli ter-" and its apparatus. Lectiones variae and Steph. Baluzii notes at two places (after "diaboli ter-" and after "quibus nos") not set, left for the later pass. Running-head column number is somewhat blurred; read as 675. Editors' matter set: (none).
other: a full-width band stands across cols 675/676 in mid-page: the 1 paragraph(s) above it in col 676 are set here, after the 1 above it in col 675 (reading order, moved on receipt); the band itself (its title lines) is not set by the volunteer page: set it here, at the move, with full_width
other: the column opens with the end of the previous work (another unit); not set here: the unit begins at Cyprianus Quirino
running head: 675 DIVI CYPRIANI 676
marginal letters: A ‹dignae passiones hujus temporis› (between cols, beside 676 ‹rores et minas mundi›); B ‹turus, cohaeredem Christi fieri› (beside 676 ‹invenerit Dei militem›); C (in the Baluze notes, beside ‹Aeterna reparatur. Codex›); D (in the letter to Quirinus, beside ‹ssima petitione divina› / ‹ejus pura et candida›)
old-edition numerals: (none)
QA Q2a (2026-10-21): the parts do NOT match the receipt lines above. c675_a.md still holds the preceding work's text above the band (dignae … terrores), and c676_a.md holds the preceding work's text above the band in col 676, then the title band, then this column's lower text (Cyprianus … quibus nos) run on with col 676's. By the unit boundary both upper paragraphs belong to the previous unit; the cut and the move are left to the settle step (not done by QA, which writes only this column's files).
QA Q2a: the call (a) on TESTIMONIORUM in the title band was not listed; added above.
QA Q2a: in "fili charisime" the page appears to print a single s (misprint for charissime); c676_a.md sets "charissime". UNSURE at this resolution; check at zoom when settling.
QA Q2a: "coelestis" (cæ-/cœ- at the line end before "lestis"): the ligature reads more like æ than œ at this resolution. UNSURE; left as set.
running head: 675 DIVI CYPRIANI 676
marginal letters: A (none in this unit's text; A stands beside "rores et minas mundi" of Ad Fortunatum, col 676); B (none in this unit; beside "invenerit Dei militem", Ad Fortunatum, col 676); C (in Baluze's notes to Ad Fortunatum); D beside the third line of the text, between "quibus nos" (col 675) and "ejus pura" (col 676)
old-edition numerals: (none)
misprints kept as printed: "charisime" (for charissime), in "fili charisime" (QA Q4a 2026-10-21: read on the page as a single s; the part sets it as printed; variant (c) prints "charissime").
QA Q4a (2026-10-21): the preceding work's variant (a) "Triumphantes" is inside the foot image and was missing; added. Its variant (f) is printed whole on the page (right half of the foot); completed above, and "Ben." is Benevento (as "Benev." in this work's (d)), not "Benedictine".

PL 4:676

Dominus per Scripturas sanctas erudire et instruere dignatus est, ut, a tenebris erroris abducti et luce ejus pura et candida luminati, viam vitae per salutaria

the Lord has deigned to educate and instruct us through the holy Scriptures, so that, led away from the darkness of error and enlightened by His pure and shining light, [we may keep] the way of life through the saving

Editors' notes and page, col. 676

Footnotes

(g) ‹anchor: not visible› · call in col 676

Quanta felicitas Lat.

"Quanta felicitas" ("how great a happiness"): Lat.

(printed under page 331)

(h) ‹anchor: not visible› · call in col 676

Persecutor invenerit Bod. 3.

"Persecutor invenerit" ("the persecutor should find"): Bodleian 3.

(printed under page 331)

(i) ‹anchor: not visible› · call in col 676

Prælium destinata Bod. 3.

"Prælium destinata" ("appointed for battle"): Bodleian 3.

STEPH. BALUZII NOTÆ (preceding work) (Baluze) ‹lemma: Æterna reparatur› · col 675 Æterna reparatur. Codex Seguierianus æternitas repræsentatur.

"Æterna reparatur" ("eternal [life] is restored"): the Séguier manuscript has "æternitas repræsentatur" ("eternity is made present").

(Baluze) ‹lemma: Si talem persecutio› · col 675–676 Si talem persecutio. Codex Thuanus et Gratianopolitanus et editiones Spirensis et Morellii habent si talem persecutionis dies Christi invenerit militem. Ita etiam ferme codex sancti Arnulphi.

"Si talem persecutio": the de Thou and Grenoble manuscripts and the Speyer and Morel editions have "if the day of persecution should find such a soldier of Christ." The manuscript of St Arnulf reads almost the same.

TESTIMONIORUM LIBRI TRES ADVERSUS JUDÆOS — LECTIONES VARIANTES (printed under page 331)

(a) ‹anchor: TESTIMONIORUM› · call in col 676 (title, set across both columns)

Ad Quirinum, de Sacramento Christi NC. 1. Bod. 2. Lam. Liber adversus Judæos Rem. Er. Man. Mor. Epistola Cypriani ad Quirinum. Lin.

"To Quirinus, on the Mystery of Christ": New College 1, Bodleian 2, Lambeth. "A Book against the Jews": Rembolt, Erasmus, Manutius, Morel. "Letter of Cyprian to Quirinus": Lincoln.

(printed under page 331)

(d) ‹anchor: instruere dignatus est› · call in col 676

Sic Ar. Bod. 1, 2, 3, 4. Thu. Veron. Benev. Voss. 3. Erudire et instituere Oxon.

So St Arnulf, Bodleian 1, 2, 3, 4, de Thou, Verona, Benevento, Vossius 3. "Erudire et instituere" ("to teach and establish"): Oxford edition.

(printed under page 331)

(e) ‹anchor: a tenebris erroris› · call in col 676

Tenebrosi erroris caligine Bod. 1. Voss. 3.

"Tenebrosi erroris caligine" ("from the gloom of dark error"): Bodleian 1, Vossius 3.

(printed under page 331)

(f) ‹anchor: luce ejus pura› · call in col 676

Et per lucem ejus puram et candidam illuminati Bod. 1. Illuminari Voss. 3. Ad lucem, etc. Lin.

"And enlightened through his pure and shining light": Bodleian 1. "Illuminari" ("to be enlightened"): Vossius 3. "Ad lucem" ("to the light"), etc.: Lincoln.

STEPH. BALUZII NOTÆ (Baluze) ‹general note on the work› · cols 675–676 (continues) Si qua sunt loca in Operibus sancti Cypriani de quibus pronuntiari non possit ea certe illius esse, id vero in primis afferri potest de libris Testimoniorum ad Quirinum. Plures enim codices plus habent quam vulgatæ editiones, alii minus. Itaque, quoniam impossibile est discernere ea quæ vere Cypriani sunt ab iis quæ post illum a studiosis addita sunt, nos retinuimus ea quæ vulgo leguntur in editionibus et ea addidimus quæ reperta a nobis sunt in antiquis exemplaribus manuscriptis, nihil de nostro addentes. Porro duo tantum priores libri exstant in editione Spirensi, in veteri Veneta, et in ea quam Remboldus procuravit. Erasmus tertiam emisit ex codice scripto monasterii Gemblacensis. Sed quod probabilius sibi videri ait hoc opus non esse Cypriani, quia in illo præter præfationem numquam auctor suum stylum exerat, quamvis id verum esset, quod certe non est, argumentum istud levissimum est, uti et illud quod de tertio libro opinatur Priorius. Nam sanctus Augustinus libros istos tanquam Cypriani citat lib. IV, contra duas Epistolas Pelagianorum cap. 8 et 9, ut adnotavit Pamelius, qui alias quoque proba- (continues)

If there are any places in the works of St Cyprian of which it cannot be declared that they are certainly his, this can be said above all of the books of Testimonies to Quirinus. For many manuscripts have more than the common editions, others less. And so, since it is impossible to tell what is truly Cyprian's from what students added after him, we have kept what is commonly read in the editions and added what we found in the old manuscript copies, adding nothing of our own. Further, only the first two books are found in the Speyer edition, in the old Venetian, and in the one Rembolt produced. Erasmus issued the third from a manuscript of the monastery of Gembloux. But as for his saying it seems more probable to him that this work is not Cyprian's, because in it, apart from the preface, the author never puts forth his own style: even if that were true, which it certainly is not, the argument is very slight, as is also Prior's opinion about the third book. For St Augustine cites these books as Cyprian's in Book IV against the Two Letters of the Pelagians, chapters 8 and 9, as Pamelius noted, who other proofs too (continues)

(printed under page 331)

Page

running head: DIVI CYPRIANI 676
marginal letters: A ‹rores et minas mundi›; B ‹invenerit Dei militem›; C ‹litanus et editiones Spirensis› (in Baluze's notes, not set); D ‹ejus pura et candida luminati›
old-edition numerals: 274 after ‹non›
other: column begins with "rores", the rest of a word (terrores) broken from col. 675; full-width title of the Testimoniorum libri tres adversus Judaeos, cut off at both edges, stands between the two paragraphs and is not set; second paragraph continues a sentence begun in col. 675; last word "salu-" hyphenated across the column break; editors' matter set: (none)
other: the 1 paragraph(s) of this column above the full-width band are set under col 675 (reading order, moved on receipt)
running head: 675 DIVI CYPRIANI 676
marginal letters: A ‹rores et minas mundi› (beside 675 ‹dignae passiones›); B ‹invenerit Dei militem› (beside 675 ‹turus, cohaeredem›); C (in the Baluze notes, beside ‹litanus et editiones Spirensis›); D ‹ejus pura et candida luminati›
old-edition numerals: 274 after ‹vinci non›
running head: 675 DIVI CYPRIANI 676
marginal letters: A (none in this unit's text); B (none in this unit's text); C (in Baluze's notes); D beside "ejus pura et candida luminati"
old-edition numerals: (none)
other: this work's variants d–f and the continuation of Baluze's note on the Testimonia are at the page foot. They are editors' apparatus, not set here.
QA Q4a (2026-10-21): Baluze's general note: the page prints "Erasmus tertiam emisit" (for tertium, sc. librum); set back as printed (misprint in the apparatus). "lib. IV," carries a comma on the page; restored. The preceding work's variant (f) ("Sic Lam. Ebor. … Clauduntur oculi Impr.") is listed in full in n675.

PL 4:677

sacramenta teneamus. Et quidem, sicut petisti, ita a nobis sermo compositus et libellus compendio breviante digestus est, ut quae scribebantur, non copia latiore diffunderem, sed, quantum mediocris memoria suggerebat, excerptis capitulis et annexis necessaria quaeque colligerem quibus non tam tractasse quam tractantibus materiam praebuisse videamur. Sed et legentibus brevitas ejusmodi plurimum prodest, dum non intellectum legentis et sensum liber longior spargit, sed subtiliore compendio id quod legitur tenax memoria custodit. Complexus sum vero libellos duos pari aequalitate moderatos: unum, quo ostendere enisi sumus, Judaeos, secundum quae fuerant ante praedicta, a Deo recessisse, et indulgentiam Domini, quae sibi jam pridem data et in posterum promissa fuerat, perdidisse, successisse vero in eorum locum Christianos fide Dominum promerentes et de omnibus gentibus ac de toto orbe venientes. Item libellus alius continet Christi sacramentum, quod idem venerit qui secundum Scripturas annuntiatus est, et gesserit ac perfecerit universa quibus intelligi et cognosci posse praedictus est, quae legentibus interim prosint ad prima fidei lineamenta formanda. Plus roboris dabitur et magis ac magis intellectus cordis operabitur scrutanti Scripturas veteres ac novas plenius, et universa Librorum spiritalium volumina perlegenti. Nam nos nunc de divinis fontibus implevimus modicum quod tibi interim mitteremus. Bibere uberius et saturari copiosius poteris, si tu quoque ad eosdem divinae plenitudinis fontes nobiscum pariter potaturus accesseris. Opto te, fili charissime, semper bene valere.

sacraments. And indeed, as you asked, a discourse has been composed by us and a little book arranged in shortened compendium, so that I should not spread out at broader length what was being written, but, as far as a middling memory suggested, by excerpting headings and annexing [passages] I should gather together all the necessary things, by which we may seem not so much to have treated [the matter] as to have supplied material to those who treat it. Moreover, brevity of this kind is of the greatest benefit to readers too, since a longer book does not scatter the understanding and sense of the reader, but by a more precise compendium a retentive memory keeps what is read. I have, then, comprised two little books balanced in equal proportion: one, in which we have striven to show that the Jews, according to what had been foretold beforehand, departed from God and lost the Lord's favour, which had long ago been given to them and promised for the future, while the Christians succeeded into their place, meriting the Lord by faith and coming from all nations and from the whole world. Likewise the other little book contains the sacrament of Christ: that the same One has come who was announced according to the Scriptures, and has done and accomplished all the things by which He was foretold to be able to be understood and known; and these things may meanwhile benefit readers for forming the first outlines of faith. More strength will be given, and the understanding of the heart will work more and more, for one who searches the Scriptures old and new more fully and reads through all the volumes of the spiritual Books. For we have now filled a little from the divine fountains to send you meanwhile. You will be able to drink more abundantly and be satisfied more copiously if you too come with us to drink at the same fountains of divine fullness. I wish you, dearest son, always to fare well.

CAPITULA.

Headings.

I. Judaeos in offensam Dei graviter deliquisse, quod Dominum dereliquerint et idola secuti sint.

I. That the Jews have sinned gravely, to the offence of God, in that they forsook the Lord and followed idols.

Editors' notes and page, col. 677

Footnotes

LECTIONES VARIANTES (printed under page 332)

(a) ‹anchor: not visible› · call in col 677

Brevi ante Voss. 4. Brevi dig. Bod. 1, 2. Brevi ad te dig. Spir. Compendiosa brevitate Voss. 3.

"Brevi ante" ("briefly before"): Vossius 4. "Brevi dig." ("briefly arr[anged]"): Bodleian 1, 2. "Brevi ad te dig." ("briefly arr[anged] for you"): Speyer edition. "Compendiosa brevitate" ("with concise brevity"): Vossius 3.

(printed under page 332)

(b) ‹anchor: not visible› · call in col 677

Scribantur Lin.

"Scribantur" ("let them be written"): Lincoln.

(printed under page 332)

Latior Bod. 4.

"Latior" ("broader"): Bodleian 4.

(printed under page 332)

(d) ‹anchor: not visible› · call in col 677

Suggesserat NC. 1. Lamb. Bod. 2.

"Suggesserat" ("had suggested"): New College 1, Lambeth, Bodleian 2.

(printed under page 332)

(e) ‹anchor: not visible› · call in col 677

Spargeret Ver.

"Spargeret" ("should scatter"): Verona.

(printed under page 332)

(f) ‹anchor: not visible› · call in col 677

Utiliore compendio Ver.

"Utiliore compendio" ("by a more useful abridgement"): Verona.

(printed under page 332)

(g) ‹anchor: not visible› · call in col 677

Pari qualitate Veron. Moderatus Voss. 4.

"Pari qualitate" ("of like quality"): Verona. "Moderatus" ("moderated"): Vossius 4.

(printed under page 332)

(h) ‹anchor: not visible› · call in col 677

Simus, excusi plerique. Sumus Oxon. ex codd. Bod. 1, 2, 3, 4. Lin. NC. 1. Voss. 4.

"Simus" ("we may be"): most printed editions. "Sumus" ("we are"): Oxford edition, from the manuscripts Bodleian 1, 2, 3, 4, Lincoln, New College 1, Vossius 4.

(printed under page 332)

(i) ‹anchor: not visible› · call in col 677

Fidem Domini Bod. 1. 3. Voss. 4.

"Fidem Domini" ("the faith of the Lord"): Bodleian 1, 3, Vossius 4.

(printed under page 332)

(j) ‹anchor: not visible› · call in col 677

Jam advenerit NC. 2.

"Jam advenerit" ("has now come"): New College 2.

(printed under page 332)

(m) ‹anchor: spiritalium volumina› · call in col 677

Librorum volumina Lam. Lin. NC. 1.

"Librorum volumina" ("the volumes of the books"): Lambeth, Lincoln, New College 1.

(printed under page 332)

(n) ‹anchor: de divinis fontibus› · call in col 677

Divinæ plenitudinis fonte Voss. 3.

"Divinæ plenitudinis fonte" ("from the fountain of divine fullness"): Vossius 3.

(printed under page 332)

(o) ‹anchor: Bibere uberius› · call in col 677

Bibere liberius Bod. 4.

"Bibere liberius" ("to drink more freely"): Bodleian 4.

(printed under page 332)

(p) ‹anchor: Judæos in offensam› · call in col 677

Offensa Voss. 4.

"Offensa": Vossius 4.

(printed under page 332)

Page

running head: 677 TESTIMONIORUM LI (cut off at the image's right edge)
marginal letters: A ‹taria sacramenta teneamus›; B ‹data et in posterum promissa fuerat›; C ‹divinae plenitudinis fontes nobiscum›; D ‹in the Lectiones variantes at the page foot, beside "Pari qualitate Veron."›
old-edition numerals: 275 before CAPITULA
other: column begins with the fragment "taria" of a word broken from the previous column (probably salutaria). "perdidisse": the first vowel looks like o in the scan (pordidisse); taken as blurred e, unsure. Full-width lines "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" (apparatus headings at the page foot, cut off at the right edge) not set; the variants and Baluze's notes are left for the later pass. Editors' matter set: (none); the Capitula are Cyprian's own chapter list.

PL 4:678

II. Item, quod Prophetis non crediderint et eos interfecerint.

II. Likewise, that they did not believe the Prophets and killed them.

III. Ante praedictum quod Dominum neque cognituri, neque intellecturi, neque recepturi essent.

III. That it was foretold beforehand that they would neither know, nor understand, nor receive the Lord.

IV. Quod Scripturas sanctas intellecturi Judaei non essent, intelligi autem haberent in novissimis temporibus postea quam Christus venisset.

IV. That the Jews would not understand the holy Scriptures, but that these were to be understood in the last times, after Christ had come.

V. Nihil posse Judaeos intelligere de Scripturis, nisi prius crediderint in Christum.

V. That the Jews can understand nothing of the Scriptures unless they have first believed in Christ.

VI. Quod Hierusalem perdituri essent, et terram quam acceperant, relicturi.

VI. That they would lose Jerusalem and would leave the land which they had received.

VII. Item, quod essent amissuri lumen Domini.

VII. Likewise, that they would lose the light of the Lord.

VIII. Quod circumcisio prima carnalis evacuata sit, et secunda spiritalis repromissa sit.

VIII. That the first, carnal circumcision has been made void, and a second, spiritual one has been promised.

IX. Quod lex prior, quae per Moysen data est, cessatura esset.

IX. That the former law, which was given through Moses, was to cease.

X. Quod lex nova dari haberet.

X. That a new law was to be given.

XI. Quod dispositio alia et testamentum novum dari haberet.

XI. That another dispensation and a new covenant were to be given.

XII. Quod baptisma vetus cessaret et novum inciperet.

XII. That the old baptism would cease and a new one would begin.

XIII. Quod jugum vetus evacuaretur, et jugum novum daretur.

XIII. That the old yoke would be made void, and a new yoke would be given.

XIV. Quod pastores veteres cessaturi essent, et novi inciperent.

XIV. That the old shepherds would cease, and new ones would begin.

XV. Quod domus et templum Dei Christus futurus esset, et cessaret templum vetus, et novum inciperet.

XV. That Christ was to be the house and temple of God, and that the old temple would cease and a new one would begin.

XVI. Quod sacrificium vetus evacuaretur et novum celebraretur.

XVI. That the old sacrifice would be made void and a new one would be celebrated.

XVII. Quod sacerdotium vetus cessaret, et novus sacerdos veniret, qui in aeternum futurus esset.

XVII. That the old priesthood would cease, and a new priest would come, who would be for ever.

XVIII. Quod propheta alius sicut Moyses promissus sit, scilicet qui testamentum novum daret, et qui magis audiri deberet.

XVIII. That another prophet like Moses was promised, namely one who would give a new covenant and who ought rather to be heard.

XIX. Quod duo populi praedicti sint, major et minor, id est vetus Judaeorum, et novus qui esset ex nobis futurus.

XIX. That two peoples were foretold, a greater and a lesser, that is, the old people of the Jews, and the new one which was to be formed from us.

Editors' notes and page, col. 678

Footnotes

(k) ‹anchor: not visible› · call in col 677

Agnosci posse prædictus est Lam. NC. 1, 2. Lin. Posset, sicut prædictus est Voss. 2.

"Agnosci posse prædictus est" ("he was foretold to be able to be recognized"): Lambeth, New College 1, 2, Lincoln. "Posset, sicut prædictus est" ("could, as he was foretold"): Vossius 2.

(printed under page 332)

(l) ‹anchor: not visible› · call in col 677

Legenti tibi Oxon.

"Legenti tibi" ("to you reading"): Oxford edition.

(printed under page 332)

(q) ‹anchor: not visible› · call in col 678

Deberet Voss. 4.

"Deberet" ("ought"): Vossius 4.

(printed under page 332)

(r) ‹anchor: not visible› · call in col 678

Baptismus Voss. 4.

"Baptismus" ("baptism"): Vossius 4.

(printed under page 332)

(s) ‹anchor: not visible› · call in col 678

Novus Voss. 4.

"Novus" ("new"): Vossius 4.

(printed under page 332)

(t) ‹anchor: Dei Christus› · call in col 678

Templum Christus Voss. 4.

"Templum Christus" ("Christ the temple"): Vossius 4.

(printed under page 332)

(u) ‹anchor: ex nobis› · call in col 678

Novis Bod. 1.

"Novis" ("from new [peoples]"): Bodleian 1.

STEPH. BALUZII NOTÆ (Baluze) ‹general note, continued› · cols 677–678

(continued) tiones affert optimas ut ostendat vere esse Cypriani. Quod etiam adstruit observatio editionis Anglicanæ ad librum primum, et in præfatione ad librum tertium. Quibus ego addo Fulgentium episcopum in fragmentis, et Luppum abbatem Ferrariensem in Epistola 128, ad regem Karolum, et in libro de tribus Quæstionibus citare hoc opus tanquam Cypriani. Habui autem unum et viginti exemplaria vetera horum librorum, quorum tamen quinque habent tantum libros duos priores. Ejusdem porro fere argumenti cum isto Cypriani opere est liber de Promissionibus et prædictionibus Dei, qui vulgo tribuitur Prospero. Cæterum admoneo Erasmum, qui professus est se putare hoc opus non esse Cypriani, in initio tamen Annotationum suarum in Evangelium Joannis citare caput tertium et quintum libri secundi tanquam Cypriani.

(Baluze) ‹lemma: Subtiliore› · col 678 Subtiliore. Codex Veronensis et Corbeiensis utiliore.

"Subtiliore" ("more subtle"): the Verona and Corbie manuscripts have "utiliore" ("more useful").

(Baluze) ‹lemma: Cognosci posset› · col 678 Cognosci posset. Editio quæ dicitur Gravii et Pameliana habent potest quod ipsa sit qui prædictus est. Sed ego hanc lectionem in nullo veterum exemplarium reperi quibus usus sum, neque exstat in Anglicanis, neque in editionibus antiquioribus. Angli tamen eam retinuerunt.

"Cognosci posset" ("could be recognized"): the edition called Gravius's and Pamelius's have "potest quod ipsa sit qui prædictus est" ("it can [be recognized] that he himself is the one who was foretold"). But I found this reading in none of the old copies I used, nor does it occur in the English ones, nor in the older editions. The English nevertheless kept it.

(Baluze) ‹lemma: Legentibus› · col 678 Legentibus. Antea scriptum erat legenti tibi. Emendavimus ex codice Veronensi, et ex Fuxensi et Beccensi; legitimam autem esse hanc emendationem ostendit etiam præfatio libri tertii.

"Legentibus" ("to those reading"): previously it was written "legenti tibi" ("to you reading"). We have corrected it from the Verona manuscript and from the Foix and Bec manuscripts; that this correction is legitimate is shown also by the preface of the third book.

(printed under page 332)

Page

running head: IMONIORUM LIBER. 678 (left part of the head cut off at the image edge; presumably TESTIMONIORUM LIBER.)
marginal letters: A ‹II. Item, quod Prophetis›; B ‹tura esset.›; C ‹cerdos veniret›; D ‹q Deberet Voss. 4.› (beside the Variae lectiones)
old-edition numerals: (none)
QA Q4a (2026-10-21): col 678 carries only the calls q, r, s, t, u. Variants (k) and (l), and Baluze's lemmata Subtiliore, Cognosci posset and Legentibus, are called in col 677's text (the preface); (k) and (l) relabelled to col 677. If n677 also lists them, the settle step should keep one copy.
QA Q4a: "Corbeiensis" in the Baluze note "Subtiliore" may be printed "Corbeiencis" (c for s) on the page; UNSURE at this resolution; left as set.

PL 4:679

XX. Quod Ecclesia, quae prius sterilis fuerat, plures filios habitura esset ex gentibus, quam quot synagoga ante habuisset.

XX. That the Church, which before had been barren, would have more sons from among the Gentiles than the synagogue had had before.

XXI. Quod Gentes magis in Christum crediturae essent.

XXI. That the Gentiles would believe in Christ more.

XXII. Quod panem et calicem Christi et omnem gratiam ejus amissuri essent Judaei, nos vero accepturi, et quod Christianorum novum nomen benediceretur in terris.

XXII. That the Jews would lose the bread and cup of Christ and all His grace, but we would receive them, and that the new name of Christians would be blessed on earth.

XXIII. Quod ad regnum coelorum magis Gentes quam Judaei perveniant.

XXIII. That the Gentiles rather than the Jews attain to the kingdom of heaven.

XXIV. Quod solo hoc Judaei accipere veniam possint delictorum suorum, si sanguinem Christi occisi Baptismo ejus abluerint, et in Ecclesiam transeuntes, praeceptis ejus obtemperarint.

XXIV. That the Jews can receive pardon for their sins by this alone: if they wash away the blood of the slain Christ by His baptism and, passing over into the Church, obey His precepts.

TESTIMONIORUM LIBER PRIMUS.

FIRST BOOK OF TESTIMONIES.

CAPUT I. — JUDAEOS IN OFFENSAM DEI GRAVITER DELIQUISSE, QUOD DOMINUM DERELIQUERINT ET IDOLA SECUTI SINT.

Chapter I. — That the Jews sinned grievously, to the offence of God, in that they forsook the Lord and followed idols.

In Exodo populus ad Aaron : Exsurge et fac nobis deos qui nos praecedant, quia Moyses, vir hic qui nos ejecit de Aegypto, quid ei acciderit non scimus (Exod. XXXII, 1). Item illic Moyses ad Dominum : Precor, ait, Domine, deliquit populus hic delictum grande. Fecerunt sibi deos aureos et argenteos; et nunc, si dimittis ei delictum, dimitte; sin autem, dele me libro quem scripsisti. Et dixit Dominus ad Moysen : Si quis deliquit ante me, deleam illum de libro meo (Ibid. 31-33). Item in Deuteronomio : Sacrificaverunt daemoniis, et non Deo (Deut. XXXII, 17). Item in libro Judicum : Et fecerunt filii Israel quod malignum erat coram Domino Deo patrum suorum, qui ejecit eos de terra Aegypti, et secuti sunt deos gentium quae circa illos sunt, et offenderunt Dominum, et reliquerunt Deum, et servierunt Baal. Item illic : Et adjecerunt filii Israel iterum facere malignum coram Domino, et servierunt Baal et diis alienigenarum, et reliquerunt Dominum, et non servierunt illi (Judic. II, 11-13). Derelictus est Juda, et abominatio facta est in Israel et in Hierusalem, quoniam profanavit Judas sancta Domini, in quibus dilexit

In Exodus the people [say] to Aaron: Arise and make us gods who may go before us, because as for Moses, this man who brought us out of Egypt, we do not know what has happened to him (Exod. 32:1). Likewise there Moses [says] to the Lord: I pray, he says, O Lord, this people has sinned a great sin. They have made for themselves gods of gold and of silver; and now, if Thou forgivest them the sin, forgive; but if not, blot me out of the book which Thou hast written. And the Lord said to Moses: If anyone has sinned before me, I will blot him out of my book (ibid. 31-33). Likewise in Deuteronomy: They sacrificed to demons, and not to God (Deut. 32:17). Likewise in the book of Judges: And the sons of Israel did what was evil before the Lord God of their fathers, Who brought them out of the land of Egypt, and they followed the gods of the nations that are round about them, and they offended the Lord, and they forsook God, and served Baal. Likewise there: And the sons of Israel went on again to do evil before the Lord, and they served Baal and the gods of the foreigners, and they forsook the Lord, and did not serve Him (Judg. 2:11–13). Judah has been forsaken, and an abomination has been done in Israel and in Jerusalem, because Judah has profaned the holy things of the Lord, in which he

Editors' notes and page, col. 679

Footnotes

LECTIONES VARIANTES (printed under page 333)

(a) ‹anchor: DERELIQUERINT› · call in col 679

Reliquerint Thu. Foss. Corb.

"Reliquerint" ("they have left"): de Thou, Fossatensis, Corbie.

(printed under page 333)

(b) ‹anchor: Exsurge et fac› · call in col 679

Exsurge, fac Bod. 2.

"Exsurge, fac" ("arise, make"): Bodleian 2.

(printed under page 333)

Vir qui Corb.

"Vir qui" ("a man who"): Corbie.

(printed under page 333)

(d) ‹anchor: ait, Domine› · call in col 679

Precor, Domine Thu. Foss. Corb.

"Precor, Domine" ("I pray, Lord"): de Thou, Fossatensis, Corbie.

(printed under page 333)

(e) ‹anchor: delictum grande› · call in col 679

Populus hic grande Foss.

"Populus hic grande" ("this people [has sinned] a great [sin]"): Fossatensis.

(printed under page 333)

(f) ‹anchor: quod malignum› · call in col 679

Malignum Oxon. Contra Dominum Voss. 3. Malum coram Voss. 4.

"Malignum" ("wicked"): Oxford edition. "Contra Dominum" ("against the Lord"): Vossius 3. "Malum coram" ("evil before"): Vossius 4.

(printed under page 333)

(g) ‹anchor: deos gentium› · call in col 679

Deos a gentibus NC. 1. Lin. Lamb. Thu. Corb. Benev. Ver.

"Deos a gentibus" ("gods from the nations"): New College 1, Lincoln, Lambeth, de Thou, Corbie, Benevento, Verona.

(printed under page 333)

(h) ‹anchor: sunt, et› · call in col 679

Circa illos, et Thu.

"Circa illos, et" ("around them, and"): de Thou.

(printed under page 333)

(i) ‹anchor: offenderunt Dominum› · call in col 679

Contra Dominum Ar. Lam. NC. 1. Lin. Thu. Foss. Corb. Bod. 1, 2, 3, 4. Sic infra.

"Contra Dominum" ("against the Lord"): St Arnulf, Lambeth, New College 1, Lincoln, de Thou, Fossatensis, Corbie, Bodleian 1, 2, 3, 4. So also below.

(printed under page 333)

(j) ‹anchor: facere malignum› · call in col 679

Et iterum fecerunt malum Voss. 4.

"Et iterum fecerunt malum" ("and again they did evil"): Vossius 4.

(printed under page 333)

(k) ‹anchor: Derelictus est Juda› · call in col 679

Derelictus est Juda. Tota hæc periodus ad Apud Hierem. deest in Ar. Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Corb. Voss. 3.

"Derelictus est Juda" ("Judah has been forsaken"): this whole period, as far as "Apud Hierem." ("In Jeremiah"), is missing in St Arnulf, Lambeth, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Corbie, Vossius 3.

(printed under page 333)

Page

running head: 679 DIVI CYPRIA[NI] (cut off at the right edge)
marginal letters: A ‹XX. Quod Ecclesia, quae prius›; B ‹CUTI SINT.›; C ‹sunt, et offenderunt Dominum›; D ‹Contra Dominum Ar. Lam. NC. 1.› (in the Lectiones variae)
old-edition numerals: (none)
other: column opens with the end of the list of chapter headings of Book I (XX–XXII); full-width title "TESTIMONIORUM LIBER PRIMUS" stands between the list and Caput I, cut off at the edge in the column image; set here once, full width (see below); reference "(Ibid. 31-33)" is blurred in the scan, figures UNSURE; last word "di-" broken across the column break (dilexit); Lectiones variae and Baluze's notes at the page foot not set
other: a full-width band stands across cols 679/680 in mid-page: the 2 paragraph(s) above it in col 680 are set here, after the 3 above it in col 679 (reading order, moved on receipt); the band itself (its title lines) is not set by the volunteer page: set it here, at the move, with full_width
running head: 679 DIVI CYPRIANI 680
marginal letters: A in the gutter beside XX. Quod Ecclesia / XXIII. Quod ad regnum; B in the gutter beside culis Jacob (col. 680); C in the gutter beside sunt, et offenderunt Dominum, et reliquerunt Deum; D in the footnotes
old-edition numerals: (none)
other: title band TESTIMONIORUM / LIBER PRIMUS printed across both columns in mid-page, set once here. Page foot holds LECTIONES VARIANTES and STEPH. BALUZII NOTAE (editors' apparatus), not set.

PL 4:680

et affectavit deos alienos. Exterminabit Dominus hominem qui facit haec, et humilis efficietur in tabernaculis Jacob (Malach. II, 11, 12).

loved and coveted foreign gods. The Lord will destroy the man who does these things, and he will be made low in the tents of Jacob (Mal. 2:11–12).

CAPUT II. — QUOD PROPHETIS NON CREDIDERINT ET EOS INTERFECERINT.

Chapter II. — That they did not believe the prophets and killed them.

Apud Hieremiam Dominus dicit: Misi ad vos servos meos prophetas. Ante lucem mittebam, et non audiebatis me, neque intendebatis auribus vestris, dicens: Convertatur unusquisque a via sua mala et a nequissimis affectationibus vestris; et habitabitis in terra ista quam dedi vobis et patribus vestris a saeculo et usque in saecula. Et iterum: Nolite ambulare post deos alienos ut serviatis eis, et ne adoraveritis eos, et ne incitetis me in operibus manuum vestrarum ad disperdendos vos, et non audistis me (Hier. XXV, 4-7). Item in Basilion libro III Helias ad Dominum: Aemulando aemulatus sum Domino Deo omnipotenti; quia dereliquerunt te filii Israel, altaria tua demolierunt, et prophetas tuos interfecerunt gladio, et remansi ego solitarius, et quaerunt animam meam auferre a me (III Reg. XIX, 10). Item in Esdra: Desciverunt a te, et abjecerunt legem tuam post dorsum suum, et prophetas tuos interfecerunt, qui obtestabantur eos ut reverterentur ad te (II Esdr. XX, 26).

In Jeremiah the Lord says: I sent to you My servants the prophets. Before the light I kept sending them, and you did not hear Me, nor did you attend with your ears, [when I was] saying: Let each one turn from his evil way and from your most wicked desires; and you will dwell in this land which I gave to you and to your fathers from of old and for ever. And again: Do not walk after foreign gods to serve them, and do not worship them, and do not provoke Me by the works of your hands so that you are destroyed; and you did not hear Me (Jer. 25:4–7). Likewise in the third book of Basilion Elijah [says] to the Lord: With zeal I have been zealous for the Lord God almighty; because the children of Israel have forsaken Thee, they have torn down Thy altars, and they have killed Thy prophets with the sword, and I alone am left, and they seek to take my life from me (1 Kgs. 19:10). Likewise in Ezra: They have revolted from Thee, and have cast Thy law behind their back, and have killed Thy prophets, who were adjuring them to return to Thee (Neh. 9:26).

Editors' notes and page, col. 680

Footnotes

(l) ‹anchor: audiebatis me› · call in col 680

Obaudiebatis Foss.

"Obaudiebatis" ("you were obeying"): Fossatensis.

(printed under page 333)

(m) ‹anchor: affectationibus vestris› · call in col 680

Affectionibus vestris, a sæculo Spir. Rem. Er. Lin. NC. Lam. Bod. 1, 2, 3, 4. Foss. Corb.

"Affectionibus vestris, a sæculo" ("your affections, from of old"): Speyer, Rembolt, Erasmus, Lincoln, New College, Lambeth, Bodleian 1, 2, 3, 4, Fossatensis, Corbie.

(printed under page 333)

(n) ‹anchor: adoraveritis eos› · call in col 680

Adoraveritis, et ne Spir. Rem. Er. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Foss. Corb.

"Adoraveritis, et ne" ("worship, and do not"): Speyer, Rembolt, Erasmus, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Fossatensis, Corbie.

(printed under page 333)

(o) ‹anchor: ad disperdendos› · call in col 680

Dispergendos NC. 1.

"Dispergendos" ("to scatter"): New College 1.

(printed under page 333)

(p) ‹anchor: in Basilion libro› · call in col 680

Item in Regum libro Bod. 2. NC. 2.

"Item in Regum libro" ("likewise in the book of Kings"): Bodleian 2, New College 2.

(printed under page 333)

(q) ‹anchor: Deo omnipotenti› · call in col 680

Æmulatus sum Dominum Deum omnipotentem Foss.

"Æmulatus sum Dominum Deum omnipotentem" ("I have been zealous [for] the Lord God almighty," accusative): Fossatensis.

(printed under page 333)

(r) ‹anchor: ego solitarius› · call in col 680

Ego solus Lam. NC. 1. Bod. 2. 4. Lin.

"Ego solus" ("I alone"): Lambeth, New College 1, Bodleian 2, 4, Lincoln.

(printed under page 333)

(s) ‹anchor: meam auferre› · call in col 680

Quærunt auferre animam Foss. Voss. 3.

"Quærunt auferre animam" ("they seek to take away the life"): Fossatensis, Vossius 3.

(printed under page 333)

(t) ‹anchor: a me› · call in col 680

Eam a me Bod. 2, 4. Voss. 3, 4.

"Eam a me" ("it from me"): Bodleian 2, 4, Vossius 3, 4.

(printed under page 333)

(u) ‹anchor: Desciverunt a te› · call in col 680

Discesserunt a te Bod. 1, 2, 3. Voss. 3.

"Discesserunt a te" ("they departed from you"): Bodleian 1, 2, 3, Vossius 3.

(printed under page 333)

(v) ‹anchor: dorsum suum› · call in col 680

Post corpus Bod. 1. 4. Voss. 3.

"Post corpus" ("behind the body"): Bodleian 1, 4, Vossius 3.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. I. — Derelictus est› · col 679 Cap. I. — Derelictus est. Segmentum hoc deest in sexdecim libris veteribus. Desiderari etiam in plerisque monuerunt Angli.

Chapter I. "Derelictus est": this section is missing in sixteen old books. The English editors also noted that it is wanting in most.

(Baluze) ‹lemma: Apud Malachiam› · col 679 Apud Malachiam. Ita omnes libri veteres et omnes editiones. Angli ista deleverunt in hoc loco, et transtulerunt post verba, et non serviemus illi, et posuerunt : item apud Malachiam : Derelictus est ; nullam tamen hujus mutationis rationem dederunt.

"Apud Malachiam" ("in Malachi"): so all the old books and all the editions. The English deleted these words in this place and moved them after the words "and we will not serve him," and set: "likewise in Malachi: Derelictus est"; but they gave no reason for this change.

(Baluze) ‹lemma: Cap. II. — Apud Hieremiam› · cols 679–680 Cap. II. — Apud Hieremiam. Angli admonent totam hanc periodum deesse in undecim codicibus manuscriptis, deest etiam in libro sancti Martini Turonensis usque ad apud Esaiam.

Chapter II. "Apud Hieremiam" ("in Jeremiah"): the English note that this whole period is missing in eleven manuscripts; it is missing also in the book of St Martin of Tours as far as "apud Esaiam" ("in Isaiah").

(Baluze) ‹lemma: Basilion› · col 680 Basilion. Lactantius lib. IV, cap. 11. Item Helias in libro Basilion tertio. Alibi Cyprianus ponit Regnorum pro Basilion. Sic plerique veteres posuerunt Regum, alii Regnorum. Vide Eucherium in initio Commentariorum in libros Regum et scholia Joannis Tilii ad Luciferum Calaritanum. Vide etiam Biblia sacra ex editione Roberti Stephani.

"Basilion": Lactantius, Book IV, chapter 11: "Likewise Elijah in the third book of Basilion." Elsewhere Cyprian puts "Regnorum" ("of Kingdoms") for "Basilion." Thus most of the ancients wrote "Regum" ("of Kings"), others "Regnorum." See Eucherius at the beginning of his Commentaries on the books of Kings, and the scholia of Jean du Tillet on Lucifer of Cagliari. See also the Holy Bible in the edition of Robert Estienne.

(printed under page 333)

Page

running head: DIVI CYPRIANI 680
marginal letters: A ‹XXIII. Quod ad regnum coelorum›; B ‹culis Jacob (Malach. II, 11, 12)›; C ‹quia dereliquerunt te filii Israel›; D ‹Quaerunt auferre animam Foss. Voss. 3› (in the Lectiones variantes at the page foot)
old-edition numerals: (none)
other: the list items XXIII-XXIV are the capitula of Testimonia book I and are set as the author's text; the full-width title "TESTIMONIORUM LIBER PRIMUS." stands between XXIV and "lexit" and is cut off at the left edge in the column image; it is set once under col 679, full width; the column begins with "lexit", the rest of a word (dilexit) broken from the preceding column; "demolierunt" is set as printed; the printed reference "II Esdr. XX, 26" corresponds to Neh. 9:26 (Vulgate 2 Esdr. 9:26), so "XX" is UNSURE and may be an error for "IX"; the English gives Neh. 9:26; the Lectiones variantes and the Steph. Baluzii notae at the page foot are not set
other: the 2 paragraph(s) of this column above the full-width band are set under col 679 (reading order, moved on receipt)
running head: 679 DIVI CYPRIANI 680
marginal letters: A in the gutter beside XXIII. Quod ad regnum; B beside culis Jacob; C beside quia dereliquerunt te; D in the footnotes
old-edition numerals: (none)
other: page foot holds LECTIONES VARIANTES and STEPH. BALUZII NOTAE (editors' apparatus), not set.

PL 4:681

CAP. III. — ANTE PRAEDICTUM QUOD DOMINUM NEQUE COGNITURI NEQUE INTELLECTURI NEQUE RECEPTURI ESSENT.

Chapter III. — That it was foretold beforehand that they would neither know nor understand nor receive the Lord.

Apud Esaiam: Audi, coelum, et praebe aurem, terra, quoniam Dominus locutus est. Filios generavi et exaltavi, ipsi autem me reprobaverunt. Agnovit bos possessorem suum et asinus praesepium Domini sui: Israel autem me non cognovit, et populus me non intellexit. Vae, gens peccatrix, populus plenus peccatis, semen nequam, filii scelesti; reliquistis Dominum, et in indignationem misistis illum sanctum Israel (Isa. I, 2-4). Item apud eumdem Dominus dicit: Vade, et dic populo isti: Aure audietis, et non intelligetis, et videntes videbitis, et non videbitis. Incrassavit enim cor populi hujus, et auribus graviter audierunt, et oculos suos concluserunt, ne forte videant oculis et auribus audiant et corde intelligant, et revertantur et curem illos (Isa. VI, 9-10). Item apud Hieremiam Dominus dicit: Me dereliquerunt fontem aquae vivae, et effoderunt sibi lacus detritos, qui non poterunt aquam portare (Hier. II, 13). Item apud eumdem: Ecce sermo Domini factus est eis in maledictum, et non volunt illum (Hier. VI, 10). Item apud eumdem Dominus dicit: Cognovit milvus tempus suum, turtur et hirundo, ruris passeres custodierunt tempora introitus sui, populus autem meus non cognovit judicium Domini. Quomodo dicitis: Sapientes sumus, et lex Domini nobiscum est? In cassum facta est metatura falsa, scribae confusi sunt, sapientes trepidaverunt et capti sunt, quia verbum Domini reprobaverunt (Hier. VIII, 7-9). Item apud Salomonem: Quaerunt me mali, et non invenient. Odio enim habuerunt sapientiam, sermonem autem Domini non receperunt (Proverb. I, 28, 29). Item in Psalmo XXVII: Redde eis retributionem eorum, quoniam non intellexerunt in operibus Domini (Psal. XXVII, 45). Item in Psalmo LXXXI: Non cognoverunt neque intellexerunt,

In Isaiah: Hear, O heaven, and give ear, O earth, for the Lord has spoken. I have begotten sons and exalted them, but they have rejected Me. The ox has known its owner and the ass the manger of its lord: but Israel has not known Me, and the people has not understood Me. Woe, sinful nation, people full of sins, wicked seed, criminal sons; you have forsaken the Lord, and have provoked to indignation that Holy One of Israel (Isa. 1:2–4). Likewise in the same the Lord says: Go, and say to this people: With the ear you will hear, and will not understand, and seeing you will see, and will not see. For the heart of this people has grown fat, and with their ears they have heard heavily, and they have shut their eyes, lest perhaps they should see with their eyes and hear with their ears and understand with their heart, and should turn back and I should heal them (Isa. 6:9–10). Likewise in Jeremiah the Lord says: They have forsaken Me, the fountain of living water, and have dug for themselves broken cisterns, which will not be able to hold water (Jer. 2:13). Likewise in the same: Behold, the word of the Lord has become to them a curse, and they do not want it (Jer. 6:10). Likewise in the same the Lord says: The kite has known its time, the turtle-dove and the swallow, the sparrows of the field have kept the times of their coming in, but My people has not known the judgement of the Lord. How do you say: We are wise, and the law of the Lord is with us? In vain has the false measuring been made, the scribes are confounded, the wise have trembled and are taken, because they have rejected the word of the Lord (Jer. 8:7–9). Likewise in Solomon: The wicked seek Me, and will not find Me. For they hated wisdom, and did not receive the word of the Lord (Prov. 1:28–29). Likewise in Psalm 27: Render to them their recompense, because they have not understood the works of the Lord (Ps. 27:45). Likewise in Psalm 81: They have not known nor understood,

Editors' notes and page, col. 681

Footnotes

LECTIONES VARIANTES (printed under page 334)

(a) ‹anchor: not visible› · call in col 681

Præbe aures Ar. Bod. 1, 2. 4. Lam. Thu. Corb. Voss. 4.

"Præbe aures" ("lend [your] ears"): St Arnulf, Bodleian 1, 2, 4, Lambeth, de Thou, Corbie, Vossius 4.

(printed under page 334)

(b) ‹anchor: not visible› · call in col 681

Me spreverunt NC. 1. Bod. 2. Lin. Foss. Voss. 3. Sic Tertul. et Iren.

"Me spreverunt" ("they have spurned me"): New College 1, Bodleian 2, Lincoln, Fossatensis, Vossius 3. So Tertullian and Irenaeus.

(printed under page 334)

Præsepium Domini Bod. 2. 4. Thu. Foss. Corb. Voss. 4. Præsepem Ver.

"Præsepium Domini" ("the manger of the Lord"): Bodleian 2, 4, de Thou, Fossatensis, Corbie, Vossius 4. "Præsepem": Verona.

(printed under page 334)

(d) ‹anchor: not visible› · call in col 681

Non agnovit Bod. 3, 4. Populus non Foss.

"Non agnovit" ("has not acknowledged"): Bodleian 3, 4. "Populus non" ("the people [has] not"): Fossatensis.

(printed under page 334)

(e) ‹anchor: not visible› · call in col 681

Væ genti peccatrici Oxon.

"Væ genti peccatrici" ("woe to the sinful nation"): Oxford edition.

(printed under page 334)

(f) ‹anchor: not visible› · call in col 681

Populo pleno Oxon.

"Populo pleno" ("to a people full"): Oxford edition.

(printed under page 334)

(g) ‹anchor: not visible› · call in col 681

Semen pessimum Bod. 1, 3. Voss. 4.

"Semen pessimum" ("a most wicked seed"): Bodleian 1, 3, Vossius 4.

(printed under page 334)

(h) ‹anchor: not visible› · call in col 681

Ad iracundiam provocastis Ar. Lam. Lin. NC. 1. Bod. 1, 2. Ad iracundiam et indignationem misistis illum, provocastis illum sanctum Voss. 2.

"Ad iracundiam provocastis" ("you have provoked to anger"): St Arnulf, Lambeth, Lincoln, New College 1, Bodleian 1, 2. "You have driven him to anger and indignation, you have provoked him, the Holy One": Vossius 2.

(printed under page 334)

(i) ‹anchor: not visible› · call in col 681

Populo huic Bod. 2. Voss. 4.

"Populo huic" ("to this people"): Bodleian 2, Vossius 4.

(printed under page 334)

(j) ‹anchor: not visible› · call in col 681

Non aspicietis Ar. NC. 1. Bod. 2.

"Non aspicietis" ("you will not look"): St Arnulf, New College 1, Bodleian 2.

(printed under page 334)

(k) ‹anchor: not visible› · call in col 681

Incrassavi enim Foss.

"Incrassavi enim" ("for I have made fat"): Fossatensis.

(printed under page 334)

(o) ‹anchor: Cognovit milvus› · call in col 681

Milvus cognovit Bod. 3.

"Milvus cognovit" ("the kite has known," word order reversed): Bodleian 3.

(printed under page 334)

(p) ‹anchor: ruris passeres› · call in col 681

Hirundo, passeres Corb.

"Hirundo, passeres" ("the swallow, the sparrows"): Corbie.

(printed under page 334)

(q) ‹anchor: metatura falsa› · call in col 681

Mœcatura Afflig. Metatura vestra Bod. 1, 2, 3. Lam. Lin. Thu. Bor. Voss. 3, 4.

"Mœcatura" ("adultery"): Affligem. "Metatura vestra" ("your measuring-out"): Bodleian 1, 2, 3, Lambeth, Lincoln, de Thou, Bor., Vossius 3, 4.

(printed under page 334)

(r) ‹anchor: Quærunt me mali› · call in col 681

Quærent me mali Thu. 1. Voss. 4.

"Quærent me mali" ("the wicked will seek me"): de Thou 1, Vossius 4.

(printed under page 334)

Page

running head: 681 TESTIMONIORUM LIB (cut off at the image edge)
marginal letters: A ‹CAP. III. — ANTE PRAEDICTUM›; B ‹cluserunt, ne forte videant›; C ‹between Quaerunt me mali and buerunt sapientiam›; D ‹beside the variants, i Populo huic›
old-edition numerals: (none)
other: "in indignationem" has a stray accent mark over the n of "in" (damaged type), set as in. The full-width headings LECTIONES VARIAN[TES] and STEPH. BALUZII N[OTAE] at the page foot are not set: they belong to the apparatus and are cut off at the edge. The variants, Baluze's notes and the signature PATROL. IV. S. CYPRIAN. are omitted. The scripture reference for Psalm 27 is given as printed (45). Column C margin letter placement is approximate. UNSURE: "Quaerunt" (present) is printed, against future "invenient"; it may be a misprint for Quaerent; set and translated as printed.

PL 4:682

in umbra deambulabunt (Psal. LXXXI, 5). Item in Evangelio cata Joannem : In sua propria venit, et sui eum non receperunt. Quotquot eum receperunt, dedit illis potestatem ut filii Dei fierent, qui credunt in nomine ejus (Joan. I, 11, 12).

they will walk about in shadow (Ps. 81:5). Likewise in the Gospel according to John: He came into His own, and His own did not receive Him. As many as received Him, He gave them power to become sons of God, those who believe in His name (John 1:11–12).

CAP. IV. — QUOD SCRIPTURAS SANCTAS INTELLECTURI JUDAEI NON ESSENT, INTELLIGI AUTEM HABERENT IN NOVISSIMIS TEMPORIBUS POSTEA QUAM CHRISTUS VENISSET.

Chapter IV. — That the Jews would not understand the holy Scriptures, but that they were to be understood in the last times, after Christ had come.

Apud Esaiam : Et erunt vobis hi omnes sermones sicut sermones libri qui signatus est : quem si dederis homini scienti litteras ad legendum, dicet : Non possum legere, Signatus est enim. Sed in illa die audient surdi sermones libri; et qui in tenebris et qui in nebula sunt, oculi caecorum videbunt (Isa. XXIX, 11, 18). Item apud Hieremiam : In novissimo dierum cognoscetis ea (Hier. XXIII, 20). Item apud Danielem : Muni sermones et signa librum usque ad tempus consummationis, quoad discant multi, et impleatur agnitio; quoniam cum fiet dispersio, cognoscent omnia haec (Dan. XII, 4, 7). Item in Epistola Pauli ad Corinthios prima : Nolo enim vos ignorare, fratres, quia patres nostri omnes sub nube fuerunt (I Cor. X, 1). Item in Epistola ad Corinthios secunda : Obtusi sunt sensus eorum usque in hunc diem, hoc eodem velamento in lectione veteris Testamenti manente quod non revelatur, quia in Christo evacuatur; et usque in hodiernum, si quando legitur Moyses, velamentum est super cor eorum. Mox autem ut conversi fuerint ad Dominum, auferetur Velamentum (II Cor. III, 14, 16). In Evangelio Dominus post resurrectionem dicit : Isti sunt sermones quos locutus sum ad vos cum adhuc essem vobiscum, quia oportet adimpleri omnia quae scripta sunt in lege Moysi et Prophetis et Psalmis de me. Tunc adaperuit illis sensum ut intelligerent Scripturas, et dixit illis : Quia sic

In Isaiah: And all these words will be to you like the words of a book which is sealed: if you give it to a man who knows letters, to read, he will say: I cannot read, for it is sealed. But on that day the deaf will hear the words of the book; and those who are in darkness and those who are in the cloud, the eyes of the blind will see (Isa. 29:11, 18). Likewise in Jeremiah: In the last of days you will come to know these things (Jer. 23:20). Likewise in Daniel: Secure the words and seal the book until the time of the consummation, until many learn and knowledge is fulfilled; for when the dispersion takes place, they will come to know all these things (Dan. 12:4, 7). Likewise in the first Epistle of Paul to the Corinthians: For I do not want you to be ignorant, brothers, that our fathers were all under the cloud (1 Cor. 10:1). Likewise in the second Epistle to the Corinthians: Their senses have been dulled up to this day, this same veil remaining in the reading of the Old Testament, which is not uncovered, because in Christ it is done away; and up to today, whenever Moses is read, a veil is over their heart. But as soon as they have been turned to the Lord, the veil will be taken away (2 Cor. 3:14, 16). In the Gospel the Lord after the resurrection says: These are the words which I spoke to you while I was still with you, that all things must be fulfilled which are written in the law of Moses and in the Prophets and in the Psalms concerning Me. Then He opened their understanding so that they might understand the Scriptures, and He said to them: That thus

Editors' notes and page, col. 682

Footnotes

(l) ‹anchor: not visible› · call in col 682

Et convertantur Corb. sic Tertul. Ut curem Voss. 3.

"Et convertantur" ("and they be converted"): Corbie; so Tertullian. "Ut curem" ("that I may heal"): Vossius 3.

(printed under page 334)

(m) ‹anchor: not visible› · call in col 682

Non potuerunt Corb.

"Non potuerunt" ("they could not"): Corbie.

(printed under page 334)

(n) ‹anchor: not visible› · call in col 682

Maledictum, non Thu. Foss.

"Maledictum, non" ("a curse, not"): de Thou, Fossatensis.

(printed under page 334)

(s) ‹anchor: not visible› · call in col 682

Libri hujus Voss. 4.

"Libri hujus" ("of this book"): Vossius 4.

(printed under page 334)

(t) ‹anchor: not visible› · call in col 682

In novissimis dierum Voss. 4.

"In novissimis dierum" ("in the last of the days"): Vossius 4.

(printed under page 334)

(u) ‹anchor: not visible› · call in col 682

Muni librum Ver.

"Muni librum" ("fortify the book"): Verona.

(printed under page 334)

(v) ‹anchor: not visible› · call in col 682

Impleantur agnitione omnes Lin.

"Impleantur agnitione omnes" ("let all be filled with knowledge"): Lincoln.

(printed under page 334)

(x) ‹anchor: in hodiernum› · call in col 682

Hodiernum diem NC. 1. Lam. Bod. 2.

"Hodiernum diem" ("the present day"): New College 1, Lambeth, Bodleian 2.

(printed under page 334)

(y) ‹anchor: conversi fuerint› · call in col 682

Conversus est ad Dominum Ar. NC. 1. Lin. Lam. Bod. 2. Voss. 3.

"Conversus est ad Dominum" ("he has turned to the Lord"): St Arnulf, New College 1, Lincoln, Lambeth, Bodleian 2, Vossius 3.

(printed under page 334)

(z) ‹anchor: quæ scripta› · call in col 682

Omnia quæ scripta Bod. 1. Voss. 3.

"Omnia quæ scripta" ("all things that [are] written"): Bodleian 1, Vossius 3.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. III. — Præbe aurem› · col 681 Cap. III. — Præbe aurem. Hæc est lectio omnium veterum editionum. Pamelius mutavit ex fide unius libri veteris, et quia apud Tertullianum lib. III adversus Marcionem legitur in aures percipe. Sane editio Vulgata Isaiæ habet lectionem quam Pamelius protulit. At, cum versio qua Cyprianus utebatur, diversa fuerit a nostra Vulgata, valde probabile est veterum editionum scripturam esse meliorem. Cæterum eam confirmant tredecim libri nostri et sex Anglicani.

Chapter III. "Præbe aurem" ("lend your ear"): this is the reading of all the old editions. Pamelius changed it on the authority of one old book, and because in Tertullian, Book III against Marcion, one reads "in aures percipe" ("take into your ears"). Certainly the Vulgate edition of Isaiah has the reading Pamelius put forward. But since the version Cyprian used differed from our Vulgate, it is very probable that the text of the old editions is better. Moreover, thirteen of our books and six English ones confirm it.

(Baluze) ‹lemma: Præsepium› · cols 681–682 Præsepium. Revocavi lectionem editionis Spirensis, quam inveni etiam in decem libris nostris et in quatuor Anglicanis. Sane in editione nostra Vulgata sacræ Scripturæ legitur præsepe. Verum auctoritas illa non probat ita quoque legendum esse apud Cyprianum : nam et latini scriptores dicebant olim præsepe et præsepium.

"Præsepium" ("manger"): I have restored the reading of the Speyer edition, which I also found in ten of our books and in four English ones. Certainly in our Vulgate edition of holy Scripture one reads "præsepe." But that authority does not prove it must be read so in Cyprian too: for Latin writers formerly said both "præsepe" and "præsepium."

(Baluze) ‹lemma: Væ, gens peccatrix› · col 682 Væ, gens peccatrix. Ita restituimus ex fide veterum librorum, uti etiam fecimus in libro de Oratione Dominica, pag. 207, ubi rationem reddidimus hujus mutationis.

"Væ, gens peccatrix" ("woe, sinful nation"): so we have restored it on the authority of the old books, as we also did in the book On the Lord's Prayer, page 207, where we gave the reason for this change.

(Baluze) ‹lemma: Metatura falsa› · col 682 Metatura falsa. Sex libri veteres habent metatura vestra.

"Metatura falsa" ("false measuring-out"): six old books have "metatura vestra" ("your measuring-out").

(printed under page 334)

Page

running head: ...MONIORUM LIBER I. 682 (cut at the left edge; presumably TESTIMONIORUM LIBER I.)
marginal letters: A ‹in umbra deambulabunt›; B ‹oculi caecorum videbunt›; C ‹lamentum (II Cor. III, 14, 16)›; D ‹Hodiernum diem (in the Variae lectiones at the page foot)›
old-edition numerals: (none)
other: column ends mid-sentence at "Quia sic" (quotation continues in col. 683); small bullet mark before "Apud Esaiam" not set; stray mark before "5" in Psal. reference ignored; full-width apparatus headings (LECTIONES VARIANTES, STEPH. BALUZII NOTAE) cut at the left edge, not set; Variae lectiones and Baluze's notes at the page foot left for the later pass; printer's signature "22" omitted

PL 4:683

scriptum est, et sic oportebat Christum pati et resurgere a mortuis tertia die, et praedicari in nomine ejus poenitentiam et remissam peccatorum usque in omnes gentes (Luc. XXIV, 44-47).

it is written, and thus it was necessary that Christ should suffer and rise again from the dead on the third day, and that repentance and remission of sins should be preached in His name among all nations (Luke 24:44–47).

CAP. V. — NIHIL POSSE JUDAEOS INTELLIGERE DE SCRIPTURIS, NISI PRIUS CREDIDERINT IN CHRISTUM.

Chapter V. That the Jews can understand nothing of the Scriptures unless they have first believed in Christ.

Apud Esaiam : Et, si non credideritis, neque intelligetis (Isa. VII, 9). Item Dominus in Evangelio : Si enim non credideritis quia ego sum, moriemini in peccatis vestris (Joan. VIII, 24). Fide autem stare justitiam et illic esse vitam praedictum est apud Abacuc : Justus autem ex fide mea vivet (Abac. II, 4). Inde Abraham pater gentium credidit. In Genesi : Credidit Abraham Deo, et deputatum est ei ad justitiam (Gen. XV, 6). Item Paulus ad Galatas : Abraham credidit Deo, et deputatum est ei ad justitiam. Cognoscitis ergo quia qui ex fide sunt, hi sunt filii Abrahae. Providens autem Scriptura divina quia ex fide justificat Gentes Deus, praenuntiavit Abrahae quia benedicentur in illo omnes gentes. Igitur qui ex fide sunt, benedicti sunt cum fideli Abraham (Gal. III, 6-9).

In Isaiah: And if you do not believe, neither will you understand (Isa. 7:9). Likewise the Lord in the Gospel: For if you do not believe that I am He, you will die in your sins (John 8:24). And that righteousness stands by faith, and that life is there, was foretold in Habakkuk: But the righteous shall live by My faith (Hab. 2:4). Hence Abraham, the father of the nations, believed. In Genesis: Abraham believed God, and it was reckoned to him as righteousness (Gen. 15:6). Likewise Paul to the Galatians: Abraham believed God, and it was reckoned to him as righteousness. You know therefore that those who are of faith, these are the sons of Abraham. And the divine Scripture, foreseeing that God justifies the Gentiles by faith, announced beforehand to Abraham that all nations would be blessed in him. Therefore those who are of faith are blessed with faithful Abraham (Gal. 3:6–9).

CAP. VI. — QUOD HIERUSALEM PERDITURI ESSENT, ET TERRAM QUAM ACCEPERANT RELICTURI.

Chapter VI. That they would lose Jerusalem and would leave the land which they had received.

Apud Esaiam : Terra vestra deserta, civitates vestrae igni exustae; regionem vestram in conspectu vestro, alieni comedent eam; et deserta et subversa a populis alienis derelinquetur filia Sion, sicut casa in vinea, et sicut custodiarium in cucumerario, quasi civitas quae expugnatur. Et nisi Dominus Sabaoth reliquisset nobis semen, quasi Sodoma fuissemus, et quasi Gomorrha similaremur (Isa., I, 7-9). Item in Evangelio Dominus dicit : Hierusalem, Hierusalem, quae occidis Prophetas, et lapidas missos ad te, quoties volui congregare filios tuos, sicut gallina pullos sub alas suas! et noluisti. Ecce relinquetur vobis domus vestra deserta (Matth. XXIII, 37, 38).

In Isaiah: Your land is deserted, your cities burnt with fire; your country, in your sight, strangers will devour it; and, deserted and overthrown by foreign peoples, the daughter of Zion will be left like a hut in a vineyard, and like a watchman's shelter in a cucumber field, like a city that is being stormed. And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom, and we would have resembled Gomorrah (Isa. 1:7–9). Likewise in the Gospel the Lord says: Jerusalem, Jerusalem, you who kill the Prophets and stone those sent to you, how often I wished to gather your children, as a hen gathers her chicks under her wings! and you would not. Behold, your house will be left to you deserted (Matt. 23:37–38).

CAP. VII. — ITEM QUOD ESSENT AMISSURI LUMEN DOMINI.

Chapter VII. Likewise that they would lose the light of the Lord.

Apud Esaiam : Venite, ambulemus in lumine Domini. Dimisit enim populum suum domum Israël (Isa. II, 5, 6). Item in Evangelio suo cata Joannem : Fuit lumen verum quod illuminat omnem hominem venientem

In Isaiah: Come, let us walk in the light of the Lord. For He has sent away His people, the house of Israel (Isa. 2:5–6). Likewise in his Gospel according to John: It was the true light which enlightens every man coming

Editors' notes and page, col. 683

Footnotes

LECTIONES VARIANTES (printed under page 335)

(a) ‹anchor: not visible› · call in col 683

Quia scriptum est, et oportet Bod. 1, 2, 3, 4. Lam. NC. 1. Voss. 3.

"Quia scriptum est, et oportet" ("because it is written, and it is necessary"): Bodleian 1, 2, 3, 4, Lambeth, New College 1, Vossius 3.

(printed under page 335)

(b) ‹anchor: not visible› · call in col 683

Fide vivet NC. 1. Bod. 1, 4. Tert.

"Fide vivet" ("will live by faith"): New College 1, Bodleian 1, 4, Tertullian.

(printed under page 335)

Reputatum Bod. 1, 2.

"Reputatum" ("reckoned"): Bodleian 1, 2.

(printed under page 335)

(d) ‹anchor: not visible› · call in col 683

Judæi Lam.

"Judæi" ("the Jews"): Lambeth.

(printed under page 335)

(e) ‹anchor: alieni comedent› · call in col 683

Alienigenæ comedent Ben. Ar. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Voss. 3, 4. Mor.

"Alienigenæ comedent" ("foreigners will devour"): Benedictine, St Arnulf, Lincoln, New College 1, 2, Bodleian 1, 2, 3, 4, Vossius 3, 4, Morel.

(printed under page 335)

(f) ‹anchor: Gomorrha similaremur› · call in col 683

Similes essemus Ar. NC. 2. Similaremus Thu. Foss. Corb.

"Similes essemus" ("we would be like"): St Arnulf, New College 2. "Similaremus": de Thou, Fossatensis, Corbie.

(printed under page 335)

(g) ‹anchor: quæ occidis› · call in col 683

Interficis Thu. Bod. 1, 3, 4. Corb. Voss. 3, 4.

"Interficis" ("you slay"): de Thou, Bodleian 1, 3, 4, Corbie, Vossius 3, 4.

(printed under page 335)

(h) ‹anchor: filios tuos› · call in col 683

Congregare filios Ar. Lam. NC. 1, 2. Congregare te et filios Voss. 4. Colligere Oxon.

"Congregare filios" ("to gather the children"): St Arnulf, Lambeth, New College 1, 2. "Congregare te et filios" ("to gather you and the children"): Vossius 4. "Colligere" ("to collect"): Oxford edition.

(printed under page 335)

(i) ‹anchor: gallina pullos› · call in col 683

Aquila pullos suos Bod. 3.

"Aquila pullos suos" ("an eagle her young"): Bodleian 3.

(printed under page 335)

(j) ‹anchor: relinquetur vobis› · call in col 683

Ecce mittetur vobis Bod. 1, 2, 3, 4. Remittetur Voss. 3.

"Ecce mittetur vobis" ("behold, [your house] will be sent to you"): Bodleian 1, 2, 3, 4. "Remittetur" ("will be sent back"): Vossius 3.

(printed under page 335)

(k) ‹anchor: vestra deserta› · call in col 683

Deserta abest a Ar. Ben. Er. Ver. Man. Voss. 4.

"Deserta" ("desolate") is absent from St Arnulf, Benedictine, Erasmus, Verona, Manutius, Vossius 4.

(printed under page 335)

(l) ‹anchor: quod essent› · call in col 683

Essent Judæi amissuri Lam.

"Essent Judæi amissuri" ("the Jews would lose"): Lambeth.

(printed under page 335)

Page

running head: 683 DIVI CYPRIANI (cut off at the right edge)
marginal letters: A scriptum est, et sic oportebat; B xv, 6). Item Paulus ad Galatas; C expugnatur. Et nisi Dominus Sabaoth; D Quia scriptum est, et oportet (in the Lectiones variantes)
old-edition numerals: (none)

PL 4:684

in hunc mundum. In hoc mundo fuit, et mundus per ipsum factus est, et mundus eum non cognovit (Joan. I, 9, 10). Item illic: Qui non crediderit, jam judicatus est, quia non credidit in nomine unici Filii Dei. Hoc autem est judicium, quoniam lux venit in saeculum, et dilexerunt homines magis tenebras quam lucem (Joan. III, 18, 19).

into this world. He was in this world, and the world was made through Him, and the world did not know Him (John 1:9–10). Likewise there: Whoever does not believe has already been judged, because he has not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and men loved darkness rather than light (John 3:18–19).

CAP. VIII. — QUOD CIRCUMCISIO PRIMA CARNALIS EVACUATA SIT, ET SECUNDA SPIRITALIS REPROMISSA SIT.

Chapter VIII. — That the first, carnal circumcision has been made void, and a second, spiritual one has been promised.

Apud Hieremiam: Haec dicit Dominus viris Juda et qui inhabitant Hierusalem: Renovate inter vos novitatem, et ne seminaveritis in spinis, circumcidite vos Deo vestro, et circumcidite praeputium cordis vestri, ne exeat sicut ignis ira mea et exurat, et non sit qui exstinguat (Hier. IV, 3, 4). Item Moyses dicit: In novissimis diebus circumcidet Deus cor tuum et cor seminis tui ad Dominum Deum amandum (Deut. XXX, 6). Item apud Jesum Nave: Et dixit Dominus ad Jesum: Fac tibi cultellos petrinos nimis acutos, et assidens circumcide secundo filios Israël (Josue V, 2). Item Paulus ad Colossenses: Circumcisi esti circumcisione non manufacta in exspoliatione carnis, sed in circumcisione Christi (Coloss. II, 11). Item, quod Adam primus a Deo factus incircumcisus, et Abel justus, et Enoch, qui Deo placuit et translatus est; et Noe, qui, terris hominibusque ob delicta pereuntibus, solus in quo humanum genus servaretur electus est; et Melchisedech sacerdos, secundum cujus ordinem Christus repromissus est, tum quod illud signaculum seminis non proficit, signo autem Domini omnes signantur.

In Jeremiah: Thus says the Lord to the men of Judah and to those who inhabit Jerusalem: Renew newness among you, and do not sow among thorns; circumcise yourselves to your God, and circumcise the foreskin of your heart, lest My anger go forth like fire and burn, and there be none to quench it (Jer. 4:3–4). Likewise Moses says: In the last days God will circumcise your heart and the heart of your seed, to love the Lord God (Deut. 30:6). Likewise in Jesus Nave: And the Lord said to Jesus: Make for yourself knives of stone, very sharp, and sitting down circumcise the sons of Israel a second time (Josh. 5:2). Likewise Paul to the Colossians: You have been circumcised with a circumcision not made by hand, in the stripping off of the flesh, but in the circumcision of Christ (Col. 2:11). Likewise, that Adam, first made by God, was uncircumcised, and righteous Abel, and Enoch, who pleased God and was translated; and Noah, who, when lands and men were perishing because of their sins, alone was chosen in whom the human race might be preserved; and Melchizedek the priest, according to whose order Christ was promised; then, that that seal of the seed does not profit, but all are sealed with the sign of the Lord.

CAP. IX. — QUOD LEX PRIOR, QUAE PER MOYSEN DATA EST, CESSATURA ESSET.

Chapter IX. — That the former law, which was given through Moses, was to cease.

Apud Esaiam: Tunc manifesti erunt qui signant Legem, ne discant. Et dicet: Exspecto Deum, qui avertit faciem suam a domo Jacob, et fidens ero in illum (Isa. VIII, 16, 17). Item in Evangelio: Omnes Prophetae et Lex usque ad Joannem prophetaverunt (Matth. XI, 13).

In Isaiah: Then those who seal up the Law, so that they may not learn, will be made manifest. And he will say: I wait for God, Who has turned away His face from the house of Jacob, and I will trust in Him (Isa. 8:16–17). Likewise in the Gospel: All the Prophets and the Law prophesied until John (Matt. 11:13).

CAP. X. — QUOD LEX NOVA DARI HABERET.

Chapter X. — That a new law was to be given.

Apud Michaeam: Quoniam Lex de Sion proficiscetur, et

In Micah: For the Law will go forth from Sion, and

Editors' notes and page, col. 684

Footnotes

(m) ‹anchor: not visible› · call in col 684

Veniens in hunc mundum Ver. Benev.

"Veniens in hunc mundum" ("coming into this world"): Verona, Benevento.

(printed under page 335)

(n) ‹anchor: not visible› · call in col 684

Homines abest a Lam. NC. 1. Voss. 3, 4.

"Homines" ("men") is absent from Lambeth, New College 1, Vossius 3, 4.

(printed under page 335)

(o) ‹anchor: not visible› · call in col 684

Viri Juda Corb.

"Viri Juda" ("men of Judah"): Corbie.

(printed under page 335)

(p) ‹anchor: not visible› · call in col 684

Abscide Foss. Adscide Thu. Corb. Asside NC. 1. Lam. Et abscide et circumscide Voss. 3. Et sede Voss. 4.

"Abscide" ("cut off"): Fossatensis. "Adscide": de Thou, Corbie. "Asside": New College 1, Lambeth. "Et abscide et circumscide" ("both cut off and circumcise"): Vossius 3. "Et sede" ("and sit"): Vossius 4.

(printed under page 335)

(q) ‹anchor: pereuntibus› · call in col 684

Qui in terris omnibus ob delicta NC. 1, 2. Lin. Lam. Bod. 1, 2, 3, 4. Benev. Ver. Man. Voss. 3.

"Qui in terris omnibus ob delicta" ("who, in all the lands, for their sins"): New College 1, 2, Lincoln, Lambeth, Bodleian 1, 2, 3, 4, Benevento, Verona, Manutius, Vossius 3.

(printed under page 335)

(r) ‹anchor: ne discant› · call in col 684

Ne discedant Bod. 4.

"Ne discedant" ("lest they depart"): Bodleian 4.

(printed under page 335)

(s) ‹anchor: Et dicet› · call in col 684

Et dices exspecto Lin. NC. Lam. Bod. 1, 2, 4. Voss. 4.

"Et dices exspecto" ("and you will say, I wait"): Lincoln, New College, Lambeth, Bodleian 1, 2, 4, Vossius 4.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. V. — Benedicti sunt› · col 683 Cap. V. — Benedicti sunt. Codex Burgundicus justificantur.

Chapter V. "Benedicti sunt" ("they are blessed"): the Burgundian manuscript has "justificantur" ("they are justified").

(Baluze) ‹lemma: Cap. VII. — Cata Joannem› · cols 683–684 Cap. VII. — Cata Joannem. Ita semper libri veteres. Sic etiam scripsit Sirmondus, quamvis græcæ linguæ peritus, in præcepto Stephani papæ II de hospitali Romano, cata Galla Patricia, tom. II Conciliorum Galliæ, pag. 38.

Chapter VII. "Cata Joannem" ("according to John," with Greek "cata"): so the old books always have it. So too Sirmond wrote, though skilled in Greek, in the decree of Pope Stephen II on the Roman hospice, "cata Galla Patricia," in volume II of the Councils of Gaul, page 38.

(printed under page 335)

Page

running head: DIVI CYPRIANI
marginal letters: A ‹tem in hunc mundum›; B ‹exstinguat (Hier. IV, 3, 4)›; C ‹quod illud signaculum seminis›; D ‹beside the first Variae lectiones line, Ecce mittetur vobis›
old-edition numerals: (none)
other: column begins with "tem", the rest of "venien-tem" broken from col. 683; column ends mid-sentence after "et"; "esti" in Col. 2:11 looks printed without final s but the type is blurred there, so it may be damaged type rather than a misprint (UNSURE); chapter headings CAP. VIII–X are printed as centred lines of their own and are set as such; Variae lectiones and Baluze's notes at the page foot not set (later pass); no full-width line in the text block

PL 4:685

sermo Domini de Hierusalem. Et judicabit inter plurimos populos, et revincet et deteget validas nationes (Mich. IV, 23). Item apud Esaiam : De Sion enim procedet Lex, et verbum Domini de Hierusalem, et judicabit inter gentes (Is. XI, 3, 4). Item in Evangelio cata Matthaeum : Et ecce vox de nube dicens : Hic est Filius meus dilectissimus, in quo bene sensi ; ipsum audite (Matth. XVII, 5).

the word of the Lord from Jerusalem. And He will judge among very many peoples, and will refute and expose mighty nations (Mic. 4:23). Likewise in Isaiah: For out of Zion shall go forth the Law, and the word of the Lord from Jerusalem, and He will judge among the nations (Isa. 11:3–4). Likewise in the Gospel according to Matthew: And behold, a voice from the cloud, saying: This is My most beloved Son, in Whom I am well pleased; hear Him (Matt. 17:5).

CAP. XI. — QUOD DISPOSITIO ALIA ET TESTAMENTUM NOVUM DARI HABERET.

Chapter XI. That another dispensation and a new testament was to be given.

Apud Hieremiam : Ecce dies veniunt, dicit Dominus, et consummabo domui Israel et domui Juda testamentum novum, non secundum testamentum quod disposui patribus eorum in die qua apprehendi manus eorum ut educerem eos de terra Aegypti, quia non permanserunt in testamento meo, et ego neglexi eos, dicit Dominus. Quia hoc testamentum quod disponam domui Israel post dies illos, dicit Dominus. Dans leges meas, in sensum illorum scribam illas, et ero illis in Deum, et ipsi erunt mihi in plebem, et non docebunt unusquisque fratrem suum dicentes : Dignosce Dominum, quia omnes scient me a minimo usque ad maximum eorum; quia propitius ero iniquitatibus eorum, et peccatorum eorum non ero memor amplius (Hier. XXXI, 31-34).

In Jeremiah: Behold, the days are coming, says the Lord, and I will accomplish for the house of Israel and for the house of Judah a new testament, not according to the testament which I appointed for their fathers on the day when I took their hands to lead them out of the land of Egypt, because they did not remain in my testament, and I disregarded them, says the Lord. For this is the testament which I will appoint for the house of Israel after those days, says the Lord. Giving my laws, I will write them into their mind, and I will be to them for a God, and they will be to me for a people, and they will not teach each one his brother, saying: Know the Lord, because all will know me from the least to the greatest of them; because I will be merciful to their iniquities, and I will no longer be mindful of their sins (Jer. 31:31–34).

CAP. XII. — QUOD BAPTISMA VETUS CESSARET ET NOVUM INCIPERET.

Chapter XII. That the old baptism was to cease and a new one to begin.

Apud Esaiam : Nolite ergo priora meminisse, et antiqua nolite reputare. Ecce facio nova quae nunc orientur, et cognoscetis, et faciam in deserto viam et flumina in loco inaquoso adaquare genus meum electum, plebem meam quam acquisivi, ut virtutes meas exponeret. (Isa. XLIII, 18-21). Item apud eumdem : Si sitierint, per deserta adducet illos, aquam de petra producet illis, findetur petra, et fluet aqua, et bibet plebs mea. (Isa. XLVII, 21). Item in Evangelio cata Matthaeum Joannes dicit : Ego quidem vos baptizo in aqua in poenitentiam. Qui venit autem post me, fortior me est, cujus non sum idoneus calceamenta portare. Ipse vos baptizabit in Spiritu sancto et igni (Matth. III, 11). Item cata Joannem : Nisi quis natus fuerit ex aqua et

In Isaiah: Do not, therefore, remember the former things, and do not consider the ancient things. Behold, I make new things which will now spring up, and you will know them, and I will make in the desert a way and rivers in a waterless place, to give drink to my chosen race, my people whom I have acquired, that it might set forth my mighty works (Isa. 43:18–21). Likewise in the same: If they thirst, He will lead them through the deserts, He will bring forth water for them out of the rock, the rock will be split, and water will flow, and my people will drink (Isa. 47:21). Likewise in the Gospel according to Matthew John says: I indeed baptize you in water unto repentance. But He Who comes after me is stronger than I, whose shoes I am not fit to carry. He will baptize you in the Holy Spirit and in fire (Matt. 3:11). Likewise according to John: Unless one has been born of water and

Editors' notes and page, col. 685

Footnotes

LECTIONES VARIANTES (printed under page 336)

(a) ‹anchor: Domini de Hierusalem› · call in col 685

Ab Hierosol. Lin. NC. 1. Lam. Bod. 1, 2, 4. Voss. 3, 4.

"Ab Hierosol." ("from Jerusalem"): Lincoln, New College 1, Lambeth, Bodleian 1, 2, 4, Vossius 3, 4.

(printed under page 336)

(b) ‹anchor: domui Juda› · call in col 685

Consummabo domum Israel et domum Juda NC. 1. Et testamentum NC. 1. Lin. Lam. Corb. Bod. 2, 3, 4. Voss. 4.

"Consummabo domum Israel et domum Juda" ("I will complete the house of Israel and the house of Judah"): New College 1. "Et testamentum" ("and a covenant"): New College 1, Lincoln, Lambeth, Corbie, Bodleian 2, 3, 4, Vossius 4.

(printed under page 336)

De terra Ægypti. Reliqua ad finem capitis desunt in Ar. Thu. Lamb. Foss. NC. 1, 2. Bod. 2, 3, 4. Voss. 3, 4.

"De terra Ægypti" ("out of the land of Egypt"): the rest, to the end of the chapter, is missing in St Arnulf, de Thou, Lambeth, Fossatensis, New College 1, 2, Bodleian 2, 3, 4, Vossius 3, 4.

(printed under page 336)

(d) ‹anchor: ergo priora› · call in col 685

Nolite priora Ar.

"Nolite priora" ("do not [remember] the former things," without "ergo"): St Arnulf.

(printed under page 336)

(e) ‹anchor: meum electum› · call in col 685

Genus humanum Foss.

"Genus humanum" ("the human race"): Fossatensis.

(printed under page 336)

(f) ‹anchor: quam acquisivi› · call in col 685

Quam elegi Corb.

"Quam elegi" ("whom I have chosen"): Corbie.

(printed under page 336)

(g) ‹anchor: adducet illos› · call in col 685

Adducet illis aquam de petra; findetur Bod. 1, 2, 4. Lin. Benev. Voss. 3, 4.

"Adducet illis aquam de petra; findetur" ("He will bring water for them from the rock; it will be split"): Bodleian 1, 2, 4, Lincoln, Benevento, Vossius 3, 4.

(printed under page 336)

(h) ‹anchor: et bibet› · call in col 685

Vivet plebs mea Ar.

"Vivet plebs mea" ("my people will live"): St Arnulf.

(printed under page 336)

(i) ‹anchor: fortior me est› · call in col 685

Venit fortior Thu. Foss. Corb.

"Venit fortior" ("a stronger one comes"): de Thou, Fossatensis, Corbie.

(printed under page 336)

(j) ‹anchor: sum idoneus› · call in col 685

Dignus Lam. Lin. NC. 1, 2. Bod. 2, 3, 4.

"Dignus" ("worthy"): Lambeth, Lincoln, New College 1, 2, Bodleian 2, 3, 4.

(printed under page 336)

(k) ‹anchor: vos baptizabit› · call in col 685

Baptizat Oxon. Baptizabit Foss. Ar. Lam. Lin. Bod. 1, 2. Spiritu sancto Bod. 2. Foss.

"Baptizat" ("baptizes"): Oxford edition. "Baptizabit" ("will baptize"): Fossatensis, St Arnulf, Lambeth, Lincoln, Bodleian 1, 2. "Spiritu sancto" ("with the Holy Spirit"): Bodleian 2, Fossatensis.

(printed under page 336)

Page

running head: 685 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A ‹sermo Domini de Hierusalem›; B ‹Dominus. Quia hoc testamentum quod disponam domui›; C ‹meam quam acquisivi, ut virtutes meas exponeret›; D ‹beside the Lectiones variantes at the page foot, near "d Nolite priora Ar."›
old-edition numerals: (none)
other: scripture references set as printed and rendered as printed; the Micah reference "23" probably stands for verses 2-3 (unsure whether misprint or lost comma). Stray slash between NOVUM and DARI in the Cap. XI heading ignored. Full-width lines not set: "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" headings across the page foot (apparatus, later pass). Editors' matter set: none. Column ends mid-sentence at "ex aqua et".

PL 4:686

Spiritu, non potest introire in regnum Dei. Quod enim natum est de carne caro est, et quod natum est de spiritu spiritus est (Joan. III, 5; 6).

Spirit, he cannot enter into the kingdom of God. For that which is born of the flesh is flesh, and that which is born of the spirit is spirit (John 3:5–6).

CAP. XIII. — QUOD JUGUM VETUS EVACUARETUR ET JUGUM NOVUM DARETUR.

Chapter XIII. That the old yoke would be made void and a new yoke would be given.

In Psalmo II: Ad quid tumultuatae sunt gentes, et populi meditati sunt inania? Adstiterunt reges terrae, et principes collecti sunt in unum adversus Dominum et adversus Christum ejus. Disrumpamus vincula eorum, et abjiciamus a nobis jugum eorum (Ps. II, 1-3). Item in Evangelio cata Matthaeum Dominus dicit: Venite ad me, omnes qui laboratis et onerati estis, et ego vos requiescere faciam. Tollite jugum meum super vos, et discite a me quia mitis sum et humilis corde, et invenietis requiem animabus vestris. Jugum enim meum bonum est et sarcina levis (Matth. XI, 28-30). Apud Hieremiam: In illa die contribulabo jugum a cervice illorum et vincula illorum disrumpam; et non operabuntur aliis, sed operabuntur Domino Deo, et David regem suscitabo ipsis (Hier. XXX, 8; 9).

In Psalm 2: Why have the nations been in tumult, and the peoples meditated vain things? The kings of the earth stood by, and the princes were gathered together against the Lord and against His Christ. Let us burst their bonds asunder, and cast away their yoke from us (Ps. 2:1–3). Likewise in the Gospel according to Matthew the Lord says: Come to Me, all you who labour and are burdened, and I will make you rest. Take My yoke upon you, and learn from Me, because I am gentle and humble of heart, and you will find rest for your souls. For My yoke is good and the burden light (Matt. 11:28–30). In Jeremiah: On that day I will crush the yoke from their neck and burst their bonds; and they will not work for others, but they will work for the Lord God, and I will raise up David as king for them (Jer. 30:8–9).

CAP. XIV. — QUOD PASTORES VETERES CESSATURI ESSENT, ET NOVI INCIPERENT.

Chapter XIV. That the old shepherds would cease, and new ones begin.

Apud Ezechielem: Propterea haec dicit Dominus: Ecce ego super pastores, et inquiram oves meas de manibus eorum, et avertam eos ut non pascant oves meas; et jam non pascent eas, et extraham oves meas de ore eorum, et pascam eas cum judicio (Ezech. XXXIV, 10, 16.) Apud Hieremiam Dominus dicit: Et dabo vobis pastores secundum cor meum, et pascent vos pascentes cum disciplina (Hier. III, 15). Item apud Hieremiam: Audite verbum Domini, gentes, et nuntiate insulis quae longe sunt. Dicite: Qui disperdit Israel congregabit illum, et custodiet sicut pastor gregem suum, quia eruit Dominus Jacob, et eruit de manu fortioris illius (Hier. XXVI, 10).

In Ezekiel: Therefore thus says the Lord: Behold, I am against the shepherds, and I will seek out My sheep from their hands, and I will turn them away so that they do not feed My sheep; and they will no longer feed them, and I will draw out My sheep from their mouth, and I will feed them with judgement (Ezek. 34:10, 16). In Jeremiah the Lord says: And I will give you shepherds according to My heart, and they will feed you, feeding [you] with discipline (Jer. 3:15). Likewise in Jeremiah: Hear the word of the Lord, you nations, and announce it to the islands which are far off. Say: He who scatters Israel will gather him, and will guard him as a shepherd his flock, because the Lord has rescued Jacob, and rescued him from the hand of one stronger than he (Jer. 26:10).

CAP. XV. — QUOD DOMUS ET TEMPLUM DEI CHRISTUS FUTURUS ESSET, ET CESSARET TEMPLUM VETUS, ET NOVUM INCIPERET.

Chapter XV. That Christ would be the house and temple of God, and that the old temple would cease, and a new one begin.

In Basilio II: Et fuit verbum Domini ad Nathan

In the second [book] of Kingdoms: And the word of the Lord came to Nathan

Editors' notes and page, col. 686

Footnotes

(l) ‹anchor: not visible› · call in col 686

Quare fremuerunt Lin. Lam. NF. 1. Corb. Voss. 3, 4.

"Quare fremuerunt" ("why have [the nations] raged"): Lincoln, Lambeth, NF. [sic] 1, Corbie, Vossius 3, 4.

(printed under page 336)

(m) ‹anchor: not visible› · call in col 686

Convenerunt in unum Ar. Corb. NC. 1, 2. Lam. Lin. Bod. 1, 2, 3. Vos. 3.

"Convenerunt in unum" ("they came together as one"): St Arnulf, Corbie, New College 1, 2, Lambeth, Lincoln, Bodleian 1, 2, 3, Vossius 3.

(printed under page 336)

(n) ‹anchor: not visible› · call in col 686

Congregati Voss. 4.

"Congregati" ("gathered"): Vossius 4.

(printed under page 336)

(o) ‹anchor: not visible› · call in col 686

Projiciamus a nobis Lam. Thu. Bod. 2, 4. NC. 1, 2. Corb. Lin. Voss. 4.

"Projiciamus a nobis" ("let us cast away from us"): Lambeth, de Thou, Bodleian 2, 4, New College 1, 2, Corbie, Lincoln, Vossius 4.

(printed under page 336)

(p) ‹anchor: not visible› · call in col 686

Vos requiescam Thu. Lin. Bod. 1, 2, 3, 4. Voss. 3.

"Vos requiescam" ("I will give you rest"): de Thou, Lincoln, Bodleian 1, 2, 3, 4, Vossius 3.

(printed under page 336)

(q) ‹anchor: not visible› · call in col 686

Scitote a me Thu.

"Scitote a me" ("know from me"): de Thou.

(printed under page 336)

(r) ‹anchor: not visible› · call in col 686

Jugum meum suave Lin. Thu. Bod. 1, 2, 3, 4.

"Jugum meum suave" ("my yoke is sweet"): Lincoln, de Thou, Bodleian 1, 2, 3, 4.

(printed under page 336)

(s) ‹anchor: not visible› · call in col 686

Apud Hierem. In illa, desunt apud Ar. Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Corb. Voss. 3.

"Apud Hierem. In illa" ("In Jeremiah: In that [day]"): missing in St Arnulf, Lambeth, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Corbie, Vossius 3.

(printed under page 336)

(t) ‹anchor: Dominus dicit› · call in col 686

Apud Hieremiam Dominus dicit : Et dabo desunt in eisdem mss.

"Apud Hieremiam Dominus dicit: Et dabo" ("In Jeremiah the Lord says: And I will give"): missing in the same manuscripts.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. X. — De Sion procedet lex› · col 685 Cap. X. — De Sion procedet lex. Vide Avitum epist. XIX.

Chapter X. "De Sion procedet lex" ("the law will go forth from Zion"): see Avitus, Letter 19.

(Baluze) ‹lemma: Cap. XI. — Quia non permanserunt› · col 685 Cap. XI. — Quia non permanserunt. Ista et quæ sequuntur usque ad finem desunt in quatuordecim codicibus nostris et in novem Anglicanis. Deerant etiam in uno meo vetere, sed addita postea sunt antiquitus in margine, cum codex ille recognitus est et emendatus.

Chapter XI. "Quia non permanserunt" ("because they did not remain"): these words and what follows to the end are missing in fourteen of our manuscripts and in nine English ones. They were also missing in one old manuscript of mine, but were added afterwards, in ancient times, in the margin, when that manuscript was revised and corrected.

(Baluze) ‹lemma: Cap. XIII. — Jugum meum bonum› · cols 685–686 Cap. XIII. — Jugum meum bonum. Vide annotationes Erasmi ad hunc locum Matthæi.

Chapter XIII. "Jugum meum bonum" ("my yoke is good"): see Erasmus's annotations on this passage of Matthew.

(Baluze) ‹lemma: Apud Hieremiam› · col 686 Apud Hieremiam. Et hæc quoque usque ad finem capituli desunt in tredecim codicibus nostris, et in decem Anglicanis; deerant etiam in illo meo vetere in quo addita sunt in margine.

"Apud Hieremiam" ("in Jeremiah"): this too, to the end of the chapter, is missing in thirteen of our manuscripts and in ten English ones; it was also missing in that old one of mine, in which it was added in the margin.

(Baluze) ‹lemma: Cap. XIV. — Item apud Hieremiam› · col 686 Cap. XIV. — Item apud Hieremiam. Desunt etiam ista in vetustis exemplaribus paulo ante commemoratis, in meo addita sunt in margine.

Chapter XIV. "Item apud Hieremiam" ("likewise in Jeremiah"): these words too are missing in the old copies mentioned a little before; in mine they were added in the margin.

(printed under page 336)

Page

running head: [TESTI]MONIORUM LIBER I. 686 (left part of the head cut off at the image edge)
marginal letters: A Spiritu, non potest introire; B enim meum bonum est; C scentes cum disciplina; D beside the Variae lectiones (o Projiciamus a nobis), not in the text block
old-edition numerals: (none)
other: punctuation in the references "5; 6" and "8; 9" read as semicolons, unsure (could be commas); "Hieremiam" before "In illa die" prints as "Ilieremiam", taken as a damaged H and set Hieremiam; "pascam eas cum judicio" prints blurred, possibly "paseam"; "invenietis" blurred (could read "invenictis"); reference "Hier. XXVI, 10" read as printed but unsure (the passage is Jer. 31:10, so it may be XXXI); full-width lines not set: "[VARIAE LEC]TIONES VARIANTES" and "[STEPHANI BALUZII] NOTAE" headings at the page foot; Variae lectiones and Baluze notes left for the later pass

PL 4:687

dicens : Vade, et dic servo meo David : Haec dicit Dominus : Non tu aedificabis mihi domum ad inhabitandum ; sed erit, cum impleti fuerint dies tui et dormieris cum patribus tuis, suscitabo semen tuum post te, qui erit de utero tuo, et parabo regnum ejus. Hic aedificabit mihi domum in nomine meo, et erigam thronum ejus in saecula ; et ego ero ei in patrem, et ipse erit mihi in filium, et fidem consequetur domus ejus et regnum ejus usque in saecula in conspectu meo (III Reg. VII, 4, 5, 12, 14, 16). Item in Evangelio Dominus dicit : Non relinquetur in templo lapis super lapidem qui non dissolvetur ( Matth. XXIV, 2 ) ; et post triduum aliud excitabitur sine manibus ( Marc. XIV, 58 ).

saying: Go, and say to my servant David: Thus says the Lord: You shall not build me a house to dwell in; but it shall be, when your days are fulfilled and you sleep with your fathers, I will raise up your seed after you, who will be from your womb, and I will prepare his kingdom. He will build me a house in my name, and I will set up his throne for ever; and I will be to him as a father, and he will be to me as a son, and his house and his kingdom will obtain faithfulness for ever in my sight (2 Sam. 7:4–5, 12, 14, 16). Likewise in the Gospel the Lord says: There will not be left in the temple a stone upon a stone which will not be broken down (Matt. 24:2); and after three days another will be raised up without hands (Mark 14:58).

CAP. XVI. — QUOD SACRIFICIUM VETUS EVACUARETUR, ET NOVUM CELEBRARETUR.

Chapter XVI. — That the old sacrifice would be made void, and a new one celebrated.

Apud Esaiam : Quo mihi multitudinem sacrificiorum vestrorum ? dicit Dominus. Plenus sum, holocaustomata arietum et pinguamina agnorum et sanguinem taurorum et hircorum nolo. Quis enim exquisivit ista de manibus vestris ? (Isa. I, 11, 12.) Item in Psalmo XLIX : Non edam carnes taurorum, aut sanguinem hircorum bibam. Sacrifica Deo sacrificium laudis, et redde Altissimo vota tua. Invoca me in die pressurae, et eruam te et clarificabis me (Ps. XLIX, 13, 15). Item in Psalmo eodem : Sacrificium laudis clarificabit me, illic via est in qua ostendam illi salutare Dei. Item in Psalmo IV : Sacrificate sacrificium justitiae, et sperate in Dominum. Item apud Malachiam : Non est mihi voluntas circa vos, dicit Dominus, et sacrificium acceptum non habebo ex manibus vestris. Quoniam a solis ortu et usque in occasum clarificatum est nomen meum apud gentes, et in omni loco odores incensi offeruntur nomini meo et sacrificium mundum, quoniam magnum est nomen meum apud gentes, dicit Dominus (Malach. I, 10, 11).

In Isaiah: To what purpose for me is the multitude of your sacrifices? says the Lord. I am full; holocausts of rams and the fat of lambs and the blood of bulls and of goats I do not want. For who has required these things from your hands? (Isa. 1:11–12.) Likewise in Psalm 49: I will not eat the flesh of bulls, nor drink the blood of goats. Sacrifice to God a sacrifice of praise, and pay your vows to the Most High. Call upon me in the day of distress, and I will deliver you, and you will glorify me (Ps. 49:13, 15). Likewise in the same Psalm: The sacrifice of praise will glorify me; there is the way in which I will show him the salvation of God. Likewise in Psalm 4: Sacrifice the sacrifice of righteousness, and hope in the Lord. Likewise in Malachi: I have no pleasure in you, says the Lord, and I will not hold an accepted sacrifice from your hands. For from the rising of the sun even to its setting my name has been glorified among the nations, and in every place odours of incense are offered to my name and a pure sacrifice, for my name is great among the nations, says the Lord (Mal. 1:10–11).

CAP. XVII. — QUOD SACERDOTIUM VETUS CESSARET, ET NOVUS SACERDOS VENIRET, QUI IN AETERNUM FUTURUS ESSET.

Chapter XVII. — That the old priesthood would cease, and a new priest would come, who would be for ever.

In Psalmo CIX : Ante luciferum genui te. Juravit Dominus, et non poenitebit eum : tu es sacerdos in aeternum secundum ordinem Melchisedech. Item in Basilion primo Deus ad Heli sacerdotem : Et suscitabo mihi sacerdotem fidum, qui omnia quae sunt in corde meo faciet, et aedificabo ei domum fidelem, et transibit in conspectu christorum meorum omnibus diebus ; et erit,

In Psalm 109: Before the morning star I begot you. The Lord has sworn, and it will not repent Him: you are a priest for ever according to the order of Melchizedek. Likewise in the first [book] of Kingdoms, God to Eli the priest: And I will raise up for myself a faithful priest, who will do all the things that are in my heart, and I will build him a faithful house, and he will walk before my anointed ones all the days; and it will be,

Editors' notes and page, col. 687

Footnotes

LECTIONES VARIANTES (printed under page 337)

(a) ‹anchor: not visible› · call in col 687

Domum nomine Bod. 1, 2. Thu. Foss.

"Domum nomine" ("a house [to my] name"): Bodleian 1, 2, de Thou, Fossatensis.

(printed under page 337)

(b) ‹anchor: not visible› · call in col 687

Qui non destruetur Ar. Bod. e Lam. NC. 1.

"Qui non destruetur" ("which will not be destroyed"): St Arnulf, Bodleian, e [sic] Lambeth, New College 1.

(printed under page 337)

Esaiam dicit Bod. 1.

"Esaiam dicit" ("he says [in] Isaiah"): Bodleian 1.

(printed under page 337)

(d) ‹anchor: not visible› · call in col 687

Quid mihi Bod. 3, 4.

"Quid mihi" ("what [is it] to me"): Bodleian 3, 4.

(printed under page 337)

(e) ‹anchor: in die pressuræ› · call in col 687

Diem pressuræ Thu.

"Diem pressuræ" ("the day of distress," accusative): de Thou.

(printed under page 337)

(f) ‹anchor: et eruam te› · call in col 687

Eximam te Ver. Cam. Lin. NC. 1, 2. Thu. Corb. Ar. Bod. 1, 2, 4.

"Eximam te" ("I will take you out"): Verona, Cam., Lincoln, New College 1, 2, de Thou, Corbie, St Arnulf, Bodleian 1, 2, 4.

(printed under page 337)

(g) ‹anchor: laudis clarificabit› · call in col 687

Magnificabit Lin. Honorificabit Ar. Corb.

"Magnificabit" ("will magnify"): Lincoln. "Honorificabit" ("will honour"): St Arnulf, Corbie.

(printed under page 337)

(h) ‹anchor: salutare Dei› · call in col 687

Salutare meum Ar. Cam. NC. 1. Bod. 2.

"Salutare meum" ("my salvation"): St Arnulf, Cam., New College 1, Bodleian 2.

(printed under page 337)

(i) ‹anchor: in Psalmo IV› · call in col 687

Et illic Thu. Foss. Corb.

"Et illic" ("and there"): de Thou, Fossatensis, Corbie.

(printed under page 337)

(j) ‹anchor: circa vos› · call in col 687

Voluptas circa Voss. Bod. 3, 4. In vobis Ver.

"Voluptas circa" ("pleasure concerning"): Vossius, Bodleian 3, 4. "In vobis" ("in you"): Verona.

(printed under page 337)

(k) ‹anchor: non habebo› · call in col 687

Non accepto habeo Veron.

"Non accepto habeo" ("I do not hold as acceptable"): Verona.

(printed under page 337)

(l) ‹anchor: incensi offeruntur› · call in col 687

Incensi offerentur Bod. 1.

"Incensi offerentur" ("of incense will be offered"): Bodleian 1.

(printed under page 337)

(m) ‹anchor: genui te› · call in col 687

Generavi te Benev. Veron. Thu. Foss.

"Generavi te" ("I have begotten you"): Benevento, Verona, de Thou, Fossatensis.

(printed under page 337)

(n) ‹anchor: sacerdotem fidum› · call in col 687

Sacerdotem fidelem, ei Lam.

"Sacerdotem fidelem, ei" ("a faithful priest, for him"): Lambeth.

(printed under page 337)

(o) ‹anchor: ei domum› · call in col 687

Thronum meliorem Lin. Domum fidelem omnibus diebus Lin. NC. 2. Bod. 1, 2, 3, 4.

"Thronum meliorem" ("a better throne"): Lincoln. "Domum fidelem omnibus diebus" ("a faithful house all the days"): Lincoln, New College 2, Bodleian 1, 2, 3, 4.

(printed under page 337)

Page

running head: 687 DIVI CYPRIANI
marginal letters: A ‹dicens : Vade, et dic servo meo David›; B ‹ET NOVUM CELEBRARETUR.›; C ‹ficium acceptum non habebo ex manibus vestris›; D ‹beside the Lectiones variantes at the page foot, not the text›
old-edition numerals: (none)
other: reference printed "III Reg. VII" though the passage is 2 Sam. 7 (II Reg.); English gives 2 Sam., unsure whether a misprint or the editors' error; "Matth." blurred in the image, read as Matth.; full-width "LECTIONES VARIANTES" heading at page foot not set (apparatus for a later pass); no editors' matter in the text block

PL 4:688

qui remanserit in domo tua, veniet adorare in obolo pecuniae et in pane uno (I Reg. II, 33, 36).

whoever remains in your house will come to worship for a small coin of money and for one loaf (1 Sam. 2:33, 36).

CAP. XVIII. — QUOD PROPHETA ALIUS, SICUT MOYSES, PROMISSUS SIT, SCILICET QUI TESTAMENTUM NOVUM DARET, ET QUI MAGIS AUDIRI DEBERET.

Chapter XVIII. That another prophet, like Moses, was promised, namely one who would give a new testament, and who ought rather to be heard.

In Deuteronomio Deus ad Moysen: Et dixit Dominus ad me: Prophetam excitabo eis de fratribus eorum sicut te, et dabo verbum meum in ore ejus, et loquetur ad eos ea quae praecepero ei. Et quisquis non audierit quaecumque locutus fuerit propheta ille in nomine meo, ego vindicabo (Deut. XVIII, 17-19). De quo et Christus in Evangelio cata Joannem: Scrutamini Scripturas, in quibus putatis vos vitam aeternam habere. Hae sunt quae testimonium perhibent de me; et non vultis venire ad me ut vitam habeatis. Nolite putare quia ego vos accuso apud Patrem. Est qui vos accuset, Moyses, in quem vos speratis. Si enim credidissetis Moysi, crederetis et mihi: de me enim ille scripsit. Si autem illius scripturis non creditis, quomodo verbis meis credetis (Joan. V, 39, 40, 45, 47)?

In Deuteronomy, God to Moses: And the Lord said to me: I will raise up for them a prophet from among their brothers like you, and I will put My word in his mouth, and he shall speak to them the things that I command him. And whoever does not hear whatever that prophet has spoken in My name, I will avenge it (Deut. 18:17–19). Of Whom also Christ in the Gospel according to John: Search the Scriptures, in which you think you have eternal life. These are they which bear witness of Me; and you will not come to Me that you may have life. Do not think that I accuse you before the Father. There is one who accuses you, Moses, in whom you hope. For if you had believed Moses, you would believe Me also: for he wrote of Me. But if you do not believe his writings, how will you believe My words (John 5:39, 40, 45, 47)?

CAP. XIX. — QUOD DUO POPULI PRAEDICTI SINT, MAJOR ET MINOR, ID EST VETUS JUDAEORUM, ET NOVUS, QUI ESSET EX NOBIS, FUTURUS.

Chapter XIX. That two peoples were foretold, the greater and the lesser, that is, the old one of the Jews, and the new one, which was to be made up of us.

In Genesi: Et dixit Dominus Rebeccae: Duae gentes in utero tuo sunt, et duo populi de ventre tuo dividentur, et populus populum superabit, et major serviet minori (Gen. XXV, 23). Item apud Osee: Vocabo non populum meum, populum meum, et non dilectam, dilectam. Erit enim quo loco dicetur non populus meus, illo loco vocabuntur filii Dei vivi (Ose. II, 24, I, 10).

In Genesis: And the Lord said to Rebecca: Two nations are in your womb, and two peoples shall be divided from your belly, and people shall overcome people, and the greater shall serve the lesser (Gen. 25:23). Likewise in Hosea: I will call not My people My people, and her who was not beloved, beloved. For it shall be that in the place where it is said, Not My people, in that place they shall be called sons of the living God (Hos. 2:24; 1:10).

CAP. XX. — QUOD ECCLESIA, QUAE PRIUS STERILIS FUERAT, PLURES FILIOS HABITURA ESSET EX GENTIBUS, QUAM QUOT SYNAGOGA ANTE HABUISSET.

Chapter XX. That the Church, which before had been barren, was to have more sons from the Gentiles than the synagogue had had before.

Apud Esaiam: Jucundare, sterilis quae non paris, erumpe et exclama, quae non parturis, quia multi filii desertae magis quam ejus quae habet virum. Dixit enim Dominus: Dilata locum tabernaculi tui et aulaeorum tuorum et fige. Noli parcere, longas fac mensuras tuas, et palos tuos confirma. Adhuc in dexteram tuam et in sinistram extende, et semen tuum gentes possidebit, et civitates desertas inhabitabit. Noli timere, quia revinces (Isa. LIV, 1, 4). Neque reverearis quia maledicta es, quoniam confusionem aeternam oblivisceris (Isa. LIV, 1, 4). Sic et Abrahae cum de ancilla natus esset prior filius, Sara sterilis diu mansit, et sero in senecta de pollicitatione peperit filium Isaac

In Isaiah: Rejoice, barren one who do not bear, break forth and cry out, you who are not in labour, for many more are the children of the desolate than of her who has a husband. For the Lord said: Enlarge the place of your tent and of your curtains, and fix [them]. Do not spare, make your measures long, and strengthen your stakes. Stretch out yet to your right hand and to your left, and your seed shall possess the nations, and shall inhabit the deserted cities. Do not fear, for you will prevail (Isa. 54:1, 4). Nor be in awe because you are accursed, since you will forget your everlasting shame (Isa. 54:1, 4). So too, when Abraham's first son had been born of the bondwoman, Sarah remained long barren, and late, in old age, by promise she bore a son, Isaac

Editors' notes and page, col. 688

Footnotes

(p) ‹anchor: not visible› · call in col 688

Quæcumque loquitur Bob. 1, 4. Loquetur Bod. 2. Lamb. Thu. Foss. Corb. Quæ loquetur Lam.

"Quæcumque loquitur" ("whatever he speaks"): Bob. [sic] 1, 4. "Loquetur" ("will speak"): Bodleian 2, Lambeth, de Thou, Fossatensis, Corbie. "Quæ loquetur" ("what he will speak"): Lambeth.

(printed under page 337)

(q) ‹anchor: not visible› · call in col 688

Joannem dicit Bod. 4.

"Joannem dicit" ("he says [in] John"): Bodleian 4.

(printed under page 337)

(r) ‹anchor: not visible› · call in col 688

Hæc sunt Thu. Foss. Corb. Hæc sunt quæ testimonio sunt Benev. Ver. Lin. Bod. 2, 3, 4. Thu.

"Hæc sunt" ("these are"): de Thou, Fossatensis, Corbie. "Hæc sunt quæ testimonio sunt" ("these are what are for testimony"): Benevento, Verona, Lincoln, Bodleian 2, 3, 4, de Thou.

(printed under page 337)

(s) ‹anchor: not visible› · call in col 688

In quo vos speratis Bod. 1, 2.

"In quo vos speratis" ("in whom you hope"): Bodleian 1, 2.

(printed under page 337)

(t) ‹anchor: Dominus Rebeccæ› · call in col 688

Dominus ad Rebeccam Bod. 2.

"Dominus ad Rebeccam" ("the Lord to Rebecca"): Bodleian 2.

(printed under page 337)

(u) ‹anchor: de ventre tuo› · call in col 688

De utero tuo dividentur Foss. Corb.

"De utero tuo dividentur" ("will be divided from your womb"): Fossatensis, Corbie.

(printed under page 337)

(v) ‹anchor: quot synagoga› · call in col 688

Synagoga habuisset Ver.

"Synagoga habuisset" ("the synagogue had had"): Verona.

(printed under page 337)

(x) ‹anchor: et fige› · call in col 688

Et fige funiculos Bod. 1. Mor. Fige et noli Lam.

"Et fige funiculos" ("and fix the cords"): Bodleian 1, Morel. "Fige et noli" ("fix, and do not"): Lambeth.

(printed under page 337)

(y) ‹anchor: palos tuos› · call in col 688

Et paxillos tuos Corb.

"Et paxillos tuos" ("and your pegs"): Corbie.

(printed under page 337)

(z) ‹anchor: gentes possidebit› · call in col 688

Possidebunt, inhabitabiles Thu. Corb. Bod. 1, 4.

"Possidebunt, inhabitabiles" ("they will possess, uninhabitable"): de Thou, Corbie, Bodleian 1, 4.

(printed under page 337)

Page

running head: DIVI CYPRIANI 688 (left edge of head cut off in image)
marginal letters: A qui remanserit in domo tua; B quia ego vos accuso apud Patrem; C illo loco vocabuntur filii Dei vivi; D Thronum meliorem (beside Lectiones variantes, not set)
old-edition numerals: (none)

PL 4:689

(Gen. XXI), qui fuit typus Christi. Sic et Jacob accepit uxores duas (Gen. XXIX, XXX), majorem Liam oculis infirmioribus typum synagogae, minorem speciosam Rachel typum Ecclesiae, quae et sterilis diu mansit, et postea peperit Joseph, qui et ipse fuit typus Christi. Et in Basilion primo legitur Helcana habuisse uxores duas, Fenennam cum filiis, et Annam sterilem, ex qua nascitur Samuel, non secundum ordinem generandi, sed secundum Dei miserationem et promissionem, cum illa orasset in templo (I Reg. I); et natus Samuel, typus fuit Christi. Item in Basilion primo: Sterilis septem peperit, et quae plurimos habeat infirmata est (I Reg. II, 5). Filii autem septem sunt Ecclesiae septem, unde et Paulus septem Ecclesiis scripsit, et Apocalypsis Ecclesias septem ponit (Apoc. I), ut servetur septenarius numerus, ut dies septem quibus Deus mundum fecit (Gen. 1.), ut Angeli septem qui assistunt et conversantur ante faciem Dei, sicut Raphael angelus in Tobia dicit (Tob. XII.), et lucerna septiformis in tabernaculo martyrii (Exod. XXV.), et oculi Domini septem qui mundum speculantur,. et lapis cum oculis septem, ut Zacharias dicit (Zach. III, 9; IV, 10), et Spiritus septem, et candelabra in Apocalypsi septem, et columnae septem super quas edificavit domum Sapientia. Apud Salomonem (Prov. 9, 1).

(Gen. 21), who was a type of Christ. So too Jacob took two wives (Gen. 29-30): the elder, Leah, with weaker eyes, a type of the synagogue; the younger, the beautiful Rachel, a type of the Church, who also remained barren a long time and afterwards bore Joseph, who was himself also a type of Christ. And in the First of Kingdoms it is read that Elkanah had two wives, Peninnah with sons, and Hannah who was barren, from whom Samuel is born, not according to the order of begetting but according to the mercy and promise of God, when she had prayed in the temple (1 Sam. 1); and Samuel, once born, was a type of Christ. Likewise in the First of Kingdoms: The barren woman has borne seven, and she who had very many has been weakened (1 Sam. 2:5). Now the seven sons are the seven Churches, whence Paul too wrote to seven Churches, and the Apocalypse sets out seven Churches (Rev. 1), so that the sevenfold number may be kept, like the seven days in which God made the world (Gen. 1), like the seven Angels who stand by and go about before the face of God, as the angel Raphael says in Tobit (Tob. 12), and the seven-branched lamp in the tabernacle of witness (Exod. 25), and the seven eyes of the Lord which watch over the world, and the stone with seven eyes, as Zechariah says (Zech. 3:9; 4:10), and the seven Spirits, and the seven candlesticks in the Apocalypse, and the seven pillars upon which Wisdom built her house. In Solomon (Prov. 9:1).

CAP. XXI. — QUOD GENTES MAGIS IN CHRISTUM CREDITURAE ESSENT.

Chapter XXI. That the Gentiles would believe in Christ more.

In Genesi: Et dixit Dominus Deus ad Abraham: Exi de terra tua et de cognatione tua et de domo patris tui, et vade in illam terram quam tibi ostendero; et faciam

In Genesis: And the Lord God said to Abraham: Go out from your land and from your kindred and from your father's house, and go into that land which I shall show you; and I will make

Editors' notes and page, col. 689

Footnotes

LECTIONES VARIANTES (printed under page 338)

(a) ‹anchor: not visible› · call in col 689

Infirmioribus in typum .... Hachel in typum Oxon.

"Infirmioribus in typum .... Hachel [sic, for Rachel] in typum" ("for the weaker, as a type .... Rachel as a type"): Oxford edition.

(printed under page 338)

(b) ‹anchor: not visible› · call in col 689

Peperit Joseph Foss. Corb. Bod. 1, 2, 4. Peperit filium Joseph Oxon.

"Peperit Joseph" ("bore Joseph"): Fossatensis, Corbie, Bodleian 1, 2, 4. "Peperit filium Joseph" ("bore a son, Joseph"): Oxford edition.

(printed under page 338)

Primo Helcana Bod. 1, 2, 3, 4. Helcana habuit Ar. Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Corb. Thu.

"Primo Helcana" ("first Elkanah"): Bodleian 1, 2, 3, 4. "Helcana habuit" ("Elkanah had"): St Arnulf, Lambeth, New College 1, 2, Bodleian 1, 2, 3, 4, Corbie, de Thou.

(printed under page 338)

(d) ‹anchor: not visible› · call in col 689

Filii autem sunt septem Oxon.

"Filii autem sunt septem" ("but the sons are seven"): Oxford edition.

(printed under page 338)

(e) ‹anchor: not visible› · call in col 689

Lucernæ septiformes Oxon.

"Lucernæ septiformes" ("sevenfold lamps"): Oxford edition.

(printed under page 338)

(f) ‹anchor: not visible› · call in col 689

Tabernaculo Testimonii Foss.

"Tabernaculo Testimonii" ("in the tabernacle of witness"): Fossatensis.

(printed under page 338)

(g) ‹anchor: not visible› · call in col 689

Maledixerint Bod. 1.

"Maledixerint" ("[those who] have cursed"): Bodleian 1.

(printed under page 338)

(h) ‹anchor: not visible› · call in col 689

Omnes gentes Bod. 1.

"Omnes gentes" ("all nations"): Bodleian 1.

(printed under page 338)

(i) ‹anchor: not visible› · call in col 689

Jacob et dixit Lin. Lam. NC. 2.

"Jacob et dixit" ("Jacob, and said"): Lincoln, Lambeth, New College 2.

(printed under page 338)

(j) ‹anchor: not visible› · call in col 689

A rore cœli Lam. NC. 1, 2. Bod. 1, 2, 4. Thu. Foss.

"A rore cœli" ("from the dew of heaven"): Lambeth, New College 1, 2, Bodleian 1, 2, 4, de Thou, Fossatensis.

(printed under page 338)

(k) ‹anchor: not visible› · call in col 689

Dominus fratribus tuis Lam. Bod. 2. NC. 1.

"Dominus fratribus tuis" ("lord to your brothers"): Lambeth, Bodleian 2, New College 1.

(printed under page 338)

(l) ‹anchor: not visible› · call in col 689

Benedixerit erit Thu. Corb.

"Benedixerit erit" ("[whoever] has blessed will be"): de Thou, Corbie.

(printed under page 338)

Page

running head: 689 TESTIMONIORUM LIB[...] (cut off at the right edge of the image)
marginal letters: A (Gen. XXI), qui fuit typus Christi (letter stands after "accepit"); B nit (Apoc. I), ut servetur; C tui, et vade in illam terram; D ad multitudinem Gentium desunt (in Baluze's notes at the page foot)
old-edition numerals: (none)

PL 4:690

te in gentem magnam, et benedicam te, et magnificabo nomen tuum, et eris benedictus; et benedicam qui te benedixerit, et maledicam qui te maledixerit, et benedicentur in te omnes tribus terrae (Gen. XII, 1-3). De hoc ipso in Genesi: Et benedixit Isaac Jacob: Ecce odor filii mei sicut odor agri pleni quem benedixit Dominus. Et det tibi Deus de rore coeli et a fertilitate terrae multitudinem frumenti et vini et olei; et servient tibi gentes, et adorabunt te principes, et eris dominus fratris tui et adorabunt te filii patris tui; et qui te maledixerit erit maledictus, et qui te benedixerit benedictus (Gen. XXVII, 27-29). De hoc ipso in Genesi: Ubi autem vidit Joseph quoniam superposuit pater suus manum dextram super caput Effraim, grave illi visum est; et apprehendit Joseph manum patris sui, auferre eam a capite Effraim ad caput Manasse. Dixit autem Joseph ad patrem suum: Non sic, pater, hic est primitivus meus; superpone dexteram tuam super caput ejus. Ille autem noluit, et dixit: Scio, fili, scio: et hic erit in populum, et hic exaltabitur; sed frater ejus junior major illo erit, et semen ejus erit in multitudinem gentium (Gen. XLVIII, 17-19). Item in Genesi: Juda, te laudabunt fratres tui, manus super dorsum inimicorum tuorum. Adorabunt te filii patris tui: catulus leonis Juda. De frutice, fili mi, ascendisti, rccubans obdormisti velut leo et velut catulus leonis. Quis excitabit illum? Non deficiet princeps de Juda et dux de femoribus ejus quoadusque veniant deposita illi, et ipse est spes gentium. Deligans ad vitem pullum suum, et ad cilicium pullum asinae suae. Lavabit in vino stolam suam et in sanguine uvae amictum

you into a great nation, and I will bless you, and I will magnify your name, and you will be blessed; and I will bless whoever blesses you, and I will curse whoever curses you, and in you all the tribes of the earth will be blessed (Gen. 12:1–3). Of this same [matter] in Genesis: And Isaac blessed Jacob: Behold, the smell of my son is as the smell of a full field which the Lord has blessed. And may God give you of the dew of heaven and of the fertility of the earth an abundance of grain and of wine and of oil; and nations will serve you, and princes will worship you, and you will be lord of your brother, and the sons of your father will worship you; and whoever curses you will be cursed, and whoever blesses you will be blessed (Gen. 27:27–29). Of this same [matter] in Genesis: But when Joseph saw that his father had placed his right hand upon the head of Ephraim, it seemed grievous to him; and Joseph took hold of his father's hand, to remove it from the head of Ephraim to the head of Manasseh. And Joseph said to his father: Not so, father; this is my firstborn; place your right hand upon his head. But he would not, and said: I know, son, I know: this one too will become a people, and this one too will be exalted; but his younger brother will be greater than he, and his seed will become a multitude of nations (Gen. 48:17–19). Likewise in Genesis: Judah, your brothers will praise you, [your] hands upon the back of your enemies. The sons of your father will worship you: a lion's whelp is Judah. From the shoot, my son, you have gone up; lying down you have slept like a lion and like a lion's whelp. Who will rouse him? A prince shall not fail from Judah, nor a leader from his thighs, until the things laid up for him come, and he is the hope of the nations. Binding his foal to the vine, and the foal of his ass to the haircloth. He will wash his robe in wine and his garment in the blood of the grape

Editors' notes and page, col. 690

Footnotes

(m) ‹anchor: not visible› · call in col 690

Ubi vidit Thu. Corb.

"Ubi vidit" ("when he saw"): de Thou, Corbie.

(printed under page 338)

(n) ‹anchor: not visible› · call in col 690

Quoniam posuit Thu. Corb.

"Quoniam posuit" ("since he placed"): de Thou, Corbie.

(printed under page 338)

(o) ‹anchor: not visible› · call in col 690

Patris sui a capite Foss.

"Patris sui a capite" ("of his father from the head"): Fossatensis.

(printed under page 338)

(p) ‹anchor: not visible› · call in col 690

Primogenitus Ar.

"Primogenitus" ("firstborn"): St Arnulf.

(printed under page 338)

(q) ‹anchor: not visible› · call in col 690

Major illi erit Foss.

"Major illi erit" ("[he] will be greater than he"): Fossatensis.

(printed under page 338)

(r) ‹anchor: te laudabunt› · call in col 690

Laudant Bod. 4. Thu.

"Laudant" ("praise"): Bodleian 4, de Thou.

(printed under page 338)

(s) ‹anchor: tui, manus› · call in col 690

Manus tuæ super Bod. 1, 2, 3, 4. Thu. Foss.

"Manus tuæ super" ("your hands upon"): Bodleian 1, 2, 3, 4, de Thou, Fossatensis.

(printed under page 338)

(t) ‹anchor: veniant deposita› · call in col 690

Veniant quæ reposita sunt Lamb. Lin. Bod. 1, 2, 3, 4. NC. 1.

"Veniant quæ reposita sunt" ("the things laid up should come"): Lambeth, Lincoln, Bodleian 1, 2, 3, 4, New College 1.

(printed under page 338)

(u) ‹anchor: ipse est› · call in col 690

Ipse erit spes Corb.

"Ipse erit spes" ("he will be the hope"): Corbie.

(printed under page 338)

(v) ‹anchor: Deligans ad vitem› · call in col 690

Religans ad vitem Lam. NC. 1. Bod. 1, 2, 3. Thu.

"Religans ad vitem" ("tying to the vine"): Lambeth, New College 1, Bodleian 1, 2, 3, de Thou.

(printed under page 338)

(x) ‹anchor: ad cilicium› · call in col 690

Ad cilium Thu. Foss. Ben. Bod. 1, 2, 3, 4. Ad helicem Oxon.

"Ad cilium": de Thou, Fossatensis, Benedictine, Bodleian 1, 2, 3, 4. "Ad helicem" ("to the willow"): Oxford edition.

(printed under page 338)

(y) ‹anchor: stolam suam› · call in col 690

Anabolium Bod. 1.

"Anabolium" ("wrap"): Bodleian 1.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. XXI. — Ubi autem vidit› · col 689 Cap. XXI. — Ubi autem vidit. Hæc et cætera usque ad multitudinem Gentium desunt in codice Burgundico et in Lamoniano.

Chapter XXI. "Ubi autem vidit" ("but when he saw"): this and the rest as far as "multitudinem Gentium" ("the multitude of the nations") are missing in the Burgundian manuscript and in Lamoignon's.

(Baluze) ‹lemma: Cilicium› · cols 689–690 (continues) Cilicium. Hanc lectionem præferunt antiquiores editiones et omnia vetera exemplaria, nisi quod in Thuano, ut in Fossatensi, scriptum est cilium, per incuriam videlicet librariorum ignorantium quod scribebant. Quo etiam modo, si quis hoc quoque scire desiderat, legitur in duobus antiquis codicibus, uno regio et altero meo. Pari errore in codice meo 162, scriptum est Cilius pro Cæcilio, in libro de Passione sancti Cypriani hoc modo : Temporibus Valeriani, iniquissimi imperatoris, fuit in Carthagine, quæ est in Africa, gloriosissimus vir nomine Cyprianus, qui primo quidem rhetoricam docuit, deinde a quodam presbytero nomine Cilio, conversus ad fidem Christi, nomen quoque sortitus est Cælius. Erasmus, qui videbat hunc Cypriani locum cubare in mendo, posuit ilicem, ex conjectura videlicet. Postea emersit editio quæ dicitur Gravii, quam qui procuravit, admonet lectores se helicem in hoc loco scriptum vidisse inter varias lectiones positas in exemplari editionis Cyprianicæ, quod erat Gravii, innuens illum castigationes ex manuscripto Cypriani codice observatas in suum sibi codicem brevissime tantum notasse, quamvis constet omnes illas lectiones non esse sumptas ex libro veteri, et nonnullas earum esse tantum conjecturas Gravii; ac quamvis ille qui hujus editionis auctor est, moneat sibi in ea usui fuisse exemplaria complura, ut inter cætera unum insignius ac vetustius manuscriptum ex bibliotheca Carthusiæ Coloniensis, nullum tamen eorum laudavit ad confirmandam lectionem inventam in libro Gravii, immo retinuit editionem Erasmi; quod non fecisset, si habuisset auctoritatem alicujus libri veteris. Atque ego sane lubenter amplecterer et præferrem conjecturam Gravii, nisi obstaret veterum editionum et codicum auctoritas, et nisi vetusti quidam magnorum nominum scriptores repugnarent. Lectionem enim quam ego retinui, quamvis mendosa sit, esse veterem constat ex capite (continues)

"Cilicium" ("goat's-hair cloth"): the older editions and all the old copies give this reading, except that in de Thou's, as in the Fossatensis, "cilium" is written, plainly through the carelessness of scribes who did not understand what they were writing. It is read the same way, if anyone wishes to know this too, in two old manuscripts, one royal and the other mine. By a like error, in my manuscript 162, "Cilius" is written for "Cæcilius," in the book On the Passion of St Cyprian, thus: "In the times of Valerian, most wicked emperor, there was in Carthage, which is in Africa, a most glorious man named Cyprian, who first taught rhetoric, then, converted to the faith of Christ by a certain presbyter named Cilius, also received the name Cælius." Erasmus, seeing that this place in Cyprian lay in error, put "ilicem" ("holm-oak"), plainly by conjecture. Afterwards there appeared the edition called Gravius's, whose producer tells readers that he saw "helicem" written in this place among the variant readings set in the copy of the edition of Cyprian that belonged to Gravius, implying that Gravius had very briefly noted in his own copy corrections observed from a manuscript of Cyprian; although it is agreed that not all those readings were taken from an old book, and that some of them are only Gravius's conjectures; and although the author of this edition says he used several copies, among them one more notable and older manuscript from the library of the Charterhouse of Cologne, he cited none of them to confirm the reading found in Gravius's book; rather he kept Erasmus's text, which he would not have done had he had the authority of some old book. And I would indeed gladly embrace and prefer Gravius's conjecture, were it not for the authority of the old editions and manuscripts, and were not certain ancient writers of great name against it. For that the reading I have kept, though faulty, is old is clear from chapter (continues)

(printed under page 338)

Page

running head: MONIORUM LIBER I. 690
marginal letters: A ‹ciam te in gentem magnam›; B ‹auferre eam a capite Effraim›; C ‹in vino stolam suam›; D ‹lectiones positas in exemplari editionis Cyprianicae›
old-edition numerals: (none)
other: column begins with the fragment "ciam" (rest of "faciam" from col. 689); running head cut off at left edge, visible part only given; "rccubans" UNSURE, may be worn type rather than a misprint; "coeli" read as œ ligature, UNSURE; "filii" printed with a mark over the final i; Variae lectiones (m-y) and Steph. Baluzii Notae at page foot not set (later pass); margin D stands beside Baluze's notes, not the text; no full-width line; no editors' matter in the text block

PL 4:691

suum. Formidolosi oculi ejus a vino, et candidi dentes ejus magis quam lac (Gen. XLIX, 8, 12). Inde in Numeris de populo nostro scriptum est : Ecce populus quasi populus leoninus exsurget (Num. XXIII, 24). In Deuteronomio : Eritis, gentes, in caput, incredulus autem populus in caudam (Deut. XXVIII, 44). Item apud Hieremiam : Audite vocem tubae : et dixerunt : Non audiemus. Propter hoc audient gentes et qui pascent pecora in eis (Hier. VI, 17, 18). In Psalmo XVII : Constitues me in caput gentium ; populus quem non cognovi servivit mihi, in auditu auris obedivit mihi (Ps. XVII, 44, 45). De hoc ipso apud Hieremiam Dominus dicit : Priusquam te formarem in utero novi te, et prius quam exires de vulva sanctificavi te, et prophetam in gentibus posui te (Hier. I, 5). Item apud Esaiam : Ecce testem illum nationibus manifestavi, principem et imperantem gentibus. Item apud eumdem : Gentes quae non noverunt te invocabunt te, et populi qui ignorabant te ad te confugient (Isa. LV, 4, 5). Item apud eumdem

His eyes are fearsome from wine, and his teeth whiter than milk (Gen. 49:8, 12). Hence in Numbers it is written of our people: Behold, the people will rise up like a lion's people (Num. 23:24). In Deuteronomy: You, nations, will be the head, but the unbelieving people the tail (Deut. 28:44). Likewise in Jeremiah: Hear the sound of the trumpet: and they said: We will not hear. Therefore the nations will hear, and those who feed the flocks among them (Jer. 6:17–18). In Psalm 17: Thou wilt set me as head of the nations; a people whom I did not know has served me, at the hearing of the ear it has obeyed me (Ps. 17:44–45). Of this very thing the Lord says in Jeremiah: Before I formed you in the womb I knew you, and before you came forth from the womb I sanctified you, and I set you as a prophet among the nations (Jer. 1:5). Likewise in Isaiah: Behold, I have made him known as a witness to the nations, a prince and commander to the nations. Likewise in the same: Nations that have not known you will call upon you, and peoples who did not know you will flee to you for refuge (Isa. 55:4–5). Likewise in the same:

Editors' notes and page, col. 691

Footnotes

LECTIONES VARIANTES (printed under page 339)

(a) ‹anchor: Formidolosi› · call in col 691

Formosi Oxon.

"Formosi" ("beautiful"): the Oxford edition.

(printed under page 339)

(b) ‹anchor: magis quam lac› · call in col 691

Dentes ejus lacte Ar.

"Dentes ejus lacte" ("his teeth [whiter] than milk"): Ar.

(printed under page 339)

Pecora ejus Thu. Foss. Corb.

"Pecora ejus" ("his cattle"): de Thou, Fossatensis, Corbie.

(printed under page 339)

(d) ‹anchor: not visible› · call in col 691

Serviet mihi Corb.

"Serviet mihi" ("will serve me"): Corbie.

(printed under page 339)

(e) ‹anchor: not visible› · call in col 691

Servivit mihi. De hoc ipso NC. 1, 2. Lam. Lin. Thu. Corb. Bod. 1, 2, 3, 4.

"Servivit mihi. De hoc ipso" ("served me. Of this very thing"): New College 1, 2, Lambeth, Lincoln, de Thou, Corbie, Bodleian 1, 2, 3, 4.

(printed under page 339)

(f) ‹anchor: not visible› · call in col 691

Prophetam in gentes Thu.

"Prophetam in gentes" ("a prophet to the nations"): de Thou.

(printed under page 339)

(g) ‹anchor: not visible› · call in col 691

Ecce posui illum testem nationibus, manifestavi principem et imperatorem Thu.

"Behold, I have set him as a witness to the nations, I have shown him forth as prince and commander": de Thou.

(printed under page 339)

(h) ‹anchor: not visible› · call in col 691

Item illic apud eumdem, Bod. 1.

"Item illic apud eumdem" ("likewise there, in the same [prophet]"): Bodleian 1.

(printed under page 339)

(i) ‹anchor: not visible› · call in col 691

Surgens imperabit Thu.

"Surgens imperabit" ("rising, he will rule"): de Thou.

(printed under page 339)

(j) ‹anchor: not visible› · call in col 691

Illic apud eumdem Bod. 1.

"Illic apud eumdem" ("there, in the same"): Bodleian 1.

(l?) ‹anchor: not visible› · call in col 692 — beginning above the image crop […] et LXX. Impressi et mss. plerique legerunt trans Jordanem gentium populus.

[…] and the Seventy. Most printed editions and manuscripts read "trans Jordanem gentium populus" ("beyond the Jordan, the people of the nations").

(printed under page 339)

Editors' prose

LECTIONES VARIANTES.

VARIANT READINGS.

a Formosi Oxon.

a "Formosi" ("beautiful"), Oxford edition.

b Dentes ejus lacte Ar.

b "Dentes ejus lacte" ("his teeth [whiter] than milk"), Ar.

c Pecora ejus Thu. Foss. Corb.

c "Pecora ejus" ("his flocks"), Thu., Foss., Corb.

d Serviet mihi Corb.

d "Serviet mihi" ("shall serve me"), Corb.

e Servivit mihi. De hoc ipso NC. 1, 2. Lam. Lin. Thu. Corb. Bod. 1, 2, 3, 4.

e "Servivit mihi. De hoc ipso" ("has served me. Of this very one"), NC. 1, 2, Lam., Lin., Thu., Corb., Bod. 1, 2, 3, 4.

f Prophetam in gentes Thu.

f "Prophetam in gentes" ("a prophet unto the nations"), Thu.

g Ecce posui illum testem nationibus, manifestavi principem et imperatorem Thu.

g "Ecce posui illum testem nationibus, manifestavi principem et imperatorem" ("Behold, I have set him as a witness to the nations, I have made manifest a prince and commander"), Thu.

h Item illic apud eumdem, Bod. 1.

h "Item illic apud eumdem" ("Likewise there in the same"), Bod. 1.

i Surgens imperabit Thu.

i "Surgens imperabit" ("rising up he shall rule"), Thu.

j Illic apud eumdem Bod. 1.

j "Illic apud eumdem" ("There in the same"), Bod. 1.

k Et qui maritima Foss.

k "Et qui maritima" ("and you who [inhabit] the sea-coast"), Foss.

l Galilaea gentium Oxon. ex codd. NC. 2. Bod. 1, 3, 4. et LXX. Impressi et mss. plerique legerunt trans Jordanem gentium populus.

l "Galilaea gentium" ("Galilee of the nations"), Oxford edition, from the manuscripts NC. 2, Bod. 1, 3, 4, and the Septuagint. Most printed editions and manuscripts have read "trans Jordanem gentium populus" ("beyond Jordan, the people of the nations").

m Vidit lumen magnum Ar. Corb.

m "Vidit lumen magnum" ("has seen a great light"), Ar., Corb.

n Illic apud eumdem Bod. 1.

n "Illic apud eumdem" ("There in the same"), Bod. 1.

o Sic Spir. Remb. Er. Man. Tert. Lam. Lin. NC. 1. Voss. 3, 4. Nuperi impr. legunt, cujus teneo. Disrumpet Bod. 1, 3, 4. Fortitudinem suam disrumpent et in illum gentes sperabunt et civitates concludentur Thu. Foss. non claudentur illi Tert.

o So Spir., Remb., Er., Man., Tert., Lam., Lin., NC. 1, Voss. 3, 4. The recent printed editions read "cujus teneo" ("whose [right hand] I hold"). "Disrumpet" ("he shall break asunder"), Bod. 1, 3, 4. "Fortitudinem suam disrumpent et in illum gentes sperabunt et civitates concludentur" ("they shall break asunder their own strength, and in him shall the nations hope, and the cities shall be shut"), Thu., Foss. "Non claudentur illi" ("they shall not be shut to him"), Tert.

STEPH. BALUZII NOTAE.

NOTES OF STEPHEN BALUZE.

quarto libri sancti Ambrosii de Benedictionibus Patriarcharum, ex libro duodecimo sancti Augustini adversus Faustum Manichaeum cap. 42, et ex libro decimo sexto cap. 41 de Civitate Dei, tum etiam ex Epistola XLVII sancti Paulini episcopi Nolani ad Rufinum, cui respondet idem Rufinus in epistola praefixa libris de Benedictionibus Patriarcharum. Arbitratur autem Rufinus hanc pravam lectionem positam esse in exemplaribus latinis a scriptoribus latinis non intelligentibus quid significaret graeca vox ἕλιξ, ac propterea cilicium putatum esse; ἕλικα enim vitem dicunt Graeci non tam palmitem, quomodo habent nostra exemplaria, quam illos quasi cincinnulos et cinniculos palmitis, quibus succrescens palmes innectere et suspendere solet vel ramis arboris vel pali, vel quibuscumque illis innititur adminiculis, quos capreolos appellant agricolae, quibus nexibus tutus et sine lapsus periculo, vel gravior fructibus palmes, vel vaga proceritate distenditur. Unde corrigas Isidorum lib. XVII Etymolog. cap. 4, ubi, de hac ipsa re agens, scripsit sine lapsu periculorum, cum scribendum sit sine lapsus periculo. Caelius Aurelianus lib. I Chronicon. cap. 1, anulorum vitis quos helicos vocant. Caeterum, ex his quae dicta sunt, satis liquet errare illos qui ajunt Helicem, istic legi apud Cyprianum in correctis exemplaribus, cum certum sit eam vocem desiderari in omnibus antiquis operum sancti Martyris exemplaribus. Vide Caelium Calcagninum lib. I, Epist. XXVIII.

[…] of the fourth [chapter] of the book of Saint Ambrose On the Blessings of the Patriarchs, from the twelfth book of Saint Augustine Against Faustus the Manichaean, chapter 42, and from the sixteenth book of The City of God, chapter 41, and also from Epistle XLVII of Saint Paulinus, bishop of Nola, to Rufinus, to which the same Rufinus replies in the epistle prefixed to his books On the Blessings of the Patriarchs. Rufinus judges, moreover, that this corrupt reading was put into the Latin copies by Latin writers who did not understand what the Greek word ἕλιξ signified, and that for this reason it was taken to be "haircloth"; for by ἕλιξ of the vine the Greeks mean not so much the shoot, as our copies have it, as those little curls, so to speak, and ringlets of the shoot, by which the growing shoot is wont to entwine and hang itself either on the branches of a tree or on a stake, or on whatever supports it leans upon, which husbandmen call tendrils; by which bonds the shoot, safe and without danger of falling, is stretched out, whether heavier with fruit or in a straggling length. Hence you may correct Isidore, book XVII of the Etymologies, chapter 4, where, treating of this very matter, he wrote "sine lapsu periculorum", whereas it should be written "sine lapsus periculo". Caelius Aurelianus, book I of the Chronic [Diseases], chapter 1: "of the rings of the vine which they call helices". For the rest, from what has been said it is clear enough that those err who say that "Helicem" is read here in Cyprian in the corrected copies, since it is certain that this word is wanting in all the ancient copies of the holy Martyr's works. See Caelius Calcagninus, book I, Epistle XXVIII.

Formidolosi. Ita libri veteres et veteres editiones. Antiquae igitur istius versionis auctor usus est codice in quo φοβεροὶ οἱ ὀφθαλμοὶ αὐτοῦ scriptum erat, uti in veteri codice graeco bibliothecae Regiae vidisse se mihi retulit vir istarum multarumque aliarum bonarum litterarum peritissimus, ac mei amantissimus, domnus Bernardus de Montefalcone, monachus Benedictinus: φοβερὸς enim in veteribus glossis interpretatur formidolosus. Hanc lectionem confirmant aliorum versiones, quae eumdem sensum habent, si quis eas paulo accuratius expendere velit. Quidam enim verterunt pulchriores, alii ignei, des yeux pleins de feu, ut nos Galli loquimur, et in capite XIX Apocalypsis, Oculi autem ejus erant tamquam flamma ignis, sive ardentes, ut apud Tit. Livium, Ciceronem, Virgilium, et alibi: alii rubicundi, alii denique gratifici, ut Rufinus in libro de Benedictione Judae, ut alii. Haec omnia facile conveniunt inter se. Nam et oculi ignei et ardentes, qui ut rubicundi dici possunt, habent praeclaram et eximiam pulchritudinem; iidem sunt formidolosi, id est, timorem movent et formidinem, non tamen eam formidinem quae terreat, sed eam quae proficiscitur ex reverentia qua prosequimur eos quos veremur et honoramus, ut est in capite XXXVII libri Job, ad Deum formidolosa laudatio, apud Lucretium formido Deum, et amoris mixta formido apud Hieronymum. Natura enim reveremur homines pulchros. Quippe pulchritudo corporis, ut ait Cicero, apta compositione membrorum movet oculos et delectat hoc ipso quod inter se omnes partes quodam lepore consentiunt. Sed, ut ad rem nostram redeamus, miror Manutium et caeteros qui istic posuerunt formosi, contra veterum codicum et editionum fidem, tantum quia Erasmus in margine suae editionis conjecerat ita scribendum esse, nihil tamen in contextu mutaverat, miror, inquam, Manutium et caeteros praetulisse hanc conjecturam tot auctoritatibus: nam praeter vetera exemplaria quae illi viderunt, praeter ea quae ego vidi, testatur Latinus Latinius vetustiores codices retinere lectionem quam ego revocavi. Sane, ne quid dissimulem, vox formosi exstat in duobus antiquis codicibus, sed quid istud adversus tam multos qui formidolosi habent? Profectus est ergo hic error ex eorum judicio qui non intelligebant vocem formidolosi posse habere bonum sensum in hoc loco. Lec-

Formidolosi ("dread"). So the old books and the old editions. The author of that ancient version therefore used a manuscript in which was written φοβεροὶ οἱ ὀφθαλμοὶ αὐτοῦ ("his eyes are fearful"), as I was told by one most learned in these and many other branches of good letters, and most kindly disposed towards me, Dom Bernard de Montfaucon, a Benedictine monk, who had seen it in an old Greek manuscript of the King's Library; for φοβερός is rendered in the old glossaries "formidolosus". This reading is confirmed by the versions of others, which have the same sense, if one will weigh them a little more carefully. For some have translated "more beautiful", others "fiery" (des yeux pleins de feu, as we French say; and in the nineteenth chapter of the Apocalypse, "And his eyes were as a flame of fire"), or "burning", as in Titus Livius, Cicero, Virgil and elsewhere; others "ruddy", others again "gracious", as Rufinus in his book On the Blessing of Judah, and others. All these readily agree with one another. For eyes that are fiery and burning, which can also be called ruddy, have a splendid and surpassing beauty; the same eyes are "dread", that is, they stir fear and awe, yet not the awe that terrifies, but that which proceeds from the reverence with which we attend those whom we revere and honour, as in the thirty-seventh chapter of the book of Job, "to God a dread praise", in Lucretius "the dread of the gods", and in Jerome "dread mingled with love". For by nature we revere beautiful people. Indeed the beauty of the body, as Cicero says, moves the eyes by the fit arrangement of the limbs, and delights by this very thing, that all the parts agree among themselves with a certain charm. But, to return to our matter, I wonder that Manutius and the others put "formosi" ("beautiful") here, against the authority of the old manuscripts and editions, merely because Erasmus had conjectured in the margin of his edition that it should be so written, though he had changed nothing in the text; I wonder, I say, that Manutius and the others preferred this conjecture to so many authorities: for besides the old copies which they saw, and besides those which I have seen, Latinus Latinius testifies that the older manuscripts retain the reading which I have restored. Certainly, to conceal nothing, the word "formosi" is found in two ancient manuscripts; but what is that against so many which have "formidolosi"? This error therefore arose from the judgement of those who did not understand that the word "formidolosi" could have a good sense in this place. [The read-]

Page

running head: 691 DIVI CYPRIANI (cut off at the right edge of the image)
marginal letters: A dem : (right column, beside "suum. Formidolosi oculi ejus a vino"); B conserv (right column, beside "stem illum nationibus manifestavi"); C tatur (right column, beside "quarto libri sancti Ambrosii", in the notes); D apta (right column, beside "ipsa re agens", in the notes)
old-edition numerals: 382 after gentes (QA Q2a: may read 282 at this resolution; UNSURE)
other: column ends with eum- (eumdem) split at the column break. The full-width headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE are not set; both are cut off at the right edge. The Variae lectiones (a-j) and Baluze's notes at the page foot are left for the later pass. "obedivit" is blurred in the image (it may look like obcdivit), so the reading is unsure.
other: the word eumdem was split at the column break and stands whole here (joined on receipt); check that the English reads whole across the break into col 692

PL 4:692

: Et erit in illa die radix Jesse qui surget imperare omnibus gentibus; in illum gentes sperabunt, et erit requies ejus honor (Ibid. XI, 10). Item apud eumdem : Terra Zabulon et terra Neptalim, via maris, et caeteri qui maritima inhabitatis, et trans Jordanem gentium; populus ambulans in tenebris, videte lumen magnum qui habitatis in regione umbrae mortis, lumen lucebit super vos (Isa. VIII, 23; IX, 1). Item apud eumdem : Sic dicit Dominus Deus Christo meo Domino, cujus teneo dexteram, ut exaudiant eum Gentes. Et fortitudinem regum disrumpam. Aperiam ante ipsum portas, et civitates non claudentur (Isa. XLV, 1). Item apud eumdem : Venio colligere omnes gentes et linguas, et venient et videbunt claritatem meam, et dimittam super eos signum, et mittam ex eis conservatos in gentes quae longe sunt, quae non audierunt nomen meum, neque viderunt gloriam meam, et nuntiabunt claritatem meam in gentes (Isa. LXVI, 18, 19). Item apud eumdem : Et in omnibus his non sunt

And there shall be in that day a root of Jesse, Who shall rise to rule over all the nations; in Him the nations shall hope, and His rest shall be honour (ibid. 11:10). Likewise in the same: Land of Zabulon and land of Neptalim, way of the sea, and the rest of you who inhabit the coastal parts, and beyond the Jordan of the nations; people walking in darkness, see a great light, you who dwell in the region of the shadow of death, light shall shine upon you (Isa. 8:23; 9:1). Likewise in the same: Thus says the Lord God to my Christ the Lord, Whose right hand I hold, that the nations may hearken to Him. And I will break asunder the strength of kings. I will open gates before Him, and cities shall not be shut (Isa. 45:1). Likewise in the same: I come to gather all nations and tongues, and they shall come and shall see my glory, and I will send forth a sign upon them, and I will send from among them those who have been preserved into the nations which are far off, which have not heard my name nor seen my glory, and they shall announce my glory among the nations (Isa. 66:18–19). Likewise in the same: And in all these they have not

Editors' notes and page, col. 692

Footnotes

(m) ‹anchor: not visible› · call in col 692

Vidit lumen magnum Ar. Corb.

"Vidit lumen magnum" ("saw a great light"): St Arnulf, Corbie.

(printed under page 339)

(n) ‹anchor: not visible› · call in col 692

Illic apud eumdem Bod. 1.

"Illic apud eumdem" ("there, in the same"): Bodleian 1.

(printed under page 339)

(o) ‹anchor: not visible› · call in col 692

Sic Spir. Remb. Er. Man. Tert. Lam. Lin. NC. 1. Voss. 3, 4. Nuperi impr. legunt, cujus teneo. Disrumpet Bod. 1, 3, 4. Fortitudinem suam disrumpent et in illum gentes sperabunt et civitates concludentur Thu. Foss. non claudentur illi Tert.

So Speyer, Rembolt, Erasmus, Manutius, Tertullian, Lambeth, Lincoln, New College 1, Vossius 3, 4. The recent printed editions read "cujus teneo" ("of which I hold"). "Disrumpet" ("will break"): Bodleian 1, 3, 4. "They will break their strength, and in him the nations will hope, and the cities will be shut up": de Thou, Fossatensis. "Non claudentur illi" ("they will not be shut to him"): Tertullian.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cilicium, continued› · col 691

(continued) quarto libri sancti Ambrosii de Benedictionibus Patriarcharum, ex libro duodecimo sancti Augustini adversus Faustum Manichæum cap. 42, et ex libro decimo sexto cap. 41 de Civitate Dei, tum etiam ex Epistola XLVII sancti Paulini episcopi Nolani ad Rufinum, cui respondet idem Rufinus in epistola præfixa libris de Benedictionibus Patriarcharum. Arbitratur autem Rufinus hanc pravam lectionem positam esse in exemplaribus latinis a scriptoribus latinis non intelligentibus quid significaret græca vox ἕλιξ, ac propterea cilicium putatum esse; Ἕλικα enim vitem dicunt Græci non tam palmitem, quomodo habent nostra exemplaria, quam illos quasi reciunculos et cincinnulos palmitis, quibus succrescens palmes innectere et suspendere solet vel ramis arboris vel pali, vel quibuscumque illis innititur adminiculis, quos capreolos appellant agricolæ, quibus nexibus tutus et sine lapsus periculo, vel gravior fructibus palmes, vel vaga proceritate ostenditur. Unde corrigas Isidorum lib. XVII Etymolog. cap. 4, ubi, de hac ipsa re agens, scripsit sine lapsu periculorum, cum scribendum sit sine lapsus periculo. Cælius Aurelianus lib. I Chronicon. cap. 1, anulorum vitis quos helecos vocant. Cæterum, ex his quæ dicta sunt, satis liquet errare illos qui aiunt Helicem, istic legi apud Cyprianum in correctis exemplaribus, cum certum sit eam vocem desiderari in omnibus antiquis operum sancti Martyris exemplaribus. Vide Cælium Calcagninum lib. I, Epist. XXVIII.

(Baluze) ‹lemma: Formidolosi› · cols 691–692 (continues) Formidolosi. Ita libri veteres et veteres editiones. Antiquæ igitur istius versionis auctor usus est codice in quo φοβεροὶ οἱ ὀφθαλμοὶ αὐτοῦ scriptum erat, uti in veteri codice græco bibliothecæ Regiæ vidisse se mihi retulit vir istarum multarumque aliarum bonarum litterarum peritissimus, ac mei amantissimus, domnus Bernardus de Montefalcone, monachus Benedictinus : φοβερὸς enim in veteribus glossis interpretatur formidolosus. Hanc lectionem confirmant aliorum versiones, quæ eumdem sensum habent, si quis eas paulo accuratius expendere velit. Quidam enim verterunt pulchriores, alii ignei, des yeux pleins de feu, ut nos Galli loquimur, et in capite XIX Apocalypsis, Oculi autem ejus erant tamquam flamma ignis, sive ardentes, ut apud Tit. Livium, Ciceronem, Virgilium, et alibi : alii rubicundi, alii denique gratifici, ut Rufinus in libro de Benedictione Judæ, ut alii. Hæc omnia facile conveniunt inter se. Nam et oculi ignei et ardentes, qui ut rubicundi dici possunt, habent præclaram et eximiam pulchritudinem; iidem sunt formidolosi, id est, timorem movent et formidinem, non tamen eam formidinem quæ terreat, sed eam quæ proficiscitur ex reverentia qua prosequimur eos quos veremur et honoramus, ut est in capite XXXVII libri Job, ad Deum formidolosa laudatio, apud Lucretium formido Deum, et amoris mixta formido apud Hieronymum. Natura enim reveremur homines pulchros. Quippe pulchritudo corporis, ut ait Cicero, apta compositione membrorum movet oculos et delectat hoc ipso quod inter se omnes partes quodam lepore consentiunt. Sed, ut ad rem nostram redeamus, miror Manutium et cæteros qui istic posuerunt formosi, contra veterum codicum et editionum fidem, tantum quia Erasmus in margine suæ editionis conjecerat ita scribendum esse, nihil tamen in contextu mutaverat, miror, inquam, Manutium et cæteros prætulisse hanc conjecturam tot auctoritatibus : nam præter vetera exemplaria quæ illi viderunt, præter ea quæ ego vidi, testatur Latinus Latinius vetustiores codices retinere lectionem quam ego revocavi. Sane, ne quid dissimulem, vox formosi exstat in duobus antiquis codicibus, sed quid istud adversus tam multos qui formidolosi habent? Profectus est ergo hic error ex eorum judicio qui non intelligebant vocem formidolosi posse habere bonum sensum in hoc loco. Lec- (continues)

"Formidolosi" ("fearsome"): so the old books and the old editions. The author of that ancient version therefore used a manuscript in which "φοβεροὶ οἱ ὀφθαλμοὶ αὐτοῦ" ("his eyes are fearsome") was written, as Dom Bernard de Montfaucon, Benedictine monk, a man most learned in these and many other good letters and most friendly to me, told me he had seen in an old Greek manuscript of the Royal Library: for φοβερός is rendered "formidolosus" in the old glossaries. The versions of others, which have the same sense, confirm this reading, if one will weigh them a little more carefully. For some rendered "pulchriores" ("more beautiful"), others "ignei" ("fiery"), "des yeux pleins de feu," as we French say, and in chapter 19 of the Apocalypse, "His eyes were like a flame of fire," or "ardentes" ("blazing"), as in Livy, Cicero, Virgil and elsewhere; others "rubicundi" ("ruddy"), others finally "gratifici" ("pleasing"), as Rufinus in the book On the Blessing of Judah, and others. All these agree easily with one another. For fiery and blazing eyes, which may also be called ruddy, have a splendid and exceptional beauty; the same are fearsome, that is, they move fear and awe, yet not the awe that terrifies but that which springs from the reverence we pay to those we revere and honour, as in chapter 37 of the book of Job, "fearsome praise to God," in Lucretius "the awe of the gods," and in Jerome "awe mixed with love." For by nature we revere beautiful people. Indeed beauty of body, as Cicero says, by the fit arrangement of the limbs moves the eyes and delights by this very fact, that all the parts agree with one another with a certain charm. But, to return to our matter, I wonder that Manutius and the others put "formosi" ("handsome") there, against the authority of the old manuscripts and editions, only because Erasmus had conjectured in the margin of his edition that it should be so written, though he changed nothing in the text; I wonder, I say, that Manutius and the others preferred this conjecture to so many authorities: for besides the old copies they saw, besides those I saw, Latino Latini testifies that the older manuscripts keep the reading I have restored. To be sure, so as to hide nothing, the word "formosi" occurs in two old manuscripts; but what is that against so many that have "formidolosi"? This error therefore arose from the judgement of those who did not understand that the word "formidolosi" can have a good sense in this place. [The rea]ding (continues)

(printed under page 339)

Page

running head: DIVI CYPRIANI 692
marginal letters: A dem : Et erit in illa die radix Jesse; B conservatos in gentes quae longe sunt; C tatur formidolosus. Hanc lectionem (beside the page-foot notes, not set); D apta compositione membrorum (beside the page-foot notes, not set)
old-edition numerals: (none)

PL 4:693

conversi. Igitur extollet signum in gentes quae sunt longe, et attrahet illos a summo terrae (Isa. V, 25, 26). Item apud eumdem: Quibus non est nuntiatum de eo videbunt, et qui non audierunt intelligent (Isa. LII, 15). Item apud eumdem: Manifestus factus sum eis qui me non quaerunt, inventus sum ab eis qui me non interrogabant. Dixi: Ecce sum, genti quae non invocavit nomen meum (Isa. LXIII, 1.) De hoc ipso in Actibus Apostolorum Paulus: Vobis primum oportuerat indicari verbum Dei. Sed, quia expulistis illud, nec vos dignos vitae aeternae judicastis, ecce convertimus nos ad Gentes. Sic enim dixit per Scripturas Dominus: Ecce lucem posui te inter Gentes, ita ut sis in salvationem usque ad fines terrae (Act. XIII, 46, 47).

turned. Therefore He will lift up a sign among the nations that are far off, and will draw them from the end of the earth (Isa. 5:25–26). Likewise in the same: Those to whom nothing has been announced about Him will see, and those who have not heard will understand (Isa. 52:15). Likewise in the same: I was made manifest to those who do not seek me, I was found by those who did not ask for me. I said: Behold, here I am, to a nation which did not call upon my name (Isa. 63:1). Concerning this very thing Paul in the Acts of the Apostles: It was necessary that the word of God be made known to you first. But since you have thrust it away and have not judged yourselves worthy of eternal life, behold, we turn to the Gentiles. For thus the Lord has said through the Scriptures: Behold, I have set you as a light among the Gentiles, so that you may be for salvation as far as the ends of the earth (Acts 13:46–47).

CAP. XXII. — QUOD PANEM ET CALICEM CHRISTI ET OMNEM GRATIAM EJUS AMISSURI ESSENT JUDAEI, NOS VERO ACCEPTURI; ET QUOD CHRISTIANORUM NOVUM NOMEN BENEDICERETUR IN TERRIS.

Chapter XXII. — That the Jews were to lose the bread and the cup of Christ and all His grace, but we were to receive them; and that the new name of Christians would be blessed on earth.

Apud Esaiam sic dicit Dominus: Ecce qui serviunt mihi manducabunt, vos autem esurietis. Ecce qui mihi serviunt bibent, vos autem sitietis. Ecce qui mihi serviunt jucundabuntur, vos autem confundemini; vos interficiet Dominus. Eis autem qui serviunt mihi, nomen nominabitur novum, quod benedicetur in terra (Isa. LXV, 13, 15, 16). Item illic: Igitur extollet lignum in gentes quae sunt longe, et attrahet illos a summo terrae. Et ecce cito leviter venient: non esurient, neque sitient (Isa. V. 26, 27). Item illic: Ecce itaque dominator Dominus sabaoth auferet a Juda et ab Hierusalem valentem et validum, valentiam panis: et valentiam aquae (Isa. III, 1). Item in Psalmo XXXIII. Gustate et videte quoniam dulcis est Dominus. Felix est vir qui sperat in eum. Timete Dominum Deum, omnes sancti ejus, quoniam non est inopia eis qui eum metuunt. Divites eguerunt et esurierunt: qui autem inquirunt Dominum non indigebunt omni bono (Ps. XXXIII,

In Isaiah the Lord says thus: Behold, those who serve me shall eat, but you shall be hungry. Behold, those who serve me shall drink, but you shall be thirsty. Behold, those who serve me shall rejoice, but you shall be confounded; the Lord will slay you. But for those who serve me a new name shall be named, which shall be blessed on the earth (Isa. 65:13, 15, 16). Likewise there: Therefore He will lift up a tree among the nations that are far off, and will draw them from the end of the earth. And behold, they will come swiftly and lightly: they will not hunger, nor will they thirst (Isa. 5:26–27). Likewise there: Behold therefore, the ruler, the Lord Sabaoth, will take away from Judah and from Jerusalem the strong and the mighty, the strength of bread and the strength of water (Isa. 3:1). Likewise in Psalm 33: Taste and see that the Lord is sweet. Happy is the man who hopes in Him. Fear the Lord God, all you His saints, for there is no want for those who fear Him. The rich have been in need and have gone hungry; but those who seek the Lord will not lack any good thing (Ps. 33:

Editors' notes and page, col. 693

Footnotes

LECTIONES VARIANTES (printed under page 340)

(a) ‹anchor: not visible› · call in col 693

Attrahet illas Corb. Attrahent Bod. 3.

"Attrahet illas" ("will draw them," feminine): Corbie. "Attrahent" ("they will draw"): Bodleian 3.

(printed under page 340)

(b) ‹anchor: not visible› · call in col 693

Manifestus sum Foss.

"Manifestus sum" ("I have been made manifest"): Fossatensis.

(printed under page 340)

Quærebant Ar. Lam. NC. 1. Bod. 2.

"Quærebant" ("they were seeking"): St Arnulf, Lambeth, New College 1, Bodleian 2.

(printed under page 340)

(d) ‹anchor: not visible› · call in col 693

Ecce adsum genti, quoniam non Corb.

"Ecce adsum genti, quoniam non" ("behold, I am present to the nation, since not"): Corbie.

(printed under page 340)

(e) ‹anchor: not visible› · call in col 693

Vocavit nomen Thu.

"Vocavit nomen" ("called the name"): de Thou.

(printed under page 340)

(f) ‹anchor: not visible› · call in col 693

Ut sint salvati Lam. NC. 1. Bod. 2.

"Ut sint salvati" ("that they may be saved"): Lambeth, New College 1, Bodleian 2.

(printed under page 340)

(g) ‹anchor: not visible› · call in col 693

Ecce qui serviunt mihi, bibent, vos autem sitietis Lam. NC. 1. Bod. 1, 2, 3, 4.

"Behold, those who serve me will drink, but you will thirst": Lambeth, New College 1, Bodleian 1, 2, 3, 4.

(printed under page 340)

(h) ‹anchor: nominabitur novum› · call in col 693

Nominabitur magnum Lam. NC. 1. Bod. 2, Ar.

"Nominabitur magnum" ("a great [name] will be named"): Lambeth, New College 1, Bodleian 2, St Arnulf.

(printed under page 340)

(i) ‹anchor: extollet lignum› · call in col 693

Ignem in gentes. Bod. 1. Lignum Rigalt. contra fidem excus. et mss. Lam. Lin. NC. 1, 2. Bod. 2, 3, 4. Thu. Foss. Corb. Signum Oxon.

"Ignem in gentes" ("fire among the nations"): Bodleian 1. "Lignum" ("the wood"): Rigault, against the authority of the printed editions and the manuscripts Lambeth, Lincoln, New College 1, 2, Bodleian 2, 3, 4, de Thou, Fossatensis, Corbie. "Signum" ("a sign"): Oxford edition.

(printed under page 340)

(j) ‹anchor: attrahet illos› · call in col 693

Attrahet illas Foss.

"Attrahet illas" ("will draw them," feminine): Fossatensis.

(printed under page 340)

(k) ‹anchor: cito leviter› · call in col 693

Cito venient Lam. NC. 1. Lin. Bod. 2.

"Cito venient" ("they will come quickly"): Lambeth, New College 1, Lincoln, Bodleian 2.

(printed under page 340)

(l) ‹anchor: valentiam panis› · call in col 693

Virtutem panis et virtutem aquæ Bod. 1.

"Virtutem panis et virtutem aquæ" ("the strength of bread and the strength of water"): Bodleian 1.

(printed under page 340)

(m) ‹anchor: dulcis est› · call in col 693

Quoniam suavis Ar. Lam. NC. 1. Bod. 1, 2, 3.

"Quoniam suavis" ("since [the Lord is] sweet"): St Arnulf, Lambeth, New College 1, Bodleian 1, 2, 3.

(printed under page 340)

Page

running head: 693 TESTIMONIORUM LI[BER] (cut off at the image edge)
marginal letters: A conversi. Igitur extollet signum; B OMNEM GRATIAM EJUS AMISSURI; C salem valentem et validum; D beside the variae lectiones at the page foot (Lam. NC. 1. Bod. 1, 2, 3, 4.)
old-edition numerals: (none)

PL 4:694

9-11). Item in Evangelio cata Joannem Dominus dicit: Ego sum panis vitae. Qui venit ad me non esuriet, et qui in me crediderit non sitiet umquam (Joan. VI, 35). Item illic ipse: Si quis sitit, veniat et bibat. Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquae vivae (Joan. VII, 37, 38). Item illic ipse: Nisi ederitis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis (Joan. VI, 53).

9-11). Likewise in the Gospel according to John the Lord says: I am the bread of life. He who comes to Me shall not hunger, and he who believes in Me shall never thirst (John 6:35). Likewise there He Himself: If anyone thirsts, let him come and drink. He who believes in Me, as the Scripture says, rivers of living water shall flow from his belly (John 7:37–38). Likewise there He Himself: Unless you eat the flesh of the Son of Man, and drink His blood, you shall not have life in you (John 6:53).

CAP. XXIII. — QUOD AD REGNUM COELORUM MAGIS GENTES QUAM JUDAEI PERVENIANT.

Chapter XXIII. That the Gentiles rather than the Jews come to the kingdom of heaven.

In Evangelio Dominus dicit: Multi venient ab Oriente et Occidente, et recumbent cum Abraham et Isaac et Jacob in regno caelorum, filii autem regni exibunt in tenebras exteriores. Illic erit ploratio et stridor dentium (Matth. VIII, 11, 12).

In the Gospel the Lord says: Many shall come from the East and the West, and shall recline with Abraham and Isaac and Jacob in the kingdom of heaven, but the sons of the kingdom shall go out into the outer darkness. There shall be weeping and gnashing of teeth (Matt. 8:11–12).

CAP. XXIV. — QUOD SOLO HOC JUDAEI ACCIPERE VENIAM POSSINT DELICTORUM SUORUM, SI SANGUINEM CHRISTI OCCISI BAPTISMO EJUS ABLUERINT, ET IN ECCLESIAM EJUS TRANSEUNTES, PRAECEPTIS EJUS OBTEMPERAVERINT.

Chapter XXIV. That the Jews can receive pardon for their offences by this alone: if they wash away the blood of the slain Christ by His baptism, and, passing over into His Church, obey His precepts.

Apud Esaiam Dominus dicit: Jam non laxabo peccata vestra. Cum extenderitis manus, avertam faciem a vobis; et si multiplicaveritis preces, non exaudiam vos. Manus enim vestrae sanguine plenae sunt. Lavamini, mundi estote, auferte nequitias ab animis vestris a conspectu oculorum meorum, cessate a nequitiis vestris. Discite bonum facere, exquirite judicium, conservate eum qui injuriam patitur, judicate pupillo et justificate viduam, et venite, disputemus, dicit Dominus: et si fuerint peccata vestra ut phoeniceum, ut nivem exalbabo; et si fuerint quasi coccinum, ut lanam inalbabo. Et si volueritis et audieritis me, bona terrae edetis. Si autem nolueritis et non audieritis me, gladius vos consumet. Os enim Domini locutum est ista (Isa. I, 14-20).

In Isaiah the Lord says: I will no longer remit your sins. When you stretch out your hands, I will turn away My face from you; and if you multiply prayers, I will not hear you. For your hands are full of blood. Wash yourselves, be clean, take away the wickedness from your souls from the sight of My eyes, cease from your wickedness. Learn to do good, seek judgement, protect him who suffers injury, give judgement for the orphan and justify the widow, and come, let us reason together, says the Lord: and if your sins are like crimson, I will make them white as snow; and if they are as scarlet, I will make them white as wool. And if you are willing and hear Me, you shall eat the good things of the land. But if you are unwilling and do not hear Me, the sword shall consume you. For the mouth of the Lord has spoken these things (Isa. 1:14–20).

Editors' notes and page, col. 694

Footnotes

(n) ‹anchor: non laxabo› · call in col 694

Relaxabo Bod. 2, 3, 4. Spir. Rem. Erasm.

"Relaxabo" ("I will release"): Bodleian 2, 3, 4, Speyer, Rembolt, Erasmus.

(printed under page 340)

(o) ‹anchor: extenderitis manus› · call in col 694

Manus vestras Bod. 3. 4.

"Manus vestras" ("your hands"): Bodleian 3, 4.

(printed under page 340)

(p) ‹anchor: faciem a vobis› · call in col 694

Meam Bod. 1, 4. Tert. Spir. Remb. Eras. Morell. Oxon. Deest in impress. nuperis meam.

"Meam" ("my [face]"): Bodleian 1, 4, Tertullian, Speyer, Rembolt, Erasmus, Morel, Oxford edition. "Meam" is wanting in the recent printed editions.

(printed under page 340)

(q) ‹anchor: ut phœniceum› · call in col 694

Quasi russeum Ver. quasi roseum Tert. Benev. Ver. Manut.

"Quasi russeum" ("as red"): Verona; "quasi roseum" ("as rose-red"): Tertullian, Benevento, Verona, Manutius.

(printed under page 340)

(r) ‹anchor: quasi coccinum› · call in col 694

Quasi coccum Thu. Foss. Benev. Ver. Manut.

"Quasi coccum" ("as scarlet"): de Thou, Fossatensis, Benevento, Verona, Manutius.

(printed under page 340)

(s) ‹anchor: audieritis me› · call in col 694

Obaudieritis me Bod. 4. Non obaudieritis Bod. 4.

"Obaudieritis me" ("you obey me"): Bodleian 4. "Non obaudieritis" ("you do not obey"): Bodleian 4.

(printed under page 340)

(t) ‹anchor: vos consumet› · call in col 694

Vos comedet Lin.

"Vos comedet" ("will devour you"): Lincoln.

(printed under page 340)

(u) ‹anchor: locutum est ista› · call in col 694

Locutum est hæc Bod. 1.

"Locutum est hæc" ("has spoken these things"): Bodleian 1.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Formidolosi, continued› · col 693

(continued) tionem nostram approbat editio Anglicana, quamvis formosi posuerit in contextu.

(Baluze) ‹lemma: Cap. XXIV. — Apud Esaiam› · col 693 Cap. XXIV. — Apud Esaiam. Ista usque ad Igitur extolle desunt in libro Lamonii.

Chapter XXIV. "Apud Esaiam" ("in Isaiah"): these words as far as "Igitur extolle" are missing in Lamoignon's book.

(Baluze) ‹lemma: Phœniceum› · cols 693–694 Phœniceum. Dubius sum an lectionem istam præferre debeam ei quæ exstat in quibusdam manuscriptis, in quibus scriptum est quasi rosseum vel roseum, quam lectionem esse meliorem videtur colligi posse ex Tertulliano, apud quem lib. IV adversus Marcionem legitur quasi roseum.

"Phœniceum" ("crimson"): I am in doubt whether I ought to prefer this reading to the one found in some manuscripts, in which is written "quasi rosseum" or "roseum" ("as rose-red"); that this reading is better seems inferable from Tertullian, in whom, in Book IV against Marcion, one reads "quasi roseum."

(printed under page 340)

Page

running head: [TES]TIMONIORUM LIBER I. 694 (left edge cut off)
marginal letters: A ‹9-11). Item in Evangelio›; B ‹tium (Matth. VIII, 11, 12)›; C ‹et justificate viduam›; D ‹Oxon. Deest in impress. (in the variants at page foot)›
old-edition numerals: (none)
other: column begins with "9-11)", the tail of a scripture reference from the previous column; "cata Joannem" set as printed (archaic form, not treated as misprint); "a vobis" and "a conspectu" may carry a grave accent in print, UNSURE; full-width headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE at the page foot not set (apparatus, later pass)

PL 4:695

LIBER SECUNDUS.

Book II.

CAPITULA.

Chapters.

I. Christum primogenitum esse, et ipsum esse sapientiam Dei, per quem omnia facta sunt.

I. That Christ is the firstborn, and that He is the Wisdom of God, through Whom all things were made.

II. Quod sapientia Dei Christus est, et de sacramento incarnationis ejus et passionis et calicis et altaris, et Apostolorum qui missi praedicaverunt.

II. That Christ is the Wisdom of God; and of the sacrament of His incarnation and of His passion, and of the cup and of the altar, and of the apostles who were sent and preached.

III. Quod Christus idem sit et Sermo Dei.

III. That Christ is also the Word of God.

IV. Quod idem Christus idem sit manus et brachium Dei.

IV. That the same Christ is also the hand and arm of God.

V. Quod idem angelus et Deus.

V. That the same is both angel and God.

VI. Quod Deus Christus.

VI. That Christ is God.

VII. Quod Christus Deus venturus esset illuminator et salvator generis humani.

VII. That Christ, God, was to come as the enlightener and saviour of the human race.

VIII. Quod cum a principio Filius Dei fuisset, generari denuo haberet secundum carnem.

VIII. That, although He had been the Son of God from the beginning, He was to be begotten anew according to the flesh.

IX. Quod hoc futurum esset signum nativitatis ejus, ut de virgine nasceretur homo et Deus, hominis et Dei filius.

IX. That this would be the sign of His nativity, that He would be born of a virgin, man and God, son of man and of God.

X. Quod homo et Deus Christus ex utroque genere concretus, ut mediator esse inter nos et Patrem posset.

X. That Christ is man and God, compounded of both kinds, so that He might be a mediator between us and the Father.

XI. Quod de semine David secundum carnem nasci haberet.

XI. That He was to be born of the seed of David according to the flesh.

XII. Quod in Bethlehem nasceretur.

XII. That He would be born in Bethlehem.

XIII. Quod humilis in primo adventu suo veniret.

XIII. That He would come lowly in His first advent.

XIV. Quod ipse sit justus quem Judaei occisuri essent.

XIV. That He is the Just One whom the Jews were to kill.

XV. Quod ipse dictus sit ovis et agnus, qui occidi haberet. Et de sacramento passionis.

XV. That He is called a sheep and a lamb, which was to be slain. And of the sacrament of the passion.

XVI. Quod idem et lapis dictus sit.

XVI. That the same is also called a stone.

XVII. Quod deinde idem lapis mons fieret et impleret totam terram.

XVII. That afterwards the same stone would become a mountain and fill the whole earth.

XVIII. Quod in novissimis temporibus idem mons manifestaretur, super quem gentes venirent, et in quem justi ascenderent.

XVIII. That in the last times the same mountain would be made manifest, upon which the Gentiles would come, and up which the just would ascend.

XIX. Quod ipse sit sponsus, Ecclesiam habens sponsam, de qua filii spiritaliter nascerentur.

XIX. That He is the Bridegroom, having the Church as His bride, from whom children would be born spiritually.

Editors' notes and page, col. 695

Footnotes

LECTIONES VARIANTES (printed under page 341)

(a) ‹anchor: not visible› · call in col 695

Sic, Bod. 1, 2. Est deest in Oxon.

So Bodleian 1, 2. "Est" ("is") is wanting in the Oxford edition.

(printed under page 341)

(b) ‹anchor: not visible› · call in col 695

Concarnationis Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Veron.

"Concarnationis" ("of the enfleshment"): Lambeth, Lincoln, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Verona.

(printed under page 341)

Idem et sermo Bod. 1, 2, 3, 4.

"Idem et sermo" ("the same also the Word"): Bodleian 1, 2, 3, 4.

(printed under page 341)

(d) ‹anchor: not visible› · call in col 695

Idem manus Bod. 1, 2, 3, 4.

"Idem manus" ("the same the hand"): Bodleian 1, 2, 3, 4.

(printed under page 341)

(e) ‹anchor: not visible› · call in col 695

Deus in Genesi Bod. 1.

"Deus in Genesi" ("God in Genesis"): Bodleian 1.

(printed under page 341)

(f) ‹anchor: not visible› · call in col 695

Quod Dominus cum a principio Bod. 1.

"Quod Dominus cum a principio" ("that the Lord, when from the beginning"): Bodleian 1.

(printed under page 341)

(g) ‹anchor: homo et Deus› · call in col 695

Quod et homo et Deus Bod. 1, 2, 3, 4.

"Quod et homo et Deus" ("that both man and God"): Bodleian 1, 2, 3, 4.

(printed under page 341)

(h) ‹anchor: mediator esse› · call in col 695

Ut mediator esset Corb. Bod. 2, 3.

"Ut mediator esset" ("that he might be mediator"): Corbie, Bodleian 2, 3.

(printed under page 341)

(i) ‹anchor: sit justus› · call in col 695

Quod ipse sit Christus quem Judaei Lam. NC. 1.

"Quod ipse sit Christus quem Judaei" ("that he is the Christ whom the Jews"): Lambeth, New College 1.

(printed under page 341)

(j) ‹anchor: ovis et› · call in col 695

Ipse dictus sit ovis. Lam. NC. 1. Lin. Bod. 2, 3, 4. Ipse sit ovis Oxon.

"Ipse dictus sit ovis" ("he was called a sheep"): Lambeth, New College 1, Lincoln, Bodleian 2, 3, 4. "Ipse sit ovis" ("he is a sheep"): Oxford edition.

(printed under page 341)

(k) ‹anchor: de sacramento› · call in col 695

De sacramento Christi Lin.

"De sacramento Christi" ("on the mystery of Christ"): Lincoln.

(printed under page 341)

Page

running head: 695 DIVI CYPRIANI
marginal letters: A ‹CAPITULA.›; B ‹nerari denuo haberet secundum carnem›; C ‹XVII. Quod deinde idem lapis mons fieret et im-›; D ‹Quod et homo et Deus Bod. (variants at page foot)›
old-edition numerals: (none)
other: full-width title "LIBER SECU[NDUS]" at top of page, cut off, not set; full-width headings "LECTIONES VARIAN[TES]" and "STEPH. BALUZII N[OTAE]" at page foot, cut off, not set (variants and Baluze's notes left for later pass); the Capitula list (Christum primogenitum esse...) set in full, UNSURE whether author's or editors' matter; XII printed "Quodin" with spacing closed up, set "Quod in"; XVIII stray bracket-like mark before "temporibus" ignored, UNSURE
running head: 695 DIVI CYPRIANI 696
marginal letters: A ‹CAPITULA.› (between cols, beside 696 ‹XX. Quod cruci›); B ‹VIII. … generari denuo› (beside 696 ‹XXIX.›); C ‹XVII. Quod deinde idem lapis› (beside 696 ‹confirmatos ponebat›); D (in the Lectiones variantes)
old-edition numerals: (none)
QA Q2a (2026-10-21): the title LIBER SECUNDUS. stands set at the head of c695_a.md (the line above saying "not set" predates that). In VII the page may print "gencris" for "generis" (e/c at this resolution); UNSURE, left as set.

PL 4:696

XX. Quod cruci illum fixuri essent Judaei.

XX. That the Jews would fix Him to the cross.

XXI. Quod in passione crucis et signo virtus omnis sit et potestas.

XXI. That in the passion and sign of the cross is all virtue and power.

XXII. Quod in hoc signo crucis salus sit omnibus qui in frontibus notentur.

XXII. That in this sign of the cross there is salvation for all who are marked on their foreheads.

XXIII. Quod medio die in passione ejus tenebrae futurae essent.

XXIII. That at midday in His passion there would be darkness.

XXIV. Quod a morte non vinceretur, nec apud inferos remansurus esset.

XXIV. That He would not be conquered by death, nor was He to remain among those below.

XXV. Quod ab inferis tertio die resurgeret.

XXV. That He would rise from those below on the third day.

XXVI. Quod cum resurrexisset, acciperet a Patre omnem potestatem, et potestas ejus aeterna sit.

XXVI. That when He had risen He would receive all power from the Father, and that His power is eternal.

XXVII. Quod perveniri non possit ad Deum Patrem nisi per Filium ejus, Jesum Christum.

XXVII. That one cannot come to God the Father except through His Son, Jesus Christ.

XXVIII. Quod ipse judex venturus sit.

XXVIII. That He Himself is to come as judge.

XXIX. Quod ipse sit rex in aeternum regnaturus

XXIX. That He Himself is king, to reign for ever

XXX. Quod ipse sit et judex et rex.

XXX. That He Himself is both judge and king.

CAP. I. — CHRISTUM PRIMOGENITUM ESSE, ET IPSUM ESSE SAPIENTIAM DEI, PER QUEM OMNIA FACTA SUNT.

CHAPTER I. — THAT CHRIST IS THE FIRSTBORN, AND THAT HE IS THE WISDOM OF GOD, THROUGH WHOM ALL THINGS WERE MADE.

Apud Salomonem in Proverbiis: Dominus condidit me in initio viarum suarum, in opera sua ante saeculum fundavit me. In principio antequam terram faceret et antequam abyssos constitueret, priusquam procederent fontes aquarum, antequam montes collocarentur, ante omnes colles genuit me Dominus. Fecit regiones et inhabitabilia et fines inhabitabiles sub coelo. Cum pararet coelum, aderam illi, et cum secerneret suam sedem. Cum super ventos validas faceret desuper nubes, et cum confirmatos ponebat fontes sub coelo, quando fortia faciebat fundamenta terrae, eram penes illum disponens. Ego eram cui adgaudebat. Quotidie autem jucundabar ante faciem ejus in omni tempore cum laetaretur orbe perfecto (Prov. VIII, 22). Item apud eumdem in Ecclesiastico: Ego ex ore Altissimi prodivi primogenita ante omnem creaturam. Ego in coelis feci ut oriretur lumen indeficiens, et nebula texi omnem terram. Ego in

In Solomon, in the Proverbs: The Lord created me in the beginning of His ways, for His works; before the age He founded me. In the beginning, before He made the earth and before He established the depths, before the springs of waters came forth, before the mountains were set in place, before all the hills the Lord begot me. He made the regions and the uninhabitable places and the uninhabitable bounds under heaven. When He was preparing heaven, I was present with Him, and when He was setting apart His seat. When He was making the clouds above strong upon the winds, and when He was setting the established springs under heaven, when He was making the foundations of the earth strong, I was beside Him, setting in order. I was she in whom He rejoiced. And daily I was delighted before His face at all times, when He rejoiced in the world made complete (Prov. 8:22). Likewise in the same, in Ecclesiasticus: I came forth from the mouth of the Most High, firstborn before every creature. I made the unfailing light to rise in the heavens, and like a cloud I covered the whole earth. I in

Editors' notes and page, col. 696

Footnotes

(l) ‹anchor: procederent› · call in col 696

Priusquam produceret Lam. NC. 1, 2. Bod. 2. Foss. Thu.

"Priusquam produceret" ("before he brought forth"): Lambeth, New College 1, 2, Bodleian 2, Fossatensis, de Thou.

(printed under page 341)

(m) ‹anchor: et inhabitabilia› · call in col 696

Regiones et habitabilia et fines Veron.

"Regiones et habitabilia et fines" ("regions and habitable places and bounds"): Verona.

(printed under page 341)

(n) ‹anchor: ponebat fontes› · call in col 696

Ponebat montes cod. 1.

"Ponebat montes" ("he was setting the mountains"): manuscript 1.

(printed under page 341)

(o) ‹anchor: nebula texi› · call in col 696

Nebula texi Lam. NC. 1, 2. Lin. Bod. 2, 3. 4. Nube Bod. 1. Nubila Oxon.

"Nebula texi" ("I covered with mist"): Lambeth, New College 1, 2, Lincoln, Bodleian 2, 3, 4. "Nube" ("with a cloud"): Bodleian 1. "Nubila" ("clouds"): Oxford edition.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Libro secundo. — In Proverbiis› · cols 695–696 Libro secundo. — In Proverbiis. Ita emendavi, quia item scriptum vidi in quibusdam libris veteribus, in veteri editione Veneta, in ea quam Remboltus emisit, et in Erasmica, et quia apud Tertullianum in libro de Pudicitia lego : Nam ut Salomon in Proverbiis, quæ παροιμίας dicimus : quidam codices habent parœmiis. Hanc lectionem prætulit Pamelius, fassus tamen proverbiis scriptum esse in vulgatis editionibus; aliqui codices non faciunt mentionem hujus libri Salomonis, sicut nec editiones Manutii et Morellii. Rigaltius et Angli scripserunt in parœmiis.

Book Two. "In Proverbiis" ("in Proverbs"): so I have corrected it, because I saw it so written in some old books, in the old Venetian edition, in the one Rembolt issued, and in Erasmus's, and because in Tertullian's book On Modesty I read: "For as Solomon in Proverbs, which we call παροιμίας": some manuscripts have "parœmiis." Pamelius preferred this reading, though admitting that "proverbiis" is written in the common editions; some manuscripts make no mention of this book of Solomon, as neither do the editions of Manutius and Morel. Rigault and the English wrote "in parœmiis."

(Baluze) ‹lemma: Cap. I. — Fecit regiones› · col 696 Cap. I. — Fecit regiones. Ita etiam apud Lactantium, lib. IV, cap. 6.

Chapter I. "Fecit regiones" ("he made the regions"): so also in Lactantius, Book IV, chapter 6.

(Baluze) ‹lemma: Primogenita› · col 696 (continues) Primogenita. Vocabulum istud additum a nobis est (continues)

"Primogenita" ("firstborn"): this word has been added by us (continues)

(printed under page 341)

Page

running head: VI CYPRIANI 696 (cut off at left edge)
marginal letters: A ‹XX. Quod cruci illum›; B ‹XXIX. Quod ipse sit rex›; C ‹faciebat fundamenta terrae›; D ‹(in Variae lectiones) Nebula texi Lam.›
old-edition numerals: (none)
other: full-width title "[LIBER] SECUNDUS." stands above both columns at the top of the page, cut off at the left edge, not set; items XX–XXX are the tail of the book's list of chapter headings (capitula) and are set as printed; XXIX has no closing full stop in print; "caelis" read as æ but the ligature is unclear (could be œ); column ends mid-sentence at "Ego in"; Variae lectiones (j–o) and Steph. Baluzii notae at page foot left for the later pass
other: ligature doubt raised by the check (text not changed): caelis | coelis
running head: 695 DIVI CYPRIANI 696
marginal letters: A ‹XX. Quod cruci illum›; B ‹XXIX. Quod ipse sit rex›; C ‹confirmatos ponebat fontes›; D (in the Lectiones variantes)
old-edition numerals: (none)

PL 4:697

altis habitavi, et thronus meus in columna nubis. Gyrum coeli circuivi, et in profundum abyssi penetravi, et in fluctibus maris ambulavi, et in omni terra steti, et in omni populo et in omni gente primatum habui, et omnium excellentium et humilium corda propria virtute calcavi. In me omnis spes vitae et virtutis. Transite ad me, omnes qui concupiscitis me (Eccli. XXIV, 5). Item in Psalmo LXXXVIII : Et ego primogenitum ponam eum, altissimum apud reges terrae. In aeternum servabo illi misericordiam meam et testamentum meum fidele illi, et ponam in saeculum saeculi semen ejus. Si dereliquerint filii ejus legem meam, et in judiciis meis non ambulaverint, si justificationes meas profanaverint et praecepta mea non observaverint, visitabo in virga facinora eorum et in flagellis delicta eorum. Misericordiam autem meam non dispergam ab eis. Item in Evangelio cata Joannem Dominus dicit : Haec autem est vita aeterna, ut cognoscant te solum et verum Deum, et quem misisti, Jesum Christum. Ego te clarificavi in terra, opus perfeci quod dedisti mihi ut faciam. Et nunc tu clarifica me apud te ipsum claritate quam habui apud te priusquam mundus fieret (Joan. XVII, 3). Item Paulus ad Colossenses : Qui est imago Dei invisibilis et primogenitus totius creaturae (Coloss. I, 15). Item illic : Primogenitus a mortuis, ut fieret in omnibus ipse primatum tenens. Item in Apocalypsi : Ego sum α et ω, initium et finis. Ego sitienti dabo de fonte aquae vitae gratis (Apoc. XXI, 6). Quod idem sit et sapientia et virtus Dei. Paulus ad Corinthios I : Quoniam Judaei signa desiderant, et Graeci prudentiam quaerunt. Nos autem praedicamus Christum crucifixum, Judaeis quidem scandalum, Gentibus autem stultitiam, ipsis autem vocatis Judaeis et Graecis Christum Dei virtutem et Dei sapientiam (I Cor. I, 22).

the heights, and my throne was in a pillar of cloud. I went round the circuit of heaven, and I penetrated into the depth of the abyss, and I walked on the waves of the sea, and I stood in every land, and in every people and in every nation I held the primacy, and I trod down by my own power the hearts of all, the exalted and the lowly. In me is all hope of life and of virtue. Pass over to me, all you who desire me (Sir. 24:5). Likewise in Psalm 88: And I will set Him as firstborn, highest among the kings of the earth. For ever I will keep my mercy for Him, and my covenant faithful to Him, and I will set His seed for ever and ever. If His sons forsake my law, and do not walk in my judgements, if they profane my ordinances and do not keep my commandments, I will visit their crimes with the rod and their offences with scourges. But my mercy I will not scatter from them. Likewise in the Gospel according to John the Lord says: And this is eternal life, that they may know Thee, the only and true God, and Jesus Christ, Whom Thou sent. I glorified Thee on earth, I completed the work which Thou gave me to do. And now glorify me, Thou, with Thyself, with the glory which I had with Thee before the world came to be (John 17:3). Likewise Paul to the Colossians: Who is the image of the invisible God and the firstborn of all creation (Col. 1:15). Likewise in the same place: The firstborn from the dead, that He might be, in all things, Himself holding the primacy. Likewise in the Apocalypse: I am α and ω, the beginning and the end. To the one who thirsts I will give of the fountain of the water of life freely (Rev. 21:6). That the same One is both the wisdom and the power of God. Paul to the Corinthians, the first [epistle]: Since the Jews desire signs, and the Greeks seek prudence. But we preach Christ crucified, to the Jews indeed a stumbling-block, but to the Gentiles foolishness, yet to those who are called, Jews and Greeks, Christ the power of God and the wisdom of God (1 Cor. 1:22).

CAP. II. — QUOD SAPIENTIA DEI CHRISTUS ; ET DE SACRAMENTO INCARNATIONIS EJUS ET PASSIONIS, ET CALICIS ET ALTARIS, ET APOSTOLORUM QUI MISSI PRAEDICAVERUNT.

Chapter II. That Christ is the Wisdom of God; and concerning the sacrament of His incarnation and passion, and of the cup and the altar, and of the apostles who were sent and preached.

Apud Salomonem in Proverbiis : Sapientia aedificavit sibi domum, et subdidit columnas septem. Mactavit

In Solomon, in the Proverbs: Wisdom has built herself a house, and has set seven columns beneath it. She has slaughtered

Editors' notes and page, col. 697

Footnotes

LECTIONES VARIANTES (printed under page 342)

(a) ‹anchor: not visible› · call in col 697

In altissimis Bod. 1, 2. Lam. Lin. NC. 1, 2.

"In altissimis" ("in the highest places"): Bodleian 1, 2, Lambeth, Lincoln, New College 1, 2.

(printed under page 342)

(b) ‹anchor: not visible› · call in col 697

Circuivi sola Lam. Bod. 2, 3. NC. 1.

"Circuivi sola" ("I went round alone"): Lambeth, Bodleian 2, 3, New College 1.

(printed under page 342)

Primatum tenui Bod. 2. Lam.

"Primatum tenui" ("I held the primacy"): Bodleian 2, Lambeth.

(printed under page 342)

(d) ‹anchor: not visible› · call in col 697

Corda virtute calcavi Thu. Corb. Benev. Ver.

"Corda virtute calcavi" ("by power I trod upon the hearts"): de Thou, Corbie, Benevento, Verona.

(printed under page 342)

(e) ‹anchor: not visible› · call in col 697

In me via vitæ Lin. spes vitæ Foss.

"In me via vitæ" ("in me the way of life"): Lincoln; "spes vitæ" ("hope of life"): Fossatensis.

(printed under page 342)

(f) ‹anchor: not visible› · call in col 697

Ponam eum, et excelsum præ regibus terræ NC. 2.

"Ponam eum, et excelsum præ regibus terræ" ("I will set him, and high above the kings of the earth"): New College 2.

(printed under page 342)

(g) ‹anchor: not visible› · call in col 697

Semen ejus, et thronum ejus sicut dies cœli NC. 2.

"Semen ejus, et thronum ejus sicut dies cœli" ("his seed, and his throne as the days of heaven"): New College 2.

(printed under page 342)

(h) ‹anchor: not visible› · call in col 697

Clarificavi te super terram Lam. NC. 1.

"Clarificavi te super terram" ("I have glorified you on earth"): Lambeth, New College 1.

(printed under page 342)

(i) ‹anchor: not visible› · call in col 697

Opere consummato Lin. quo dedisti mihi Foss.

"Opere consummato" ("the work being finished"): Lincoln; "quo dedisti mihi" ("which you gave me"): Fossatensis.

(printed under page 342)

(j) ‹anchor: not visible› · call in col 697

Clarifica me pater Lin.

"Clarifica me pater" ("glorify me, Father"): Lincoln.

(printed under page 342)

(k) ‹anchor: aquæ vitæ› · call in col 697

Aquæ vivæ gratis NC. 1, 2. Lam.

"Aquæ vivæ gratis" ("of living water freely"): New College 1, 2, Lambeth.

(printed under page 342)

(l) ‹anchor: signa desiderant› · call in col 697

Signa petunt Lin.

"Signa petunt" ("ask for signs"): Lincoln.

(printed under page 342)

(m) ‹anchor: Græci prudentiam› · call in col 697

Sapientiam legunt Bod. 1. Voss. 3. Morell. Tert. In Græco σοφία. Prudentiam Impress. et mss. pler.

Bodleian 1, Vossius 3, Morel and Tertullian read "sapientiam" ("wisdom"). In the Greek, σοφία. "Prudentiam" ("prudence"): most printed editions and manuscripts.

(printed under page 342)

(n) ‹anchor: sacramento incarnationis› · call in col 697

Concarnationis Lin. NC. 2. Thu. Bod. 3, 4.

"Concarnationis" ("of the enfleshment"): Lincoln, New College 2, de Thou, Bodleian 3, 4.

(printed under page 342)

(o) ‹anchor: et subdidit› · call in col 697

Succidit Lam. NC. 1.

"Succidit" ("cut down"): Lambeth, New College 1.

(printed under page 342)

(p) ‹anchor: not visible› · call in col 697

Suam hostiam Thu. Fos. Corb.

"Suam hostiam" ("her victim"): de Thou, Fossatensis, Corbie.

(printed under page 342)

(q) ‹anchor: not visible› · call in col 697

In cratere vinum Lam. Thu. Corb. NC. Bod. 1, 2. in craterem Bod. 3.

"In cratere vinum" ("wine in the mixing-bowl"): Lambeth, de Thou, Corbie, New College, Bodleian 1, 2; "in craterem" ("into the bowl"): Bodleian 3.

(printed under page 342)

Page

running head: 697 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A ‹altis habitavi, et thronus meus›; B ‹diam autem meam non dispergam ab eis›; C ‹Nos autem praedicamus Christum crucifixum›; D (beside the Lectiones variantes at the page foot, not the text)
old-edition numerals: 285 after ‹verum›
other: column begins with "altis", whose preceding "in" stands in the previous column; column ends with "Ma-", broken across the column break (left untranslated beyond the fragment); "cata Joannem" is Cyprian's usage, set as printed; "coeli" set from printed œ; full-width lines not set: "LECTIONES VARIANTES" and "STEPH. BALUZII N[OTAE]" headings at the page foot; editors' matter in text block: (none)

PL 4:698

suas hostias, miscuit in cratera vinum suum, et paravit suam mensam, et misit servos suos convocans cum excelsa praedicatione ad craterem dicens: Qui est insipiens declinet ad me. Et egentibus sensu dixit: Venite, edite de meis panibus, et bibite vinum quod miscui vobis. Derelinquite stultitiam, et quaerite prudentiam, et corrigite scientiam in intellectu (Prov. IX, 1 sqq.).

her victims, mixed her wine in a bowl, and prepared her table, and sent her servants, calling with a lofty proclamation to the bowl, saying: Whoever is foolish, let him turn aside to me. And to those lacking sense she said: Come, eat of my loaves, and drink the wine which I have mixed for you. Forsake folly, and seek prudence, and set knowledge right in understanding (Prov. 9:1 ff.).

CAP. III. — QUOD CHRISTUS IDEM SIT SERMO DEI.

Chapter III. — That Christ is likewise the Word of God.

In Psalmo XLIV: Eructavit cor meum sermonem bonum, dico ego opera mea regi (Ps. XLIV, 1). Item in Psalmo XXXII: Sermone Dei coeli solidati sunt, et Spiritu oris ejus omnis virtus eorum (Ps. XXXII, 6). Item apud Esaiam: Verbum consummans et brevians in justitia; quoniam sermonem breviatum faciet Deus in toto orbe terrae (Is. XVI, 23). Item in Psalmo CVI: Misit sermonem suum, et curavit illos (Ps. CVI, 20). Item in Evangelio cata Joannem: In principio erat Sermo, et Sermo erat apud Deum, et Deus erat Sermo. Hic erat in principio apud Deum. Omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est. In illo vita erat, et vita erat lux hominum; et lux lucet in tenebris, et tenebrae illam non comprehenderunt (Joan. I, 1). Item in Apocalypsi: Et vidi coelum apertum, et ecce equus albus; et qui sedebat super eum vocabatur fidelis et verus, aequum justumque judicans, et praeliabatur; eratque coopertus veste conspersa sanguine; et dicitur nomen ejus Sermo Dei (Apoc. XIX, 11).

In Psalm 44: My heart has belched forth a good word; I tell my works to the king (Ps. 44:1). Likewise in Psalm 32: By the Word of God the heavens were made firm, and by the Spirit of His mouth all their power (Ps. 32:6). Likewise in Isaiah: A Word completing and cutting short in righteousness; for God will make a shortened Word in the whole circle of the earth (Isa. 10:23). Likewise in Psalm 106: He sent His Word, and healed them (Ps. 106:20). Likewise in the Gospel according to John: In the beginning was the Word, and the Word was with God, and God was the Word. This One was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men; and the light shines in the darkness, and the darkness did not comprehend it (John 1:1). Likewise in the Apocalypse: And I saw heaven opened, and behold, a white horse; and He who sat upon it was called Faithful and True, judging what is equitable and just, and He was waging war; and He was covered with a garment sprinkled with blood; and His name is called the Word of God (Rev. 19:11).

CAP. IV. — QUOD CHRISTUS IDEM MANUS ET BRACHIUM DEI SIT.

Chapter IV. — That Christ is likewise the Hand and Arm of God.

Apud Esaiam: Numquid non valet manus Dei ut salvos faciat? aut gravavit aurem ut non exaudiat? Sed peccata vestra inter vos et Deum separant, et propter peccata vestra avertit faciem suam a vobis ne misereatur. Manus enim vestrae inquinatae sunt sanguine, et digiti vestri in peccatis. Labia autem vestra locuta sunt facinus, et lingua vestra injustitiam meditatur. Nemo loquitur vera, neque est judicium verum. Fidunt in vanis

In Isaiah: Is the hand of God not able to save? Or has He made His ear heavy, so as not to hear? But your sins separate between you and God, and because of your sins He turns His face away from you, so as not to have mercy. For your hands are defiled with blood, and your fingers with sins. And your lips have spoken wickedness, and your tongue meditates injustice. No one speaks true things, nor is there true judgement. They trust in vain things

Editors' notes and page, col. 698

Footnotes

(r) ‹anchor: not visible› · call in col 698

Percipite scientiam et intelligentiam Bod. 1, 4.

"Percipite scientiam et intelligentiam" ("receive knowledge and understanding"): Bodleian 1, 4.

(printed under page 342)

(s) ‹anchor: not visible› · call in col 698

Sic Bod. 3. Foss. Spir. Remb. Eras. Verbo Dei solidati sunt nuperi Impress. et mss. pler. Firmati sunt Oxon.

So Bodleian 3, Fossatensis, Speyer, Rembolt, Erasmus. "Verbo Dei solidati sunt" ("by the Word of God they were made firm"): the recent printed editions and most manuscripts. "Firmati sunt" ("they were established"): Oxford edition.

(printed under page 342)

(t) ‹anchor: not visible› · call in col 698

Verbum suum Bod. 2. Lam. NC. 2.

"Verbum suum" ("his Word"): Bodleian 2, Lambeth, New College 2.

(printed under page 342)

(u) ‹anchor: not visible› · call in col 698

Erat Verbum NC. 1, 2. Lam. Bod. 1, 2, 3, 4. Et sic deinceps.

"Erat Verbum" ("was the Word"): New College 1, 2, Lambeth, Bodleian 1, 2, 3, 4. And so on thereafter.

(printed under page 342)

(v) ‹anchor: not visible› · call in col 698

Hoc erat Lam. NC. 1, 2. Lin. Foss. Bod. 1, 2, 3. 4.

"Hoc erat" ("this was"): Lambeth, New College 1, 2, Lincoln, Fossatensis, Bodleian 1, 2, 3, 4.

(printed under page 342)

(x) ‹anchor: vita erat› · call in col 698

Vita est Bod. 1, 2, 4. Thu, Foss. Corb. Ver. Benev. Man. Quod factum est in illo vita erat Pam. Rig.

"Vita est" ("is life"): Bodleian 1, 2, 4, de Thou, Fossatensis, Corbie, Verona, Benevento, Manutius. "Quod factum est in illo vita erat" ("what was made in him was life"): Pamelius, Rigault.

(printed under page 342)

(y) ‹anchor: tenebræ illam› · call in col 698

Et tenebræ eum Bod. 1, 4, Thu. Corb.

"Et tenebræ eum" ("and the darkness [did not comprehend] him"): Bodleian 1, 4, de Thou, Corbie.

(printed under page 342)

(z) ‹anchor: justumque judicans› · call in col 698

Verus et cum justitia Bod. 1.

"Verus et cum justitia" ("true, and with justice"): Bodleian 1.

(printed under page 342)

(aa) ‹anchor: et præliabatur› · call in col 698

Sic Mor. Man. Præliabantur Pam. Rig. Præliator Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Voss, 3. Thu. Corb. Judicans et præliaturus Foss. Spir. Rem. Eras.

So Morel, Manutius. "Præliabantur" ("they were fighting"): Pamelius, Rigault. "Præliator" ("warrior"): Lambeth, Lincoln, New College 1, 2, Bodleian 1, 2, 3, 4, Vossius 3, de Thou, Corbie. "Judicans et præliaturus" ("judging and about to fight"): Fossatensis, Speyer, Rembolt, Erasmus.

(printed under page 342)

(bb) ‹anchor: veste conspersa› · call in col 698

Vestem conspersam sanguine Thu. Corb.

"Vestem conspersam sanguine" ("a garment sprinkled with blood," accusative): de Thou, Corbie.

(printed under page 342)

(cc) ‹anchor: peccata vestra› · call in col 698

Peccata nostra Bod. 3.

"Peccata nostra" ("our sins"): Bodleian 3.

(printed under page 342)

(dd) ‹anchor: propter peccata vestra› · call in col 698

Propter debita Veron.

"Propter debita" ("because of debts"): Verona.

(printed under page 342)

(ee) ‹anchor: inquinatæ sunt sanguine› · call in col 698

Manus vestræ plenæ sunt sanguine NC. 2. Bod. 3.

"Manus vestræ plenæ sunt sanguine" ("your hands are full of blood"): New College 2, Bodleian 3.

(printed under page 342)

(ff) ‹anchor: injustitiam meditatur› · call in col 698

Injustitiam meditabitur Thu.

"Injustitiam meditabitur" ("will meditate injustice"): de Thou.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Primogenita, continued› · cols 697–698

(continued) ex codice Burgundico et ex Fuxensi. Habetur autem in versione Vulgata libri Ecclesiastici, sed non exstat in versione LXX Interpretum.

(printed under page 342)

Page

running head: [TESTI]MONIORUM LIBER II. 698 (left part of head cut off at image edge)
marginal letters: A ‹ctavit suas hostias›; B ‹justitia; quoniam sermonem›; C ‹CAP. IV. — QUOD CHRISTUS›; D ‹Verbum suum Bod. 2 (in the Variae lectiones)›
old-edition numerals: (none)
other: first word is the end of Ma-ctavit broken from col. 697; the print looks like "clavit", set as "ctavit" (likely an italic ct read as cl), UNSURE; last word "va-" is broken across the column break (vanitate?); stray mark between "vestrae" and "inquinatae" ignored; Ps. XLIV, 1 references set as printed; Variae lectiones and Baluze notes at page foot not set

PL 4:699

et loquuntur inania qui parturiunt dolorem et pariunt facinus (Isa. LIX, 4). Item illic : Domine, quis credidit auditui nostro ? et brachium Dei cui revelatum est (Isa. LIII, 1) ? Item apud eumdem : Sic dicit Dominus : Caelum mihi thronus, et terra suppedaneum pedum meorum. Quam mihi sedem aedificabitis ? aut quis locus ad requiem mihi ? Omnia enim ista fecit manus mea (Isa. LXVI, 1). Item apud eumdem : Domine Deus, altum est brachium tuum, et non sciebant ; cum cognoverint autem, confundentur (Ibid. XXVI, 11). Item apud eumdem : Revelavit Dominus brachium suum illum sanctum in conspectu omnium gentium. Videbunt omnes gentes ipsa suprema terrae salutem a Deo (Ibid. LII, 10). Item illic : Ecce feci te sicut rotas vehiculi triturantis novas in se retornatas ; et triturabis montes, et extenuabis colles, et sicut lanuginem pones et ventilabis, et ventus occupabit illos, et procella disperget. Tu autem jucundaberis in sanctis Israel, et exultabunt inopes et egeni. Quaerent enim aquam, et non erit. Lingua enim eorum a siti siccabit. Ego Dominus Deus, ego exaudiam Deus Israel, et non derelinquam eos ; sed aperiam inter montes flumina et in mediis campis fontes. Faciam deserta in nemora aquosa, et sitientem terram in aquaeductus. Ponam in inaquosam terram cedrum et buxum et myrtum et cypressum et ulmum et populum, ut videant et cognoscant et sciant et credant simul quia manus Domini fecit ista et sanctus Israel ostendit (Is. XLI, 15-20).

and they speak empty things, who are in labour with sorrow and bring forth crime (Isa. 59:4). Likewise there: Lord, who has believed our report? and to whom has the arm of God been revealed (Isa. 53:1)? Likewise in the same: Thus says the Lord: Heaven is My throne, and the earth the footstool of My feet. What seat will you build for Me? or what place is there for My rest? For My hand has made all these things (Isa. 66:1). Likewise in the same: Lord God, high is Thy arm, and they did not know; but when they come to know, they will be confounded (Isa. 26:11). Likewise in the same: The Lord has revealed that holy arm of His in the sight of all the nations. All the nations, the very uttermost parts of the earth, will see the salvation from God (Isa. 52:10). Likewise there: Behold, I have made you like the new wheels of a threshing wagon, turned back upon themselves; and you will thresh the mountains, and wear down the hills, and you will make them like down and winnow them, and the wind will seize them, and the storm will scatter them. But you will rejoice among the holy ones of Israel, and the poor and the needy will exult. For they will seek water, and there will be none. For their tongue will dry up from thirst. I the Lord God, I the God of Israel will hear, and I will not forsake them; but I will open rivers between the mountains and fountains in the midst of the plains. I will make the deserts into watered groves, and the thirsty land into aqueducts. I will set in the waterless land the cedar and the box and the myrtle and the cypress and the elm and the poplar, that they may see and know and understand and believe together that the hand of the Lord has made these things and the Holy One of Israel has shown [them] (Isa. 41:15–20).

CAP. V. — QUOD IDEM ANGELUS ET DEUS CHRISTUS.

Chapter V. — That Christ is the same, both Angel and God.

In Genesi ad Abraham : Et vocavit eum Angelus Domini de coelo, et dixit illi : Abraham, Abraham. Ille autem dixit : Ecce ego. Et dixit : Noli imponere manum tuam super puerum, neque feceris illi quicquam. Nunc enim cognovi quoniam times Deum tuum, et non pepercisti filio tuo dilectissimo propter me (Gen. XXII, 11, 12). Item illic ad Jacob : Et dixit mihi Angelus Domini in somnis : Ego sum Deus quem

In Genesis, to Abraham: And the Angel of the Lord called him from heaven, and said to him: Abraham, Abraham. And he said: Here I am. And He said: Do not lay your hand upon the boy, nor do anything to him. For now I know that you fear your God, and you have not spared your most beloved son for My sake (Gen. 22:11–12). Likewise there, to Jacob: And the Angel of the Lord said to me in dreams: I am the God whom

Editors' notes and page, col. 699

Footnotes

LECTIONES VARIANTES (printed under page 343)

(a) ‹anchor: not visible› · call in col 699

Confidunt in vanis Bod. 1.

"Confidunt in vanis" ("they trust in vain things"): Bodleian 1.

(printed under page 343)

(b) ‹anchor: not visible› · call in col 699

Qui concipiunt dolorem Bod. 4.

"Qui concipiunt dolorem" ("who conceive sorrow"): Bodleian 4.

(printed under page 343)

Scabellum pedum Bod. 1, 2, 3. Lam. NC. 1.

"Scabellum pedum" ("footstool of the feet"): Bodleian 1, 2, 3, Lambeth, New College 1.

(printed under page 343)

(d) ‹anchor: not visible› · call in col 699

Domum ædificabitis Lam. NC. 1. Bod. 2. Foss.

"Domum ædificabitis" ("you will build a house"): Lambeth, New College 1, Bodleian 2, Fossatensis.

(printed under page 343)

(e) ‹anchor: not visible› · call in col 699

Qui autem non cognoverunt confundentur Lin.

"Qui autem non cognoverunt confundentur" ("but those who have not known will be confounded"): Lincoln.

(printed under page 343)

(f) ‹anchor: not visible› · call in col 699

Salutare Dei Bod. 3, 4. Quæ sequuntur desunt in Lam. Lin. NC. 2. Bod. 2. Thu. Foss. Corb. Benev. Ver. Spir. V. Innom. Remb. Eras. Manut.

"Salutare Dei" ("the salvation of God"): Bodleian 3, 4. What follows is missing in Lambeth, Lincoln, New College 2, Bodleian 2, de Thou, Fossatensis, Corbie, Benevento, Verona, Speyer, the Venetian edition without name, Rembolt, Erasmus, Manutius.

(printed under page 343)

(g) ‹anchor: not visible› · call in col 699

In serram Veron. et Benev. in seres formatas Voss. 4. mss. 2. Pam.

"In serram" ("into a saw"): Verona and Benevento; "in seres formatas" (as printed): Vossius 4, two manuscripts, Pamelius.

(printed under page 343)

(h) ‹anchor: et cypressum› · call in col 699

Myrtum et cupressum Pam. Rig. Et ulmum et populum NC. 2. Bod. 1, 3, 4.

"Myrtum et cupressum" ("myrtle and cypress"): Pamelius, Rigault. "Et ulmum et populum" ("and elm and poplar"): New College 2, Bodleian 1, 3, 4.

(printed under page 343)

(i) ‹anchor: Deum tuum› · call in col 699

Times Dominum Deum tuum Bod. 1. 2, 3.

"Times Dominum Deum tuum" ("you fear the Lord your God"): Bodleian 1, 2, 3.

(printed under page 343)

(j) ‹anchor: filio tuo dilectissimo› · call in col 699

Filio tuo dilecto Bod. 1, 3. Ver. Benev.

"Filio tuo dilecto" ("your beloved son"): Bodleian 1, 3, Verona, Benevento.

(printed under page 343)

(k) ‹anchor: not visible› · call in col 699

In loco ubi Bod. 3.

"In loco ubi" ("in the place where"): Bodleian 3.

(printed under page 343)

Page

running head: 699 DIVI CYPRIAN[I] (cut off at the image edge)
marginal letters: A nis et loquuntur inania; B triturabis montes, et extenuabis; C In Genesi ad Abraham (the letter stands just above this line, below the CAP. V heading); D (beside the Lectiones variantes at the page foot, not beside text of this column)
old-edition numerals: 286 after triturabis
other: column begins with the word-fragment "nis" carried over from the previous column; the verse number in "(Isa. LIX, 4)" is blurred and could read 1, so it is set as 4 (Isa. 59:4) and UNSURE; "terrae" is read from a blurred ligature (ae assumed), UNSURE; "coelo" is set from the oe-ligature as it appears, UNSURE; "Is." before XLI is read as printed (not "Isa."); "siccabit" is set as printed; "somnis" in the last line is blurred and could read "somniis", UNSURE; the full-width page-foot headings "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" stand above the apparatus and are not set; Lectiones variantes a–k and Baluze's notes (Cap. IV) are left for the later pass

PL 4:700

vidisti in loco Dei, ubi unxisti mihi titulum lapideum, et vovisti mihi votum (Gen. XXXI, 13). Item in Exodo : Deus autem praeibat eos, die quidem per columnam nubis ostendere illis iter, noctu autem in columna ignis (Exod. XIII, 21). Et postea illic : Promovit autem Angelus Dei qui praecedebat exercitum filiorum Israel (Ibid. XIV, 19). Item illic : Ecce ego praemitto Angelum meum ante faciem tuam, ad custodiendum te in itinere, ut te inducat in terram quam tibi praeparavi. Observa eum, et obaudi eum, et ne fueris inobaudiens ei, et non deerit tibi. Nomen enim meum in illo est (Ibid. XXIII, 20, 21), Unde ipse in Evangelio dicit : Ego veni in nomine Patris mei, et non recepistis me. Cum alius venerit in nomine suo, illum accipietis (Joan. V, 43). Et iterum in Psalmo CXVII : Benedictus est qui venit in nomine Domini. Item in Malachia : Testamentum meum fuit cum vita et pace, et dedi illi timorem ut timeret me, a facie nominis mei proficisci illum. Lex veritatis fuit in ore ejus, et injustitia non est inventa in labiis ejus. In pace linguae corrigens ambulavit nobiscum, et multos avertit ab injustitia. Quoniam labia sacerdotis servabunt scientiam, et legem exquirent ab ore ejus, quoniam Angelus Omnipotentis est (Malac. II, 5-7).

you saw in the place of God, where you anointed for Me a stone pillar, and vowed to Me a vow (Gen. 31:13). Likewise in Exodus: And God went before them, by day indeed through a pillar of cloud to show them the way, and by night in a pillar of fire (Exod. 13:21). And afterwards there: And the Angel of God, Who went before the army of the children of Israel, moved on (Exod. 14:19). Likewise there: Behold, I send My Angel before your face, to guard you on the way, that He may lead you into the land which I have prepared for you. Heed Him, and obey Him, and do not be disobedient to Him, and nothing shall be lacking to you. For My name is in Him (Exod. 23:20–21), Whence He Himself says in the Gospel: I came in the name of My Father, and you did not receive Me. When another comes in his own name, him you will receive (John 5:43). And again in Psalm 117: Blessed is He Who comes in the name of the Lord. Likewise in Malachi: My covenant was with life and peace, and I gave Him fear, that He should fear Me, that He should go forth from the face of My name. The law of truth was in His mouth, and injustice was not found in His lips. Correcting in peace of tongue He walked with us, and turned many away from injustice. For the lips of the priest shall keep knowledge, and they shall seek the law from His mouth, for He is the Angel of the Almighty (Mal. 2:5–7).

CAP. VI. — QUOD DEUS CHRISTUS.

Chapter VI. — That Christ is God.

In Genesi : Dixit autem Deus ad Jacob : Exsurge, et ascende in locum Bethel : et habita illic, et fac illic altare illi Deo qui tibi apparuit cum fugeres a facie Esau fratris tui (Gen. XXXV, 1). Item apud Esaiam : Sic dicit Dominus Deus sabaoth : Fatigata est Aegyptus, et negotiatio Aethiopum, et Sabaim viri alti ad te transgredientur, et tui erunt servi, et post te ambulabunt vincti compedibus, et adorabunt te, et in te precabuntur ; quoniam in te Deus est, et non est Deus alius praeter te. Tu enim es Deus, et non sciebamus, Deus Israel salvator. Confundentur et reverebuntur omnes qui adversantur tibi, et cadent in confusionem (Isa. XLV, 14-16). Item apud eumdem : Vox clamantis in deserto:

In Genesis: And God said to Jacob: Arise, and go up to the place Bethel, and dwell there, and make there an altar to that God Who appeared to you when you were fleeing from the face of Esau your brother (Gen. 35:1). Likewise in Isaiah: Thus says the Lord God Sabaoth: Egypt is wearied, and the merchandise of the Ethiopians, and the Sabaeans, tall men, shall pass over to Thee, and they shall be Thy servants, and they shall walk behind Thee bound in fetters, and they shall worship Thee, and they shall make prayer in Thee; for God is in Thee, and there is no other God besides Thee. For Thou art God, and we did not know it, God of Israel, Saviour. All who oppose Thee shall be confounded and put to shame, and shall fall into confusion (Isa. 45:14–16). Likewise in the same: The voice of one crying in the desert:

Editors' notes and page, col. 700

Footnotes

(l) ‹anchor: not visible› · call in col 700

Ostendens illis iter Bod. 2.

"Ostendens illis iter" ("showing them the way"): Bodleian 2.

(printed under page 343)

(m) ‹anchor: not visible› · call in col 700

In terram bonam Bod. 1.

"In terram bonam" ("into a good land"): Bodleian 1.

(printed under page 343)

(n) ‹anchor: not visible› · call in col 700

Eum ne fueris inobaudiens Thu. Foss. Corb. Ei, non enim Bod. 1, 4. Thu. Corb. Spir.

"Eum ne fueris inobaudiens" ("do not be disobedient to him"): de Thou, Fossatensis, Corbie. "Ei, non enim" ("to him, for not"): Bodleian 1, 4, de Thou, Corbie, Speyer.

(printed under page 343)

(o) ‹anchor: not visible› · call in col 700

Item in Mal. Hæc et sequentia desiderantur in Ben. et Ver. Lam. NC. 1. Lin. Bod. 1, 2. V. Innom. mss. R. Thu. Foss. Corb.

"Item in Mal." ("likewise in Malachi"): this and what follows are wanting in Benedictine and Verona, Lambeth, New College 1, Lincoln, Bodleian 1, 2, the Venetian without name, the R. manuscripts, de Thou, Fossatensis, Corbie.

(printed under page 343)

(p) ‹anchor: not visible› · call in col 700

Dedi illi timere me Bod. 3.

"Dedi illi timere me" ("I granted him to fear me"): Bodleian 3.

(printed under page 343)

(q) ‹anchor: not visible› · call in col 700

Ejus et injustitia Bod. 1.

"Ejus et injustitia" ("his, and injustice"): Bodleian 1.

(printed under page 343)

(r) ‹anchor: not visible› · call in col 700

In pace corrigens NC. 2.

"In pace corrigens" ("correcting in peace"): New College 2.

(printed under page 343)

(s) ‹anchor: quoniam Angelus› · call in col 700

Angelus Domini Bod. 1, 2, 4.

"Angelus Domini" ("the angel of the Lord"): Bodleian 1, 2, 4.

(printed under page 343)

(t) ‹anchor: ascende in locum› · call in col 700

Descende in locum Lam. NC. 1.

"Descende in locum" ("go down to the place"): Lambeth, New College 1.

(printed under page 343)

(u) ‹anchor: post te› · call in col 700

Et postea ambulabunt Foss.

"Et postea ambulabunt" ("and afterwards they will walk"): Fossatensis.

(printed under page 343)

(v) ‹anchor: Deus alius› · call in col 700

Et non est alius Bod. 1, 3.

"Et non est alius" ("and there is no other"): Bodleian 1, 3.

(printed under page 343)

(x) ‹anchor: in confusionem› · call in col 700

In confusione Thu. Foss.

"In confusione" ("in confusion," ablative): de Thou, Fossatensis.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. IV. — Item illic: Ecce feci te› · col 699 Cap. IV. — Item illic : Ecce feci te. Hoc segmentum primus huic capiti attexuit Morellius. Pro eo autem quod in ejus editione legitur in se retornatas, quia quidam libri veteres quos Pamelius viderat, præferebant in se resformatas, quia quidam libris veteribus monet editio Anglicana, existimabat Pamelius scribendum esse in serram formatas. Ego non disputo an hæc emendatio bona sit.

Chapter IV. "Item illic: Ecce feci te" ("likewise there: Behold, I have made you"): Morel was the first to attach this section to this chapter. For what is read in his edition, "in se retornatas" ("turned back on themselves"), because certain old books which Pamelius had seen offered "in se resformatas," because certain [readings] in old books, the English edition notes [so printed], Pamelius thought it should be written "in serram formatas" ("shaped into a saw"). I do not dispute whether this correction is good.

(Baluze) ‹lemma: Cap. VI. — Quod Christus› · col 700 Cap. VI. — Quod Christus. Vide Erasmi Annotationes in caput primum Evangelii secundum Joannem.

Chapter VI. "Quod Christus" ("that Christ"): see Erasmus's Annotations on the first chapter of the Gospel according to John.

(Baluze) ‹lemma: Item in Malachia› · col 700 Item in Malachia. Ista et quæ sequuntur usque ad finem capituli, desiderantur in antiquis editionibus et in quibusdam codicibus manuscriptis, uti etiam annotatum est in editione Anglicana. Morellius adjecit.

"Item in Malachia" ("likewise in Malachi"): these words and what follows to the end of the chapter are wanting in the old editions and in some manuscripts, as was also noted in the English edition. Morel added them.

(Baluze) ‹lemma: Cap. VI. — Cadent in confusionem› · col 700 (continues) Cap. VI. — Cadent in confusionem. In capite XLIV epi- (continues)

Chapter VI. "Cadent in confusionem" ("they will fall into confusion"): in chapter 44 of the le[tter] (continues)

(printed under page 343)

Page

running head: DIVI CYPRIANI 700
marginal letters: A ‹vidisti in loco Dei›; B ‹Benedictus est qui venit›; C ‹Sic dicit Dominus Deus sabaoth›; D ‹beside the Lectiones variantes at the page foot (Dedi illi timere me)›
old-edition numerals: (none)
other: column begins mid-sentence (vidisti) and ends with de- broken at the column break (de-serto presumably); full-width apparatus headings LECTIONES VARIANTES and STEPHANI BALUZII NOTAE cut off at left edge, not set; punctuation after "timeret me" uncertain (comma or semicolon) and a speck after "noctu autem" read as no comma; "XXIII, 20, 21)," followed by capital Unde set as printed; no editors' matter in text block

PL 4:701

Parate viam Domini, rectas facite semitas Dei nostri. Omnis rivus implebitur, et omnis mons et collis humiliabitur, et erunt omnia tortuosa in directum et aspera in campum: et videbitur claritas Domini, et videbit omnis caro salutare Dei, quoniam Dominus locutus est (Isa. XL, 3-5). Item apud Hieremiam: Hic Deus noster, et non deputabitur alius absque illo, qui invenit omnem viam prudentiae, et dedit eam Jacob puero suo et Israel dilecto sibi. Post haec in terris visus est, et cum hominibus conversatus est (Baruc. III, 35). Item apud Zachariam Deus dicit: Et transibunt per mare angustum, et percutient in mari fluctus, et arefacient omnes altitudines fluminum, et confundetur omnis injuria Assyriorum, et sceptrum Aegypti auferetur, et confortabo eos in Domino Deo ipsorum, et in nomine ejus gloriabuntur, dicit Dominus (Zach. X, 11, 12). Item apud Osee dicit Dominus: Non faciam juxta iram indignationis meae, non sinam deleri Effraim, quoniam Deus ego sum, et non homo in te sanctus, et non introibo in civitatem, post Deum ibo (Ose. XI, 9, 10). Item in Psalmo XLIV: Thronus tuus, Deus, in saecula saeculorum, virga aequitatis, virga regni tui. Dilexisti justitiam, et odisti iniquitatem. Propterea unxit te Deus. Deus tuus, oleo exultationis super participes tuos (Ps. XLIV, 7, 8). Item in Psalmo XLV: Vacate et cognoscite quoniam ego sum Deus. Exaltabor in gentibus et exaltabor in terra (Ps. LXV, 11). Item in Psalmo LXXXI: Non cognoverunt neque intellexerunt, in umbra deambulabunt (Ps. LXXXI, 5). Item in Psalmo LXVII: Cantate Deo: psallite nomini ejus, viam facite ei qui ascendit in occasum, Deus nomen illi (Ps. LXVII, 5). Item in Evangelio cata Joannem: In principio erat Sermo, et Sermo erat apud Deum, et Deus erat Sermo (Joan. I, 1). Item in eodem Dominus ad Thomam: Injice huc digitum tuum, et vide manus meas, et noli esse incredulus sed fidelis. Respondit Thomas, et dixit illi: Dominus

Prepare the way of the Lord, make straight the paths of our God. Every stream shall be filled, and every mountain and hill shall be brought low, and all crooked things shall be made straight and rough things into a plain: and the glory of the Lord shall be seen, and all flesh shall see the salvation of God, because the Lord has spoken (Isa. 40:3–5). Likewise in Jeremiah: This is our God, and no other shall be reckoned beside Him, Who found every way of prudence, and gave it to Jacob His servant and to Israel His beloved. After this He was seen on earth, and He associated with men (Bar. 3:35). Likewise in Zechariah God says: And they shall pass through the narrow sea, and they shall strike the waves in the sea, and they shall dry up all the depths of the rivers, and all the insolence of the Assyrians shall be confounded, and the sceptre of Egypt shall be taken away, and I will strengthen them in the Lord their God, and in His name they shall glory, says the Lord (Zech. 10:11–12). Likewise in Hosea the Lord says: I will not act according to the anger of my indignation, I will not allow Ephraim to be destroyed, because I am God, and not a man, holy in you, and I will not enter into the city, I will go after God (Hos. 11:9–10). Likewise in Psalm 44: Thy throne, O God, is for ages of ages, a sceptre of equity is the sceptre of Thy kingdom. Thou hast loved justice, and hated iniquity. Therefore God, Thy God, anointed Thee with the oil of exultation above Thy companions (Ps. 44:7–8). Likewise in Psalm 45: Be still and know that I am God. I shall be exalted among the nations and I shall be exalted on the earth (Ps. 45:11). Likewise in Psalm 81: They have not known nor understood, they will walk about in shadow (Ps. 81:5). Likewise in Psalm 67: Sing to God, sing psalms to His name, make a way for Him Who ascends over the west, God is His name (Ps. 67:5). Likewise in the Gospel according to John: In the beginning was the Word, and the Word was with God, and God was the Word (John 1:1). Likewise in the same, the Lord to Thomas: Put your finger here, and see My hands, and do not be unbelieving but believing. Thomas answered, and said to Him: My Lord

Editors' notes and page, col. 701

Footnotes

LECTIONES VARIANTES (printed under page 344)

(a) ‹anchor: serto› · call in col 701

In eremo NC. 1. Lam. Bod, 1, 2, 4.

"In eremo" ("in the wilderness"): New College 1, Lambeth, Bodleian 1, 2, 4.

(printed under page 344)

(b) ‹anchor: viam Domini› · call in col 701

Viam Domino Bod. 3, 4. Thu. Foss. Corb.

"Viam Domino" ("a way for the Lord"): Bodleian 3, 4, de Thou, Fossatensis, Corbie.

(printed under page 344)

Omnis vallis NC. 2.

"Omnis vallis" ("every valley"): New College 2.

(printed under page 344)

(d) ‹anchor: omnia tortuosa› · call in col 701

Omnia prava NC. 2.

"Omnia prava" ("all crooked things"): New College 2.

(printed under page 344)

(e) ‹anchor: in campum› · call in col 701

Aspera in vias planas NC. 2.

"Aspera in vias planas" ("rough places into level ways"): New College 2.

(printed under page 344)

(f) ‹anchor: claritas Domini› · call in col 701

Omnis claritas Bod. 3, 4. Foss.

"Omnis claritas" ("all glory"): Bodleian 3, 4, Fossatensis.

(printed under page 344)

(g) ‹anchor: Deus noster› · call in col 701

Hic est Deus meus Bod. 3.

"Hic est Deus meus" ("this is my God"): Bodleian 3.

(printed under page 344)

(h) ‹anchor: non deputabitur› · call in col 701

Non computabitur Lin.

"Non computabitur" ("will not be reckoned"): Lincoln.

(printed under page 344)

(i) ‹anchor: eam Jacob› · call in col 701

Et dedit Jacob Thu. Dilecto suo Foss.

"Et dedit Jacob" ("and He gave Jacob"): de Thou. "Dilecto suo" ("to His beloved"): Fossatensis.

(printed under page 344)

(j) ‹anchor: et arefacient› · call in col 701

Et arefient omnes NC. 2.

"Et arefient omnes" ("and all will wither"): New College 2.

(printed under page 344)

(k) ‹anchor: omnis injuria› · call in col 701

Confundentur omnes injuriæ Foss.

"Confundentur omnes injuriæ" ("all wrongs will be confounded"): Fossatensis.

(printed under page 344)

(l) ‹anchor: sceptrum Aegypti› · call in col 701

Ægypti transferetur Bod. 1. Avertetur NC. Lam. Bod. 2.

"Ægypti transferetur" ("of Egypt will be transferred"): Bodleian 1. "Avertetur" ("will be turned away"): New College, Lambeth, Bodleian 2.

(printed under page 344)

(m) ‹anchor: in te sanctus› · call in col 701

Homo inter sanctos Lamb. Bod. 2. Thu. Lin. NC. 1.

"Homo inter sanctos" ("a man among the saints"): Lambeth, Bodleian 2, de Thou, Lincoln, New College 1.

(printed under page 344)

(n) ‹anchor: non introibo› · call in col 701

Non ibo Thu.

"Non ibo" ("I will not go"): de Thou.

(printed under page 344)

(o) ‹anchor: et odisti› · call in col 701

Odio habuisti Lin. Thu. Corb.

"Odio habuisti" ("Thou hast held in hatred"): Lincoln, de Thou, Corbie.

(printed under page 344)

(p) ‹anchor: iniquitatem› · call in col 701

Injustitiam Bod. 1. 4.

"Injustitiam" ("injustice"): Bodleian 1, 4.

(printed under page 344)

(q) ‹anchor: participes tuos› · call in col 701

Lætitiæ præ consortibus tuis NC. 2. Bod. 3.

"Lætitiæ præ consortibus tuis" ("of gladness above Thy companions"): New College 2, Bodleian 3.

(printed under page 344)

(r) ‹anchor: Non cognoverunt› · call in col 701

Cognoverunt me neque Bod. 1.

"Cognoverunt me neque" ("[they have not] known me nor"): Bodleian 1.

(printed under page 344)

(s) ‹anchor: in umbra deambulabunt› · call in col 701

Deambulant NC. 1 Lam. Deambulaverunt Lin.

"Deambulant" ("they walk about"): New College 1, Lambeth. "Deambulaverunt" ("they have walked about"): Lincoln.

(printed under page 344)

(t) ‹anchor: Deus nomen illi› · call in col 701

Nomen illi est Bod. 1. 4.

"Nomen illi est" ("His name is"): Bodleian 1, 4.

(printed under page 344)

(u) ‹anchor: erat Sermo› · call in col 701

In principio fuit Thu. Foss. Corb. Verbum Lam. Bod. 2, 3, 4. NC. 1, 2.

"In principio fuit" ("in the beginning there was"): de Thou, Fossatensis, Corbie. "Verbum" ("the Word"): Lambeth, Bodleian 2, 3, 4, New College 1, 2.

(printed under page 344)

Page

running head: 701 TESTIMONIORUM LIB[RI] (cut off at the image's right edge)
marginal letters: A ‹serto: Parate viam Domini, rectas facite semitas›; B ‹dicit Dominus (Zach. X, 11, 12). Item apud Osee›; C ‹nomini ejus, viam facite ei qui ascendit in occasum, Deus›; D beside variant k ‹Con'undentur omnes injuriae› in the Lectiones variantes (not set)
old-edition numerals: 287 after ‹omnis›
other: column begins with the fragment "serto", the rest of "deserto" broken from the previous column; it ends on "Dominus", which continues "meus" in the next column. The reference "(Baruc. III, 35)" is set as printed (the passage is Baruch 3:36-38 in modern editions). Misprints kept as printed: "(Ps. LXV, 11)" for Psalm XLV (the English gives 45:11); a full stop after "unxit te Deus." in the Psalm XLIV quotation (Q3a). Full-width headings "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" stand at the page foot above the apparatus and are not set, together with the variants and the notes.

PL 4:702

meus et Deus meus. Dicit illi Jesus : Quia vidisti me, credidisti. Felices qui non viderunt et crediderunt (Joan. XX, 27-29). Item Paulus ad Romanos : Optabam ego ipse anathema esse a Christo pro fratribus cognatisque meis secundum carnem, qui sunt Israelitae, quorum adoptio et claritas et testamentum et legis constitutio et famulatus et promissiones, quorum patres, ex quibus Christus secundum carnem, qui est super omnia Deus benedictus in saecula (Rom. IX, 3-5). Item in Apocalypsi : Ego sum α et ω, initium et finis. Ego sitienti dabo de fonte aquae vitae gratis. Qui vicerit possidebit ea et eorum haereditatem; et ero ejus Deus, et ille erit mihi filius (Apoc. XXI, 6, 7). Item in Psalmo LXXXI. Deus stetit in synagoga deorum, in medio autem deos discernens. Et iterum illic : Ego dixi : Dii estis et filii Altissimi omnes; vos autem sicut homines moriemini (Ps. LXXXI, 1, 6, 7). Quod si justi qui fuerint et praeceptis divinis obtemperaverint dii, dici possunt, quanto magis Christus Deus Dei Filius ? Sic ipse in Evangelio cata Joannem dicit : Nonne scriptum est in Lege quoniam ego dixi : Dii estis? Si illos dixit deos ad quos sermo Dei factus est, et non potest solvi Scriptura, quem Pater sanctificavit et misit in saeculum, vos dicitis quoniam blasphemas, quia dixi : Filius Dei sum. Quod si non facio facta Patris, nolite mihi credere; quod si facio et mihi non vultis credere, factis credite, et cognoscite quoniam in me est Pater, et ego in illo (Joan. X. 34). Item in Evangelio cata Matthaeum : Et vocabitis nomen ejus Emmanuel, quod est interpretatum nobiscum Deus (Matth. I, 23).

and my God. Jesus says to him: Because you have seen Me, you have believed. Blessed are those who have not seen and have believed (John 20:27–29). Likewise Paul to the Romans: I myself wished to be anathema from Christ for my brethren and kinsmen according to the flesh, who are Israelites, whose are the adoption and the glory and the covenant and the giving of the law and the service and the promises, whose are the fathers, from whom is Christ according to the flesh, Who is God over all, blessed unto the ages (Rom. 9:3–5). Likewise in the Apocalypse: I am the Alpha and the Omega, the beginning and the end. To him who thirsts I will give of the fountain of the water of life freely. He who conquers shall possess these things and their inheritance; and I will be his God, and he shall be My son (Rev. 21:6–7). Likewise in Psalm 81: God stood in the assembly of the gods, and in the midst He judges between gods. And again there: I said: You are gods, and all sons of the Most High; but you shall die like men (Ps. 81:1, 6–7). But if those who have been righteous and have obeyed the divine precepts can be called gods, how much more Christ, God, the Son of God? So He Himself says in the Gospel according to John: Is it not written in the Law that I said: You are gods? If He called them gods to whom the word of God came, and Scripture cannot be broken, do you say of Him Whom the Father sanctified and sent into the world that You blaspheme, because I said: I am the Son of God? But if I do not do the works of the Father, do not believe Me; but if I do them and you will not believe Me, believe the works, and know that the Father is in Me, and I in Him (John 10:34). Likewise in the Gospel according to Matthew: And you shall call His name Emmanuel, which is interpreted, God with us (Matt. 1:23).

CAP. VII. — QUOD CHRISTUS DEUS VENTURUS ESSET ILLUMINATOR ET SALVATOR GENERIS HUMANI.

Chapter VII. — That Christ, God, was to come as the Enlightener and Saviour of the human race.

Apud Esaiam : Confortamini, manus resolutae, et, genua debilia, exhortamini. Qui estis pusillanimes, nolite metuere. Deus noster judicium retribuet, ipse veniet et salvos faciet nos. Tunc aperientur oculi caecorum,

In Isaiah: Be strengthened, you slackened hands, and, you feeble knees, take courage. You who are faint-hearted, do not fear. Our God will render judgement; He Himself will come and will save us. Then the eyes of the blind will be opened,

Editors' notes and page, col. 702

Footnotes

(v) ‹anchor: not visible› · call in col 702

Vidisti, credidisti Bod. 1, 2, 4. Vidisti me, Thoma Lin. Bod. 3. Credent Lam. NC. 1. Bod. 2.

"Vidisti, credidisti" ("you have seen, you have believed"): Bodleian 1, 2, 4. "Vidisti me, Thoma" ("you have seen me, Thomas"): Lincoln, Bodleian 3. "Credent" ("they will believe"): Lambeth, New College 1, Bodleian 2.

(printed under page 344)

(x) ‹anchor: not visible› · call in col 702

Fratribus cognatis meis Lam. Bod. 1, 2. NC. 1, 2. Lin. Thu. Corb.

"Fratribus cognatis meis" ("for my brothers, my kinsmen"): Lambeth, Bodleian 1, 2, New College 1, 2, Lincoln, de Thou, Corbie.

(printed under page 344)

(y) ‹anchor: not visible› · call in col 702

Quorum patres sunt NC. 1. Lam.

"Quorum patres sunt" ("whose are the fathers"): New College 1, Lambeth.

(printed under page 344)

(z) ‹anchor: not visible› · call in col 702

Ego α et ω, Bod. 1, 2.

"Ego α et ω" ("I am Alpha and Omega"): Bodleian 1, 2.

(printed under page 344)

(aa) ‹anchor: not visible› · call in col 702

Aquæ vivæ Foss.

"Aquæ vivæ" ("of living water"): Fossatensis.

(printed under page 344)

(bb) ‹anchor: not visible› · call in col 702

Qui biberit NC. 1. Lam.

"Qui biberit" ("whoever drinks"): New College 1, Lambeth.

(printed under page 344)

(cc) ‹anchor: not visible› · call in col 702

Christus Dei filius Foss.

"Christus Dei filius" ("Christ the Son of God"): Fossatensis.

(printed under page 344)

(dd) ‹anchor: not visible› · call in col 702

Sicut ipse Lin NC. 1, 2. Thu. Foss. Corb.

"Sicut ipse" ("as he himself"): Lincoln, New College 1, 2, de Thou, Fossatensis, Corbie.

(printed under page 344)

(ee) ‹anchor: not visible› · call in col 702

Dixit deos et non potest Lam. NC. 1. 2. Lin. Bod. 1, 2, 4. Thu. Foss. Corb.

"Dixit deos et non potest" ("he called them gods, and [Scripture] cannot"): Lambeth, New College 1, 2, Lincoln, Bodleian 1, 2, 4, de Thou, Fossatensis, Corbie.

(printed under page 344)

(ff) ‹anchor: quoniam blasphemas› · call in col 702

Blasphemaris Bod. 1.

"Blasphemaris" (as printed): Bodleian 1.

(printed under page 344)

(gg) ‹anchor: Quod si› · call in col 702

Sum. Si non facio Thu. Foss. Corb.

"Sum. Si non facio" ("I am. If I do not do"): de Thou, Fossatensis, Corbie.

(printed under page 344)

(hh) ‹anchor: mihi credere› · call in col 702

Nolite mihi credere, sed si mihi non vultis credere, Thu. Foss.

"Do not believe me; but if you will not believe me": de Thou, Fossatensis.

(printed under page 344)

(ii) ‹anchor: exhortamini› · call in col 702

Exhortamini, qui estis pusillanimi Ver. Benev.

"Exhortamini, qui estis pusillanimi" ("take courage, you who are faint-hearted"): Verona, Benevento.

(printed under page 344)

(jj) ‹anchor: pusillanimes› · call in col 702

Nolite timere, nolite metuere Thu. Foss.

"Nolite timere, nolite metuere" ("do not fear, do not be afraid"): de Thou, Fossatensis.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cadent in confusionem, continued› · col 701

(continued) tomes Lactantii editum est in confessionem. Pfaffius monuit legendum forsitan esse confusionem. Recte. Nam Lactantius, lib. IV, cap. 15, hunc eumdem locum referens, scripsit confusionem.

(Baluze) ‹lemma: Injice huc digitum› · col 701 Injice huc digitum. Hunc locum ex alia versione refert Avitus epist. III.

"Injice huc digitum" ("put your finger here"): Avitus, Letter 3, quotes this passage from another version.

(Baluze) ‹lemma: Deus benedictus› · cols 701–702 (continues) Deus benedictus. Certum est vocem Deus non exstare in codice Fossatensi, ut jampridem monuit illustrissimus episcopus Oxoniensis. Sed exstat in pluribus aliis, saltem in quindecim a me visis, et in editionibus Manutii et Morellii. In margine vero editionis quæ dicitur Gravii ita ad hunc locum adnotatum est : Mirum est in exemplaribus etiam vetustissimis non addi Deus, quum sit apud Græcos : eadem vox exstat etiam (continues)

"Deus benedictus" ("God blessed"): it is certain that the word "Deus" does not occur in the Fossatensis manuscript, as the most illustrious bishop of Oxford long ago pointed out. But it occurs in many others, at least in fifteen seen by me, and in the editions of Manutius and Morel. In the margin of the edition called Gravius's, the following note is made at this place: "It is strange that even in the oldest copies 'Deus' is not added, since it is in the Greek": the same word occurs also (continues)

(printed under page 344)

Page

running head: [TESTIM]ONIORUM LIBER II. 702 (left part of the head cut off at the image edge)
marginal letters: A ‹meus et Deus meus›; B ‹filii Altissimi omnes›; C ‹CAP. VII. — QUOD CHRISTUS›; D (beside the Lectiones variantes at the page foot, not in the text block)
old-edition numerals: (none)
other: column begins mid-sentence (meus et Deus meus, the Thomas confession continued from col. 701); last word split at the column break: caeco- (caecorum); chapter heading printed with stray accent-like marks over ET and GENERIS, set plain; full-width page-foot headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE belong to the apparatus and are not set; scripture ref (Joan. X. 34) printed with a full stop after the numeral, kept as printed

PL 4:703

et aures surdorum audient. Tunc saliet claudus sicut cervus, et plana erit lingua mutorum: quia rupta est in deserto aqua, et rivus in terra sitienti (Isa. XXXV, 3-6). Item illic: Non senior, neque Angelus, sed ipse Dominus liberabit illos; quia diliget eos et parcet eis, et ipse redimet eos (Isa. LXIII, 9). Item illic: Ego Dominus Deus vocavi te in justitia, ut teneam manum tuam, et confortabo te; et dedi te in testamentum generis mei, in lumen gentium, aperire oculos caecorum, producere a vinculis vinctos, et de domo carceris sedentes in tenebris. Ego Dominus Deus, hoc mihi nomen est. Claritatem meam alii non dabo, neque virtutes meas sculptilibus (Isa. XLII, 6-8). Item in Psalmo XXIV: Vias tuas, Domine, ostende mihi, et semitas tuas edoce me, et deduc me ad veritatem tuam, et doce me, quoniam tu es, Deus, salvator meus (Ps. XXIV, 4-5). Unde in Evangelio cata Joannem Dominus dicit: Ego sum lumen mundi. Qui me secutus fuerit, non ambulabit in tenebris, sed habebit lumen vitae (Joan. VIII, 12). Item cata Matthaeum Gabriel angelus ad Joseph: Joseph, fili David, ne metueris assumere Mariam uxorem tuam. Quod enim ex illa natum fuerit, de Spiritu sancto est. Pariet autem filium, et vocabis nomen ejus Jesum. Hic enim salvum faciet populum suum a peccatis eorum (Matth. I, 20, 21). Item cata Lucam: Et Zacharias impletus est Spiritu sancto, et prophetavit dicens: Benedictus Dominus Deus Israel, qui prospexit redemptionem populo suo, et excitavit nobis cornu salutis in domo David pueri sui (Luc. I, 67, 68). Item illic Angelus ad pastores: Ne timueritis. Ecce enim annuntio vobis quoniam natus est vobis hodie salvator, qui est Christus Jesus, in civitate David (Ibid. II, 7, 8).

and the ears of the deaf will hear. Then the lame man will leap like a stag, and the tongue of the dumb will be clear: for water has broken out in the desert, and a stream in a thirsty land (Isa. 35:3–6). Likewise in the same place: Not an elder, nor an angel, but the Lord Himself will free them; for He will love them and spare them, and He Himself will redeem them (Isa. 63:9). Likewise in the same place: I, the Lord God, have called Thee in righteousness, that I may hold Thy hand, and I will strengthen Thee; and I have given Thee for a covenant of My race, for a light of the nations, to open the eyes of the blind, to bring forth the bound from their chains, and from the house of the prison those who sit in darkness. I am the Lord God, this is My name. My glory I will not give to another, nor My powers to graven images (Isa. 42:6–8). Likewise in Psalm 24: Show me Thy ways, O Lord, and teach me Thy paths, and lead me into Thy truth, and teach me, for Thou art God, my saviour (Ps. 24:4–5). Hence in the Gospel according to John the Lord says: I am the light of the world. He who has followed Me will not walk in darkness, but will have the light of life (John 8:12). Likewise according to Matthew the angel Gabriel to Joseph: Joseph, son of David, do not fear to take Mary as your wife. For that which shall be born of her is of the Holy Spirit. And she will bear a son, and you will call His name Jesus. For He will save His people from their sins (Matt. 1:20–21). Likewise according to Luke: And Zacharias was filled with the Holy Spirit, and prophesied, saying: Blessed be the Lord God of Israel, Who has looked upon redemption for His people, and has raised up for us a horn of salvation in the house of David His servant (Luke 1:67–68). Likewise in the same place the angel to the shepherds: Do not fear. For behold, I announce to you that today there has been born to you a saviour, Who is Christ Jesus, in the city of David (ibid. 2:7–8).

CAP. VIII. — QUOD CUM A PRINCIPIO FILIUS DEI FUISSET, GENERARI DENUO HABERET SECUNDUM CARNEM.

Chapter VIII. That, although He had been the Son of God from the beginning, He was to be begotten anew according to the flesh.

In Psalmo II: Dominus dixit ad me: Filius meus es tu, ego hodie genui te. Postula a me, et dabo tibi gentes haereditatem tuam et possessionem tuam terminos terrae (Ps. II, 7, 8). Item in Evangelio cata Lucam: Et factum est, ut audivit salutationem Mariae Elisabeth, exultavit infans in utero ejus, et impleta est Spiritu sancto,

In Psalm 2: The Lord said to me: Thou art My Son, today I have begotten Thee. Ask of Me, and I will give Thee the nations as Thine inheritance, and the ends of the earth as Thy possession (Ps. 2:7–8). Likewise in the Gospel according to Luke: And it came to pass, when Elisabeth heard the greeting of Mary, the infant leapt in her womb, and she was filled with the Holy Spirit,

Editors' notes and page, col. 703

Footnotes

LECTIONES VARIANTES (printed under page 345)

(a) ‹anchor: not visible› · call in col 703

Senior non Angelus Lam. atque Bod. 3.

"Senior non Angelus" ("an elder, not an angel"): Lambeth and Bodleian 3.

(printed under page 345)

(b) ‹anchor: not visible› · call in col 703

Diligit eos Foss. Lam. eos, et ipse redimet Thu. Corb.

"Diligit eos" ("he loves them"): Fossatensis, Lambeth. "Eos, et ipse redimet" ("them, and he himself will redeem"): de Thou, Corbie.

(printed under page 345)

Producere e vinculis Bod. 1.

"Producere e vinculis" ("to bring forth from chains"): Bodleian 1.

(printed under page 345)

(d) ‹anchor: not visible› · call in col 703

Deus. Claritatem Foss.

"Deus. Claritatem" ("God. Glory," accusative): Fossatensis.

(printed under page 345)

(e) ‹anchor: not visible› · call in col 703

Notas fac mihi NC. 2.

"Notas fac mihi" ("make known to me"): New College 2.

(printed under page 345)

(f) ‹anchor: not visible› · call in col 703

Ego sum lux mundi Bod. 3.

"Ego sum lux mundi" ("I am the light of the world"): Bodleian 3.

(printed under page 345)

(g) ‹anchor: not visible› · call in col 703

Ne timueris Lam. NC. 2. Lin. Bod. 3, 4.

"Ne timueris" ("do not fear," singular): Lambeth, New College 2, Lincoln, Bodleian 3, 4.

(printed under page 345)

(h) ‹anchor: not visible› · call in col 703

Mariam conjugem NC. 1, 2. Lam.

"Mariam conjugem" ("Mary [your] spouse"): New College 1, 2, Lambeth.

(printed under page 345)

(i) ‹anchor: redemptionem› · call in col 703

Qui fecit redemptionem NC. 2.

"Qui fecit redemptionem" ("who has wrought redemption"): New College 2.

(printed under page 345)

(j) ‹anchor: et excitavit› · call in col 703

Suscitavit NC. 2.

"Suscitavit" ("has raised up"): New College 2.

(printed under page 345)

(k) ‹anchor: genui te› · call in col 703

Hodie generavi Bod. 4.

"Hodie generavi" ("today I have begotten"): Bodleian 4.

(printed under page 345)

(l) ‹anchor: Postula a me› · call in col 703

Posce a me Lin. Bod. 1. Thu Foss. Pete NC. 2.

"Posce a me" ("demand of me"): Lincoln, Bodleian 1, de Thou, Fossatensis. "Pete" ("ask"): New College 2.

(printed under page 345)

(m) ‹anchor: factum est› · call in col 703

Factum est quomodo audivit Bod. 1, 2, 3. 4. Thu. Corb. Ver. Benev.

"Factum est quomodo audivit" ("it came to pass as she heard"): Bodleian 1, 2, 3, 4, de Thou, Corbie, Verona, Benevento.

(printed under page 345)

(n) ‹anchor: not visible› · call in col 703

Ut mater Domini Bod. 1, 2, 4. Thu. Corb.

"Ut mater Domini" ("that the mother of the Lord"): Bodleian 1, 2, 4, de Thou, Corbie.

(printed under page 345)

(o) ‹anchor: not visible› · call in col 703

Adimpletio Thu. Voss. Corb. Plenitudo Lin. Bod. 3

"Adimpletio" ("fulfilment"): de Thou, Vossius, Corbie. "Plenitudo" ("fullness"): Lincoln, Bodleian 3.

(printed under page 345)

(p) ‹anchor: not visible› · call in col 703

Natum de virgine Lin. Bod. 3, 4.

"Natum de virgine" ("born of a virgin"): Lincoln, Bodleian 3, 4.

(printed under page 345)

(q) ‹anchor: not visible› · call in col 703

De Deo natus non est, sed est antichristus Bod. 3.

"De Deo natus non est, sed est antichristus" ("is not born of God, but is antichrist"): Bodleian 3.

(printed under page 345)

Page

running head: DIVI CYPRIANI (column number 703 at left; head cut off at right edge)
marginal letters: A ‹rum, et aures surdorum audient›; B ‹me, quoniam tu es, Deus›; C ‹annuntio vobis quoniam natus est›; D (beside the right-hand column's Variae lectiones at page foot, not in this column's text)
old-edition numerals: 288 after ‹Domine›
other: column begins mid-word with fragment "rum" (caecorum/mutorum of previous column, here "rum" of a word broken from col. 702); column ends mid-sentence after "Spiritu sancto,"; caption CAP. VIII set as its own line; Lectiones variae and Steph. Baluzii notes at page foot not set; reference (Ibid. II, 7, 8) printed thus though the words are Luke 2:10-11; no full-width line in the text block

PL 4:704

et exclamavit voce magna et dixit: Benedicta tu inter mulieres, et benedictus ventris tui. Et unde hoc mihi contingit ut veniat mater Domini mei ad me (Luc. I, 41-43)? Item Paulus ad Galatas: At ubi advenit impletio temporis, misit Deus Filium suum natum de muliere (Gal. IV, 4). Item in Epistola Joannis: Omnis spiritus qui confitetur Jesum Christum in carne venisse, de Deo est. Qui autem negat in carne venisse, de Deo non est, sed est de antichristi spiritu (I Joan. IV, 2, 3).

and she cried out with a loud voice and said: Blessed are you among women, and blessed [is the fruit] of your womb. And whence does this befall me, that the mother of my Lord should come to me (Luke 1:41–43)? Likewise Paul to the Galatians: But when the fulfilment of the time came, God sent His Son, born of a woman (Gal. 4:4). Likewise in the Epistle of John: Every spirit which confesses that Jesus Christ has come in the flesh is of God. But he who denies that He has come in the flesh is not of God, but is of the spirit of antichrist (1 John 4:2–3).

CAP. IX. — QUOD HOC FUTURUM ESSET SIGNUM NATIVITATIS EJUS, UT DE VIRGINE NASCERETUR HOMO ET DEUS, HOMINIS ET DEI FILIUS.

Chapter IX. — That this would be the sign of His nativity, that of a virgin should be born one who is man and God, Son of man and of God.

Apud Esaiam: Et adjecit Dominus loqui ad Achaz dicens: Pete tibi signum a Deo Domino tuo in altitudinem sursum et in altitudinem deorsum. Et dixit Achaz: Non petam, et non tentabo Dominum Deum meum. Et dixit: Audite itaque, domus David. Non pusillum vobis certamen cum hominibus, quoniam Deus praestat agonem. Propter hoc dabit Deus ipse vobis signum. Ecce virgo in uterum accipiet, et pariet filium, et vocabitis nomen ejus Emmanuel. Butyrum et mel manducabit priusquam sciat reprobare malum et eligere bonum (Isa. VII, 10-15). Hoc semen praedixerat Deus de muliere procedere, quod calcaret caput diaboli. In Genesi: Tunc dixit Deus ad serpentem: Quia tu hoc fecisti, maledictus tu ab omni genere bestiarum terrae. Pectore tuo et ventre repes, et erit tibi terra cibus in omnibus diebus vitae tuae. Et ponam inimicitiam inter te et mulierem et inter semen ejus. Ipse tuum observabit caput, et tu observabis calcaneum ejus (Gen. III, 14, 15).

In Isaiah: And the Lord spoke further to Ahaz, saying: Ask for yourself a sign from the Lord your God, in the height above and in the depth below. And Ahaz said: I will not ask, and I will not tempt the Lord my God. And He said: Hear, therefore, house of David. It is no small contest for you with men, since God is staging the struggle. For this reason God Himself will give you a sign. Behold, a virgin shall conceive in the womb and shall bear a son, and you shall call His name Emmanuel. Butter and honey He shall eat before He knows how to reject evil and choose good (Isa. 7:10–15). This seed God had foretold would come forth from a woman, which should tread upon the head of the devil. In Genesis: Then God said to the serpent: Because you have done this, cursed are you above every kind of beast of the earth. On your breast and belly you shall crawl, and earth shall be your food all the days of your life. And I will put enmity between you and the woman and between her seed. He shall watch for your head, and you shall watch for His heel (Gen. 3:14–15).

CAP. X. — QUOD ET HOMO ET DEUS CHRISTUS, EX UTROQUE GENERE CONCRETUS, UT MEDIATOR ESSE INTER NOS ET PATREM POSSET.

Chapter X. — That Christ is both man and God, compounded of both kinds, so that He might be mediator between us and the Father.

Apud Hieremiam: Et homo est, et quis cognoscet eum (Hier. XVII, 9)? Item in Numeris: Orietur stella ex Jacob, et exsurget homo ex Israel. Item illic: Procedet homo de semine ejus, et dominabitur multarum gentium et exaltabitur tamquam Gog regnum ipsius, et augebitur

In Jeremiah: And He is man, and who shall know Him (Jer. 17:9)? Likewise in Numbers: A star shall rise out of Jacob, and a man shall rise up out of Israel. Likewise in the same place: A man shall come forth from his seed, and shall rule over many nations, and his kingdom shall be exalted like Gog, and there shall be increased

Editors' notes and page, col. 704

Footnotes

(r) ‹anchor: not visible› · call in col 704

Achaz pete Thu. Foss. Corb. Bod. 1, 3, 4.

"Achaz pete" ("Ahaz, ask"): de Thou, Fossatensis, Corbie, Bodleian 1, 3, 4.

(printed under page 345)

(s) ‹anchor: not visible› · call in col 704

In altitudine Bod. 1.

"In altitudine" ("in the height"): Bodleian 1.

(printed under page 345)

(t) ‹anchor: not visible› · call in col 704

Itaque domus Jacob Lam. Bod. 1, 2, 3, 4. NC. 1. Lin.

"Itaque domus Jacob" ("therefore, house of Jacob"): Lambeth, Bodleian 1, 2, 3, 4, New College 1, Lincoln.

(printed under page 345)

(u) ‹anchor: not visible› · call in col 704

Pusillum erit vobis NC. 1. Lin. Bod. 1, 2, 3, 4.

"Pusillum erit vobis" ("it will be a small thing for you"): New College 1, Lincoln, Bodleian 1, 2, 3, 4.

(printed under page 345)

(v) ‹anchor: not visible› · call in col 704

Et vocabis nomen Thu. Foss. Corb. vocabitur Bod. 3. Jesus Bod. 3.

"Et vocabis nomen" ("and you will call the name"): de Thou, Fossatensis, Corbie; "vocabitur" ("will be called"): Bodleian 3. "Jesus": Bodleian 3.

(printed under page 345)

(x) ‹anchor: manducabit› · call in col 704

Comedet Lin.

"Comedet" ("will eat"): Lincoln.

(printed under page 345)

(y) ‹anchor: eligere bonum› · call in col 704

Priusquam cognoscat ut præferat mala, commutabit bonum Voss. 3, 4. Thu. Cor. Lam. NC. 1. Lin. Bod. 1, 2, 3, 4. Oxon. Commutat Voss. 3, 4. Benev. Commutato Ver. Impress. Sciat reprobare malum et eligere bonum.

"Before he knows to prefer evil, he will exchange the good": Vossius 3, 4, de Thou, Corbie, Lambeth, New College 1, Lincoln, Bodleian 1, 2, 3, 4, Oxford edition. "Commutat" ("exchanges"): Vossius 3, 4, Benevento. "Commutato": Verona. The printed editions: "Sciat reprobare malum et eligere bonum" ("knows to refuse evil and choose good").

(printed under page 345)

(z) ‹anchor: omni genere› · call in col 704

Tu ab omni pecore, et ab Lam. Lin. Bod. 1, 2, 3, 4. NC. 1. Thu. Foss Corb.

"Tu ab omni pecore, et ab" ("you, above all cattle, and above"): Lambeth, Lincoln, Bodleian 1, 2, 3, 4, New College 1, de Thou, Fossatensis, Corbie.

(printed under page 345)

(aa) ‹anchor: inter semen› · call in col 704

Tuum et inter semen Lam. Lin. NC. 1. Bod. 1, 2, 3, 4. Thu. Foss. Corb.

"Tuum et inter semen" ("your [seed] and her seed"): Lambeth, Lincoln, New College 1, Bodleian 1, 2, 3, 4, de Thou, Fossatensis, Corbie.

(printed under page 345)

(bb) ‹anchor: observabit› · call in col 704

Ipsa tuum observabit Benev. Ver. NC. 1. Lam. Bod. 2, 3.

"Ipsa tuum observabit" ("she will watch your [head]"): Benevento, Verona, New College 1, Lambeth, Bodleian 2, 3.

(printed under page 345)

(cc) ‹anchor: Apud Hieremiam› · call in col 704

Hieremiam dicitur Lam. NC. 1, Bod. 2, 3, 4.

"Hieremiam dicitur" ("it is said [in] Jeremiah"): Lambeth, New College 1, Bodleian 2, 3, 4.

(printed under page 345)

(dd) ‹anchor: tamquam› · call in col 704

Exaltabitur Gog. Oxon. Gigas Bod. 1.

"Exaltabitur Gog" ("Gog will be exalted"): Oxford edition. "Gigas" ("giant"): Bodleian 1.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Deus benedictus, continued› · col 703

(continued) apud Tertullianum in libro adversus Praxeam, ubi refert hunc locum Pauli.

(Baluze) ‹lemma: Cap. VIII. — De antichristi spiritu› · col 704 Cap. VIII. — De antichristi spiritu. Vide Erasmi annotationes in hunc locum Petri.

Chapter VIII. "De antichristi spiritu" ("of the spirit of antichrist"): see Erasmus's annotations on this passage of Peter.

(printed under page 345)

Page

running head: [D]IVI CYPRIANI 704
marginal letters: A ‹et exclamavit voce magna›; B ‹nem sursum et in altitudinem deorsum›; C ‹servabit caput, et tu observabis›; D ‹Jesus Bod. 3.› (in the Variae lectiones)
old-edition numerals: (none)
other: running head cut at the left edge, first letter of DIVI not visible; "benedictus ventris tui" printed without fructus, kept as printed, English supplies [is the fruit]; last word augebi- split at the column break; full-width apparatus headings (LECTIONES VARIANTES, STEPH. BALUZII NOTAE) stand across the page foot and are not set; no editors' matter in the text block

PL 4:705

regnum ejus, et Deus eduxit eum ex Aegypto; quasi claritas unicornis ei, et edet gentes inimicorum suorum, et crassitudines illorum emedullabit, et balistis suis configet inimicum. Recubans requievit quasi leo et quasi catulus leonis. Quis suscitabit eum? Qui benedicunt te benedicti sunt, et qui maledicunt te maledicti sunt (Num. XXIV, 17, 7-9). Item apud Esaiam: Spiritus Domini super me. Propter quod unxit me, bene nuntiare pauperibus misit me, curare contribulatos corde, praedicare captivis remissionem et caecis visum, vocare annum Domini acceptabilem et diem retributionis (Isa. LXI, 12). Unde in Evangelio cata Lucam Gabriel ad Mariam: Et respondens Angelus dixit ad illam: Spiritus sanctus superveniet in te, et virtus Altissimi obumbrabit te. Quapropter quod nascetur ex te sanctum vocabitur Filius Dei (Luc. I, 35). Item in Epistola Pauli ad Corinthios priore: Primus homo de terrae limo, secundus homo de coelo. Qualis ille de limo, tales et qui de limo; et qualis coelestis, tales et coelestes. Quomodo portavimus imaginem ejus qui de limo est, portemus et imaginem ejus qui de coelo est (I Cor. XV, 47-49).

his kingdom, and God led him out of Egypt; as it were the brightness of a unicorn is his, and he will devour the nations of his enemies, and he will suck the marrow from their fatness, and with his missiles he will pierce the enemy. Lying down he has rested like a lion and like a lion's whelp. Who will rouse him? Those who bless you are blessed, and those who curse you are cursed (Num. 24:17, 7–9). Likewise in Isaiah: The Spirit of the Lord is upon me. Because of this He has anointed me; to announce good news to the poor He has sent me, to heal the troubled in heart, to preach release to captives and sight to the blind, to proclaim the acceptable year of the Lord and the day of retribution (Isa. 61:12). Hence in the Gospel according to Luke, Gabriel to Mary: And the Angel answered and said to her: The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the holy thing that will be born of you will be called the Son of God (Luke 1:35). Likewise in the former Epistle of Paul to the Corinthians: The first man is from the slime of the earth, the second man is from heaven. As is he who is from the slime, such also are those who are from the slime; and as is the heavenly One, such also are the heavenly. As we have borne the image of him who is from the slime, let us bear also the image of Him who is from heaven (1 Cor. 15:47–49).

CAP. XI. — QUOD DE SEMINE DAVID SECUNDUM CARNEM NASCI HABERET.

Chapter XI. — That He was to be born of the seed of David according to the flesh.

In Basilion secundo: Et fuit verbum Domini ad Nathan dicens: Vade, et dic servo meo David: Haec dicit Dominus: Non tu aedificabis mihi domum ad inhabitandum; sed erit, cum impleti fuerint dies tui, et dormieris cum patribus tuis, suscitabo semen tuum post te, qui erit de utero tuo, et parabo regnum ejus. Hic aedificabit mihi domum in nomine meo, et erigam thronum ejus usque in saeculum. Et ego ero ei in patrem, et ipse erit mihi in filium; et fidem consequetur domus ejus, et regnum ejus usque in saeculum in conspectu meo (II Reg. VII, 4, 5, 12, 14, 16). Item apud Esaiam: Et exibit virga de radice Jesse, et flos de radice ejus

In the second [book] of Kingdoms: And the word of the Lord came to Nathan, saying: Go, and say to my servant David: Thus says the Lord: You shall not build me a house to dwell in; but it shall be, when your days are fulfilled and you sleep with your fathers, I will raise up your seed after you, who will be from your womb, and I will prepare his kingdom. He will build me a house in my name, and I will set up his throne for ever. And I will be to him a father, and he will be to me a son; and his house will obtain faithfulness, and his kingdom [will stand] for ever in my sight (2 Sam. 7:4, 5, 12, 14, 16). Likewise in Isaiah: And a rod will go forth from the root of Jesse, and a flower from his root

Editors' notes and page, col. 705

Footnotes

LECTIONES VARIANTES (printed under page 346)

(a) ‹anchor: ex Aegypto› · call in col 705

Ægypto gloria ejus Bod. 1.

"Ægypto gloria ejus" ("from Egypt, his glory"): Bodleian 1.

(printed under page 346)

(b) ‹anchor: unicornis ei› · call in col 705

Unicornis et edet NC. 1, 2. Lam. Lin. Thu. Foss.

"Unicornis et edet" ("of the unicorn, and he will eat"): New College 1, 2, Lambeth, Lincoln, de Thou, Fossatensis.

(printed under page 346)

Carnes inimicorum Foss.

"Carnes inimicorum" ("the flesh of enemies"): Fossatensis.

(printed under page 346)

(d) ‹anchor: configet inimicum› · call in col 705

Confringet Bod. 1. Conficiet. Lin. 2. Bod. 3, 4.

"Confringet" ("will break in pieces"): Bodleian 1. "Conficiet" ("will finish off"): Lincoln 2, Bodleian 3, 4.

(printed under page 346)

(e) ‹anchor: Recubans› · call in col 705

Sic Bod. 1, 2, 3. Lam. Lin. Thu. Foss. Cor. NC. 1, 2. Recumbens Oxon.

So Bodleian 1, 2, 3, Lambeth, Lincoln, de Thou, Fossatensis, Corbie, New College 1, 2. "Recumbens" ("lying down"): Oxford edition.

(printed under page 346)

(f) ‹anchor: benedicunt te› · call in col 705

Benedicent Lam. Lin. NC. 1. Bod. 2, 3, 4.

"Benedicent" ("they will bless"): Lambeth, Lincoln, New College 1, Bodleian 2, 3, 4.

(printed under page 346)

(g) ‹anchor: unxit me› · call in col 705

Quod misit me bonum Bod. 3.

"Quod misit me bonum" ("that He has sent me, good [tidings]"): Bodleian 3.

(printed under page 346)

(h) ‹anchor: contribulatos corde› · call in col 705

Sanare contribulatos Lam. NC. 1. Bod. 2.

"Sanare contribulatos" ("to heal the crushed"): Lambeth, New College 1, Bodleian 2.

(printed under page 346)

(i) ‹anchor: caecis visum› · call in col 705

Cæcis visum restituere NC. 2.

"Cæcis visum restituere" ("to restore sight to the blind"): New College 2.

(printed under page 346)

(j) ‹anchor: Gabriel› · call in col 705

Gabriel angelus Bod. 1.

"Gabriel angelus" ("the angel Gabriel"): Bodleian 1.

(printed under page 346)

(k) ‹anchor: ad Mariam› · call in col 705

Dixit ad Mariam virginem Bod. 3, 4.

"Dixit ad Mariam virginem" ("said to the virgin Mary"): Bodleian 3, 4.

(printed under page 346)

(l) ‹anchor: obumbrabit te› · call in col 705

Adumbrabit tibi Bod. 2. Lam. Lin. NC. 1, 2.

"Adumbrabit tibi" ("will overshadow you"): Bodleian 2, Lambeth, Lincoln, New College 1, 2.

(printed under page 346)

(m) ‹anchor: Quapropter› · call in col 705

Quapropter hoc quod nascetur ex te sanctum Lam. NC. 1, 2. Lin. Bod. 1, 3, 4. Thu. Foss. Corb.

"Quapropter hoc quod nascetur ex te sanctum" ("wherefore this holy thing that will be born of you"): Lambeth, New College 1, 2, Lincoln, Bodleian 1, 3, 4, de Thou, Fossatensis, Corbie.

(printed under page 346)

(n) ‹anchor: de coelo› · call in col 705

Secundus de cœlo Lam. Lin NC. 1.

"Secundus de cœlo" ("the second, from heaven"): Lambeth, Lincoln, New College 1.

(printed under page 346)

(o) ‹anchor: in nomine meo› · call in col 705

Domum nomine meo Thu. Foss. Corb. Lam. Lin. NC. 1, 2. Bod. 2, 3, 4.

"Domum nomine meo" ("a house for my name"): de Thou, Fossatensis, Corbie, Lambeth, Lincoln, New College 1, 2, Bodleian 2, 3, 4.

(printed under page 346)

(p) ‹anchor: exibit virga› · call in col 705

Exivit Corb. Exiet Thu.

"Exivit" ("went forth"): Corbie. "Exiet" ("will go forth"): de Thou.

(printed under page 346)

(q) ‹anchor: not in this column; the call stands in col 706, whose notes begin at (r)› · call in col 706

Radice ejus descendens Corb.

"Radice ejus descendens" ("coming down from his root"): Corbie.

(printed under page 346)

Page

running head: 705 TESTIMONIORUM LIB[...] (cut off at right edge)
marginal letters: A ‹tur regnum ejus, et Deus eduxit›; B ‹scetur ex te sanctum vocabitur›; C ‹post te, qui erit de utero tuo›; D ‹beside the Lectiones variantes, at note l "Adumbrabit tibi"›
old-edition numerals: 289 after ‹Spiritus›
other: column begins mid-word "tur" (end of a word broken from the previous column) and ends mid-sentence at "ejus"; reference printed "(Isa. LXI, 12)", probably meaning 1-2, kept as printed; "cata Lucam" as printed; "coelo/coelestis/coelestes" printed with œ, "Aegypto/terrae/praedicare/caecis/aedificabis/saeculum" with æ; full-width headings "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" (both cut off at right edge) stand at the page foot above the apparatus and are not set; Lectiones variantes and Baluze's notes (Cap. XII, Cum muneribus, set in n706) left for the later pass

PL 4:706

ascendet; et requiescet super eum spiritus Domini, spiritus sapientiae et intellectus, spiritus consilii et fortitudinis, spiritus scientiae et pietatis, et implebit eum spiritus timoris Domini (Isa. XI, 1-3). Item in Psalmo CXXXI: Juravit Deus ipsi David veritatem, et non reprobavit eam: De fructu ventris tui ponam super thronum meum (Ps. CXXXI, 11). Item in Evangelio cata Lucam: Et dixit Angelus ad illam: Ne timeas, Maria. Invenisti enim gratiam ante Deum. Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum. Hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus thronum David patris sui, et regnabit super domum Jacob in saecula, et regni ejus non erit finis (Luc. I, 30-33). Item in Apocalypsi: Et vidi librum in dextera Dei sedentis super thronum scriptum intus et retro, signatum signis septem; et vidi Angelum fortem praedicantem voce magna: Quis dignus est accipere librum et aperire signa ejus? Nec quisquam poterat neque in coelo, neque super terram, neque sub terra, aperire librum, sed neque perspicere eum. Et ego flebam multum quod nemo dignus repertus esset qui aperiret librum aut videret illum. Et unus ex senioribus dixit mihi: Ne fleveris, ecce vicit Leo de tribu Juda, Radix David, aperire librum et solvere septem signa ejus (Apoc. V, 1-5).

shall ascend; and the Spirit of the Lord shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety, and the spirit of the fear of the Lord shall fill Him (Isa. 11:1–3). Likewise in Psalm 131: God swore truth to David himself, and did not reject it: Of the fruit of your womb I will set upon My throne (Ps. 131:11). Likewise in the Gospel according to Luke: And the Angel said to her: Do not be afraid, Mary. For you have found favour before God. Behold, you shall conceive in the womb, and shall bear a son, and you shall call His name Jesus. He shall be great, and shall be called the Son of the Most High, and the Lord God shall give Him the throne of David His father, and He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end (Luke 1:30–33). Likewise in the Apocalypse: And I saw a book in the right hand of God sitting upon the throne, written within and on the back, sealed with seven seals; and I saw a mighty Angel proclaiming with a loud voice: Who is worthy to receive the book and to open its seals? And no one was able, neither in heaven, nor upon the earth, nor under the earth, to open the book, nor even to look upon it. And I wept much because no one was found worthy who might open the book or see it. And one of the elders said to me: Do not weep; behold, the Lion of the tribe of Judah, the Root of David, has conquered, to open the book and to loose its seven seals (Rev. 5:1–5).

CAP. XII. — QUOD IN BETHLEHEM NASCERETUR.

Chapter XII. That He would be born in Bethlehem.

Apud Michaeam: Et tu Bethlehem, domus Effrath, non exigua es, ut constituaris in millibus Juda. Ex te mihi procedet ut sit princeps apud Israel, et processiones ejus a principio a diebus saeculi (Mich. V, 2). Item in Evangelio: Et cum Jesus natus esset in Bethlehem Judae in diebus Herodis regis, ecce magi ab oriente venerunt Hierosolymam dicentes: Ubi est qui natus est rex Judaeorum? Vidimus enim stellam ejus in Oriente, et venimus cum muneribus adorare illum (Matth. II, 1, 2).

In Micah: And you, Bethlehem, house of Ephrath, are not small, that you should be set among the thousands of Judah. Out of you shall come forth for Me one to be prince in Israel, and His goings forth are from the beginning, from the days of the age (Mic. 5:2). Likewise in the Gospel: And when Jesus had been born in Bethlehem of Judaea in the days of Herod the king, behold, magi came from the east to Jerusalem, saying: Where is He Who has been born king of the Jews? For we have seen His star in the East, and we have come with gifts to worship Him (Matt. 2:1–2).

Editors' notes and page, col. 706

Footnotes

(r) ‹anchor: not visible› · call in col 706

Timoris Dei Thu. Corb.

"Timoris Dei" ("of the fear of God"): de Thou, Corbie.

(printed under page 346)

(s) ‹anchor: not visible› · call in col 706

Et non frustrabit NC. 2. Reprobravit eum Foss.

"Et non frustrabit" ("and he will not disappoint"): New College 2. "Reprobravit eum" (as printed, "rejected him"): Fossatensis.

(printed under page 346)

(t) ‹anchor: not visible› · call in col 706

Super thronum tuum Oxon.

"Super thronum tuum" ("upon your throne"): Oxford edition.

(printed under page 346)

(u) ‹anchor: not visible› · call in col 706

In utero tuo Bod. 3.

"In utero tuo" ("in your womb"): Bodleian 3.

(printed under page 346)

(v) ‹anchor: not visible› · call in col 706

Et regnum Foss.

"Et regnum" ("and the kingdom"): Fossatensis.

(printed under page 346)

(x) ‹anchor: not visible› · call in col 706

In æternum Bod. 3.

"In æternum" ("for ever"): Bodleian 3.

(printed under page 346)

(y) ‹anchor: not visible› · call in col 706

Scriptum intus et secreto NC. 2. foris Bod. 1.

"Scriptum intus et secreto" ("written within and in secret"): New College 2; "foris" ("outside"): Bodleian 1.

(printed under page 346)

(z) ‹anchor: not visible› · call in col 706

Sigillis Bod. 1. Lam. Lin. NC. 1.

"Sigillis" ("with seals"): Bodleian 1, Lambeth, Lincoln, New College 1.

(printed under page 346)

(aa) ‹anchor: not visible› · call in col 706

In terra Bod. 1, 2, 3, 4. Lam. Lin. NC. 1.

"In terra" ("on earth"): Bodleian 1, 2, 3, 4, Lambeth, Lincoln, New College 1.

(printed under page 346)

(bb) ‹anchor: not visible› · call in col 706

Sub terram Bod. 2, 3, 4.

"Sub terram" ("under the earth"): Bodleian 2, 3, 4.

(printed under page 346)

(cc) ‹anchor: dignus› · call in col 706

Nemo dignus in terra Bod. 1-4. Lam. Lin. NC. 1.

"Nemo dignus in terra" ("no one worthy on earth"): Bodleian 1–4, Lambeth, Lincoln, New College 1.

(printed under page 346)

(dd) ‹anchor: et solvere› · call in col 706

Et septem Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Corb.

"Et septem" ("and the seven"): Lambeth, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Corbie.

(printed under page 346)

(ee) ‹anchor: domus Effrata› · call in col 706

Bethlehem domus illius Lin. Bod. 1, 4. NC. 2. Thu. Foss. Corb. numquid exigua Bod. 1, 3, 4. Lin. NC. 2.

"Bethlehem domus illius" ("Bethlehem, house of that one"): Lincoln, Bodleian 1, 4, New College 2, de Thou, Fossatensis, Corbie; "numquid exigua" ("are you then least"): Bodleian 1, 3, 4, Lincoln, New College 2.

(printed under page 346)

(ff) ‹anchor: ut sit› · call in col 706

Qui sit princeps Foss.

"Qui sit princeps" ("who is to be prince"): Fossatensis.

(printed under page 346)

(gg) ‹anchor: processiones ejus› · call in col 706

Progressiones Lam. NC. 1.

"Progressiones" ("goings forth"): Lambeth, New College 1.

(printed under page 346)

(hh) ‹anchor: in diebus› · call in col 706

Bethleem in diebus Foss.

"Bethleem in diebus" ("Bethlehem, in the days"): Fossatensis.

(printed under page 346)

(ii) ‹anchor: oriente venerunt› · call in col 706

Advenerunt Lam. Bod. 1, 2, 4. Lin. NC. 1, 2.

"Advenerunt" ("arrived"): Lambeth, Bodleian 1, 2, 4, Lincoln, New College 1, 2.

(printed under page 346)

(jj) ‹anchor: et venimus› · call in col 706

Et ecce venimus NC. 2. Cum muneribus abest Oxon.

"Et ecce venimus" ("and behold, we have come"): New College 2. "Cum muneribus" ("with gifts") is absent from the Oxford edition.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. XII. — Cum muneribus› · cols 705–706 Cap. XII. — Cum muneribus. Addidi hæc duo vocabula juxta veteres editiones, in quibus etiam pono Manutianam et Morellianam. Pamelius expunxit ut superflua : sic etiam Rigaltius et Angli. Exstant tamen in libro Fossatensi, in Beccensi et in vetustissimo codice 87 Majoris-Monasterii Turonensis. Sic etiam legebat vetus auctor libri de Rebaptismate, pag. 359. Immo in missalibus antiquis et novis legitur sequens antiphona in die Epiphaniæ : Vidimus stellam ejus in Oriente, et venimus cum muneribus adorare Dominum.

Chapter XII. "Cum muneribus" ("with gifts"): I have added these two words following the old editions, among which I also count Manutius's and Morel's. Pamelius struck them out as superfluous; so too Rigault and the English. Yet they occur in the Fossatensis book, in the Bec book, and in the very old manuscript 87 of Marmoutier at Tours. So too the ancient author of the book On Rebaptism read, page 359. Indeed, in missals old and new the following antiphon is read on the day of the Epiphany: "We have seen his star in the East, and have come with gifts to adore the Lord."

(printed under page 346)

Page

running head: TESTIMONIORUM LIBER II. 706
marginal letters: A ascendet; et requiescet; B super thronum scriptum intus; C processiones ejus a principio; D beside the Variae lectiones (ee Bethlehem domus illius)
old-edition numerals: (none)
other: column begins mid-sentence (Isa. 11:1 begun in col. 705); "Effrath" final letter carries a mark, read as h, UNSURE; full-width lines "LECTIONES VARIANTES." and "STEPH. BALUZII NOTAE." at the page foot not set; Variae lectiones and Baluze's notes left for the later pass

PL 4:707

CAP. XIII. — QUOD HUMILIS IN PRIMO ADVENTU SUO VENIRET.

Chapter XIII. That He would come humble in His first advent.

Apud Esaiam : Domine, quis credidit auditui nostro, et brachium Domini cui revelatum est? Annuntiavimus coram ipso sicut pueri, sicut radix in terra sitienti. Non est figura ejus neque claritas; et vidimus illum, et non habuit figuram neque speciem, sed figura ejus sine honore et deficiens praeter caeteros homines. Homo in plaga positus et sciens ferre imbecillitatem; quia aversa est facies ejus, inhonoratus est, et non est computatus (Isa. LIII, 1-7). Hic peccata nostra portat, et pro nobis dolet, et nos putavimus illum esse in dolore et in plaga et in vexatione; ipse autem vulneratus est propter facinora nostra, et infirmatus est propter peccata nostra. Doctrina pacis nostrae super illum, et livore ejus sanati sumus. Omnes sicut oves erravimus, homo a via sua erravit. Et Deus tradidit illum pro peccatis nostris, et ipse propterea quod vexatus est, non aperuit os suum (Isa. LIII, 1-7). Item apud eumdem : Non sum contumax, neque contradico; dorsum meum posui ad flagella, et maxillas meas ad palmas, faciem autem meam non averti a foeditate sputorum, et fuit Deus auxiliator meus (Isa. L, 5, 7). Item apud eumdem : Non clamabit neque audiet quis in plateis vocem ejus. Arundinem quassatam non confringet, et linum fumigans non exstinguet, sed in veritate proferet judicium. Fulgebit et non quassabitur quoadusque ponat in terra judicium, et in nomine ejus Gentes credent (Isa. XLII, 2, 4). Item in Psalmo XXI : Ego autem sum vermis, et non homo, maledictum hominis et abjectio populi. Omnes qui me videbant despiciebant me, et locuti sunt in labiis, et moverunt caput. Speravit in Domino, eripiat eum; salvum faciat eum, quoniam vult eum (Ps. XXI, 7-9). Item illic : Aruit velut testa virtus mea, et lingua mea agglutinata est faucibus meis. Item apud Zachariam : Et ostendit mihi Dominus Jesum sacerdotem illum magnum stantem ante faciem Angeli Domini, et diabolus stabat ad dexteram ejus adversari ei. Et Jesus erat indutus vestimenta sordida, et stabant ante faciem ipsius Angeli, et respondit et ait ad eos qui stabant ante faciem ejus dicens : Auferte vestimenta sordida ab eo. Et dixit ad eum : Ecce abstuli iniquitates tuas. Et induite eum poderem,

In Isaiah: Lord, who has believed our report, and to whom has the arm of the Lord been revealed? We have announced before Him as children, as a root in a thirsty land. He has no form nor brightness; and we saw Him, and He had no form nor comeliness, but His form was without honour and failing beyond other men. A man set in affliction and knowing how to bear weakness; because His face is turned away, He is dishonoured, and He is not reckoned (Isa. 53:1–7). This One bears our sins, and grieves for us, and we thought Him to be in grief and in affliction and in vexation; but He was wounded for our crimes, and was weakened for our sins. The teaching of our peace is upon Him, and by His bruise we are healed. All like sheep have gone astray, man has strayed from his way. And God delivered Him up for our sins, and He, because He was afflicted, did not open His mouth (Isa. 53:1–7). Likewise in the same: I am not stubborn, nor do I gainsay; I have put my back to the scourges, and my cheeks to the palms, but I did not turn my face away from the foulness of spittings, and God was my helper (Isa. 50:5, 7). Likewise in the same: He will not cry out, nor will anyone hear His voice in the streets. A shaken reed He will not break, and smoking flax He will not quench, but in truth He will bring forth judgement. He will shine and not be shaken until He sets judgement on the earth, and in His name the Gentiles will believe (Isa. 42:2, 4). Likewise in Psalm 21: But I am a worm, and not a man, the curse of man and the outcast of the people. All who saw me despised me, and spoke with their lips, and moved the head. He hoped in the Lord, let Him rescue Him; let Him save Him, since He wills Him (Ps. 21:7–9). Likewise there: My strength has dried up like a potsherd, and my tongue has stuck to my jaws. Likewise in Zechariah: And the Lord showed me Jesus, that great priest, standing before the face of the Angel of the Lord, and the devil was standing at His right hand to oppose Him. And Jesus was clothed in filthy garments, and Angels stood before His face, and He answered and said to those who stood before His face, saying: Take away the filthy garments from Him. And He said to Him: Behold, I have taken away your iniquities. And clothe Him with a long robe,

Editors' notes and page, col. 707

Footnotes

LECTIONES VARIANTES (printed under page 347)

(a) ‹anchor: not visible› · call in col 707

Brachium Dei Thu. annuntiatum est Lin.

"Brachium Dei" ("the arm of God"): de Thou; "annuntiatum est" ("has been announced"): Lincoln.

(printed under page 347)

(b) ‹anchor: not visible› · call in col 707

Ferre infirmitatem Lin.

"Ferre infirmitatem" ("to bear weakness"): Lincoln.

(printed under page 347)

Quia versa est facies Thu. Adversa Foss.

"Quia versa est facies" ("because the face was turned"): de Thou. "Adversa" ("turned away"): Fossatensis.

(printed under page 347)

(d) ‹anchor: not visible› · call in col 707

Non est commutatus Bod. 1, 2.

"Non est commutatus" ("was not changed"): Bodleian 1, 2.

(printed under page 347)

(e) ‹anchor: not visible› · call in col 707

Portavit Bod. 1, 2, 3.

"Portavit" ("carried"): Bodleian 1, 2, 3.

(printed under page 347)

(f) ‹anchor: not visible› · call in col 707

Doluit Bod. 1. Dolens Bod. 3.

"Doluit" ("grieved"): Bodleian 1. "Dolens" ("grieving"): Bodleian 3.

(printed under page 347)

(g) ‹anchor: not visible› · call in col 707

Putabamus Corb.

"Putabamus" ("we were thinking"): Corbie.

(printed under page 347)

(h) ‹anchor: not visible› · call in col 707

Livore ejus nos omnes Lam. Lin. NC. 1.

"Livore ejus nos omnes" ("by his bruise we all"): Lambeth, Lincoln, New College 1.

(printed under page 347)

(i) ‹anchor: not visible› · call in col 707

Faciem meam Bod. 1. Thu.

"Faciem meam" ("my face"): Bodleian 1, de Thou.

(printed under page 347)

(j) ‹anchor: fuit Deus› · call in col 707

Et fuit Dominus Corb.

"Et fuit Dominus" ("and the Lord was"): Corbie.

(printed under page 347)

(k) ‹anchor: audiet quis› · call in col 707

Audiet quisquam Lam, NC. 1, 2.

"Audiet quisquam" ("will anyone hear"): Lambeth, New College 1, 2.

(printed under page 347)

(l) ‹anchor: in veritate› · call in col 707

In veritatem Bod. 4.

"In veritatem" ("unto truth"): Bodleian 4.

(printed under page 347)

(m) ‹anchor: quoadusque ponat› · call in col 707

Ponatur Bod. 3.

"Ponatur" ("be set"): Bodleian 3.

(printed under page 347)

(n) ‹anchor: maledictum› · call in col 707

Homo opprobrium Lin.

"Homo opprobrium" ("a man, a reproach"): Lincoln.

(printed under page 347)

(o) ‹anchor: et abjectio› · call in col 707

Maledictio Bod. 3. Maledictus Bod. 1. Plebis Lin. Bod. 3. Abjectio hominum Thu. Foss. Corb.

"Maledictio" ("a curse"): Bodleian 3. "Maledictus" ("cursed"): Bodleian 1. "Plebis" ("of the common people"): Lincoln, Bodleian 3. "Abjectio hominum" ("the outcast of men"): de Thou, Fossatensis, Corbie.

(printed under page 347)

(p) ‹anchor: despiciebant me› · call in col 707

Subsannabant me Lin. NC. 2.

"Subsannabant me" ("they mocked me"): Lincoln, New College 2.

(printed under page 347)

(q) ‹anchor: in labiis› · call in col 707

Suis labiis Bod. 1.

"Suis labiis" ("with their lips"): Bodleian 1.

(printed under page 347)

(r) ‹anchor: velut testa› · call in col 707

Testa fortitudo NC. Lam. Bod. 1, 2, 4. Thu. Corb. Testum Ver.

"Testa fortitudo" ("[like] a potsherd, [my] strength"): New College, Lambeth, Bodleian 1, 2, 4, de Thou, Corbie. "Testum": Verona.

(printed under page 347)

(s) ‹anchor: lingua mea› · call in col 707

Adhæsit Lin. NC. 2.

"Adhæsit" ("has stuck"): Lincoln, New College 2.

(printed under page 347)

(t) ‹anchor: adversari› · call in col 707

Adversari ei cœpit Corb. Ver.

"Adversari ei cœpit" ("began to oppose him"): Corbie, Verona.

(printed under page 347)

(u) ‹anchor: vestimenta› · call in col 707

Veste Foss.

"Veste" ("in a garment"): Fossatensis.

(printed under page 347)

(v) ‹anchor: et stabant› · call in col 707

Stabant Thu. Corb. Foss. Stabat. Oxon.

"Stabant" ("they stood"): de Thou, Corbie, Fossatensis. "Stabat" ("he stood"): Oxford edition.

(printed under page 347)

(x) ‹anchor: Auferte› · call in col 707

Avertite vestimenta ejus Bod. 1.

"Avertite vestimenta ejus" ("turn away his garments"): Bodleian 1.

(printed under page 347)

(y) ‹anchor: eum poderem› · call in col 707

Podere Lam. NC. 1.

"Podere": Lambeth, New College 1.

(printed under page 347)

Page

running head: 707 DIVI CYPRIANI (cut off at right edge of image)
marginal letters: A CAP. XIII. — QUOD HUMILIS (A printed beside right column "et impe..."); B illum, et livore ejus; C abjectio populi. Omnes; D beside the Lectiones variantes, near "Quia versa est facies" (apparatus area)
old-edition numerals: 290 after computatus (small superior figure)
other: "sputorum" blurred, reads like "spntorum", set as sputorum; full-width heading "LECTIONES VARIANTES" across both columns at page foot not set (apparatus, later pass); column ends mid-sentence at "poderem,"

PL 4:708

et imponite cidarim mundam super caput ejus (Zach. III, 1, 3, 5). Item Paulus ad Philippenses : Qui, in figura Dei constitutus, non rapinam arbitratus est esse se aequalem Deo, sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo. Humiliavit se, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum, et donavit illi nomen quod est super omne nomen, ut in nomine Jesu omne genu flectatur coelestium, terrestrium et infernorum, et omnis lingua confiteatur quia Dominus Jesus Christus in gloria est Dei Patris (Philip. II, 6-11).

and put a clean mitre upon His head (Zech. 3:1, 3, 5). Likewise Paul to the Philippians: Who, being established in the form of God, did not consider it robbery to be equal to God, but emptied Himself, taking the form of a servant, made in the likeness of men, and found in bearing as a man. He humbled Himself, made obedient even unto death, and the death of the cross. Wherefore God also exalted Him, and gave Him a name which is above every name, that in the name of Jesus every knee should bend, of things heavenly, earthly and infernal, and every tongue should confess that the Lord Jesus Christ is in the glory of God the Father (Phil. 2:6–11).

CAP. XIV. — QUOD IPSE SIT JUSTUS QUEM JUDAEI OCCISURI ESSENT.

Chapter XIV. — That He is the Just One Whom the Jews were going to kill.

In Sapientia Salomonis : Circumveniamus justum, quoniam insuavis est nobis, et contrarius est operibus nostris; et exprobrat nobis peccata legis. Promittit scientiam Dei se habere, et Filium Dei se nominat. Factus est nobis in traductione cogitationum nostrarum; gravis est nobis etiam ad videndum, quoniam dissimilis est aliis vita illius, et mutatae sunt viae illius. Tamquam nugaces aestimati sumus ab illo, et continet se a viis nostris quasi ab immunditiis, et praefert novissima justorum, et gloriatur patrem se habere Deum. Videamus ergo si sermones illius veri sunt, et tentemus quae ventura sunt illi. Contumelia et tormento interrogemus eum, ut sciamus reverentiam illius, et probemus patientiam illius. Morte turpissima condemnemus eum. Haec cogitaverunt, et erraverunt. Excaecavit enim illos malitia ipsorum, et nescierunt sacramenta Dei (Sap. II, 12-17). Item apud Esaiam : Videte quomodo justus perit, et nemo intelligit, et viri justi tolluntur, et nemo recognoscit. A facie enim injustitiae sublatus est justus, et erit in pace sepultura ejus (Isa. LVII, 1, 2). De hoc ipso in Exodo ante praedictum : Innocentem et justum non occides (Exo. XXIII, 7). Item in Evangelio : Judas, poenitentia ductus, sacerdotibus et senioribus dixit : Peccavi tradens sanguinem justum (Matth. XXVII, 3, 4).

In the Wisdom of Solomon: Let us lie in wait for the Just One, because He is unpleasant to us, and is contrary to our works; and He reproaches us with sins against the law. He professes to have knowledge of God, and names Himself Son of God. He has become to us a reproof of our thoughts; He is grievous to us even to look upon, because His life is unlike that of others, and His ways are changed. We are esteemed by Him as triflers, and He keeps Himself from our ways as from uncleannesses, and He prefers the last end of the just, and boasts that He has God for His father. Let us see, then, whether His words are true, and let us test what things are to come upon Him. Let us examine Him with insult and torment, that we may know His reverence, and prove His patience. Let us condemn Him to a most shameful death. These things they thought, and they erred. For their own malice blinded them, and they did not know the mysteries of God (Wis. 2:12–17). Likewise in Isaiah: See how the Just One perishes, and no one understands, and just men are taken away, and no one recognizes it. For the Just One has been taken away from the face of injustice, and His burial will be in peace (Isa. 57:1–2). Of this very One it was foretold beforehand in Exodus: You shall not kill the innocent and just (Exod. 23:7). Likewise in the Gospel: Judas, led by repentance, said to the priests and elders: I have sinned in betraying just blood (Matt. 27:3–4).

CAP. XV. — QUOD IPSE DICTUS SIT OVIS ET AGNUS QUI OCCIDI HABERET, ET DE SACRAMENTO PASSIONIS.

Chapter XV. — That He was called a Sheep and a Lamb Who had to be slain, and concerning the mystery of the Passion.

Apud Esaiam : Sicut ovis ad victimam ductus est, et

In Isaiah: As a sheep He was led to the slaughter, and

Editors' notes and page, col. 708

Footnotes

(z) ‹anchor: not visible› · call in col 708

Sed se exinanivit Lin. Ver. NC 1, 2. Lam. Bod. 1, 2, 3.

"Sed se exinanivit" ("but he emptied himself"): Lincoln, Verona, New College 1, 2, Lambeth, Bodleian 1, 2, 3.

(printed under page 347)

(aa) ‹anchor: not visible› · call in col 708

Similitudinem hominis Lam. Lin. NC. 1. Thu. Corb.

"Similitudinem hominis" ("the likeness of a man"): Lambeth, Lincoln, New College 1, de Thou, Corbie.

(printed under page 347)

(bb) ‹anchor: not visible› · call in col 708

Inventus homo Thu.

"Inventus homo" ("found [as] a man"): de Thou.

(printed under page 347)

(cc) ‹anchor: not visible› · call in col 708

Nomen ut sit Lin. Thu. Cor. Benev. Ver.

"Nomen ut sit" ("a name, that it may be"): Lincoln, de Thou, Corbie, Benevento, Verona.

(printed under page 347)

(dd) ‹anchor: not visible› · call in col 708

Omnes genu flectant Lam. NC. 1. Bod. 2. Thu. Cor. Curvent Lin. NC. 2. Bod. 1, 4. Ver.

"Omnes genu flectant" ("let all bend the knee"): Lambeth, New College 1, Bodleian 2, de Thou, Corbie. "Curvent" ("let them bow"): Lincoln, New College 2, Bodleian 1, 4, Verona.

(printed under page 347)

(ee) ‹anchor: not visible› · call in col 708

Jesus in gloria Dei Patris Bod. 1, 2, 3, 4. Foss.

"Jesus in gloria Dei Patris" ("Jesus, in the glory of God the Father"): Bodleian 1, 2, 3, 4, Fossatensis.

(printed under page 347)

(ff) ‹anchor: not visible› · call in col 708

Quoniam inutilis est nobis NC. 2.

"Quoniam inutilis est nobis" ("since he is useless to us"): New College 2.

(printed under page 347)

(gg) ‹anchor: not visible› · call in col 708

Et improperat Corb. Ver.

"Et improperat" ("and he reproaches"): Corbie, Verona.

(printed under page 347)

(hh) ‹anchor: not visible› · call in col 708

In traductionem cogitationum Lam. Lin. NC. 1.

"In traductionem cogitationum" ("for the exposure of thoughts"): Lambeth, Lincoln, New College 1.

(printed under page 347)

(ii) ‹anchor: nugaces› · call in col 708

Nugæ æstimati Lam. Bod. 2. Nugas NC. 1.

"Nugæ æstimati" ("reckoned trifles"): Lambeth, Bodleian 2. "Nugas": New College 1.

(printed under page 347)

(jj) ‹anchor: habere Deum› · call in col 708

Patrem Deum Bod. 4. Corb. Thu. Benev. Ver.

"Patrem Deum" ("God as father"): Bodleian 4, Corbie, de Thou, Benevento, Verona.

(printed under page 347)

(kk) ‹anchor: reverentiam illius› · call in col 708

Reverentiam illius et morte Bod. 1, 3.

"Reverentiam illius et morte" ("his reverence, and by death"): Bodleian 1, 3.

(printed under page 347)

(ll) ‹anchor: in pace› · call in col 708

In pace erit memoria Bod. 3. Justus, in pace erit enim Lam. Lin. NC. 1. Bod. 1. 4.

"In pace erit memoria" ("in peace will be the memory"): Bodleian 3. "Justus, in pace erit enim" ("the just one; for in peace will be"): Lambeth, Lincoln, New College 1, Bodleian 1, 4.

(printed under page 347)

(mm) ‹anchor: pœnitentia ductus› · call in col 708

Pœnitentia actus NC. 2.

"Pœnitentia actus" ("driven by repentance"): New College 2.

(printed under page 347)

Page

running head: …DIVI CYPRIANI 708 (left part of head cut off at image edge)
marginal letters: A et imponite cidarim mundam; B In Sapientia Salomonis; C sorum, et nescierunt sacramenta Dei; D beside the variants (u Veste Foss.) at page foot
old-edition numerals: (none)

PL 4:709

sicut agnus coram tondente se sine voce, sic non aperuit os suum. In humilitate judicium ejus sublatum est. Nativitatem ejus quis enarrabit? Quoniam auferetur a terra vita ejus, a facinoribus populi mei adductus est ad mortem, et dabo malos pro sepultura ejus et ipsos divites pro morte ejus, quia facinus non fecit, neque insidias ore suo. Propterea ipse consequetur multos, et fortium dividet spolia, propterea quod tradita est ad mortem anima ejus, et inter facinorosos deputatus est. Et ipse peccata multorum pertulit, et propter facinora illorum traditus est (Isa. LIII, 7, 9-12). Item apud Hieremiam: Domine, significa mihi, et cognoscam, tunc vidi meditationes eorum. Ego sicut agnus sine malitia perductus sum ad victimam; in me cogitaverunt cogitatum dicentes: Venite, mittamus lignum in panem ejus, et eradamus a terra vitam ejus, et nomen ejus non erit in memoria amplius (Hier. XI, 18, 19). Item in Exodo Deus ad Moysen: Accipiant sibi singuli ovem per domos tribuum, ovem sine vitio, perfectum, masculum, anniculum erit vobis. Ab agnis et ab haedis accipietis, et occident illum omne vulgus synagogae filiorum Israel ad vesperam; et accipient de sanguine ejus, et ponent super duos postes et super limen in domibus in quibus eum edent in ipsis; et edent carnes ipsa nocte assatas igni, et azyma cum picridibus edent. Non edetis de eis crudam, neque coctam in aqua, nisi assatam igni, caput cum pedibus et interaneis; nihil

like a lamb before the one shearing it, without voice, so He did not open His mouth. In humility His judgement was taken away. Who will tell of His nativity? For His life will be taken away from the earth; by the crimes of my people He was led to death, and I will give the wicked for His burial and the rich themselves for His death, because He committed no crime, nor [spoke] treachery with His mouth. Therefore He Himself will gain many, and will divide the spoils of the strong, because His soul was handed over to death, and He was reckoned among the criminals. And He Himself bore the sins of many, and on account of their crimes He was handed over (Isa. 53:7, 9–12). Likewise in Jeremiah: Lord, make it known to me, and I shall know; then I saw their designs. I, like a lamb without malice, was led to the sacrifice; against me they devised a plan, saying: Come, let us put wood into His bread, and let us blot out His life from the earth, and His name will be in remembrance no longer (Jer. 11:18–19). Likewise in Exodus God to Moses: Let them take for themselves each one a sheep by the houses of the tribes, a sheep without blemish, perfect, male, a yearling it shall be for you. From the lambs and from the kids you shall take [it], and all the multitude of the synagogue of the children of Israel shall kill it towards evening; and they shall take some of its blood, and shall put [it] upon the two doorposts and upon the threshold in the houses in which they shall eat it, in them; and they shall eat the flesh that same night roasted with fire, and they shall eat unleavened bread with bitter herbs. You shall not eat of them raw, nor boiled in water, but roasted with fire, the head with the feet and the entrails; nothing

Editors' notes and page, col. 709

Footnotes

LECTIONES VARIANTES (printed under page 348)

(a) ‹anchor: not visible› · call in col 709

Tondente, sine Bod. 3. Thu. Corb. Tondentibus eam Foss.

"Tondente, sine" ("[before] the shearer, without"): Bodleian 3, de Thou, Corbie. "Tondentibus eam" ("[before] those shearing it"): Fossatensis.

(printed under page 348)

(b) ‹anchor: not visible› · call in col 709

Nativitatem autem Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Foss. Corb.

"Nativitatem autem" ("but [his] birth"): Lambeth, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Fossatensis, Corbie.

(printed under page 348)

Et divites Bod. 1.

"Et divites" ("and the rich"): Bodleian 1.

(printed under page 348)

(d) ‹anchor: not visible› · call in col 709

Neque dolus inventus in ore ejus Bod. 3. Insidians ore Lin. Insidiatur Thu. Insidias ore suo locutus est Bod. 4.

"Neque dolus inventus in ore ejus" ("nor was deceit found in his mouth"): Bodleian 3. "Insidians ore" ("plotting with the mouth"): Lincoln. "Insidiatur" ("plots"): de Thou. "Insidias ore suo locutus est" ("he spoke treachery with his mouth"): Bodleian 4.

(printed under page 348)

(e) ‹anchor: not visible› · call in col 709

Ipse confitetur multos Foss.

"Ipse confitetur multos" ("he acknowledges many"): Fossatensis.

(printed under page 348)

(f) ‹anchor: not visible› · call in col 709

Domine significasti NC. 1. Lam.

"Domine significasti" ("Lord, you have made known"): New College 1, Lambeth.

(printed under page 348)

(g) ‹anchor: not visible› · call in col 709

Vidi cogitationes Thu.

"Vidi cogitationes" ("I saw the thoughts"): de Thou.

(printed under page 348)

(h) ‹anchor: not visible› · call in col 709

In pane ejus Thu. Foss. Corb. Lam.

"In pane ejus" ("into his bread"): de Thou, Fossatensis, Corbie, Lambeth.

(printed under page 348)

(i) ‹anchor: not visible› · call in col 709

Tollamus a terra Bod. 3. Ejiciemus Lin. Corb.

"Tollamus a terra" ("let us take away from the earth"): Bodleian 3. "Ejiciemus" ("we will cast out"): Lincoln, Corbie.

(printed under page 348)

(j) ‹anchor: not visible› · call in col 709

In memoriam Bod. 1. 4.

"In memoriam" ("into memory"): Bodleian 1, 4.

(printed under page 348)

(k) ‹anchor: not visible› · call in col 709

Exodo dixit NC. 2.

"Exodo dixit" ("said [in] Exodus"): New College 2.

(printed under page 348)

(l) ‹anchor: not visible› · call in col 709

Ovem per tribus Bod. 3.

"Ovem per tribus" ("a sheep by tribes"): Bodleian 3.

(printed under page 348)

(m) ‹anchor: not visible› · call in col 709

Anniculus erit Bod. 1.

"Anniculus erit" ("it will be a yearling"): Bodleian 1.

(printed under page 348)

(n) ‹anchor: not visible› · call in col 709

Omne vulgus filiorum Foss. Omnis populus Bod. 3.

"Omne vulgus filiorum" ("all the multitude of the sons"): Fossatensis. "Omnis populus" ("all the people"): Bodleian 3.

(printed under page 348)

(o) ‹anchor: not visible› · call in col 709

Et accipient de sanguine et Bod. 1, 2, 3, 4.

"Et accipient de sanguine et" ("and they will take of the blood and"): Bodleian 1, 2, 3, 4.

(printed under page 348)

(p) ‹anchor: eum edent› · call in col 709

Quibus comedent Lam. NC. 1. Istas Thu. Foss. Pla. NC. 2. Et carnes ipsas Bod. 1, 3, 4. Corb.

"Quibus comedent" ("in which they will eat"): Lambeth, New College 1. "Istas": de Thou, Fossatensis, Pla., New College 2. "Et carnes ipsas" ("and the very flesh"): Bodleian 1, 3, 4, Corbie.

(printed under page 348)

(q) ‹anchor: cum picridibus› · call in col 709

Amaritudinibus Lin. Bod. 1. 4. Corb.

"Amaritudinibus" ("with bitter herbs"): Lincoln, Bodleian 1, 4, Corbie.

(printed under page 348)

(r) ‹anchor: cum pedibus› · call in col 709

Pedibus ejus Lom. Intestinis Bod. 3. NC. 2. Interaneis vero ab illis Lam. NC. 1, 2.

"Pedibus ejus" ("with its feet"): Lom. [sic]. "Intestinis" ("with the intestines"): Bodleian 3, New College 2. "Interaneis vero ab illis" ("but with the entrails, by them"): Lambeth, New College 1, 2.

(printed under page 348)

Page

running head: 709 TESTIMONIORUM LI[B...] (cut off at the right edge of the image)
marginal letters: A ‹sicut agnus coram tondente›; B ‹panem ejus, et eradamus›; C ‹beside the Lectiones variantes, a Tondente, sine Bod. 3›; D ‹beside the Baluze notes, Cap. XV.—Picridibus›
old-edition numerals: (none)
other: the column begins and ends mid-sentence (it ends at "nihil"). The full-width headings "LECTIONES VARIANTES" and "STEPH. BALUZII N[OTAE]" are cut off at the right edge and not set; the Lectiones variantes (a-r) and Baluze's note on Cap. XV "Picridibus" at the page foot are left for the later pass. "sinevoce" and "dabomalos" are tightly spaced in the print and set as two words. The text reads "ovem ... perfectum, masculum" as printed. The small mark before "et eradamus" is taken to be a speck.

PL 4:710

derelinquetis ex eis in mane, et os non confringetis ex eo. Quae autem relicta fuerint de eo usque in mane, igni crementur. Sic autem comedetis eum. Lumbi vestri praecincti, et caligae vestrae in pedibus vestris, et bacula vestra in manibus vestris; et edetis eum festinanter, Pascha est enim Domini (Exod. XII, 3, 5-11). Item in Apocalypsi: Et vidi in medio throni et quatuor animalium et in medio seniorum agnum stantem quasi occisum, habentem cornua septem et oculos septem, qui sunt septem spiritus Dei missi per orbem terrae. Et venit, et accepit librum de dextera Dei sedentis in throno. Et cum accepisset librum, quatuor animalia et viginti quatuor seniores prostraverunt se ante Agnum, habentes singuli citharas et pateras aureas plenas odoramentis supplicationum, quae sunt orationes sanctorum, et cantaverunt canticum novum dicentes: Dignus es, Domine, accipere librum et aperire signa ejus, quoniam occisus es et redemisti nos sanguine tuo ex omni tribu et lingua et populo et natione, et fecisti nos regnum Deo nostro, sacerdotesque fecisti, et regnabunt super terram (Apoc. V, 6-10). Item in Evangelio: Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei et ecce qui aufert peccata mundi (Joa. I, 29).

shall you leave of them until morning, and you shall not break a bone of it. But whatever is left over of it until morning shall be burned with fire. And thus you shall eat it: your loins girded, and your boots on your feet, and your staffs in your hands; and you shall eat it in haste, for it is the Passover of the Lord (Exod. 12:3, 5–11). Likewise in the Apocalypse: And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as though slain, having seven horns and seven eyes, which are the seven spirits of God sent out through the whole world. And He came, and took the book from the right hand of God sitting on the throne. And when He had taken the book, the four living creatures and the twenty-four elders prostrated themselves before the Lamb, each having harps and golden bowls full of the incense of supplications, which are the prayers of the saints, and they sang a new song, saying: Thou art worthy, O Lord, to receive the book and to open its signs, since Thou wast slain and hast redeemed us by Thy blood out of every tribe and tongue and people and nation, and hast made us a kingdom for our God, and hast made [us] priests, and they shall reign over the earth (Rev. 5:6–10). Likewise in the Gospel: On the next day John saw Jesus coming towards him, and said: Behold the Lamb of God, and behold Him Who takes away the sins of the world (John 1:29).

CAP. XVI. — QUOD IDEM ET LAPIS DICTUS SIT.

Chapter XVI. That the same is also called a stone.

Apud Esaiam sic dicit Dominus: Ecce ego immitto

In Isaiah the Lord speaks thus: Behold, I send

Editors' notes and page, col. 710

Footnotes

(s) ‹anchor: not visible› · call in col 710

Derelinquentes Thu. Foss. ex eo Lin.

"Derelinquentes" ("leaving behind"): de Thou, Fossatensis; "ex eo" ("of it"): Lincoln.

(printed under page 348)

(t) ‹anchor: not visible› · call in col 710

Ossum Lamb. Ossa Affl. Ab eo Lam. Lin. NC. 1, 2. Bod. 1, 2, 4.

"Ossum" ("bone"): Lambeth. "Ossa" ("bones"): Affligem. "Ab eo" ("from it"): Lambeth, Lincoln, New College 1, 2, Bodleian 1, 2, 4.

(printed under page 348)

(u) ‹anchor: not visible› · call in col 710

Sint lumbi Bod. 1.

"Sint lumbi" ("let the loins be"): Bodleian 1.

(printed under page 348)

(v) ‹anchor: not visible› · call in col 710

Calceamenta Lam. Lin. NC. 1.

"Calceamenta" ("shoes"): Lambeth, Lincoln, New College 1.

(printed under page 348)

(x) ‹anchor: not visible› · call in col 710

Baculi vestri Corb.

"Baculi vestri" ("your staffs"): Corbie.

(printed under page 348)

(y) ‹anchor: not visible› · call in col 710

Est Domini Corb.

"Est Domini" ("it is the Lord's"): Corbie.

(printed under page 348)

(z) ‹anchor: not visible› · call in col 710

Throni quatuor animalia Lam. NC, 1. Bod, 1, 2.

"Throni quatuor animalia" ("of the throne, four living creatures"): Lambeth, New College 1, Bodleian 1, 2.

(printed under page 348)

(aa) ‹anchor: not visible› · call in col 710

De dextra sedentis Lam. Lin. NC. 1. Bod. 1, 2, 3, 4. Thu. Foss.

"De dextra sedentis" ("from the right hand of him who sat"): Lambeth, Lincoln, New College 1, Bodleian 1, 2, 3, 4, de Thou, Fossatensis.

(printed under page 348)

(bb) ‹anchor: not visible› · call in col 710

Aureas et pateras Lam. Thu. Bod. 1, 2, 3. NC. 1, 2. Lin. Phialas aureas Bod. 1. Corb.

"Aureas et pateras" ("golden, and bowls"): Lambeth, de Thou, Bodleian 1, 2, 3, New College 1, 2, Lincoln. "Phialas aureas" ("golden vials"): Bodleian 1, Corbie.

(printed under page 348)

(cc) ‹anchor: not visible› · call in col 710

Signacula Bod. 3. NC 2. Dignus es accipere Lam. NC. 1, 2. Lin. Bod. 1, 2.

"Signacula" ("seals"): Bodleian 3, New College 2. "Dignus es accipere" ("you are worthy to receive"): Lambeth, New College 1, 2, Lincoln, Bodleian 1, 2.

(printed under page 348)

(dd) ‹anchor: not visible› · call in col 710

Redemisti nos Deo Thu. Foss. Corb. Emisti Ver. Deo nostro et sacerdotes, et regnabunt Lam. Lin. NC. 1, 2. Bod. 2, 4.

"Redemisti nos Deo" ("you have redeemed us for God"): de Thou, Fossatensis, Corbie. "Emisti" ("you have bought"): Verona. "Deo nostro et sacerdotes, et regnabunt" ("for our God, and priests, and they will reign"): Lambeth, Lincoln, New College 1, 2, Bodleian 2, 4.

(printed under page 348)

(ee) ‹anchor: not visible› · call in col 710

Videns Joannes Jesum venientem ad se, ait Lam. Bod. 1, 2. NC. 2, 4, Lin. Vidit Joan. Foss. Corb.

"John, seeing Jesus coming to him, says": Lambeth, Bodleian 1, 2, New College 2, 4, Lincoln. "Vidit Joan." ("John saw"): Fossatensis, Corbie.

(printed under page 348)

(ff) ‹anchor: agnus Dei› · call in col 710

Ecce agnus Dei, ecce qui aufert Lam. NC. 1, Bod. 1, 2, 3, 4. Foss. Auferet Thu.

"Ecce agnus Dei, ecce qui aufert" ("behold the Lamb of God, behold him who takes away"): Lambeth, New College 1, Bodleian 1, 2, 3, 4, Fossatensis. "Auferet" ("will take away"): de Thou.

STEPH. BALUZII NOTÆ  (Baluze) ‹lemma: Cap. XV. — Picridibus› · cols 709–710 Cap. XV. — Picridibus. Ita veteres editiones et octo libri veteres. Erasmus scripsit lactucis agrestibus, quomodo vertisse sanctum Hieronymum monet Pamelius; quod verum est : sed idem Hieronymus in epistola ad Marcellam de Munusculis acceptis, ait : Pascha Christi cum amaritudinibus manducatur : et in epistola ad Gaudentium de Infantulæ educatione : Pascha quoque cum amaritudinibus comedi jubetur. Sic etiam lib. II adversus Jovinianum. Codex Moyssiacensis et Gratianopolitanus habent amaritudine tantum : Compendiensis, amaritudine cum picridibus; Turonensis, Corbeiensis et tres Anglicani : amaritudinibus; Eligianus, pinguetudinibus amaritudinis, LXX Interpretes posuerunt μετὰ πικρίδων. Hieronymus in prologo Epistolæ ad Algasiam : Vidi ego nauseam et capitis vertiginem antidoto quæ appellatur πικρά, sæpe sanari. Plinius, lib. XXII, cap. 22. Picris ab insigni amaritudinis cognominatur. Vide illustrissimum virum Petrum Danielem Huetium in Observationibus in Commentaria Origenis, pag. 15. Addam istic, ex antiquo ordinario Ecclesiæ sancti Aniani Aurelianensis manuscripto, locum qui visus est difficilis quibusdam, cum in ea urbe essem. Post descriptas cæremonias quæ fiunt in tertia feria Rogationum, post descriptam processionem ad ecclesiam sancti Germani, legitur illic : Tunc recedit processio ab ecclesia cantando letaniam usque ad ecclesiam suam, eo ordine quo venerant, illo præcedente qui portat lactucas; non poterant capere quid in hoc loco significare possint lactucæ. Error est librarii, qui lactucas posuit pro lectiones : nam supra legitur : Quartus portat librum in quo lectæ fuerunt conciones ad matutinum, et paulo post, dicto responsorio, puer unus legit lectionem in libro quem secum portavit.

Chapter XV. "Picridibus" ("with bitter herbs"): so the old editions and eight old books. Erasmus wrote "lactucis agrestibus" ("with wild lettuces"), as Pamelius notes St Jerome translated; which is true: but the same Jerome, in the letter to Marcella on the little gifts received, says, "The Pasch of Christ is eaten with bitter herbs"; and in the letter to Gaudentius on the upbringing of a little girl, "The Pasch too is commanded to be eaten with bitter herbs." So too in Book II against Jovinian. The Moissac and Grenoble manuscripts have only "amaritudine" ("with bitterness"); the Compiègne, "amaritudine cum picridibus"; the Tours, Corbie and three English ones, "amaritudinibus"; St Eloi's, "pinguetudinibus amaritudinis" ("with fatnesses of bitterness"). The Seventy Translators put μετὰ πικρίδων ("with bitter herbs"). Jerome, in the prologue of the Letter to Algasia: "I have seen nausea and dizziness of the head often cured by the antidote called πικρά." Pliny, Book XXII, chapter 22: "Picris is named from its notable bitterness." See the most illustrious Pierre-Daniel Huet in his Observations on the Commentaries of Origen, page 15. I will add here, from an old manuscript ordinary of the Church of St Aignan at Orléans, a passage that seemed difficult to some when I was in that city. After the description of the ceremonies held on the Tuesday of the Rogations, after the description of the procession to the church of St Germain, one reads there: "Then the procession goes back from the church singing the litany as far as its own church, in the order in which they had come, preceded by the one who carries the lettuces"; they could not grasp what "lettuces" could mean in this place. It is a scribe's error, who put "lactucas" for "lectiones" ("readings"): for above one reads, "The fourth carries the book in which the sermons were read at matins," and a little after, "the responsory said, one boy reads the reading in the book which he carried with him."

(printed under page 348)

Page

running head: …MONIORUM LIBER II. 710 (left part of the head cut off at the image edge)
marginal letters: A derelinquetis ex eis in mane; B sunt orationes sanctorum; C neis vero ab illis (in the Variae lectiones); D nominatur. Vide illustrissimum (in Baluze's notes)
old-edition numerals: (none)

PL 4:711

in fundamenta Sion lapidem pretiosum, electum, summum, angularem, honoratum; et qui crediderit in eum, non confundetur (Isa. XXVIII, 16). Item in Psalmo CXVII: Lapis quem reprobaverunt aedificantes, hic factus est in caput anguli. A Domino factus est iste, et est admirabilis in oculis nostris. Iste dies quem fecit Dominus, exultemus et jucundemur in eo. O Domine, salva igitur, o Domine, dirige igitur. Benedictus est qui venit in nomine Domini (Ps. CXVIII, 22-26). Item apud Zachariam: Ecce ego adduco puerum meum. Oriens nomen est ei: quoniam lapis quem dedi ante faciem Jesu, super lapidem ipsum unum septem oculi sunt (Zach. III, 8, 9). Item in Deuteronomio: Et scribes super lapidem omnem legem hanc manifeste nimis (Deut. XXVII, 8). Item apud Jesum Nave: Et accepit lapidem magnum, et statuit eum illic contra Dominum, et ait Jesus ad populum: Ecce lapis iste erit vobis in testimonium quia iste audivit omnia quae dicta sunt a Domino, quanta locutus est ad vos hodie; et erit ipse vobis in testimonium in novissimo dierum, quando recesseritis a Deo vestro (Jos. XXIV, 26, 27). Item in Actibus Apostolorum Petrus: Principes populi et seniores Israël, audite: Ecce nos hodie interrogamur a vobis super benefacto hominis infirmi in quo iste salvatus est. Sit vobis omnibus notum et omni populo Israël quia in nomine Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis in illo iste in conspectu vestro sanus adstat, in alio autem nullo. Hic est lapis qui contemptus est a vobis aedificantibus, qui factus est in caput anguli. Non est enim nomen aliud sub coelo datum hominibus in quo oportet salvari nos (Act. IV, 8-12). Hic est lapis in Genesi (Gen. XXVIII) quem ponit Jacob ad caput suum, quia caput viri Christus; et dormiens videt scalam ad coelum pertingentem, in qua constitutus erat Dominus, et Angeli ascendebant et descendebant; quem lapidem consecravit et unxit sacramento unctionis Christum significans. Hic est lapis in Exodo (Exod. XVII) super quem sedit Moyses in cacumine collis, quando Jesus Nave contra Amalech dimicavit, et sacramento lapidis et stabilitate sessionis Amalech superatus est ab Jesu, id est, diabolus a Christo victus est. Hic est lapis magnus in Basilion primo (I Reg. IV) super quem posita est arca testamenti, quando eam ab allophylis remissam et redditam in plaustro boves reportaverunt. Item hic

into the foundations of Sion a precious stone, chosen, highest, a corner-stone, honoured; and whoever believes in Him will not be confounded (Isa. 28:16). Likewise in Psalm 117: The stone which the builders rejected, this has become the head of the corner. By the Lord was this made, and it is wonderful in our eyes. This is the day which the Lord has made; let us exult and rejoice in it. O Lord, save then; O Lord, direct then. Blessed is He Who comes in the name of the Lord (Ps. 117:22–26). Likewise in Zechariah: Behold, I bring My servant. The Dawn is His name: for the stone which I have set before the face of Jesus, upon that one stone are seven eyes (Zech. 3:8–9). Likewise in Deuteronomy: And you shall write upon the stone all this law very plainly (Deut. 27:8). Likewise in Jesus Nave: And he took a great stone, and set it up there before the Lord, and Jesus said to the people: Behold, this stone shall be for a testimony to you, for it has heard all the things that were spoken by the Lord, all that He has said to you today; and it shall be for a testimony to you in the last of the days, when you have departed from your God (Josh. 24:26–27). Likewise in the Acts of the Apostles Peter [says]: Rulers of the people and elders of Israel, hear: Behold, we are questioned by you today concerning the good deed done to a sick man, by which this man has been made whole. Be it known to you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, Whom you crucified, Whom God raised from the dead, in Him this man stands before you whole, and in no other. This is the stone which was despised by you the builders, which has become the head of the corner. For there is no other name given under heaven to men in which we must be saved (Acts 4:8–12). This is the stone in Genesis (Gen. 28) which Jacob places at his head, because the head of man is Christ; and sleeping he sees a ladder reaching to heaven, on which the Lord was standing, and the angels were ascending and descending; which stone he consecrated and anointed with the sacrament of anointing, signifying Christ. This is the stone in Exodus (Exod. 17) on which Moses sat on the top of the hill, when Jesus Nave fought against Amalek, and by the sacrament of the stone and the steadfastness of the sitting Amalek was overcome by Jesus, that is, the devil was conquered by Christ. This is the great stone in the First of Kingdoms (1 Sam. 4) on which the ark of the covenant was placed, when the oxen brought it back on a cart, sent back and returned by the foreigners. Likewise this

Editors' notes and page, col. 711

Footnotes

LECTIONES VARIANTES (printed under page 349)

(a) ‹anchor: not visible› · call in col 711

Ego mitto Bod. 1.

"Ego mitto" ("I send"): Bodleian 1.

(printed under page 349)

(b) ‹anchor: not visible› · call in col 711

Electum, mundum, summum Bod. 2. Lam. Lin.

"Electum, mundum, summum" ("chosen, clean, highest"): Bodleian 2, Lambeth, Lincoln.

(printed under page 349)

Factum est istud et est mirabile Lin. Bod. 3.

"Factum est istud et est mirabile" ("this was done, and it is wonderful"): Lincoln, Bodleian 3.

(printed under page 349)

(d) ‹anchor: not visible› · call in col 711

Hæc est dies Bod. 3.

"Hæc est dies" ("this is the day"): Bodleian 3.

(printed under page 349)

(e) ‹anchor: not visible› · call in col 711

Lætemur Bod. 3. Lin. NC. 1, 2.

"Lætemur" ("let us rejoice"): Bodleian 3, Lincoln, New College 1, 2.

(printed under page 349)

(f) ‹anchor: not visible› · call in col 711

Salvum fac, bene prosperare Lin. NC. 2. Bod. 1. Corb.

"Salvum fac, bene prosperare" ("save, prosper well"): Lincoln, New College 2, Bodleian 1, Corbie.

(printed under page 349)

(g) ‹anchor: not visible› · call in col 711

Ortus nomen est Lin. NC. 2. Thu. Foss.

"Ortus nomen est" ("his name is Dawn"): Lincoln, New College 2, de Thou, Fossatensis.

(printed under page 349)

(h) ‹anchor: not visible› · call in col 711

Scribe super Bod. 3. 4.

"Scribe super" ("write upon"): Bodleian 3, 4.

(printed under page 349)

(i) ‹anchor: not visible› · call in col 711

Quod auditatis omnia Foss.

"Quod auditatis omnia" (as printed, "that you may hear all things"): Fossatensis.

(printed under page 349)

(j) ‹anchor: not visible› · call in col 711

Locutus est vobis Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4.

"Locutus est vobis" ("he has spoken to you"): Lambeth, Lincoln, New College 1, 2, Bodleian 1, 2, 3, 4.

(printed under page 349)

(k) ‹anchor: not visible› · call in col 711

Seniores Israel, ecce Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu. Foss. Corb.

"Seniores Israel, ecce" ("elders of Israel, behold"): Lambeth, Lincoln, New College 1, Bodleian 1, 2, 4, de Thou, Fossatensis, Corbie.

(printed under page 349)

(l) ‹anchor: benefacto hominis› · call in col 711

Beneficio hoc hominis Bod. 3.

"Beneficio hoc hominis" ("by this benefit to the man"): Bodleian 3.

(printed under page 349)

(m) ‹anchor: suscitavit a mortuis› · call in col 711

Deus excitavit a mortuis Bod. 1, 3. 4.

"Deus excitavit a mortuis" ("God roused from the dead"): Bodleian 1, 3, 4.

(printed under page 349)

(n) ‹anchor: sanus adstat› · call in col 711

Sanus adstitit Foss.

"Sanus adstitit" ("stood by whole"): Fossatensis.

(printed under page 349)

(o) ‹anchor: vobis ædificantibus› · call in col 711

Quæ ædificabitis Bod. 1. Corb. Ver. Benev. Positus est in caput Lam. Lin. NC. 1. Bod. 2, 3, 4.

"Quæ ædificabitis" ("which you will build"): Bodleian 1, Corbie, Verona, Benevento. "Positus est in caput" ("has been set as the head"): Lambeth, Lincoln, New College 1, Bodleian 2, 3, 4.

(printed under page 349)

(p) ‹anchor: sacramento unctionis› · call in col 711

Sacramento Christum Thu.

"Sacramento Christum" ("by a mystery, Christ"): de Thou.

(printed under page 349)

(q) ‹anchor: cacumine collis› · call in col 711

Cacumine montis Lam. Lin. NC. 1. Bod. 2, 3, 4.

"Cacumine montis" ("on the top of the mountain"): Lambeth, Lincoln, New College 1, Bodleian 2, 3, 4.

(printed under page 349)

(r) ‹anchor: contra Amalech› · call in col 711

Amalech dimicabat Thu. Corb. Dimicavit sacramento Bod. 1.

"Amalech dimicabat" ("was fighting Amalek"): de Thou, Corbie. "Dimicavit sacramento" ("fought by a mystery"): Bodleian 1.

(printed under page 349)

(s) ‹anchor: eam ab› · call in col 711

Quando ab Bod. 3.

"Quando ab" ("when from"): Bodleian 3.

(printed under page 349)

Page

running head: 711 DIVI CYPRIANI (cut off at the right edge of the image)
marginal letters: A ‹mitto in fundamenta Sion›; B ‹num, et statuit eum illic›; C ‹hominibus in quo oportet›; D ‹beside the Lectiones variantes at the page foot, not in the text›
old-edition numerals: 302 after testimonium (Jos. XXIV quotation)
other: column begins mid-sentence with "mitto" (Isa. 28:16 quotation begun in the preceding column); text says "Psalmo CXVII" but the reference is printed "Ps. CXVIII", both kept as printed, English uses Vulgate 117; "Hic est lapis in Genesi" may begin a new paragraph (no indent visible), set as continuous; "nullo" slightly damaged in type but legible; Lectiones variantes at the page foot not set; full-width line "LECTIONES VARIANTES" above the foot apparatus not set

PL 4:712

est lapis in Basilion (I Reg. XVII) quo David frontem Goliae percussit et occidit, significans diabolum et servos ejus inde prosterni, victa scilicet ea capitis parte quam signatam non habent. Quo signo nos et tuti semper sumus et vivimus. Hic est lapis quem cum alienigenas Israël vicisset statuit Samuel, et appellavit nomen ejus Abennezer, id est lapis auxiliator (I Reg. VII, 12).

is the stone in Basilion (1 Sam. 17) with which David struck the forehead of Goliath and killed him, signifying that the devil and his servants are laid low by it, conquered, that is, in that part of the head which they do not have sealed. By this sign we too are always both safe and alive. This is the stone which Samuel set up when Israel had conquered the foreigners, and he called its name Abennezer, that is, the helper stone (1 Sam. 7:12).

CAP. XVII. — QUOD DEINDE IDEM LAPIS MONS FIERET ET IMPLERET TOTAM TERRAM.

Chapter XVII. — That afterwards the same stone would become a mountain and fill the whole earth.

Apud Danielem: Et ecce imago nimis magna, et contemplatio ejus imaginis metuenda et elata stabat contra te; cujus caput fuit ex auro bono, pectus et brachia ejus argentea, venter et femora aerea, pedes autem ex parte quidem ferrei, ex parte autem fictiles, quoadusque abscisus est lapis de monte sine manibus concidentium, et percussit imaginem super pedes ferreos et fictiles, et comminuit eos minutatim, et factum est simul ferreum et testa et aeramentum et argentum et aurum; et facta sunt minuta quasi palea aut pulvis in area aestate, et ventilavit illa ventus, ita ut nihil remanserit ex illis; et lapis qui percussit imaginem factus est mons magnus, et implevit totam terram (Dan. II, 31-35).

In Daniel: And behold, an exceedingly great image, and the sight of that image was fearful and lofty, and it stood against you; its head was of good gold, its breast and arms of silver, its belly and thighs of bronze, but its feet partly of iron and partly of clay, until a stone was cut from the mountain without the hands of cutters, and it struck the image upon its feet of iron and clay, and broke them into small pieces, and the iron and the potsherd and the bronze and the silver and the gold became one together; and they became small like chaff or dust on the threshing floor in summer, and the wind winnowed them, so that nothing remained of them; and the stone which struck the image became a great mountain, and filled the whole earth (Dan. 2:31–35).

CAP. XVIII. — QUOD IN NOVISSIMIS TEMPORIBUS IDEM MONS MANIFESTARETUR, SUPER QUEM GENTES VENIRENT, ET IN QUEM JUSTI QUIQUE ASCENDERENT.

Chapter XVIII. — That in the last times the same mountain would be made manifest, upon which the nations would come, and onto which all the just would ascend.

Apud Esaiam: Erit in novissimis temporibus manifestus mons Domini et domus Dei super vertices montium, et exaltabitur super colles, et venient super illum omnes gentes, et ambulabunt multi, et dicent: Venite, ascendamus in montem Domini et in domum Dei Jacob, et nuntiabit nobis viam ejus, et ambulabimus in illa. De Sion enim procedet lex et verbum Domini ab Hierusalem; et judicabit inter gentes, et redarguet populum multum, et concident gladios suos in aratra et lanceas suas in falces, et jam non discent pugnare (Isa. II, 2-5). Item in Psalmo XXIII: Quis ascendet in montem Domini, aut quis stabit in loco sancto ejus? Innocens manibus et mundo corde. Qui non accepit in vano animam suam, et non juravit subdole proximo sibi, iste accipiet benedictionem a Domino et misericordiam a Deo salutari suo. Ista nativitas eorum qui eum quaerunt, qui quaerunt faciem Dei Jacob (Ps. XXIII, 3, 6).

In Isaiah: In the last times the mountain of the Lord shall be manifest, and the house of God above the tops of the mountains, and it shall be exalted above the hills, and all the nations shall come upon it, and many shall walk and shall say: Come, let us go up to the mountain of the Lord and to the house of the God of Jacob, and He will announce to us His way, and we shall walk in it. For out of Sion shall go forth the law, and the word of the Lord from Jerusalem; and He shall judge among the nations, and shall rebuke a numerous people, and they shall beat their swords into ploughshares and their spears into sickles, and they shall no longer learn to fight (Isa. 2:2–5). Likewise in Psalm 23: Who shall ascend to the mountain of the Lord, or who shall stand in His holy place? The innocent in hands and clean of heart, who has not received his soul in vain, and has not sworn deceitfully to his neighbour; he shall receive blessing from the Lord and mercy from God his saviour. This is the birth of those who seek Him, who seek the face of the God of Jacob (Ps. 23:3, 6).

Editors' notes and page, col. 712

Footnotes

(t) ‹anchor: not visible› · call in col 712

Victos eam capitis partem Lam. Bod. 1. 2, 4. Victus Bod. 3. Ver.

"Victos eam capitis partem" (as printed, "the conquered, that part of the head"): Lambeth, Bodleian 1, 2, 4. "Victus" ("conquered"): Bodleian 3, Verona.

(printed under page 349)

(u) ‹anchor: not visible› · call in col 712

Haberet Lam. Lin. NC. 1.

"Haberet" ("should have"): Lambeth, Lincoln, New College 1.

(printed under page 349)

(v) ‹anchor: not visible› · call in col 712

Lapsis adjutor NC. 2.

"Lapsis adjutor" ("helper to the fallen"): New College 2.

(printed under page 349)

(x) ‹anchor: not visible› · call in col 712

Et fractum est simul. Oxon.

"Et fractum est simul" ("and it was broken together"): Oxford edition.

(printed under page 349)

(y) ‹anchor: not visible› · call in col 712

Remaneret in illis Bod. 1, 2. Thu.

"Remaneret in illis" ("should remain in them"): Bodleian 1, 2, de Thou.

(printed under page 349)

(z) ‹anchor: super quem gentes› · call in col 712

Gentes convenirent Bod. 3.

"Gentes convenirent" ("the nations should come together"): Bodleian 3.

(printed under page 349)

(aa) ‹anchor: Apud Esaiam› · call in col 712

Esaiam : Et erit Bod. 1. 3, 4.

"Esaiam: Et erit" ("[in] Isaiah: And it will be"): Bodleian 1, 3, 4.

(printed under page 349)

(bb) ‹anchor: et ambulabimus› · call in col 712

Et ingrediemur Lam. Bod. 2. Lin.

"Et ingrediemur" ("and we will enter"): Lambeth, Bodleian 2, Lincoln.

(printed under page 349)

(cc) ‹anchor: enim procedet› · call in col 712

Prodiet lex Lam. NC. 1. Bod. 1, 2.

"Prodiet lex" ("the law will come forth"): Lambeth, New College 1, Bodleian 1, 2.

(printed under page 349)

(dd) ‹anchor: in falces› · call in col 712

In falces et jam non accipiet gens super gentem gladium, et jam non discent Ver. Lam. NC. 1, Bod. 2. Discent belligerare Lin.

"Into sickles, and nation will no longer take up sword against nation, and they will no longer learn": Verona, Lambeth, New College 1, Bodleian 2. "Discent belligerare" ("they will learn to wage war"): Lincoln.

(printed under page 349)

(ee) ‹anchor: mundo corde› · call in col 712

Mundus corde Lam. NC. 1. Thu. Bod. 2.

"Mundus corde" ("clean of heart"): Lambeth, New College 1, de Thou, Bodleian 2.

(printed under page 349)

(ff) ‹anchor: juravit subdole› · call in col 712

Nec juravit in dolo Lin. NC. 2. Bod. 3.

"Nec juravit in dolo" ("nor swore in deceit"): Lincoln, New College 2, Bodleian 3.

(printed under page 349)

(gg) ‹anchor: nativitas eorum› · call in col 712

Hæc est generatio quærentium Lin. NC. 2.

"Hæc est generatio quærentium" ("this is the generation of those who seek"): Lincoln, New College 2.

(printed under page 349)

Page

running head: DIVI CYPRIANI 712 (left part of the head cut off at the image edge)
marginal letters: A est lapis in Basilion; B ex parte quidem ferrei; C tium, et exaltabitur; D (beside the Variae lectiones) Amalech dimicabat
old-edition numerals: (none)
other: column begins mid-sentence with "est lapis"; "in Basilion" (i.e. the Book of Kingdoms) and "Abennezer" set as printed; Israël keeps its diaeresis as printed; full-width heading "[LEC]TIONES VARIANTES." stands above the page-foot apparatus, cut off at the left edge, not set; the Variae lectiones (r to gg) not set (later pass); the cut-off left column (col. 711) not set

PL 4:713

CAP. XIX. — QUOD IPSE SIT SPONSUS, ECCLESIAM HABENS SPONSAM, DE QUA FILII SPIRITALES NASCERENTUR.

Chapter XIX. That He Himself is the Bridegroom, having the Church as His bride, from whom spiritual sons were to be born.

Apud Johel: Canite tuba in Sion, sanctificate jejunium, et indicite curationem, aggregate populum, sanctificate ecclesiam, excipite majores natu, colligite parvulos lactentes; procedat sponsus de cubili suo, et sponsa de thalamo suo (Johel II, 15, 16). Item apud Hieremiam: Et auferam de tivitatibus Juda et de quadriviis Hierusalem vocem laetantium et vocem gaudentium, vocem sponsi et vocem sponsae (Hier. XVI, 9). Item in Psalmo XVIII: Et ipse velut sponsus egrediens de thalamo suo. Exsultavit ut gigas viam currere. A summo coeli egressio ejus, et decursio ejus usque ad summum ejus, et non est qui lateat a calore ejus (Ps. XVIII, 6, 7). Item in Apocalypsi: Veni, ostendam tibi novam nuptam uxorem Agni; et duxit me in Spiritu in montem magnum, et ostendit mihi civitatem sanctam Hierusalem descendentem de coelo, a Deo habentem claritatem Dei (Apoc., XXI, 9, 11). Item in Evangelio cata Joannem: Vos mihi testes estis quoniam dixi eis qui missi sunt ab Hierosolymis ad me, quia non sum Christus, sed quoniam missus sum ante illum. Qui enim habet sponsam sponsus est. Amicus autem sponsi est qui stat et gaudio audit eum et gaudet propter vocem sponsi (Joan. III, 28, 29). Hujus rei mysterium ostensum est apud Jesum Nave, quando jussus est excalciare se, quod scilicet sponsus non ipse esset. Erat enim in Lege ut quisquis nuptias recusaret, calciamentum deponeret, calciaretur vero ille qui sponsus futurus esset. Et factum est cum esset Jesus in Jerico, circumspexit oculis, et vidit hominem stantem ante faciem suam et frameam tenentem in manu ejus, et dixit: Noster es, an adversariorum? Ille autem dixit: Ego sum dux virtutis Domini, nunc adveni. Et Jesus cecidit in faciem ad terram, et ait illi: Domine, quid imperas famulo tuo? Et ait dux virtutis Domini: Solve calciamentum de pedibus tuis. Locus enim in quo stas terra sancta est (Josue V, 13-15). Item in Exodo Moyses jubetur calciamentum deponere, quod nec ipse sponsus esset: Et apparuit ei Angelus Domini in flamma

In Joel: Sound the trumpet in Sion, sanctify a fast, and proclaim a healing, gather the people, sanctify the assembly, take in the elders, collect the little ones at the breast; let the bridegroom come forth from His bed, and the bride from her chamber (Joel 2:15–16). Likewise in Jeremiah: And I will take away from the cities of Judah and from the crossroads of Jerusalem the voice of those who rejoice and the voice of those who are glad, the voice of the bridegroom and the voice of the bride (Jer. 16:9). Likewise in Psalm 18: And He, like a bridegroom going forth from His chamber. He exulted as a giant to run the way. His going forth is from the height of heaven, and His course even to its height, and there is no one who may hide from His heat (Ps. 18:6–7). Likewise in the Apocalypse: Come, I will show you the new bride, the wife of the Lamb; and he led me in the Spirit onto a great mountain, and showed me the holy city Jerusalem coming down from heaven, having from God the brightness of God (Rev. 21:9, 11). Likewise in the Gospel according to John: You are my witnesses that I said to those who were sent to me from Jerusalem that I am not the Christ, but that I have been sent before Him. For he who has the bride is the bridegroom. But the friend of the bridegroom is he who stands and hears Him with joy and rejoices because of the voice of the bridegroom (John 3:28–29). The mystery of this matter was shown in Jesus [son of] Nave, when he was ordered to unshoe himself, namely because he himself was not the bridegroom. For it was in the Law that whoever refused a marriage should put off his shoe, but that he who was to be the bridegroom should be shod. And it came to pass, when Jesus was in Jericho, he looked about with his eyes, and saw a man standing before his face and holding a sword in his hand, and he said: Are you ours, or of the adversaries? And he said: I am the leader of the host of the Lord, now I have come. And Jesus fell on his face to the ground, and said to him: Lord, what do you command your servant? And the leader of the host of the Lord said: Loose the shoe from your feet. For the place on which you stand is holy ground (Josh. 5:13–15). Likewise in Exodus Moses is ordered to put off his shoe, because he himself was not the bridegroom either: And the Angel of the Lord appeared to him in a flame

Editors' notes and page, col. 713

Footnotes

LECTIONES VARIANTES (printed under page 350)

(a) ‹anchor: not visible› · call in col 713

Congregate populum Bod. 1, 3.

"Congregate populum" ("gather the people"): Bodleian 1, 3.

(printed under page 350)

(b) ‹anchor: not visible› · call in col 713

De cubiculo suo Bod. 1, 2, 4.

"De cubiculo suo" ("from his chamber"): Bodleian 1, 2, 4.

(printed under page 350)

Plateis Jerusalem NC. 2.

"Plateis Jerusalem" ("in the streets of Jerusalem"): New College 2.

(printed under page 350)

(d) ‹anchor: not visible› · call in col 713

Velut gigas Bod. 1, 3. Ad currendam viam Lam. Lin. Bod. 1, 2, 3. NC. 1, 2.

"Velut gigas" ("like a giant"): Bodleian 1, 3. "Ad currendam viam" ("to run the course"): Lambeth, Lincoln, Bodleian 1, 2, 3, New College 1, 2.

(printed under page 350)

(e) ‹anchor: not visible› · call in col 713

Cœli profectio Bod. 1, 2, 4. Thu. Corb. Processio Lam. Lin. NC. 1, 2.

"Cœli profectio" ("the setting out of heaven"): Bodleian 1, 2, 4, de Thou, Corbie. "Processio" ("going forth"): Lambeth, Lincoln, New College 1, 2.

(printed under page 350)

(f) ‹anchor: not visible› · call in col 713

Nec est qui se abscondet Lin. NC. 1, 2. Lateat calorem Lam. NC. 2. Bod. 2, 4.

"Nec est qui se abscondet" ("nor is there one who will hide himself"): Lincoln, New College 1, 2. "Lateat calorem" ("may hide from the heat"): Lambeth, New College 2, Bodleian 2, 4.

(printed under page 350)

(g) ‹anchor: not visible› · call in col 713

Claritatem item Lam.

"Claritatem item" ("glory, likewise"): Lambeth.

(printed under page 350)

(h) ‹anchor: excalciare se› · call in col 713

Ut excalcearet se Lin.

"Ut excalcearet se" ("to unshoe himself"): Lincoln.

(printed under page 350)

(i) ‹anchor: ut quisquis› · call in col 713

Ut quicumque Voss. 3. Lam. NC. 1.

"Ut quicumque" ("that whoever"): Vossius 3, Lambeth, New College 1.

(printed under page 350)

(j) ‹anchor: nuptias recusaret› · call in col 713

Nuptias excusaret Bod. 1. Voss. 2.

"Nuptias excusaret" ("should excuse himself from the marriage"): Bodleian 1, Vossius 2.

(printed under page 350)

(k) ‹anchor: calciamentum deponeret› · call in col 713

Excalcearetur Bod. 1.

"Excalcearetur" ("should be unshod"): Bodleian 1.

(printed under page 350)

(l) ‹anchor: esset Jesus› · call in col 713

Quando fuit Jesus Lam. NC. 1. Bod. 1, 4. Jerico in agro Foss.

"Quando fuit Jesus" ("when Jesus was"): Lambeth, New College 1, Bodleian 1, 4. "Jerico in agro" ("in the field of Jericho"): Fossatensis.

(printed under page 350)

(m) ‹anchor: frameam tenentem› · call in col 713

Frameam ferentem Thu. Foss. Corb.

"Frameam ferentem" ("bearing a spear"): de Thou, Fossatensis, Corbie.

(printed under page 350)

(n) ‹anchor: in faciem› · call in col 713

Super faciem Bod. 1.

"Super faciem" ("upon [his] face"): Bodleian 1.

(printed under page 350)

(o) ‹anchor: famulo› · call in col 713

Imperas servo Lam.

"Imperas servo" ("you command [your] servant"): Lambeth.

(printed under page 350)

(p) ‹anchor: calciamentum deponere› · call in col 713

Calceamentum solvere Bod. 3.

"Calceamentum solvere" ("to loose the shoe"): Bodleian 3.

(printed under page 350)

Page

running head: 713 TESTIMONIORUM LIB (cut off at the right edge of the image)
marginal letters: A ‹CAP. XIX. — QUOD IPSE SIT SPONSUS›; B ‹XVIII, 6, 7). Item in Apocalypsi›; C ‹esset. Et factum est cum esset Jesus›; D ‹beside the Lectiones variantes, Bod. 1, 2, 3. NC. 1, 2.›
old-edition numerals: 293 before ‹Apud Johel› (at the head of the paragraph)
other: "tivitatibus" UNSURE: the first letter may be a damaged italic c rather than a wrong letter; "tuba in" and "sponsus de" printed with faulty spacing ("tubain", "sponsusde"), set as two words; "Jesus" in the Joshua passage is Joshua son of Nun (Nave); full-width lines not set: "LECTIONES VARIANTES" heading, "STEPH. BALUZII NOTAE" heading and the note line "CAP. XIX. — Ante me factus est..." at the page foot; Lectiones variantes a–p omitted (later pass); printer's signature "PATROL. IV. S. CYPRIAN." omitted; no editors' matter in the text block

PL 4:714

ignis de rubo, et vidit quoniam rubus arderet igni, rubus autem non cremabatur. Et dixit Moyses: Transiens videbo hoc grande visum, cur utique non crematur rubus. Ut vidit autem quoniam accedit videre, vocavit eum Dominus Deus de rubo dicens: Moyses, Moyses. Qui dixit: Quid est? Et dixit: Ne accesseris huc, nisi solveris calciamentum de pedibus tuis. Locus enim in quo stas terra sancta est. Et dixit ei: Ego sum Deus patris tui, Deus Abraham, et Deus Isaac, Deus Jacob (Exod. III, 2-6). Hoc autem manifestatum est in Evangelio cata Joannem: Et respondit illis Joannes: Ego quidem baptizo in aqua: in medio autem vestrum stat quem vos nescitis. Ipse est enim de quo dixi: Post me veniens homo ante me factus est, cujus non sum dignus corrigiam calciamenti solvere (Joan. I, 26, 27). Item cata Lucam: Sint lumbi vestri praecincti et lucernae ardentes, et vos similes hominibus exspectantibus dominum suum quando veniat a nuptiis, ut cum venerit et pulsaverit aperiant ei. Beati servi illi quos adveniens dominus invenerit vigilantes (Luc. XII, 35-37). Item in Apocalypsi: Regnavit Dominus Deus omnipotens, gaudeamus et exultemus, et demus ei gloriae claritatem, quoniam venerunt nuptiae Agni, et uxor ejus se praeparavit (Apoc. XIX, 6, 7).

of fire from the bush, and he saw that the bush was burning with fire, but the bush was not consumed. And Moses said: I will pass over and see this great sight, why indeed the bush is not consumed. But when He saw that he was approaching to see, the Lord God called him from the bush, saying: Moses, Moses. And he said: What is it? And He said: Do not come near here unless you loose the shoe from your feet. For the place on which you stand is holy ground. And He said to him: I am the God of your father, the God of Abraham, and the God of Isaac, the God of Jacob (Exod. 3:2–6). Now this was made manifest in the Gospel according to John: And John answered them: I indeed baptize in water; but in the midst of you stands One whom you do not know. For He it is of Whom I said: The man coming after me has been made before me, the strap of Whose shoe I am not worthy to loose (John 1:26–27). Likewise according to Luke: Let your loins be girded and your lamps burning, and you like men awaiting their lord, when he comes from the wedding, so that when he has come and knocked they may open to him. Blessed are those servants whom the lord on his coming finds watching (Luke 12:35–37). Likewise in the Apocalypse: The Lord God Almighty has reigned; let us rejoice and exult, and let us give Him the brightness of glory, for the marriage of the Lamb has come, and His wife has prepared herself (Rev. 19:6–7).

CAP. XX. — QUOD CRUCI ILLUM FIXURI ESSENT JUDAEI.

Chapter XX. — That the Jews would fix Him to the cross.

Apud Esaiam: Expandi manus meas tota die ad plebem contumacem et contradicentem mihi, qui ambulant vias non bonas, sed post peccata sua (Isa. LXV, 2). Item apud Hieremiam: Venite, mittamus lignum in panem ejus, et eradamus a terra vitam ejus (Hier. XI, 19). Item in Deuteronomio: Et erit pendens vita tua ante oculos tuos, et timebis die et nocte, et non credes vitae tuae (Deut. XXVIII, 66). Item in Psalmo XXI: Effoderunt manus meas et pedes meos, dinumeraverunt omnia ossa mea. Ipsi autem contemplati sunt, et viderunt me, et diviserunt vestimenta mea sibi, et super vestem meam sortem miserunt. Tu autem, Domine, ne elongaveris auxilium tuum a me, in auxilium meum attende. Libera a gladio animam meam et

In Isaiah: I have spread out my hands all day to a stubborn and gainsaying people, who walk in ways not good, but after their sins (Isa. 65:2). Likewise in Jeremiah: Come, let us put wood into His bread, and let us erase His life from the earth (Jer. 11:19). Likewise in Deuteronomy: And your life will be hanging before your eyes, and you will fear day and night, and you will not believe in your life (Deut. 28:66). Likewise in Psalm 21: They dug through my hands and my feet; they numbered all my bones. But they themselves looked on and saw me, and they divided my garments among themselves, and upon my vesture they cast a lot. But Thou, O Lord, do not remove Thy help far from me; attend to my help. Deliver my soul from the sword and

Editors' notes and page, col. 714

Footnotes

(q) ‹anchor: not visible› · call in col 714

Non concremabatur Bod. 1. Comburebatur Lam. NC. 2. Bod. 2.

"Non concremabatur" ("was not being consumed"): Bodleian 1. "Comburebatur" ("was being burned"): Lambeth, New College 2, Bodleian 2.

(printed under page 350)

(r) ‹anchor: not visible› · call in col 714

Vado et videbo Bod. 1.

"Vado et videbo" ("I go and will see"): Bodleian 1.

(printed under page 350)

(s) ‹anchor: not visible› · call in col 714

Non concrematur Bod. 1.

"Non concrematur" ("is not consumed"): Bodleian 1.

(printed under page 350)

(t) ‹anchor: not visible› · call in col 714

Moyses, Moyses, qui dixit, quid est; reliqua desunt in MR.

"Moyses, Moyses, qui dixit, quid est" ("Moses, Moses; who said, what is it"): the rest is missing in MR.

(printed under page 350)

(u) ‹anchor: not visible› · call in col 714

Deus patrum tuorum NC. 1.

"Deus patrum tuorum" ("the God of your fathers"): New College 1.

(printed under page 350)

(v) ‹anchor: not visible› · call in col 714

Ego vos quidem baptizo Bod. 1. 3. 4.

"Ego vos quidem baptizo" ("I indeed baptize you"): Bodleian 1, 3, 4.

(printed under page 350)

(x) ‹anchor: not visible› · call in col 714

Vos non nostis NC. 1. Bod. 1, 2, 3, 4. Lin.

"Vos non nostis" ("you do not know"): New College 1, Bodleian 1, 2, 3, 4, Lincoln.

(printed under page 350)

(y) ‹anchor: not visible› · call in col 714

Homo, et ante me NC. 2. Bod. 1.

"Homo, et ante me" ("a man, and before me"): New College 2, Bodleian 1.

(printed under page 350)

(z) ‹anchor: not visible› · call in col 714

Calceamentorum Lam. NC. 2. Bod. 1, 2.

"Calceamentorum" ("of the shoes"): Lambeth, New College 2, Bodleian 1, 2.

(printed under page 350)

(aa) ‹anchor: not visible› · call in col 714

Vestri accincti Bod. 1, 3, 4.

"Vestri accincti" ("your [loins] girded"): Bodleian 1, 3, 4.

(printed under page 350)

(bb) ‹anchor: not visible› · call in col 714

Ardentes in manibus vestris Bod. 3.

"Ardentes in manibus vestris" ("burning in your hands"): Bodleian 3.

(printed under page 350)

(cc) ‹anchor: not visible› · call in col 714

Quando revertatur Lin. NC. 2.

"Quando revertatur" ("when he returns"): Lincoln, New College 2.

(printed under page 350)

(dd) ‹anchor: not visible› · call in col 714

Felices servi Lam. NC. 1. Bod. 1, 2, 4.

"Felices servi" ("happy the servants"): Lambeth, New College 1, Bodleian 1, 2, 4.

(printed under page 350)

(ee) ‹anchor: gloriæ claritatem› · call in col 714

Demus ei claritatem Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Corb.

"Demus ei claritatem" ("let us give him glory"): Lambeth, Lincoln, New College 1, 2, Bodleian 1, 2, 3, 4, de Thou, Corbie.

(printed under page 350)

(ff) ‹anchor: vias non bonas› · call in col 714

Qui non ambulant vias meas Bod. 3.

"Qui non ambulant vias meas" ("who do not walk in my ways"): Bodleian 3.

(printed under page 350)

(gg) ‹anchor: panem ejus› · call in col 714

Lignum in pane Thu. Corb. Voss.

"Lignum in pane" ("wood in the bread"): de Thou, Corbie, Vossius.

(printed under page 350)

(hh) ‹anchor: et eradamus› · call in col 714

Vellamus a terra Bod. 3.

"Vellamus a terra" ("let us pluck from the earth"): Bodleian 3.

STEPH. BALUZII NOTÆ (Baluze) ‹lemma: Cap. XIX. — Ante me factus est› · cols 713–714 (set across both columns) Cap. XIX. — Ante me factus est. Vide annotationes Erasmi in caput primum Evangelii secundum Joannem.

Chapter XIX. "Ante me factus est" ("he was made before me"): see Erasmus's annotations on the first chapter of the Gospel according to John.

(printed under page 350)

Page

running head: ...MONIORUM LIBER II. (cut at left edge; presumably TESTIMONIORUM LIBER II.) 714
marginal letters: A ignis de rubo, et vidit; B 26, 27). Item cata Lucam; C vias non bonas; D beside the variant notes (s/t: Non concrematur / Moyses, Moyses), below the text block
old-edition numerals: (none)
other: column begins mid-sentence (ignis) and ends mid-sentence (et); full-width lines not set: "...TIONES VARIANTES." heading and "...EPH. BALUZII NOTAE." heading at page foot, cut at left edge; Variae lectiones (q to hh) and Baluze's note left for later pass; printer's signature 23 not set; "accedit videre", "cata", "corrigiam" set as printed (Cyprian's text, not misprints); no editors' matter in text block

PL 4:715

de manu canis unicam meam. Salva me ex ore leonis et a cornibus unicornium humilitate⟨m⟩ meam. Enarrabo nomen tuum fratribus meis, in medio ecclesiae laudabo te (Ps. XXI, 17 22). Item in Psalmo CXVIII: Confige clavis de metu tuo carnes meas (Ps. CXVIII, 120). Item in Psalmo CXL: Allevatio manuum mearum sacrificium vespertinum (Ps. CXL, 2). De quo sacrificio Sophonias dixit: Metuite a facie Domini Dei, quoniam prope est dies ejus: quia apparavit Dominus sacrificium suum, sanctificavit electos suos (Soph. I, 7). Item apud Zachariam: Et intuebuntur in me, in quem transfixerunt (Zach. XII, 10). Item in Psalmo LXXXVII: Exclamavi ad te, Domine, tota die, extendi ad te manus meas (Ps. LXXXVII, 10). Item in Numeris: Non quasi homo Deus suspenditur, neque quasi filius hominis minas patitur (Num. XXIII, 19). Unde in Evangelio Dominus dicit: Sicut Moyses exaltavit serpentem in eremo, ita exaltari oportet Filium hominis, ut omnis qui crediderit in Filium habeat vitam aeternam (Joan. III, 14, 15).

from the hand of the dog my only one. Save me from the mouth of the lion, and my lowliness from the horns of the unicorns. I will declare Thy name to my brethren; in the midst of the church I will praise Thee (Ps. 21:17–22). Likewise in Psalm 118: Pierce my flesh with nails out of fear of Thee (Ps. 118:120). Likewise in Psalm 140: The lifting up of my hands is an evening sacrifice (Ps. 140:2). Of which sacrifice Sophonias said: Fear before the face of the Lord God, for His day is near; for the Lord has prepared His sacrifice, He has sanctified His elect (Zeph. 1:7). Likewise in Zacharias: And they shall look upon Me, Whom they have pierced (Zech. 12:10). Likewise in Psalm 87: I have cried out to Thee, O Lord, all the day; I have stretched out my hands to Thee (Ps. 87:10). Likewise in Numbers: God is not hanged as a man, nor does He suffer threats as a son of man (Num. 23:19). Hence in the Gospel the Lord says: As Moses lifted up the serpent in the desert, so must the Son of man be lifted up, that everyone who believes in the Son may have eternal life (John 3:14–15).

CAP. XXI. — QUOD IN PASSIONE CRUCIS ET SIGNO VIRTUS OMNIS SIT ET POTESTAS.

Chapter XXI. — That in the passion and sign of the cross is all power and authority.

Apud Abacuc: Texit coelos virtus ejus et laudis ejus plena est terra; et splendor ejus ut lux erit, cornua in manibus ejus erunt. Et illic constabilita est virtus gloriae ejus, et constituit dilectionem validam. Ante faciem suam ibit verbum, et procedet in campos secundum gressus suos (Abac. III, 3-5). Item apud Esaiam: Ecce natus est nobis puer, et datus est nobis filius, cujus imperium super humeros ejus; et vocatum est nomen ejus magnae cogitationis nuntius (Isa. IX, 5). Hoc signo crucis et Amalech victus est ab Jesu per Moysen. In Exodo dixit Moyses ad Jesum: Elige tibi viros, et exi, et constitue cum Amalech in crastinum. Ecce ego stabo in cacumne collis, et virga Dei in manu mea. Et factum est cum levabat manus Moyses, praevalebat Israel; ubi autem submiserat manus Moyses, invalescebat Amalech. Sed manus Moysi erant graves, et accepto lapide supposuerunt sub eo, et sedebat super eum; et Aaron et Ur sustentabant manus ejus hinc et inde, et factae sunt manus Moysi stabiles usque in occusum solis, et fugavit Jesus

In Habakkuk: His power has covered the heavens, and the earth is full of His praise; and His splendour shall be as the light, horns shall be in His hands. And there the power of His glory has been established, and He has established a strong love. Before His face the Word shall go, and He shall go forth into the plains according to His steps (Hab. 3:3–5). Likewise in Isaiah: Behold, a child is born to us, and a son is given to us, whose government is upon His shoulders; and His name is called the messenger of great thought (Isa. 9:5). By this sign of the cross Amalek too was conquered by Jesus through Moses. In Exodus Moses said to Jesus: Choose for yourself men, and go out, and take your stand against Amalek tomorrow. Behold, I will stand on the top of the hill, and the rod of God in my hand. And it came to pass, when Moses raised his hands, Israel prevailed; but when Moses had let down his hands, Amalek grew strong. But the hands of Moses were heavy, and taking a stone they put it under him, and he sat upon it; and Aaron and Hur held up his hands on this side and on that, and the hands of Moses were made steady until the setting of the sun, and Jesus put to flight

Editors' notes and page, col. 715

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 351)

(a) ‹anchor: not visible in the page-foot image› · call in col 715

De timore tuo Lin. Paulo post Elevatio Lin.

"From your fear" Lin. A little after, "Elevation" Lin.

(printed under page 351)

(b) ‹anchor: not visible› · call in col 715

Paravit Dominus Lin. Bod. 1, 2, 4. Lam. NC. 1, 2. Corb.

"The Lord prepared" Lin., Bod. 1, 2, 4, Lam., NC 1, 2, Corb.

(printed under page 351)

Sanctificavit vocatos NC. 1, 2. Corb. Ver.

"He sanctified those called" NC 1, 2, Corb., Ver.

(printed under page 351)

(d) ‹anchor: not visible› · call in col 715

Homo suspenditur Foss. Corb. Filius hominis patitur, Lin.

"A man is hanged" Foss., Corb.; "The Son of man suffers" Lin.

(printed under page 351)

(e) ‹anchor: not visible› · call in col 715

Deinde in Evangelio NC. 2.

"Next, in the Gospel" NC 2.

(printed under page 351)

(f) ‹anchor: not visible› · call in col 715

Crediderit in eum Lam. Lin. NC. 1. 2. Bod. 2.

"Shall have believed in him" Lam., Lin., NC 1, 2, Bod. 2.

(printed under page 351)

(g) ‹anchor: virtus› · call in col 715

Signo virtutis Lin. Virtus sit et potestas NC. 2. Bod. 1, 3. 4.

"By the sign of power" Lin.; "be power and might" NC 2, Bod. 1, 3, 4.

(printed under page 351)

(h) ‹anchor: Texit› · call in col 715

Operuit coelos Bod. 3.

"Covered the heavens" Bod. 3.

(printed under page 351)

(i) ‹anchor: ut lux› · call in col 715

Et lux erit Bod. 1, 2, 3, 4. Erit abest Oxon.

"And light shall be" Bod. 1, 2, 3, 4. "Shall be" is missing in Oxon.

(printed under page 351)

(j) ‹anchor: in manibus ejus erunt› · call in col 715

Manibus ejus sunt Bod. 1, 4.

"Are in his hands" Bod. 1, 4.

(printed under page 351)

(k) ‹anchor: et procedet› · call in col 715

Exibit in campos Bod. 2, 3.

"Shall go out into the plains" Bod. 2, 3.

(printed under page 351)

(l) ‹anchor: secundum gressus› · call in col 715

Secundum greges Lin. Bod. 4.

"According to the flocks" Lin., Bod. 4.

(printed under page 351)

(m) ‹anchor: magnae cogitationis› · call in col 715

Magni consilii nuntius Bod. 3.

"Messenger of great counsel" Bod. 3.

(printed under page 351)

(n) ‹anchor: ad Jesum› · call in col 715

Ad Jesum Nave Lam. NC. 1. Bod. 2.

"To Jesus [son] of Nave" Lam., NC 1, Bod. 2.

(printed under page 351)

(o) ‹anchor: in crastinum› · call in col 715

Crastino Corb. Et ego stabo Bod. 1, 2.

"Tomorrow" Corb. "And I shall stand" Bod. 1, 2.

(printed under page 351)

(p) ‹anchor: submiserat manus› · call in col 715

Submiserat invalescebat Bod. 1, 2, 3, 4. Foss. Corb.

"Had lowered … prevailed" Bod. 1, 2, 3, 4, Foss., Corb.

(printed under page 351)

Editors' prose

STEPH. BALUZII NOTAE.

NOTES OF STEPHEN BALUZE.

Cap. XXIII. — Obtenebrabitur. Vide Frontonis Ducaei notas in Homiliam VI Chrysostomi ad populum Antiochenum.

Ch. XXIII. — Shall be darkened. See the notes of Fronton du Duc on the sixth Homily of Chrysostom to the people of Antioch.

Page

running head: 715 DIVI CYPRIAN[I] (cut off at the image edge)
marginal letters: A ‹de manu canis unicam meam›; B ‹minas patitur (Num. XXIII, 19). Unde in Evangelio›; C ‹nobis filius, cujus imperium super humeros ejus; et›; D (beside the Variae lectiones, not in the text block)
old-edition numerals: (none)
other: "humilitate . meam": final m lost to a gap in the type, set as humilitate⟨m⟩; "(Ps. XXI, 17 22)" set as printed, dash apparently lost; Isa. reference read as IX, 5 (blurred, possibly 6); "coelos" read as the œ ligature, unsure; chapter heading printed centred on its own line; right column of the page cut off at the image edge, not set; full-width headings "LECTIONES VARIAE" and "STEPH. BALUZII NOTAE" at the page foot not set; Variae lectiones and Baluze's notes left for the later pass
misprints kept as printed: "cacumne" (for cacumine); "occusum" (for occasum)
QA Q2a: "Apud Abacuc :" may be printed with a semicolon (";"); UNSURE at this resolution, left as set.

PL 4:716

Amalech et omnem populum ejus. Et dixit Dominus ad Moysen: Scribe hoc ut sit memoria in libro, et da in aures Jesu, quoniam deletione deleam memoriam Amalech de sub caelo (Exod. XVII, 9-11).

Amalek and all his people. And the Lord said to Moses: Write this so that it may be a memorial in a book, and give it into the ears of Jesus, since with destruction I shall destroy the memory of Amalek from under heaven (Exod. 17:9–11).

CAP. XXII. — QUOD IN HOC SIGNO CRUCIS SALUS SIT OMNIBUS QUI IN FRONTIBUS NOTENTUR.

Chapter XXII. — That in this sign of the cross there is salvation for all who are marked on their foreheads.

Apud Ezechielem dicit Dominus: Transi mediam Hierusalem, et notabis signum super frontes virorum qui ingemunt et maerent ob iniquitates quae fiunt in medio ipsorum (Ezech. IX, 4, 6). Item illic: Vadite et caedite, et nolite parcere oculis vestris. Nolite misereri senioris et juvenis et virginis, et parvulos et mulieres interficite, ut perdeleantur. Omnem autem super quem signum scriptum est, ne tetigeritis, et ab ipsis sanctis meis incipite. Item in Exodo Deus ad Moysen: Et erit sanguis in signo vobis super domos in quibus ibi eritis; et videbo sanguinem, et protegam vos, et non erit in vobis plaga diminutionis cum percutiam terram Aegypti (Exod. XII, 13). Item in Apocalypsi: Et vidi Agnum stantem in monte Sion, et cum eo centum quadraginta quatuor millia, et habebant nomen ejus et nomen Patris ejus scriptum in frontibus suis (Apoc. XIV, 1). Item illic: Ego sum α et ω, primus et novissimus, initium et finis. Felices eos qui faciunt praecepta ejus, ut sit potestas eorum super lignum vitae (Apoc. XXII, 13-14).

With Ezekiel the Lord says: Pass through the midst of Jerusalem, and you shall mark a sign upon the foreheads of the men who groan and mourn because of the iniquities that are done in their midst (Ezek. 9:4, 6). Likewise there: Go and strike, and do not spare with your eyes. Do not pity old man or young man or virgin, and kill the little ones and the women, so that they may be utterly destroyed. But anyone upon whom the sign is written, do not touch, and begin from My saints themselves. Likewise in Exodus God to Moses: And the blood shall be for you for a sign upon the houses in which you will be there; and I shall see the blood, and I shall protect you, and there shall not be among you the plague of diminution when I strike the land of Egypt (Exod. 12:13). Likewise in the Apocalypse: And I saw the Lamb standing on Mount Sion, and with Him a hundred and forty-four thousand, and they had His name and the name of His Father written on their foreheads (Rev. 14:1). Likewise there: I am the alpha and the omega, the first and the last, the beginning and the end. Happy are those who do His precepts, that their power may be over the tree of life (Rev. 22:13–14).

CAP. XXIII. — QUOD MEDIO DIE IN PASSIONE EJUS TENEBRAE FUTURAE ESSENT.

Chapter XXIII. — That at midday in His passion there would be darkness.

Apud Amos: Et erit in illo die, dicit Dominus, occidet sol meridie, et obtenebrabitur dies lucis: et convertam dies festos vestros in luctum et omnia cantica vestra in lamentationem (Amos VIII, 9, 10). Item apud Hieremiam: Exterrita est quae parit et taeduit anima ejus. Subiit sol ei cum adhuc medius dies esset, confusa est et maledicta. Reliquos eorum in gladio dabo in conspectu inimicorum eorum (Hier. XV, 9). Item in Evangelio: A sexta autem hora tenebrae factae sunt super totam terram usque ad horam nonam (Matth. XXVII, 45).

With Amos: And it shall be on that day, says the Lord, the sun shall set at midday, and the day of light shall be darkened; and I shall turn your feast days into mourning and all your songs into lamentation (Amos 8:9–10). Likewise with Jeremiah: She who bears has been terrified and her soul has grown weary. The sun has gone down for her while it was still midday; she has been confounded and cursed. The rest of them I shall give to the sword in the sight of their enemies (Jer. 15:9). Likewise in the Gospel: Now from the sixth hour darkness came over the whole earth until the ninth hour (Matt. 27:45).

CAP. XXIV. — QUOD A MORTE NON VINCERETUR, NEC APUD INFEROS REMANSURUS ESSET.

Chapter XXIV. — That He would not be conquered by death, nor would He remain among those below.

In Psalmo XXIX: Domine, reduxisti ab inferno

In Psalm 29: Lord, Thou hast brought back from the underworld

Editors' notes and page, col. 716

Footnotes

(q) ‹anchor: not visible› · call in col 716

Aures ejus, quoniam Lam. NC. 1. Lin. Bod. 1, 2. Foss.

"His ears, since" Lam., NC 1, Lin., Bod. 1, 2, Foss.

(printed under page 351)

(r) ‹anchor: not visible› · call in col 716

Frontibus notantur Bod. 3.

"Are marked on the foreheads" Bod. 3.

(printed under page 351)

(s) ‹anchor: not visible› · call in col 716

Vadi, caedite Bod. 1, 2, 3, 4. Nolite Bod. 3.

"Go, strike" Bod. 1, 2, 3, 4. "Do not" Bod. 3.

(printed under page 351)

(t) ‹anchor: not visible› · call in col 716

Senioribus et juvenibus, virginibus et parvulis Bod. 1. Corb. Seniores et Bod. 2.

"To the old and the young, the virgins and the little ones" Bod. 1, Corb. "The old and" Bod. 2.

(printed under page 351)

(u) ‹anchor: not visible› · call in col 716

Ab ipsis sicut a sanctis Bod. 3.

"From them as from the holy" Bod. 3.

(printed under page 351)

(v) ‹anchor: not visible› · call in col 716

Is sanguis Bod. 2. In signum Lin. Bod. 1. 3.

"That blood" Bod. 2. "For a sign" Lin., Bod. 1, 3.

(printed under page 351)

(x) ‹anchor: not visible› · call in col 716

In montem Bod. 1, 2, 3, 4.

"Onto the mountain" Bod. 1, 2, 3, 4.

(printed under page 351)

(y) ‹anchor: lignum vitae› · call in col 716

Super lignum Bod. 1, 2, 3, 4. Benev.

"Over the tree" Bod. 1, 2, 3, 4, Benev.

(printed under page 351)

(z) ‹anchor: et taeduit› · call in col 716

Taedavit anima NC. 2. Bod. 2.

"[Her] soul was weary" NC 2, Bod. 2.

(printed under page 351)

(aa) ‹anchor: in gladio› · call in col 716

In gladium dabo Bod. 1, 2.

"I will give to the sword" Bod. 1, 2.

(printed under page 351)

(bb) ‹anchor: factae sunt super› · call in col 716

Per totam terram Bod. 1, 2. 4. Universam Bod. 3.

"Through all the earth" Bod. 1, 2, 4. "The whole" Bod. 3.

(printed under page 351)

(cc) ‹anchor: Domine, reduxisti› · call in col 716

Domine, imposuisti ab inferno, NC. 1. Lam. Eduxisti NC. 2. Bod. 1, 2. 4. Revocasti Lin. Inferni Bod. 1, 2, 3, 4.

"Lord, you have placed from hell" NC 1, Lam. "You have led out" NC 2, Bod. 1, 2, 4. "You have called back" Lin. "Of hell" Bod. 1, 2, 3, 4.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: obtenebrabitur› · Cap. XXIII, col 716 Cap. XXIII. — Obtenebrabitur. Vide Frontonis Ducaei notas in Homiliam VI Chrysostomi ad populum Antiochenum, (continues)

Chapter 23. — "Shall be darkened." See Fronton du Duc's notes on Chrysostom's sixth Homily to the people of Antioch, (continues)

(printed under page 351)

Page

running head: [cut at left edge] DIVI CYPRIANI 716
marginal letters: A ‹Amalech et omnem populum›; B ‹sanguis in signo vobis›; C ‹vertam dies festos vestros›; D ‹beside the first lines of the Variae lectiones (apparatus, not set)›
old-edition numerals: 395 after ‹lucis:› (figure blurred, reading unsure)
other: column begins mid-sentence (Amalech... continues from col. 715) and ends mid-sentence after ‹ab inferno›; reference printed (Exod. XVII, 9-11) kept as printed though the quoted words are Exod. 17:14; ‹maerent› unsure whether printed æ or œ (blurred); Exod. XII ‹13› and Apoc. XXII ‹13-14› read through blur (could look like 15/45); full-width headings ‹[VARIAE LEC]TIONES VARIANTES› and ‹[STE]PH. BALUZII NOTAE› at page foot not set; Variae lectiones and Baluze note at foot not set; editors' matter set: (none)
other: ligature doubt raised by the check (text not changed): maerent | moerent (page appears to print œ; text not changed)

PL 4:717

animam meam (Ps. XXIX, 3). Item in Psalmo XV: Non derelinques animam meam apud inferos, neque dabis sanctum tuum videre corruptionem (Psal. XV, 10). Item in Psalmo III: Ego dormivi, et somnum cepi, et resurrexi, quoniam Dominus auxiliatus est mihi (Psal. III, 6). Item cata Joannem: Nemo aufert animam meam a me, sed ego a me pono eam, potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc enim mandatum accepi a Patre meo (Joan. X, 10, 14).

my soul (Ps. 29:3). Likewise in Psalm 15: Thou wilt not leave my soul among those below, nor wilt Thou give Thy holy one to see corruption (Ps. 15:10). Likewise in Psalm 3: I slept, and I took sleep, and I rose again, because the Lord helped me (Ps. 3:6). Likewise according to John: No one takes my soul from me, but I lay it down of myself; I have power to lay it down, and I have power to take it up again. For this commandment I received from my Father (John 10:10, 14).

CAP. XXV. — QUOD AB INFERIS TERTIO DIE RESURGERET.

Chapter XXV. — That He would rise again from the underworld on the third day.

Apud Osee: Vivificabit nos post biduum, die tertio resurgemus (Ose. VI, 2). Item in Exodo: Et dixit Dominus ad Moysen: Descende et testificare populo, et sanctifica illos hodie et cras, et lavent vestem suam, et sint parati in perendinum diem. Die enim tertio descendet Dominus in montem Sina (Exod. XIX, 10, 11). Item in Evangelio: Progenies nequam et adultera signum quaerit, et signum non dabitur illi nisi signum Jonae prophetae. Quomodo enim fuit Jonas in ventre ceti tribus diebus et tribus noctibus, ita erit Filius hominis in corde terrae tribus diebus et tribus noctibus (Matth. XVI, 4).

In Hosea: He will bring us to life after two days; on the third day we shall rise again (Hos. 6:2). Likewise in Exodus: And the Lord said to Moses: Go down and bear witness to the people, and sanctify them today and tomorrow, and let them wash their garment, and let them be ready for the day after tomorrow. For on the third day the Lord will come down upon Mount Sinai (Exod. 19:10–11). Likewise in the Gospel: A wicked and adulterous generation seeks a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was in the belly of the whale three days and three nights, so will the Son of man be in the heart of the earth three days and three nights (Matt. 16:4).

CAP. XXVI. — QUOD, CUM RESURREXISSET, ACCIPERET A PATRE OMNEM POTESTATEM, ET POTESTAS EJUS AETERNA SIT.

Chapter XXVI. — That, when He had risen again, He would receive all power from the Father, and that His power is eternal.

Apud Danielem: Videbam in visu nocte; et ecce in nubibus coeli quasi Filius hominis veniens venit usque ad Veterem dierum, et stetit in conspectu ejus, et qui assistebant ei obtulerunt eum; et data est ei potestas regia, et omnes reges terrae per genus, et omnis claritas serviens ei; et potestas ejus aeterna, quae non auferetur, et regnum ejus non corrumpetur (Dan. VII, 13, 14). Item apud Esaiam: Nunc exsurgam, dicit Dominus, nunc clarificabor, nunc exaltabor; nunc videbitis, nunc intelligetis, nunc confundemini. Vana erit fortitudo spiritus vestri, ignis vos consumet (Isa. XXX, 10, 11). Item in Psalmo CIX: Dixit Dominus Domino meo: Sede ad dexteram meam quoadusque ponam inimicos tuos suppedaneum

In Daniel: I was seeing in a vision by night; and behold, on the clouds of heaven as it were a Son of man coming came even to the Ancient of days, and stood in His sight, and those who stood by Him brought Him forward; and royal power was given to Him, and all the kings of the earth by race, and all glory serving Him; and His power is eternal, which will not be taken away, and His kingdom will not be corrupted (Dan. 7:13–14). Likewise in Isaiah: Now I will arise, says the Lord, now I will be glorified, now I will be exalted; now you will see, now you will understand, now you will be confounded. Vain will be the strength of your spirit; fire will consume you (Isa. 30:10–11). Likewise in Psalm 109: The Lord said to my Lord: Sit at My right hand until I set Thy enemies as a footstool

Editors' notes and page, col. 717

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 352)

(a) ‹anchor: not visible in the page-foot image› · call in col 717

Videre interitum Lam. Bod. 2. NC. 1.

"To see destruction" Lam., Bod. 2, NC 1.

(printed under page 352)

(b) ‹anchor: not visible› · call in col 717

Soporatus sum Lin. Quievi NC. 2. Surrexi Bod. 1. 3.

"I was put to sleep" Lin. "I rested" NC 2. "I rose" Bod. 1, 3.

(printed under page 352)

Dominus auxiliator Bod. 2. 3. Suscepit me Lin. NC. 2.

"The Lord, my helper" Bod. 2, 3. "He took me up" Lin., NC 2.

(printed under page 352)

(d) ‹anchor: not visible› · call in col 717

Vivificavit nos Bod. 1, 3.

"He has given us life" Bod. 1, 3.

(printed under page 352)

(e) ‹anchor: not visible› · call in col 717

Die tertio item Lin. NC. 1, 2. Bod. 1, 2, 3, 4.

"On the third day, likewise" Lin., NC 1, 2, Bod. 1, 2, 3, 4.

(printed under page 352)

(f) ‹anchor: not visible› · call in col 717

Vestimenta sua Lam. NC. 1, 2. Bod. 1, 3.

"His garments" Lam., NC 1, 2, Bod. 1, 3.

(printed under page 352)

(g) ‹anchor: not visible› · call in col 717

In monte Sina Bod. 1. 3.

"On Mount Sinai" Bod. 1, 3.

(printed under page 352)

(h) ‹anchor: not visible› · call in col 717

Nisi Jonae prophetae Bod. 1, 4.

"Except [the sign] of Jonah the prophet" Bod. 1, 4.

(printed under page 352)

(i) ‹anchor: in corde terrae› · call in col 717

Desunt illae voces in corde terrae Bod. 1. Foss. Corb.

The words "in the heart of the earth" are missing in Bod. 1, Foss., Corb.

(printed under page 352)

(j) ‹anchor: in visu nocte› · call in col 717

In visu noctis Bod. 2. Foss.

"In a vision of the night" Bod. 2, Foss.

(printed under page 352)

(k) ‹anchor: qui assistebant ei› · call in col 717

Assistebant obtulerunt Bod. 1, 2, 3, 4.

"They stood by, they brought" Bod. 1, 2, 3, 4.

(printed under page 352)

(l) ‹anchor: per genus› · call in col 717

Terrae et gens omnis Foss. Secundum genus Tert.

"Of the earth, and every nation" Foss. "According to kind" Tert[ullian].

(printed under page 352)

(m) ‹anchor: serviens ei› · call in col 717

Serviet Lin.

"Shall serve" Lin.

(printed under page 352)

(n) ‹anchor: spiritus vestri, ignis› · call in col 717

Ignis vos consumet Lin. Lam. NC. 1. Bod. 1, 2, 3, 4. Igni Oxon.

"Fire shall consume you" Lin., Lam., NC 1, Bod. 1, 2, 3, 4. "By fire" Oxon.

(printed under page 352)

(o) ‹anchor: Dixit Dominus› · call in col 717

Dicit Dominus Lam.

"The Lord says" Lam.

(printed under page 352)

(p) ‹anchor: meam quoadusque› · call in col 717

Donec ponam Lin. Lam. NC. 1, 2.

"Until I make" Lin., Lam., NC 1, 2.

(printed under page 352)

Page

running head: 7:7 TESTIMONIORUM LIB[cut off at image edge]
marginal letters: A animam meam (Ps. XXIX, 3). Item in Psalmo XV: Non; B dixit Dominus ad Moysen: Descende et testificare; C ecce in nubibus coeli quasi Filius hominis veniens venit; D a Videre interitum (Lectiones variae, foot of page)
old-edition numerals: (none)
other: column number printed "7:7" in the running head (717 intended); "derelinques" and "mihi" read through blurred type; "a me pono" printed with damaged "me"; reference printed (Joan. X, 10, 14), the passage is John 10:18, possibly a misread "18", set as it appears; references (Ps. XXIX, 3), (Matth. XVI, 4) and (Isa. XXX, 10, 11) set as printed though the passages are Ps. 29:4, Matt. 12:39-40, Isa. 33:10-11; "cata" (Greek kata) as printed; "coeli" set from the oe ligature as printed; last word "suppeda-" is split at the column break; full-width headings "LECTIONES VARIAE" and "STEPH. BALUZII NOTAE" at the page foot are not set, and the variants and Baluze's notes are left for the later pass

PL 4:718

pedum tuorum. Virgam virtutis tuae mittet Deus a Sion, et dominaberis in medio inimicorum tuorum (Ps. CIX, 1-3). Item in Apocalypsi: Et conversus respexi, ut viderem vocem quae mecum loquebatur. Et vidi septem candelabra aurea, et in medio candelabrorum similem Filio hominis vestitum podere, et erat praecinctus supra mamillas zonam auream. Caput autem ejus et capilli erant albi velut lana aut nix, et oculi ejus ut flamma ignis, et pedes ejus similes aurichalco, sicut de fornace ignis, et vox ejus ut sonus aquarum multarum; et habebat in dextera sua septem stellas, et ex ore ejus gladius utraque parte acutus exibat, et facies ejus splendebat ut sol in virtute sua. Et cum vidissem eum, cecidi ad pedes ejus tamquam mortuus, et imposuit super me dexteram suam dicens: Noli timere, ego sum primus et novissimus, et vivus qui fueram mortuus; et ecce sum vivens in saecula saeculorum, et habeo claves mortis et inferorum (Apoc. II, 12-18). Item in Evangelio Dominus post resurrectionem discipulis dicit: Data est mihi omnis potestas in coelo et in terra. Ite ergo, et docete omnes gentes, tingentes eos in nomine Patris et Filii et Spiritus sancti, docentes eos observare omnia quaecumque praecepi vobis (Matth. XXVII, 18, 19).

of Thy feet. The rod of Thy power God shall send from Sion, and Thou shalt rule in the midst of Thy enemies (Ps. 109:1–3). Likewise in the Apocalypse: And I turned to see the voice which was speaking with me. And I saw seven golden lampstands, and in the midst of the lampstands one like the Son of man, clothed in a garment reaching to the feet, and He was girded above the breasts with a golden belt. And His head and His hair were white as wool or snow, and His eyes as a flame of fire, and His feet like brass, as from a furnace of fire, and His voice as the sound of many waters; and He had in His right hand seven stars, and from His mouth there came forth a sword sharp on both sides, and His face shone as the sun in its strength. And when I had seen Him, I fell at His feet as though dead, and He laid His right hand upon me, saying: Do not fear; I am the first and the last, and the living one who had been dead; and behold, I am living for ages of ages, and I have the keys of death and of the underworld (Rev. 1:12–18). Likewise in the Gospel the Lord after the resurrection says to the disciples: All power has been given to Me in heaven and on earth. Go therefore, and teach all nations, dipping them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you (Matt. 28:18–19).

CAP. XXVII. — QUOD PERVENIRI NON POSSIT AD DEUM PATREM NISI PER FILIUM EJUS JESUM CHRISTUM.

Chapter XXVII. — That one cannot come to God the Father except through His Son Jesus Christ.

In Evangelio: Ego sum via et veritas et vita. Nemo venit ad Patrem nisi per me (Joan. XIV, 6). Item illic: Ego sum ostium. Per me si quis introierit, salvabitur (Matth XIII, 17). Item illic: Multi prophetae et justi cupierunt videre quae videtis, et non viderunt, et audire quae auditis, et non audierunt (Joan. III, 36). Item illic: Qui credit in Filium habet vitam aeternam. Qui dicto non audiens est in Filium non habet vitam, sed ira Dei manebit super eum. Item Paulus apud Ephesios: Et cum venisset, annuntiavit vobis pacem his qui longe et pacem iis qui prope, quia per ipsum habemus accessum ambo in uno Spiritu ad Patrem (Ephes. II, 17, 18). Item ad Romanos: Omnes enim peccaverunt et egent claritate Dei: justificantur autem dono ipsius et gratia per redemptionem quae est in Christo Jesu (Rom. III, 23, 24). Item in

In the Gospel: I am the way and the truth and the life. No one comes to the Father except through Me (John 14:6). Likewise there: I am the door. If anyone enters through Me, he will be saved (Matt. 13:17). Likewise there: Many prophets and just men desired to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them (John 3:36). Likewise there: He who believes in the Son has eternal life. He who is not obedient to the word towards the Son does not have life, but the wrath of God will remain upon him. Likewise Paul to the Ephesians: And when He had come, He announced to you peace to those who were far off and peace to those who were near, for through Him we both have access in one Spirit to the Father (Eph. 2:17–18). Likewise to the Romans: For all have sinned and lack the glory of God; but they are justified by His gift and grace through the redemption which is in Christ Jesus (Rom. 3:23–24). Likewise in

Editors' notes and page, col. 718

Footnotes

(q) ‹anchor: not visible› · call in col 718

Scabellum Lam. Lin. NC. 1, 2. Bod. 2, 3.

"Footstool" Lam., Lin., NC 1, 2, Bod. 2, 3.

(printed under page 352)

(r) ‹anchor: not visible› · call in col 718

Emittet Foss. Deus ex Sion Lam. Lin. NC. 1, 2.

"Shall send forth" Foss. "God out of Sion" Lam., Lin., NC 1, 2.

(printed under page 352)

(s) ‹anchor: not visible› · call in col 718

Supra mammas Bod. 1, 3, 4. Zona aurea Foss. Corb.

"Above the breasts" Bod. 1, 3, 4. "With a golden girdle" Foss., Corb.

(printed under page 352)

(t) ‹anchor: not visible› · call in col 718

Fornace ignea Bod. 1, 3, 4. Brev. Ver.

"In a fiery furnace" Bod. 1, 3, 4, Brev., Ver.

(printed under page 352)

(u) ‹anchor: not visible› · call in col 718

Gladius utrinque acutus Lam. Lin. NC. 1. Bod. 2, 4.

"A sword sharp on both sides" Lam., Lin., NC 1, Bod. 2, 4.

(printed under page 352)

(v) ‹anchor: not visible› · call in col 718

Splendida Bod. 1.

"Shining" Bod. 1.

(printed under page 352)

(x) ‹anchor: not visible› · call in col 718

Et posuit Bod. 1. 4.

"And he placed" Bod. 1, 4.

(printed under page 352)

(y) ‹anchor: not visible› · call in col 718

Resurrectionem dicit Lam. Lin. NC. 1. Bod. 1, 2, 3, 4.

"He speaks of the resurrection" Lam., Lin., NC 1, Bod. 1, 2, 3, 4.

(printed under page 352)

(z) ‹anchor: not visible› · call in col 718

Ite et docete, Bod. 1.

"Go and teach" Bod. 1.

(printed under page 352)

(aa) ‹anchor: not visible› · call in col 718

Baptizantes eos NC. 2. Bod. 3.

"Baptizing them" NC 2, Bod. 3.

(printed under page 352)

(bb) ‹anchor: praecepi vobis› · call in col 718

Praecipio vobis Bod. 1. Mandavi Lin.

"I command you" Bod. 1. "I have enjoined" Lin.

(printed under page 352)

(cc) ‹anchor: per Filium› · call in col 718

Nisi per illum Lam.

"Except through him" Lam.

(printed under page 352)

(dd) ‹anchor: Ego sum ostium› · call in col 718

Janua Lam. NC. 1. Bod. 2, 3.

"Door" (janua) Lam., NC 1, Bod. 2, 3.

(printed under page 352)

(ee) ‹anchor: si quis introierit› · call in col 718

Per me qui introierit Bod. Foss.

"Whoever enters through me" Bod., Foss.

(printed under page 352)

(ff) ‹anchor: Qui dicto› · call in col 718

Qui in dicto non audiens Lam. Foss. Corb. inobediens, Lin. 2. Bod. 1. 4.

"Who is not obedient to the word" Lam., Foss., Corb.; "disobedient" Lin. 2, Bod. 1, 4.

(printed under page 352)

(gg) ‹anchor: habemus accessum› · call in col 718

Habemus pacem ambo Lam. Lin. NC. 1. Bod. 2, 3, 4.

"We both have peace" Lam., Lin., NC 1, Bod. 2, 3, 4.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Vivens in saecula saeculorum› · Cap. XXVI Cap. XXVI. — Vivens in saecula saeculorum. Codex Gratianopolitanus, vivens in ecclesia sanctorum.

Chapter 26. — "Living for ages of ages." The Grenoble manuscript reads "living in the church of the saints."

(printed under page 352)

Page

running head: [TESTI]MONIORUM LIBER II. 718 (left part cut off at the image edge)
marginal letters: A ‹neum pedum tuorum›; B ‹cens : Noli timere›; C ‹bitur (Matth XIII, 17)›; D ‹beside the Variae lectiones (q Scabellum)›
old-edition numerals: 296 after JESUM (in the chapter heading)
other: column begins with "neum", the end of a word broken from the previous column (suppeda-neum); column ends mid-sentence at "Item in". Reading of the Roman numerals in the Apoc. and Matth. references is UNSURE from the blurred type; likewise "1-3" in the Ps. reference (could be 1-5). The references after "Ego sum ostium" (Matth XIII, 17) and "Multi prophetae" (Joan. III, 36) appear displaced by one quotation as printed; set as printed, and the "Qui credit in Filium" quotation has no reference. Variae lectiones and Baluze's note at the page foot not set.

PL 4:719

Epistola Petri apostoli : Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo (I Petr. III, 18). Item illic : In hoc enim et mortuis praedicatum est ut suscitentur (Ibid. IV, 6). Item in Epistola Joannis : Qui negat Filium, neque Patrem habet. Qui confitetur Filium, et Filium et Patrem habet (I Joan. II, 23).

the Epistle of Peter the apostle: Christ died once for our sins, the just for the unjust, that He might offer us to God (1 Pet. 3:18). Likewise there: For to this end it was preached to the dead also, that they might be raised up (ibid. 4:6). Likewise in the Epistle of John: He who denies the Son does not have the Father either. He who confesses the Son has both the Son and the Father (1 John 2:23).

CAP. XXVIII. — QUOD IPSE JUDEX VENTURUS SIT.

Chapter XXVIII. That He Himself is to come as Judge.

Apud Malachiam : Ecce dies Domini venit ardens velut clibanus ; eruntque omnes alienigenae et omnes iniqui stipula, et succendet illos adveniens dies, dicit Dominus (Malach. IV, 1). Item in Psalmo XLIX : Deus deorum Dominus locutus est, et vocavit terram. A solis ortu usque ad occasum ex Sion species decoris ejus. Deus manifeste veniet, Deus noster, et non silebit. Ignis ante eum ardebit, et in circuitu ejus procella nimia. Vocavit coelum sursum et terram ut separet populum suum. Colligite illi justos ejus, eos qui disponunt testamentum ejus in sacrificiis, et annuntiabunt coeli justitiam ejus, quoniam Deus judex est (Ps. XLIX, 1-6). Item apud Esaiam : Dominus Deus virtutum prodibit, et comminuet bellum. Excitabit certamen, et clamabit super inimicos suos cum fortitudine : Tacui, numquid semper tacebo (Isa. XLII, 13, 14)? Item in Psalmo LXVII : Exsurgat Deus et dissipentur inimici ejus, et fugiant a facie ejus qui oderunt eum. Sicut deficit fumus, deficiant. Sicut tabescit cera a facie ignis, sic pereant peccatores a facie Dei, et justi jucundentur et exsultent in conspectu Dei et laetentur in jucunditate. Cantate Deo, psallite nomini ejus, iter facite ei qui ascendit in occasum ; Deus nomen illi. Turbabuntur a facie ejus patris orphanorum et judicis viduarum. Dets in loco sancto suo, Deus qui inhabitare facit unanimes in domo, producens vinctos in virtute, similiter eos qui in iram provocant,

In Malachi: Behold, the day of the Lord comes burning like an oven; and all foreigners and all the wicked will be stubble, and the coming day will set them on fire, says the Lord (Mal. 4:1). Likewise in Psalm 49: The God of gods, the Lord, has spoken, and has called the earth. From the rising of the sun to its setting, out of Sion is the beauty of His comeliness. God will come manifestly, our God, and He will not keep silent. Fire will burn before Him, and round about Him an exceedingly great storm. He has called the heaven above and the earth, that He may separate His people. Gather to Him His just ones, those who order His covenant with sacrifices; and the heavens will proclaim His justice, for God is judge (Ps. 49:1–6). Likewise in Isaiah: The Lord God of hosts will go forth and will crush war. He will stir up battle, and will cry out against His enemies with strength: I have kept silent; shall I always keep silent (Isa. 42:13–14)? Likewise in Psalm 67: Let God arise and let His enemies be scattered, and let those who hate Him flee from His face. As smoke vanishes, let them vanish. As wax melts before the fire, so let sinners perish before God, and let the just be glad and exult in the sight of God and rejoice in gladness. Sing to God, sing psalms to His name, make a way for Him Who ascends upon the west; God is His name. They will be troubled before the face of Him, the father of orphans and the judge of widows. God is in His holy place, God Who makes those of one mind dwell in a house, leading forth those in bonds in strength, likewise those who provoke to anger,

Editors' notes and page, col. 719

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 353)

(a) ‹anchor: not visible in the page-foot image› · call in col 719

Pro peccatis mortuus Bod. 1, 3, 4.

"Dead for sins" Bod. 1, 3, 4.

(printed under page 353)

(b) ‹anchor: not visible› · call in col 719

Justus pro iniquis NC. 1. Lam.

"The just for the unjust" NC 1, Lam.

(printed under page 353)

Confitetur Filium, et Patrem habet Bod. 1, 4. Foss.

"Confesses the Son, and has the Father" Bod. 1, 4, Foss.

(printed under page 353)

(d) ‹anchor: not visible› · call in col 719

A Sion Bod. 1, 2, 4. Species elegantiae Lam. Bod. 2. NC. 1.

"From Sion" Bod. 1, 2, 4. "The beauty of elegance" Lam., Bod. 2, NC 1.

(printed under page 353)

(e) ‹anchor: not visible› · call in col 719

Deus manifestus Bod. 1, 2, 4.

"God made manifest" Bod. 1, 2, 4.

(printed under page 353)

(f) ‹anchor: not visible› · call in col 719

Circuitu ejus tempestas valida Lin. NC. 2. Bod. 3.

"Round about him a mighty tempest" Lin., NC 2, Bod. 3.

(printed under page 353)

(g) ‹anchor: not visible› · call in col 719

Coelum sursum, a terra Ben. Ver.

"The heaven above, from the earth" Ben., Ver.

(printed under page 353)

(h) ‹anchor: not visible› · call in col 719

Ut separaret populum Foss. Corb.

"That he might separate the people" Foss., Corb.

(printed under page 353)

(i) ‹anchor: not visible› · call in col 719

Congregate sanctos NC. 2.

"Gather the saints" NC 2.

(printed under page 353)

(j) ‹anchor: not visible› · call in col 719

Qui ordinaverunt NC. 2. Lin.

"Who have ordered" NC 2, Lin.

(printed under page 353)

(k) ‹anchor: not visible› · call in col 719

Dominus dicit, Deus virtutum Bod. 2.

"The Lord says, the God of hosts" Bod. 2.

(printed under page 353)

(l) ‹anchor: et clamabit› · call in col 719

Exclamabit Bod. 1.

"Shall cry out" Bod. 1.

(printed under page 353)

(m) ‹anchor: super inimicos suos› · call in col 719

Inimicos ejus Foss.

"His enemies" Foss.

(printed under page 353)

(n) ‹anchor: Tacui› · call in col 719

Tacui quidem, numquid Bod. 3.

"I have indeed kept silent; shall I…?" Bod. 3.

(printed under page 353)

(o) ‹anchor: et dissipentur› · call in col 719

Dispergantur inimici Bod. 1. 4.

"Let the enemies be scattered" Bod. 1, 4.

(printed under page 353)

(p) ‹anchor: deficit fumus› · call in col 719

Quomodo deficit Foss. Corb. Bod. 1, 2, 3, 4. Quomodo tabescit cera Bod. 1, 2, 3, 4. Cera fluet Lin. NC. 2.

"As [smoke] vanishes" Foss., Corb., Bod. 1, 2, 3, 4. "As wax melts" Bod. 1, 2, 3, 4. "Wax shall flow" Lin., NC 2.

(printed under page 353)

(q) ‹anchor: justi jucundentur› · call in col 719

Justi epulentur Lam. Bod. 2, 3. NC. 2.

"Let the just feast" Lam., Bod. 2, 3, NC 2.

(printed under page 353)

(r) ‹anchor: nomini ejus› · call in col 719

Psalmum dicite Lin. NC. 2. Jucunditate in Deo Bod. 3.

"Sing a psalm" Lin., NC 2. "With gladness in God" Bod. 3.

(printed under page 353)

(s) ‹anchor: iter facite ei› · call in col 719

Viam facite ei NC. 1. Bod. 1, 2, 3, 4. Foss. Corb.

"Make a way for him" NC 1, Bod. 1, 2, 3, 4, Foss., Corb.

(printed under page 353)

(t) ‹anchor: patris orphanorum› · call in col 719

Patres orphanorum et judices Bod. 1, 3, 4. Foss. Corb.

"Fathers of orphans and judges" Bod. 1, 3, 4, Foss., Corb.

(printed under page 353)

(u) ‹anchor: unanimes› · call in col 719

Unius moris Lin.

"Of one way of life" Lin.

(printed under page 353)

(v) ‹anchor: producens› · call in col 719

Qui educit vinctos in fortitudine Lin. NC. 2.

"Who leads out the bound in strength" Lin., NC 2.

(printed under page 353)

(x) ‹anchor: in iram provocant› · call in col 719

Eos qui amaricant Corb. Eos qui inhabitant in monumentis Lam. NC. 1. Bod. 2, 3, 4. Foss.

"Those who embitter" Corb. "Those who dwell in tombs" Lam., NC 1, Bod. 2, 3, 4, Foss.

(printed under page 353)

Page

running head: 719 DIVI CYPRIANI (rest of running head cut off at the image edge)
marginal letters: A ‹Epistola Petri apostoli›; B ‹Deus manifeste veniet›; C ‹laetentur in jucunditate. Cantate Deo›; D (stands in the Lectiones variantes area, not beside text)
old-edition numerals: (none)
other: Isa. reference printed blurred as "15, 14"; set 13, 14 as the type is likely a worn 3 (unsure). "venit" in Malachi quotation is smudged ("zenit"-like); read as venit. "Dets in loco sancto suo" set as printed (wrong or broken letter for Deus; unsure whether misprint or damaged type). Full-width lines "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" stand above the page-foot apparatus; not set (apparatus for later pass).

PL 4:720

qui inhabitant in monumentis. Deus, dum prodires in conspectu populi tui, in transeundo in eremum (Ps. XLVII, 2, 8). Item in Psalmo LXXXI: Exsurge, Deus, judica terram, quoniam tu exterminabis in omnibus gentibus (Ps. LXXXI, 8). Item in Evangelio cata Matthaeum: Quid nobis et tibi, fili David? Quid huc venisti ante tempus punire nos (Matth. VIII, 29). Item cata Joannem: Nihil Pater judicat, sed judicium omne Filio dedit, ut omnes honorificent Filium sicut honorificant Patrem. Qui non honorificat Filium, non honorificat Patrem qui eum misit (Joan. V, 22, 23). Item in Epistola Pauli ad Corinthios secunda: Omnes nos manifestari oportet ante tribunal Christi, ut reportet unusquisque sui corporis propria secundum quae egit, sive bona, sive mala (II Cor. V, 10).

who dwell in the tombs. O God, when Thou went forth in the sight of Thy people, in passing over into the desert (Ps. 67:2, 8). Likewise in Psalm 81: Arise, O God, judge the earth, for Thou will destroy among all the nations (Ps. 81:8). Likewise in the Gospel according to Matthew: What have we to do with you, son of David? Why have you come here before the time to punish us (Matt. 8:29). Likewise according to John: The Father judges nothing, but has given all judgement to the Son, so that all may honour the Son as they honour the Father. He who does not honour the Son does not honour the Father Who sent Him (John 5:22–23). Likewise in the second Epistle of Paul to the Corinthians: We must all be made manifest before the judgement seat of Christ, so that each one may carry away the things proper to his body according to what he has done, whether good or evil (2 Cor. 5:10).

CAP. XXIX. — QUOD IPSE SIT REX IN AETERNUM REGNATURUS.

Chapter XXIX. That He is King, to reign for ever.

Apud Zachariam: Dicite filiae Sion: Ecce rex tuus venit tibi justus et salvans, mitis, sedens super asinum indomitum (Zach. IX, 9). Item apud Esaiam: Quis nuntiabit vobis locum illum aeternum? Ambulans in justitia, et manus abstinens a muneribus, gravans aures ut non audiat judicium sanguinis, et comprimens oculos suos ne videat injustitiam, hic inhabitabit in alta spelunca petrae fortis. Panis illi dabitur, et aqua ejus fidelis. Regem cum claritate videbitis (Isa. XXXIII, 14-17). Item apud Malachiam: Rex magnus sum ego, dicit Dominus, et nomen meum illustre est apud gentes (Malach. I, 14). Item in Psalmo II: Ego autem constitutus sum rex ab eo super Sion montem sanctum ejus, annuntians imperium ipsius (Ps. II, 6, 7). Item in Psalmo XXI: Commemorabuntur et convertentur ad Dominum omnes termini terrae, et adorabunt in conspectu tuo omnes patriae gentium; quoniam Domini est regnum, et ipse dominabitur omnium gentium (Ps.

In Zechariah: Say to the daughter of Sion: Behold, your King comes to you, just and saving, gentle, sitting upon an untamed ass (Zech. 9:9). Likewise in Isaiah: Who will announce to you that eternal place? He who walks in justice, and keeps his hands from gifts, making his ears heavy so as not to hear the judgement of blood, and pressing shut his eyes so as not to see injustice, he will dwell in a high cave of strong rock. Bread will be given to him, and his water will be sure. You will see the King with glory (Isa. 33:14–17). Likewise in Malachi: I am a great King, says the Lord, and My name is illustrious among the nations (Mal. 1:14). Likewise in Psalm 2: But I have been appointed King by Him over Sion, His holy mountain, proclaiming His command (Ps. 2:6–7). Likewise in Psalm 21: All the ends of the earth will remember and will be turned to the Lord, and all the families of the nations will worship in Thy sight; for the kingdom is the Lord's, and He will rule over all the nations (Ps.

Editors' notes and page, col. 720

Footnotes

(y) ‹anchor: not visible› · call in col 720

Dum egredereris Lin. NC. 2.

"While you went out" Lin., NC 2.

(printed under page 353)

(z) ‹anchor: not visible› · call in col 720

Tui, dum transieris Foss.

"Your…, while you pass through" Foss.

(printed under page 353)

(aa) ‹anchor: not visible› · call in col 720

Tu exhaeredabis Bod. 2. Lam. Disperdes NC. 2.

"You will disinherit" Bod. 2, Lam. "You will destroy" NC 2.

(printed under page 353)

(bb) ‹anchor: not visible› · call in col 720

Perdere nos Bod. 3.

"To destroy us" Bod. 3.

(printed under page 353)

(cc) ‹anchor: not visible› · call in col 720

Ut recipiat unusquisque Lam. NC. 1. Corb. quae gessit sive bona NC. 1. Lam.

"That each may receive" Lam., NC 1, Corb.; "what he has done, whether good" NC 1, Lam.

(printed under page 353)

(dd) ‹anchor: not visible› · call in col 720

Super pullum asini Lam. NC. 1. Bod. 2.

"Upon the colt of an ass" Lam., NC 1, Bod. 2.

(printed under page 353)

(ee) ‹anchor: not visible› · call in col 720

Quis nuntiabit vobis quia ignis ardet? quis nuntiabit vobis locum illum aeternum Lam. Bod. 2, 3, 4. Lin. NC. 1, 2. Foss.

"Who will tell you that the fire burns? Who will tell you of that eternal place?" Lam., Bod. 2, 3, 4, Lin., NC 1, 2, Foss.

(printed under page 353)

(ff) ‹anchor: hic inhabitabit› · call in col 720

Hic habitabit Bod. 1.

"He shall dwell" Bod. 1.

(printed under page 353)

(gg) ‹anchor: sanctum ejus› · call in col 720

Montem sanctum ejus, praedicans praeceptum Domini NC. 2. Foss. Imperium ejus Bod. 1, 2, 3, 4.

"His holy mountain, preaching the commandment of the Lord" NC 2, Foss. "His dominion" Bod. 1, 2, 3, 4.

(printed under page 353)

(hh) ‹anchor: Commemorabuntur› · call in col 720

Reminiscentur et convertentur NC. 2.

"They shall remember and be turned" NC 2.

(printed under page 353)

(ii) ‹anchor: dominabitur› · call in col 720

Dominabitur gentium Foss.

"Shall rule the nations" Foss.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze 1) ‹anchor: producens vinctos› · Cap. XXVIII Cap. XXVIII. — Producens vinctos. Paulo aliter habet hic locus in codice Burgundico, ubi sic legitur: Qui educit vinctos in fortitudine, similiter eos qui in iram provocant, qui habitant in sepulchris. Deus, cum egredereris coram populo tuo, dum transgredereris in deserto. Item in Psalmo LXXXI: Exsurge, Deus, judica terram, quoniam tu disperdes in omnibus Gentibus. Item in Evangelio secundum Matthaeum: Quid nobis et tibi, Fili Dei? Quid huc venisti ante tempus perdere nos? Duo libri veteres in editione Anglicana laudati habent qui educit vinctos in fortitudine. Sic etiam in uno meo.

Chapter 28. — "Leading out the bound." This passage reads a little differently in the Burgundian manuscript, where it runs thus: "Who leads out the bound in strength, likewise those who provoke to anger, who dwell in tombs. O God, when you went out before your people, when you passed through the desert. Likewise in Psalm 81: Arise, O God, judge the earth, for you will destroy among all the Gentiles. Likewise in the Gospel according to Matthew: What have we to do with you, Son of God? Why have you come here before the time to destroy us?" Two old books cited in the English edition have "who leads out the bound in strength." So also in one of mine.

(Baluze 2) ‹anchor: Quas ipse pasciturus est› · Cap. XXVIII Quas ipse pasciturus est. Haec non habentur in Apocalypsi, et desunt in quibusdam libris veteribus; desunt etiam in graeco.

"Which he himself is to feed." These words are not found in the Apocalypse, and are missing in some old books; they are missing also in the Greek.

(printed under page 353)

Page

running head: DIVI CYPRIANI (cut off at left edge)
marginal letters: A ‹qui inhabitant in monumentis›; B ‹CAP. XXIX›; C ‹stitutus sum rex ab eo›; D ‹ee Quis nuntiabit vobis› (in the Variae lectiones at page foot)
old-edition numerals: 297 after ‹Dominus,›
other: column begins mid-sentence with "qui", continuing from column 719; English reference given as Ps. 67:2, 8 (the psalm actually quoted); "punire nos" printed with no question mark; full-width headings LECTIONES VARIANTES and BALUZII NOTAE at page foot, with their apparatus, not set (later pass); no editors' matter in the text block.

PL 4:721

XXI. 28, 29). Item in Psalmo XXIII: Auferte portas, principes, vestras, et extollimini, portae aeternales, et introibit rex claritatis. Quis est iste rex claritatis? Dominus fortis et potens, Dominus fortis in praelio. Auferte portas principes vestras, et extollimini portae aeternales, et introibit rex claritatis. Quis est iste rex claritatis? Dominus virtutum ipse est rex claritatis (Ps. XXIII, 7-10). Item in Psalmo XLIV: Eructavit cor meum sermonem bonum, dico ego opera mea regi. Lingua mea calamus scriptoris acute scribentis, decorus specie super filios hominum. Effusa est gratia in labiis tuis, propterea benedixit te Deus in saecula. Accingere ense tuo ad femur, potentissime. Decori et speciei tuae et intende et dirige et regna propter veritatem et mansuetudinem et justitiam (Ps. XLIV, 2, 5). Item in Psalmo V: Rex meus et Deus meus, quoniam ad te orabo, Domine, mane exaudies vocem meam; mane assistam tibi, et contemplabor te (Ps. V, 3, 4). Item in Psalmo XCVI: Dominus regnavit, exultet terra, jucundentur insulae multae (Ps. XCVI, 1). Item in Psalmo XLIV: Adstitit regina ad dexteram tuam in veste inaurata, amicta est varietate. Audi, filia, et vide, et inclina aurem tuam, et obliviscere populi tui et domus patris tui, quoniam desideravit rex speciem tuam, quia ipse est Dominus Deus tuus (Ps. XLIV, 10-12). Item in Psalmo LXXIII: Deus autem rex noster ante saeculum, operatus est salutem in medio terrae (Ps. LXXIII, 12). Item in Evangelio cata Matthaeum: Et cum Jesus natus esset in Bethlehem Judae, in diebus Herodis regis, ecce magi ab Oriente venerunt Hierosolymam dicentes: Ubi est qui natus est rex Judaeorum? Vidimus enim stellam ejus in O⟨r⟩iente, et venimus adorare eum (Matth. II, 1, 2). It⟨e⟩m cata Joannem dixit Jesus: Regnum meum non est de isto saeculo. Si de isto saeculo esset regnum meum, ministri mei turbarentur ne traderer Judaeis. Nunc autem regnum meum non est hinc. Dixit Pilatus: Ergo rex es tu? Respondit Jesus: Tu dicis, quoniam rex sum. Ego in hoc natus sum et in hoc veni in saeculum, ut testimonium perhibeam veritati.

21:28-29). Likewise in Psalm 23: Lift up your gates, O princes, and be lifted up, eternal gates, and the King of brightness shall enter in. Who is this King of brightness? The Lord strong and mighty, the Lord strong in battle. Lift up your gates, O princes, and be lifted up, eternal gates, and the King of brightness shall enter in. Who is this King of brightness? The Lord of powers, He is the King of brightness (Ps. 23:7–10). Likewise in Psalm 44: My heart has poured forth a good word; I speak my works to the King. My tongue is the pen of a scribe writing swiftly, comely in beauty above the sons of men. Grace is poured forth on Thy lips; therefore God has blessed Thee for ages. Gird Thyself with Thy sword upon Thy thigh, O most mighty. To Thy comeliness and Thy beauty both attend, and direct, and reign, for the sake of truth and gentleness and justice (Ps. 44:2–5). Likewise in Psalm 5: My King and my God, for to Thee shall I pray, O Lord; in the morning Thou will hear my voice; in the morning I shall stand by Thee, and I shall contemplate Thee (Ps. 5:3–4). Likewise in Psalm 96: The Lord has reigned, let the earth exult, let the many islands rejoice (Ps. 96:1). Likewise in Psalm 44: The queen stood at Thy right hand in gilded clothing, wrapped about with variety. Hear, daughter, and see, and incline your ear, and forget your people and your father's house, for the King has desired your beauty, since He is the Lord your God (Ps. 44:10–12). Likewise in Psalm 73: But God our King before the age has wrought salvation in the midst of the earth (Ps. 73:12). Likewise in the Gospel according to Matthew: And when Jesus had been born in Bethlehem of Judaea, in the days of Herod the king, behold, magi came from the East to Jerusalem, saying: Where is He who is born King of the Jews? For we have seen His star in the East, and we have come to worship Him (Matt. 2:1–2). Likewise according to John Jesus said: My kingdom is not of this world. If My kingdom were of this world, My servants would be in commotion, so that I should not be handed over to the Jews. But now My kingdom is not from here. Pilate said: Are you a king, then? Jesus answered: You say that I am a king. For this I was born, and for this I came into the world, that I might bear witness to the truth.

Editors' notes and page, col. 721

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 354)

(a) ‹anchor: not visible in the page-foot image› · call in col 721

Tollite, portas, principes Lam. NC. 1, 2. Bod. 2, 3. Elevamini, portae Bod. 1, 2, 3. Lam. NC. 1.

"Lift up the gates, O princes" Lam., NC 1, 2, Bod. 2, 3. "Be lifted up, O gates" Bod. 1, 2, 3, Lam., NC 1.

(printed under page 354)

(b) ‹anchor: not visible› · call in col 721

Aeternae Bod. 4. Rex gloriae Bod. 1, 2, 3. Lam. Lin. NC. 1, 2. Claritatis, Dominus fortis in praelio. Foss. Fortis in praelio, item in Psalmo Lam. Lin. NC. 1, 2.

"Eternal" Bod. 4. "The King of glory" Bod. 1, 2, 3, Lam., Lin., NC 1, 2. "Of brightness, the Lord mighty in battle" Foss. "Mighty in battle; likewise in the Psalm" Lam., Lin., NC 1, 2.

(printed under page 354)

Cor meum verbum bonum Bod. 2, 3. Lam. Lin. NC. 1, 2.

"My heart [has uttered] a good word" Bod. 2, 3, Lam., Lin., NC 1, 2.

(printed under page 354)

(d) ‹anchor: not visible› · call in col 721

Dico opera mea regi Bod. 1.

"I speak my works to the king" Bod. 1.

(printed under page 354)

(e) ‹anchor: not visible› · call in col 721

Calamus scribae Lam. Bod. 2, 3. Lin. NC. 1, 2. Scribae velociter Lam. Bod. 2, 3. Lin. NC. 1, 2.

"The pen of a scribe" Lam., Bod. 2, 3, Lin., NC 1, 2. "Of a scribe, swiftly" Lam., Bod. 2, 3, Lin., NC 1, 2.

(printed under page 354)

(f) ‹anchor: not visible› · call in col 721

Speciosus forma prae filiis hominum Lin. NC. 2.

"Beautiful in form above the sons of men" Lin., NC 2.

(printed under page 354)

(g) ‹anchor: not visible› · call in col 721

Diffusa est gratia Bod. 2. 3.

"Grace is poured out" Bod. 2, 3.

(printed under page 354)

(h) ‹anchor: not visible› · call in col 721

Deus in aeternum Bod. 3.

"God for ever" Bod. 3.

(printed under page 354)

(i) ‹anchor: not visible› · call in col 721

Ensem tuum Lam. Bod. 2, 3, 4. Gladium Lin. NC. 2. Bod. 1.

"Your sword" (ensem) Lam., Bod. 2, 3, 4. "Sword" (gladium) Lin., NC 2, Bod. 1.

(printed under page 354)

(j) ‹anchor: not visible› · call in col 721

Prospere inequita Bod. 1, 3. Procede Lin. NC. 2.

"Ride on prosperously" Bod. 1, 3. "Go forth" Lin., NC 2.

(printed under page 354)

(k) ‹anchor: not visible› · call in col 721

Sanctitatem et justitiam Lam. Bod. 1, 4. NC. 1. Justitiam, et docebit te mirabilia dextra tua Bod. 3.

"Holiness and justice" Lam., Bod. 1, 4, NC 1. "Justice, and your right hand shall teach you wonders" Bod. 3.

(printed under page 354)

(l) ‹anchor: not visible› · call in col 721

Mane astabo tibi et videbo Lin. NC. 2.

"In the morning I will stand before you and will see" Lin., NC 2.

(printed under page 354)

(m) ‹anchor: not visible› · call in col 721

Exultet terra, laetentur Bod. 2. Lin. NC. 2.

"Let the earth rejoice, let [the islands] be glad" Bod. 2, Lin., NC 2.

(printed under page 354)

(n) ‹anchor: not visible› · call in col 721

In vestitu deaurato circumornata et variata Lin. Circumamicta varietate NC. 2. Circumamicta et variata Lam. Bod. 2. NC. 1.

"In gilded clothing, adorned about and varied" Lin. "Wrapped about with variety" NC 2. "Wrapped about and varied" Lam., Bod. 2, NC 1.

(printed under page 354)

(o) ‹anchor: domus patris› · call in col 721

Domum patris Corb.

"The house of [your] father" (accusative) Corb.

(printed under page 354)

(p) ‹anchor: Dominus Deus tuus› · call in col 721

Dominus tuus Bod. 1. 2, 3.

"Your Lord" Bod. 1, 2, 3.

(printed under page 354)

(q) ‹anchor: ante saeculum› · call in col 721

Ante saecula Corb.

"Before the ages" Corb.

(printed under page 354)

(r) ‹anchor: venerunt Hierosolymam› · call in col 721

Advenerunt Hierosolymam Bod. 1.

"Arrived at Jerusalem" Bod. 1.

(printed under page 354)

(s) ‹anchor: de isto saeculo› · call in col 721

De hoc mundo: si de hoc mundo Bod. 2. Lam. NC. 2.

"Of this world: if of this world" Bod. 2, Lam., NC 2.

(printed under page 354)

(t) ‹anchor: ministri mei turbarentur› · call in col 721

Utique decertarent Bod. 3.

"Would surely fight" Bod. 3.

(printed under page 354)

(u) ‹anchor: Dixit Pilatus› · call in col 721

Dixit autem Pilatus Bod. 1.

"But Pilate said" Bod. 1.

(printed under page 354)

(v) ‹anchor: natus sum› · call in col 721

Natus sum et in hoc veni Lam. Bod. 1, 2, 3, 4. Lin. NC. 1. Ego in hoc veni in saeculum Oxon.

"I was born, and for this I came" Lam., Bod. 1, 2, 3, 4, Lin., NC 1. "For this I came into the world" Oxon.

(printed under page 354)

(x) ‹anchor: not visible› · call in col 721

Testimonium dicam Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Corb.

"I may speak testimony" Lam., Lin., NC 1, 2, Bod. 1, 2, 3, 4, Corb.

(printed under page 354)

Page

running head: 721 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A ‹XXI. 28, 29). Item in Psalmo XXIII›; B ‹Item in Psalmo V: Rex meus›; C ‹Ubi est qui natus est›; D (in the Lectiones variantes at the page foot, beside ‹Calamus scribae›, not in this column's text)
old-edition numerals: (none)
other: column ends mid-word: veri- (veritati), continued as ‹tati› in the next column; the English ends with ‹truth›, which completes that word. Judae: only one ligature after ‹Jud› is visible (Vulgate has Judaeae), so it is set as seen and unsure. O⟨r⟩iente and It⟨e⟩m: damaged type. (Ps. XLIV, 2, 5) is set as printed and rendered 44:2-5. The Lectiones variantes at the page foot are left for the later pass. No full-width line is set; the LECTIONES VARIANTES heading runs across the page and is cut off at the right edge. No editors' matter in the text block.

PL 4:722

Omnis qui est de veritate audit vocem meam (Joan. XVIII, 36, 37).

Everyone who is of the truth hears My voice (John 18:36–37).

CAP. XXX. — QUOD IPSE SIT JUDEX ET REX.

Chapter XXX. — That He Himself is Judge and King.

In Psalmo LXXI: Deus, judicium tuum regi da, et justitiam tuam filio regis, judicare populum tuum in justitia (Ps. LXXI, 1, 2). Item in Apocalypsi: Et vidi caelum apertum; et ecce equus albus, et qui sedebat super eum vocabatur fidelis et verus, aequum justumque judicat, et praeliatur. Oculi autem ejus erant tamquam flamma ignis, et super caput ejus diademata multa, et portabat nomen scriptum nemini alii nisi sibi notum. Et erat coopertus vestem aspersdm sanguine, et dicitur nomen ejus Verbum Dei; et exercitus qui sunt in coelo sequebantur eum in equis albis, induti byssinum album mundum; et de ore ejus exibat gladius utrinque acutus, ut ex eo percuteret nationes quas ipse pasciturus est in virga ferrea, et ipse calcabit torcular vini irae Dei omnipotentis. Habet etiam in veste et in femore suo nomen scriptum: Rex regum et Dominus dominantium (Apoc. XIX, 11-16). Item in Evangelio: Cum venerit Filius hominis in claritate sua, et omnes Angeli cum eo, tunc sedebit in throno claritatis suae: et colligentur ante eum omnes gentes, et segregabit illos ab invicem, quemadmodum pastor segregat oves ab haedis; et statuet oves ad dexteram suam; haedos autem ad sinistram. Tunc dicet Rex eis qui ad dextram ejus erunt: Venite, benedicti Patris mei, percipite regnum quod vobis paratum est ab origine mundi. Esurivi enim, et dedistis mihi manducare; sitivi, et potastis me; hospes fui, et adduxistis me; nudus, et texist⟨i⟩s me; infirmus, et visitastis me; in carcere fui, et venistis ad me. Tunc respondebunt ei justi dicentes: Domine, quando te vidimus esurientem et pavimus, sitientem et potavimus? quando autem te vidimus hospitem et adduximus? nudum, et vestivimus? quando autem te vidimus infirmum et in carcere, et venimus ad te? Et respondens Rex dicet eis: Amen dico vobis, quamdiu fecistis uni horum

In Psalm 71: O God, give Thy judgement to the king, and Thy justice to the son of the king, to judge Thy people in justice (Ps. 71:1–2). Likewise in the Apocalypse: And I saw heaven opened; and behold, a white horse, and He Who sat upon it was called Faithful and True; He judges what is fair and just, and makes war. And His eyes were like a flame of fire, and on His head were many diadems, and He bore a name written, known to no one else but Himself. And He was clothed in a garment sprinkled with blood, and His name is called the Word of God; and the armies which are in heaven followed Him on white horses, clothed in white, clean fine linen; and from His mouth went forth a sword sharp on both sides, that with it He might strike the nations, which He Himself is to shepherd with a rod of iron, and He Himself will tread the winepress of the wine of the wrath of God Almighty. He has also on His garment and on His thigh a name written: King of kings and Lord of lords (Rev. 19:11–16). Likewise in the Gospel: When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory; and all nations will be gathered before Him, and He will separate them from one another, as a shepherd separates the sheep from the goats; and He will set the sheep at His right hand, but the goats at the left. Then the King will say to those who will be at His right: Come, blessed of My Father, receive the kingdom which has been prepared for you from the origin of the world. For I was hungry, and you gave Me to eat; I was thirsty, and you gave Me drink; I was a stranger, and you took Me in; naked, and you covered Me; sick, and you visited Me; I was in prison, and you came to Me. Then the righteous will answer Him, saying: Lord, when did we see Thee hungry and fed Thee, thirsty and gave Thee drink? And when did we see Thee a stranger and took Thee in? naked, and clothed Thee? And when did we see Thee sick and in prison, and came to Thee? And the King will answer and say to them: Amen I say to you, inasmuch as you did it to one of these

Editors' notes and page, col. 722

Footnotes

(y) ‹anchor: not visible› · call in col 722

Quod Christus in fine saeculi judex omnium veniens, bonis praemia, malis supplicia pro meritis restituet Bod. 3.

"That Christ, coming at the end of the world as judge of all, will render rewards to the good and punishments to the wicked according to their deserts" Bod. 3.

(printed under page 354)

(z) ‹anchor: not visible› · call in col 722

Coelum totum apertum Bod. 4.

"The whole heaven opened" Bod. 4.

(printed under page 354)

(aa) ‹anchor: not visible› · call in col 722

Fidelis et verax Foss. Et justus Corb. Justum judicans, Lam. NC. 1. Praeliator Lam. NC. 1. Corb.

"Faithful and true" Foss. "And just" Corb. "Judging what is just" Lam., NC 1. "A warrior" Lam., NC 1, Corb.

(printed under page 354)

(bb) ‹anchor: not visible› · call in col 722

Nisi ipsi soli Foss.

"Except to himself alone" Foss.

(printed under page 354)

(cc) ‹anchor: not visible› · call in col 722

Veste aspersa Foss. Veste sparsa Lam. NC. 1. Lin. Bod. 2.

"With a garment sprinkled" (aspersa) Foss. "With a garment sprinkled" (sparsa) Lam., NC 1, Lin., Bod. 2.

(printed under page 354)

(dd) ‹anchor: not visible› · call in col 722

Sermo Dei.

"The Word of God."

(printed under page 354)

(ee) ‹anchor: not visible› · call in col 722

Byssino mundo Foss.

"In clean fine linen" Foss.

(printed under page 354)

(ff) ‹anchor: not visible› · call in col 722

Gladius ex utraque parte Corb.

"A sword on either side" Corb.

(printed under page 354)

(gg) ‹anchor: not visible› · call in col 722

Pasturus Bod. 2, 3, 4.

"Who is to feed" Bod. 2, 3, 4.

(printed under page 354)

(hh) ‹anchor: not visible› · call in col 722

Dominorum Bod. 1. 4.

"Of lords" Bod. 1, 4.

(printed under page 354)

(ii) ‹anchor: segregabit illos› · call in col 722

Segregabit illas Corb.

"Shall separate them" (feminine) Corb.

(printed under page 354)

(jj) ‹anchor: ad sinistram› · call in col 722

A sinistris Corb. Dextram suam sunt Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4.

"On the left" Corb. "Are at his right hand" Lam., Lin., NC 1, 2, Bod. 1, 2, 3, 4.

(printed under page 354)

(kk) ‹anchor: potastis me› · call in col 722

Dedistis mihi bibere Lam. NC. 1. Bod. 2.

"You gave me to drink" Lam., NC 1, Bod. 2.

(printed under page 354)

(ll) ‹anchor: adduxistis me› · call in col 722

Suscepistis me Lam. NC. 1. Bod. 2.

"You took me in" Lam., NC 1, Bod. 2.

(printed under page 354)

(mm) ‹anchor: texistis me› · call in col 722

Nudus et cooperuistis Lam. NC. 1.

"Naked, and you covered [me]" Lam., NC 1.

(printed under page 354)

(nn) ‹anchor: infirmus› · call in col 722

Infirmatus Ver.

"Made weak" Ver.

(printed under page 354)

(oo) ‹anchor: adduximus› · call in col 722

Suscepimus Bod. 2. abduximus Ver.

"We took in" Bod. 2; "we led away" Ver.

(printed under page 354)

(pp) ‹anchor: infirmum› · call in col 722

Infirmari Bod. 1, 3. 4.

"To be sick" Bod. 1, 3, 4.

(printed under page 354)

(qq) ‹anchor: respondens Rex› · call in col 722

Respondit Rex et dicit Bod. 1.

"The King answered and says" Bod. 1.

(printed under page 354)

Page

running head: …IMONIORUM LIBER II. 722 (left part of the running head cut off at the image edge)
marginal letters: A ‹tati. Omnis qui est de veritate›; B ‹byssinum album mundum›; C ‹ducare; sitivi, et potastis›; D ‹beside variant z "Coelum totum apertum" in the Variae lectiones›
old-edition numerals: (none)
other: first word "tati" is the end of a word (veritati) broken from column 721; "aspersdm" UNSURE, possibly a damaged a rather than a printed d; "texist⟨i⟩s" has a damaged i; "SÍT" in the chapter heading shows a stray mark over the I, set SIT; Gospel passage (Matt. 25:31-40) has no printed reference; Variae lectiones at page foot not set; left column (721) not set
other: ligature doubt raised by the check (text not changed): praeliatur | proeliatur

PL 4:723

ex fratribus meis minimis, mihi fecistis. Tunc dicet illis qui ad sinistram ejus erunt: Discedite a me, maledicti, in ignem aeternum quem paravit Pater meus diabolo et angelis ejus. Esurivi enim, et non dedistis mihi manducare; sitivi, et non potastis me; hospes fui, et non adduxistis me; nudus, et non vestistis me; infirmus et in carcere, et non visitastis me. Tunc respondebunt et ipsi dicentes: Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi? Et respondebit illis: Amen dico vobis, quamdiu non fecistis uni ex minimis his, neque mihi fecistis. Et abibunt isti in ambustionem aeternam, justi autem in vitam aeternam (Matth. XXV, 21-46).

of the least of My brethren, you did it to Me. Then He will say to those who will be on His left: Depart from Me, you accursed, into the eternal fire which My Father has prepared for the devil and his angels. For I was hungry, and you did not give Me to eat; I was thirsty, and you did not give Me to drink; I was a stranger, and you did not bring Me in; naked, and you did not clothe Me; sick and in prison, and you did not visit Me. Then they too will answer, saying: Lord, when did we see Thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to Thee? And He will answer them: Amen I say to you, as long as you did not do it to one of these least, neither did you do it to Me. And these will go away into eternal burning, but the just into eternal life (Matt. 25:31–46).

LIBER TERTIUS.

Book III.

Cyprianus Quirino filio salutem. Pro fide ac devotione tua quam Domino Deo exhibes, fili charissime, petisti ut, ad instruendum te, excerperem de Scripturis sanctis quaedam capitula ad religiosam sectae nostrae disciplinam pertinentia, lectionis divinae succinctam diligentiam quaerens, ut animus Deo deditus non longis aut multis librorum voluminibus fatigetur, sed eruditus breviario praeceptorum coelestium habeat ad fovendam memoriam suam salubre et grande compendium. Et quia tibi plenum dilectionis obsequium debeo, feci quod petisti, ut laborarem semel, ne tu semper laborares. Quantum potuit itaque mediocritas nostra complecti, collecta sunt a me quaedam praecepta Dominica et magisteria divina; quae esse facilia et utilia legentibus possint, dum in breviarium pauca digesta et velociter perleguntur et frequenter iterantur. Opto te, fili charissime, semper bene valere.

Cyprian to his son Quirinus, greeting. In keeping with the faith and devotion which you show to the Lord God, dearest son, you asked that, for your instruction, I should excerpt from the Holy Scriptures certain headings pertaining to the religious discipline of our school, seeking a concise diligence of divine reading, so that a mind given to God might not be wearied by long or many volumes of books, but, instructed by a summary of heavenly precepts, might have a wholesome and great compendium for nourishing its memory. And because I owe you a service full of love, I have done what you asked, so as to labour once, lest you should always labour. As far, therefore, as our modest ability could compass it, certain precepts of the Lord and divine teachings have been gathered by me, which may be easy and useful to readers, since a few things arranged in a summary are both quickly read through and often repeated. I wish you, dearest son, always to fare well.

Editors' notes and page, col. 723

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 355; upper foot band, end of Book II, above the title LIBER TERTIUS)

(a) ‹anchor: qui ad sinistram ejus erunt› · call in col 723

Qui sunt ad sinistram Lam. Lin. NC. 1, 2. Bod. 2.

"Who are on the left" Lam., Lin., NC 1, 2, Bod. 2.

(printed under page 355)

(b) ‹anchor: non potastis me› · call in col 723

Dedistis mihi bibere Bod. 2. Potastis me, hospes fui et non suscepistis me Lam. Lin. NC. 1, 2. Bod.

"[You did not] give me to drink" Bod. 2. "[You did not] give me drink; I was a stranger and you did not take me in" Lam., Lin., NC 1, 2, Bod.

(printed under page 355)

Non […]

"Not […]"

(printed under page 355) LECTIONES VARIANTES (Variant readings) (printed under page 355; lower foot band, Book III)

(f) ‹anchor: not visible in the page-foot image (title of Book III)› · call in col 723

De capitulis mandatorum Dei, ad christianae religionis disciplinam pertinentibus. Oxon. in not.

"On the headings of God's commandments that belong to the discipline of the Christian religion." Oxon., in the notes.

(printed under page 355)

(g) ‹anchor: Pro fide ac devotione› · call in col 723

Fide ac dilectione Lam. NC. 1. Ben.

"In faith and love" Lam., NC 1, Ben.

(printed under page 355)

(h) ‹anchor: esse facilia› · call in col 723

Esse et facilia NC. 2. Bod. 1.

"To be both easy" NC 2, Bod. 1.

(printed under page 355)

(i) ‹anchor: et misericordiae› · call in col 723

Opere et misericordiae Corb. Lam. NC. 1.

"Of work and of mercy" Corb., Lam., NC 1.

(printed under page 355)

(j) ‹anchor: ipsam voluntatem› · call in col 723

Ipsa voluntate Lam. NC. 1. Bod. 1. 4.

"By the will itself" Lam., NC 1, Bod. 1, 4.

(printed under page 355)

(k) ‹anchor: Bonos quosque› · call in col 723

Bonos quoque Bod. 1. 4.

"The good also" Bod. 1, 4.

(printed under page 355)

(l) ‹anchor: plus laborare› · call in col 723

Plurimum laborare Corb.

"To labour very much" Corb.

(printed under page 355)

(m) ‹anchor: Non contristandum› · call in col 723

Non contristare Lam. Lin. NC. 1.

"Not to grieve" Lam., Lin., NC 1.

(printed under page 355)

Page

running head: 723 DIVI CYPRIANI (cut off at the image edge)
marginal letters: A ex fratribus meis minimis; B Cyprianus Quirino filio salutem; C dum in breviarium pauca digesta; D accepimus.
old-edition numerals: 299 before VI. Bonos quosque
other: full-width heading "LIBER TER[TIUS]" printed across both columns between the end of Book II and the letter to Quirinus, cut off at the image edge, not set; III read as dilectionem (blurred); perleguntur read across a line break
other: a full-width band stands across cols 723/724 in mid-page: the 1 paragraph(s) above it in col 724 are set here, after the 1 above it in col 723 (reading order, moved on receipt); the band itself (its title lines) is not set by the volunteer page: set it here, at the move, with full_width
running head: 723 DIVI CYPRIANI 724
marginal letters: A ‹ex fratribus meis minimis› (between cols, beside 724 ‹et ipsi dicentes›); B ‹Cyprianus Quirino filio salutem› (beside 724 ‹IX. Invicem›); C ‹gentur et frequenter iterantur› (beside 724 ‹XIX. Voluntati›); D ‹accepimus› in VII (beside 724 ‹XXVIII›)
old-edition numerals: (none)
QA Q2a (2026-10-21): this column's lower text after the letter (CAPITULA. and I–VIII, with the old-edition numeral 299 before VI) is printed in col 723 but stands in c724_a.md, not here; it was checked against this column's page (no errors) and is left where it is (not duplicated). By the reading-order rule it belongs under this rail; to be moved by the settle step. The title LIBER TERTIUS. stands set in c723_a.md (the line above saying "not set" predates that). Calls (a)–(c) of the upper foot band were not listed; added above. Italic markup removed (unit rule).
QA Q4a (2026-10-21): call (g) stands after "devo-tione" in the letter's first line; anchor supplied. Variant (b) English corrected: both readings stand under "non", so they are negative. The upper-band text of col 724 ("et ipsi dicentes … in vitam aeternam") set here was checked only against the line starts visible at this column's edge. "coelestium" (letter) and "(i) Opere et misericordiae": ligature and the "et" are hard to read at this resolution; UNSURE, left as set.

PL 4:724

CAPITULA.

Chapters.

I. De bono operis et misericordiae.

I. Of the good of works and mercy.

II. In opere et eleemosynis, etiamsi per mediocritatem minus fiat, ipsam voluntatem satis esse.

II. That in works and almsgiving, even if less be done through slender means, the will itself is enough.

III. Agapem et dilectionem fraternam religiose et firmiter exercendam.

III. That the agape and brotherly love are to be practised devoutly and steadfastly.

IV. In nullo gloriandum, quando nostrum nihil sit.

IV. That we are to glory in nothing, since nothing is our own.

V. Humilitatem et quietem in omnibus tenendam.

V. That humility and quietness are to be kept in all things.

VI. Bonos quosque et justos plus laborare, sed tolerare debere, quia probantur.

VI. That all good and just men suffer more, but ought to endure, because they are being tested.

VII. Non contristandum Spiritum sanctum quem accepimus.

VII. That the Holy Spirit, Whom we have received, is not to be grieved.

VIII. Iracundiam vincendam esse, ne cogat delinquere.

VIII. That anger is to be overcome, lest it drive us to sin.

IX. Invicem se fratres sustinere debere.

IX. That brethren ought to bear with one another.

X. In Deum solum fidendum, et in ipso gloriandum.

X. That we are to trust in God alone, and to glory in Him.

XI. Eum qui fidem consecutus est, exposito priore homine, coelestia tantum et spiritalia cogitare debere nec attendere ad saeculum, cui jam renuntiavit.

XI. That he who has attained faith, having put off the former man, ought to think only of heavenly and spiritual things, and not to give heed to the world, which he has already renounced.

XII. Non jurandum.

XII. That we are not to swear.

XIII. Non maledicendum.

XIII. That we are not to curse.

XIV. Numquam mussitandum, sed circa omnia quae accidunt benedicendum Deum.

XIV. That we are never to murmur, but to bless God in all things that happen.

XV. Ad hoc tentari homines a Deo ut probentur.

XV. That men are tried by God to this end, that they may be proved.

XVI. De bono martyrii.

XVI. Of the good of martyrdom.

XVII. Minora esse quae in saeculo patimur quam sit praemium quod promissum est.

XVII. That the things we suffer in this world are less than the reward which has been promised.

XVIII. Dilectioni Dei ac Christi nihil praeponendum.

XVIII. That nothing is to be preferred to the love of God and of Christ.

XIX. Voluntati, non nostrae, sed Dei, obtemperandum.

XIX. That we are to obey not our own will, but God's.

XX. Fundamentum et firmamentum spei et fidei esse timorem.

XX. That the foundation and support of hope and faith is fear.

XXI. Non temere de altero judicandum.

XXI. That we are not to judge another rashly.

XXII. Accepta injuria, remittendum et ignoscendum.

XXII. That when an injury has been received, we are to remit and forgive.

XXIII. Vicem malis non reddendam.

XXIII. That evil is not to be repaid in kind.

XXIV. Non posse ad Patrem perveniri nisi per Christum.

XXIV. That one cannot come to the Father except through Christ.

XXV. Ad regnum Dei, nisi baptizatus et renatus quis fuerit, pervenire non posse.

XXV. That unless one has been baptized and reborn, he cannot attain to the kingdom of God.

XXVI. Parum esse baptizari et Eucharistiam accipere, nisi quis factis et opere proficiat.

XXVI. That it is of little avail to be baptized and to receive the Eucharist, unless one profits by deeds and work.

XXVII. Baptizatum quoque gratiam perdere quam consecutus sit, nisi innocentiam servet.

XXVII. That even one who has been baptized loses the grace he has attained, unless he keeps innocence.

XXVIII. Non posse in Ecclesia remitti ei qui in Deum deliquerit.

XXVIII. That he who has sinned against God cannot be forgiven in the Church.

Editors' notes and page, col. 724

Footnotes

(n) ‹anchor: solum› · call in col 724

De solo Bod. 1, 2. Confidendum Corb.

"In [God] alone" Bod. 1, 2. "Must be trusted" Corb.

(printed under page 355)

(o) ‹anchor: exposito› · call in col 724

Expoliato primo homine Thu.

"The first man having been stripped off" Thu.

(printed under page 355)

(p) ‹anchor: renuntiavit› · call in col 724

Renuntiavimus Bod. 1, 3, 4.

"We have renounced" Bod. 1, 3, 4.

(printed under page 355)

(q) ‹anchor: quae accidunt› · call in col 724

Accidunt, semper Lam. NC. 1. Bod. 2.

"Happen, always" Lam., NC 1, Bod. 2.

(printed under page 355)

(r) ‹anchor: ut probentur› · call in col 724

Deo ut explorentur NC. 2. Bod. 1, 4.

"By God, that they may be searched out" NC 2, Bod. 1, 4.

(printed under page 355)

(s) ‹anchor: timorem› · call in col 724

Dei addit Bod. 4.

Bod. 4 adds "of God".

(printed under page 355)

(t) ‹anchor: Accepta injuria› · call in col 724

Acceptam injuriam remittendam et ferendam Lam. NC. 2. Corb.

"An injury received is to be remitted and borne" Lam., NC 2, Corb.

(printed under page 355)

(u) ‹anchor: ad Patrem› · call in col 724

Non posse ad Deum Patrem Corb. Veniri, Bod. 1, 2, 4. Thu. Nisi per Christum Bod. 1, 2. Corb. Thu.

"That one cannot [come] to God the Father" Corb. "Come" Bod. 1, 2, 4, Thu. "Except through Christ" Bod. 1, 2, Corb., Thu.

(printed under page 355)

(v) ‹anchor: consecutus sit› · call in col 724

Consecutus est Thu. Corb.

"Has obtained" Thu., Corb.

(printed under page 355)

Page

running head: DIVI CYPRIANI 724
marginal letters: A ‹et ipsi dicentes›; B ‹IX. Invicem se fratres›; C ‹XIX. Voluntati, non nostrae›; D ‹XXVIII. Non posse in Ecclesia›
old-edition numerals: (none)
other: full-width book title "[LIBER] TERTIUS" printed across both columns after the first block, cut off at the left edge, not set; Variae lectiones at foot of both sections not set; reference printed "21-46" though the passage is Matt. 25:31-46, kept as printed; XI read as "cœlestia" (set coelestia), UNSURE whether cæ or cœ; XXVII "quam" appears to carry an accent mark (quàm?), set plain, UNSURE; the chapter list (IX-XXVIII) treated as Cyprian's own capitula of Ad Quirinum book III, not editors' matter
other: the 1 paragraph(s) of this column above the full-width band are set under col 723 (reading order, moved on receipt)
other (Q4b): the heading CAPITULA and capitula I-VIII are printed in the LEFT column (col 723) below the band, after the preface; they stand at the head of this part (reading order unbroken: col 723 part ends with the preface, this part continues with CAPITULA). Strictly they belong under the col 723 rail; not moved here (col 723 not written by Q4b)
running head: 723 DIVI CYPRIANI 724
marginal letters: A ‹et ipsi dicentes›; B ‹IX. Invicem se fratres›; C ‹XIX. Voluntati, non nostrae›; D ‹XXVIII. Non posse in Ecclesia›
old-edition numerals: 289 before ‹VI. Bonos› (in the left column)

PL 4:725

XXIX. De odio nominis ante praedictum.

XXIX. On the hatred of the Name, foretold beforehand.

XXX. Quod quis Deo voverit, cito reddendum.

XXX. That what anyone has vowed to God must be paid quickly.

XXXI. Eum qui non crediderit jam judicatum esse.

31. That he who has not believed has already been judged.

XXXII. De bono virginitatis et continentiae.

32. On the good of virginity and of continence.

XXXIII. Nihil Patrem judicare, sed Filium, et Patrem ab eo non honorificari a quo non honorificetur Filius.

33. That the Father judges nothing, but the Son does, and that the Father is not honoured by him by whom the Son is not honoured.

XXXIV. Fidelem gentiliter vivere non oportere.

34. That a believer ought not to live in the manner of the Gentiles.

XXXV. Deum ad hoc patientem esse, ut nos poeniteat peccati nostri et reformemur.

35. That God is patient to this end, that we may repent of our sin and be reformed.

XXXVI. Mulierem ornari saeculariter non debere.

36. That a woman ought not to be adorned in a worldly manner.

XXXVII. Fidelem non oportere ob alia delicta nisi ob nomen solum puniri.

37. That a believer ought not to be punished for other offences, but only for the Name.

XXXVIII. Servum Dei innocentem esse debere, ne incidat in poenam saecularem.

38. That the servant of God ought to be innocent, so that he may not fall into worldly punishment.

XXXIX. Datum nobis esse exemplum vivendi in Christo.

39. That an example of living has been given to us in Christ.

XL. Non jactanter nec tumultuose operandum.

40. That one must not work boastfully or noisily.

XLI. Inepte et scurriliter non loquendum.

41. That one must not speak foolishly and scurrilously.

XLII. Fidem in totum prodesse, et tantum nos posse quantum credimus.

42. That faith is of profit in everything, and that we are able to do as much as we believe.

XLIII. Posse eum statim consequi qui vere crediderit.

43. That he who has truly believed can obtain at once.

XLIV. Fideles inter se disceptantes non debere gentilem judicem experiri.

44. That believers disputing among themselves ought not to try a Gentile judge.

XLV. Spem futurorum esse, et ideo fidem circa ea quae promissa sunt patientem esse debere.

45. That hope is of things to come, and therefore faith concerning the things that have been promised ought to be patient.

XLVI. Mulierem in ecclesia tacere debere.

46. That a woman ought to keep silent in the church.

XLVII. Delicto et merito nostro fieri ut laboremus, nec Dei opem in omnibus sentiamus.

47. That it comes about through our offence and our desert that we suffer, and do not feel God's help in all things.

XLVIII. Non foenerandum.

48. That one must not lend at interest.

XLIX. Inimicos quoque diligendos.

49. That even enemies are to be loved.

L. Sacramentum fidei non esse profanandum.

50. That the sacrament of the faith must not be profaned.

LI. Quod nemo in opere suo extolli debeat.

51. That no one ought to be puffed up in his work.

LII. Credendi vel non credendi libertatem in arbitrio positam.

52. That the freedom of believing or of not believing has been placed in [our] choice.

LIII. Dei arcana perspici non posse, et idcirco fidem nostram simplicem esse debere.

53. That the secrets of God cannot be seen through, and therefore our faith ought to be simple.

LIV. Neminem sine sorde et sine peccato esse.

54. That no one is without stain and without sin.

LV. Non hominibus, sed Deo, placendum.

55. That one must please not men, but God.

LVI. Deum nihil latere ex his quae geruntur.

56. That nothing of the things that are done is hidden from God.

LVII. Fidelem emendari et reservari.

57. That the believer is corrected and kept in reserve.

LVIII. Neminem contristari morte debere, cum sit in vivendo labor et periculum, in moriendo pax et resurgendi securitas.

58. That no one ought to be saddened by death, since in living there is toil and danger, in dying peace and the security of rising again.

LIX. De idolis quae gentiles deos putant.

59. On the idols which the Gentiles think to be gods.

LX. Ciborum nimiam concupiscentiam non appetendam.

60. That excessive craving for foods is not to be indulged.

LXI. Possidendi concupiscentiam et pecuniam non appetendam.

61. That the craving for possessing, and money, are not to be sought.

Editors' notes and page, col. 725

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 356)

(a) ‹anchor: not visible in the page-foot image› · call in col 725

Honorificetur et Filius Lam. NC. 1. Bod. 2.

"Let the Son also be honoured" Lam., NC 1, Bod. 2.

(printed under page 356)

(b) ‹anchor: not visible› · call in col 725

Debere Corb.

"Ought" Corb.

(printed under page 356)

Poeniteat a peccatis nostris Lam. NC. 1.

"Let [one] repent of our sins" Lam., NC 1.

(printed under page 356)

(d) ‹anchor: not visible› · call in col 725

Non oportere Lam. NC. 1.

"That it is not fitting" Lam., NC 1.

(printed under page 356)

(e) ‹anchor: not visible› · call in col 725

Inepte et saeculariter Bod. 3.

"Foolishly and in a worldly way" Bod. 3.

(printed under page 356)

(f) ‹anchor: not visible› · call in col 725

Tantum NC. 2. Totam Lam. NC. 1. Bod. 2. Corb.

"Only" NC 2. "The whole" Lam., NC 1, Bod. 2, Corb.

(printed under page 356)

(g) ‹anchor: et ideo fidem› · call in col 725

Fidem nostram Impr. Thu. Corb.

"Our faith" Impr., Thu., Corb.

(printed under page 356)

(h) ‹anchor: in moriendo› · call in col 725

In moriendo autem Lam. NC. 1. Bod. 2. Corb.

"But in dying" Lam., NC 1, Bod. 2, Corb.

(printed under page 356)

(i) ‹anchor: resurgendi securitas› · call in col 725

In resurgendo securitas Bod. 2.

"Security in rising again" Bod. 2.

(printed under page 356)

(j) ‹anchor: pecuniam non› · call in col 725

Admittendam Lam. NC. 1. Bod. 2.

"To be admitted" Lam., NC 1, Bod. 2.

(printed under page 356)

Footnotes

(k) ‹anchor: not visible› · call in col 726

Gravius Bod. 1, 2, 3, 4. Fornicari Lam. NC. 1. Bod. 2.

"More gravely" Bod. 1, 2, 3, 4. "To commit fornication" Lam., NC 1, Bod. 2.

(printed under page 356)

(l) ‹anchor: not visible› · call in col 726

Ducant sempiternam Lin.

"Let them lead an everlasting [life]" Lin.

(printed under page 356)

(m) ‹anchor: not visible› · call in col 726

Inordinate et absque disciplina Lin. Inordinate vadit Corb. Contra disciplinam Dei Lam. NC. 1.

"Disorderly and without discipline" Lin. "Walks disorderly" Corb. "Against the discipline of God" Lam., NC 1.

(printed under page 356)

(n) ‹anchor: not visible› · call in col 726

Non oportere Lam. Lin. NC. 1. Bod. 2, 4.

"That it is not fitting" Lam., Lin., NC 1, Bod. 2, 4.

(printed under page 356)

(o) ‹anchor: Innocentiam› · call in col 726

Innocentem fideliter NC. 1.

"The innocent man, faithfully" NC 1.

(printed under page 356)

(p) ‹anchor: Mercedem› · call in col 726

Mercedes, etc. Lin.

"Wages," etc. Lin.

(printed under page 356)

(q) ‹anchor: Cirrum› · call in col 726

Cirrum non habendum Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu. Corb.

"A lock of hair is not to be worn" Lam., Lin., NC 1, Bod. 1, 2, 4, Thu., Corb.

(printed under page 356)

(r) ‹anchor: Non vellendum› · call in col 726

Pilum Bod. 1.

"The hair" Bod. 1.

(printed under page 356)

(s) ‹anchor: innuptam manere› · call in col 726

Innuptam remanere Voss. Innuptam permaneret Lam. NC. 1. Bod. 2.

"Remain unmarried" Voss. [sic, probably Foss.] "Should continue unmarried" Lam., NC 1, Bod. 2.

(printed under page 356)

Page

running head: [TESTIM]ONIORUM LIBER III. 726
marginal letters: A LXII. Matrimonium cum gentilibus; B LXXI. Patres quoque asperos; C LXXXII. Non augurandum; D XCII. Non quicquid licet
old-edition numerals: 801 after permiserit. (printed at the head of LXXXI)
other: column is the chapter list (capitula) of Testimonia Book III, items LXII to XCIV, set as Cyprian's own headings, one per line; left-edge fragments belong to col. 725 and are not set; full-width heading "[LECTI]ONES VARIANTES." above the page-foot variants not set (cut off at left); variants l to s not set; LXXXIV "vellendum" read as printed, supplement [the hair] in English

PL 4:727

XCV. Bonis convivendum, malos autem vitandos.

XCV. That one must live together with the good, but avoid the wicked.

XCVI. Factis, non verbis, operandum.

XCVI. That one must work by deeds, not by words.

XCVII. Ad fidem et ad consecutionem properandum esse.

XCVII. That one must hasten to faith and to attainment.

XCVIII. Catecuminum peccare jam non debere.

XCVIII. That a catechumen ought no longer to sin.

XCIX. Judicium secundum tempora futurum, aequitatis ante Legem, vel Legis post Moysen.

XCIX. That judgement will be according to the times: of equity before the Law, or of the Law after Moses.

C. Gratiam Dei gratuitam esse debere.

C. That the grace of God ought to be freely given.

CI. Spiritum sanctum in igne frequenter apparuisse.

CI. That the Holy Spirit has frequently appeared in fire.

CII. Correptionem bonos quosque libenter audire debere.

CII. That all good people ought to hear reproof willingly.

CIII. A multiloquentia temperandum.

CIII. That one must refrain from much speaking.

CIV. Non mentiendum.

CIV. That one must not lie.

CV. Frequenter emendandos qui delinquunt in domestico ministerio.

CV. That those who do wrong in domestic service must be frequently corrected.

CVI. Injuria accepta patientiam tenendam, et ultionem Deo relinquendam.

CVI. That when an injury has been received, patience must be kept, and vengeance left to God.

CVII. Non detrahendum.

CVII. That one must not disparage others.

CVIII. Non esse proximo insidiandum.

CVIII. That one must not lay snares for one's neighbour.

CIX. Infirmos visitandos.

CIX. That the sick must be visited.

CX. Susurrones maledictos esse.

CX. That whisperers are accursed.

CXI. Sacrificia malorum acceptabilia non esse.

CXI. That the sacrifices of the wicked are not acceptable.

CXII. Gravius judicari de his qui in saeculo plus habuerint potestatis.

CXII. That judgement is passed more severely upon those who have had more power in the world.

CXIII. Viduas et pupillos protegi oportere.

CXIII. That widows and orphans ought to be protected.

CXIV. Dum in carne est quis, Exomologesin facere debere.

CXIV. That while one is in the flesh, one ought to make exomologesis.

CXV. Adulationem perniciosam esse.

CXV. That flattery is pernicious.

CXVI. Plus ab eo diligi Deum cui in Baptismo plura peccata dimittuntur.

CXVI. That God is loved more by him to whom more sins are forgiven in Baptism.

CXVII. Fortem congressionem esse adversus diabolum, et ideo fortiter nos stare debere, ut possimus vincere.

CXVII. That the conflict against the devil is a strong one, and that we ought therefore to stand strongly, so that we may be able to conquer.

CXVIII. De antichristo, quod in homine veniat.

CXVIII. Concerning the antichrist, that he comes in a man.

CXIX. Grave fuisse jugum legis quod a nobis abjectum est, et leve esse jugum Domini quod a nobis sus⟨c⟩eptum est.

CXIX. That the yoke of the law, which has been cast off by us, was heavy, and that the yoke of the Lord, which has been taken up by us, is light.

CXX. Orationibus insistendum.

CXX. That one must persist in prayers.

Editors' notes and page, col. 727

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 357)

(a) ‹anchor: not visible in the page-foot image› · call in col 727

Convivendum Lam. Lin. NC. 1, 2. Thu. Bod. 1, 2, 3, 4. Conveniendum Oxon.

"One must live together" Lam., Lin., NC 1, 2, Thu., Bod. 1, 2, 3, 4. "One must come together" Oxon.

(printed under page 357)

(b) ‹anchor: not visible› · call in col 727

Obtemperandum Bod. 1.

"One must obey" Bod. 1.

(printed under page 357)

Properandum Oxon.

"One must hasten" Oxon.

(printed under page 357)

(d) ‹anchor: not visible› · call in col 727

Peccare non debere Lam. Lin. NC. 1.

"Ought not to sin" Lam., Lin., NC 1.

(printed under page 357)

(e) ‹anchor: not visible› · call in col 727

In igne semper Lam. NC. 1. Bod. 2.

"Always in fire" Lam., NC 1, Bod. 2.

(printed under page 357)

(f) ‹anchor: not visible› · call in col 727

Quoque Bod. 2, 3, 4.

"Also" Bod. 2, 3, 4.

(printed under page 357)

(g) ‹anchor: not visible› · call in col 727

Patientiam esse Lam. NC. 1.

"That there is patience" Lam., NC 1.

(printed under page 357)

(h) ‹anchor: not visible› · call in col 727

Susurrones et bilingues Lam. NC. 1. Bod. 2. Corb.

"Whisperers and the double-tongued" Lam., NC 1, Bod. 2, Corb.

(printed under page 357)

(i) ‹anchor: Viduas› · call in col 727

Viduam Oxon.

"The widow" Oxon.

(printed under page 357)

(j) ‹anchor: in homine› · call in col 727

In hominem veniet Corb.

"Will come into a man" Corb.

(printed under page 357)

(k) ‹anchor: abjectum est› · call in col 727

Susceptum non Corb.

"Not taken up" Corb.

(printed under page 357)

(l) ‹anchor: not visible› · call in col 727

De bono opere et misericordia Lam. NC. 1. Corb.

"On good work and mercy" Lam., NC 1, Corb.

(printed under page 357)

(m) ‹anchor: not visible› · call in col 727

Exclama in fortitudine Voss. 2.

"Cry out in strength" Voss. 2.

(printed under page 357)

(n) ‹anchor: not visible› · call in col 727

Plebi tuae Voss. 2.

"To your people" Voss. 2.

(printed under page 357)

(o) ‹anchor: not visible› · call in col 727

Judicium non Voss 4.

"Judgement not" Voss. 4.

(printed under page 357)

(p) ‹anchor: not visible› · call in col 727

Dereliquerit Lin.

"Has forsaken" Lin.

(printed under page 357)

(q) ‹anchor: not visible› · call in col 727

Postulant quidem Bod. 3. Postulant a me Bod. 1, 2. Lam. NC. 1, 2. Voss. 2.

"They ask indeed" Bod. 3. "They ask of me" Bod. 1, 2, Lam., NC 1, 2, Voss. 2.

(printed under page 357)

Page

running head: 727 DIVI CYPRIANI (cut off at the image edge)
marginal letters: A XCV. Bonis convivendum; B CVI. Injuria accepta; C peccata dimittuntur; D (in the Lectiones variae at the page foot, beside "In igne semper")
old-edition numerals: (none) — the bold 302 beside A belongs with "CAP." at the head of the right-hand column
other: the whole column is a numbered list of chapter headings (XCV–CXX), set one heading per paragraph; set as the text's own capitula, unsure whether to count as editors' matter (editors' matter?: ‹XCV. Bonis convivendum›). "sus⟨c⟩eptum" in CXIX: the c is damaged. "quosque" in CII as printed. Full-width headings "LECTIONES VARIAE" and "STEPH. BALUZII ..." stand across both columns at the page foot, cut off at the image edge, not set; the Lectiones variae and Baluze's note below them are left for the later pass.

PL 4:728

Cap. I. — De bono operis et misericordiae.

Chapter I. — On the good of work and mercy.

Apud Esaiam: Exclama, inquit, in fortitudine, et noli parcere, sicut tuba exalta vocem tuam, annuntia plebi meae peccata ipsorum et domui Jacob facinora eorum. Me de die in diem quaerunt, et cognoscere vias meas concupiscunt, quasi plebs quae justitiam fecerit et judicium Dei non deseruerit. Postulant me nunc judicium justum, et appropinquare Deo concupiscunt dicentes: Quid? quia jejunavimus et non vidisti, humiliavimus animas nostras et non cognovisti. In diebus enim jejunii inveniuntur voluntates vestrae. Aut enim subjectos vobis subpungitis, aut ad judicia et lites jejunatis, aut proximos caeditis pugnis. Ut quid mihi jejunatis, ut hodie audiatur vox vestra in clamore? Non hoc jejunium ego elegi, nisi humiliet homo animam suam. Et si contorseris quasi circulum collum tuum, et saccum et cinerem substraveris, nec sic vocabitur jejunium acceptum. Non tale jejunium elegi, dicit Dominus; sed solve omnem nodum injustitiae, resolve suffocationes impotentium commerciorum. Dimitte quassatos in requiem, et omnem consignationem injustam dissipa. Frange esurienti panem tuum, et egenos sine tecto induc in domum tuam. Si videris nudum, vesti; et domesticos seminis tui non despicies. Tunc erumpet temporaneum lumen tuum, et vestimenta tua cito orientur. Et praeibit ante te justitia, et claritas Dei circumdabit te. Tunc exclamabis, et Deus exaudiet te. Dum adhuc loqueris dicet: Ecce adsum (Isa. LVIII, 1-9). De hoc ipso apud Job: Conservavi egenum de manu potentis, et pupillo cui non erat adjutor auxiliatus sum. Os viduae benedixit me, cum essem oculus caecorum, pes quoque claudorum ego essem, et invalidorum pater (Job XXIX, 12, 13, 15, 16). De hoc ipso apud Tobiam: Et dixi Tobiae filio meo: Vade, et adduc quemcumque pauperem inveneris ex fratribus nostris, qui tamen in mente habeat Deum ex toto corde suo. Hunc adduc, et manducabit pariter meum prandium hoc: Ecce sustineo te, fili, donec venias (Tob. II, 2). Item illic: Omnibus diebus vitae tuae, fili, Deum in mente habe, et noli

In Isaiah: Cry out, He says, in strength, and do not spare; like a trumpet lift up your voice, announce to My people their sins and to the house of Jacob their crimes. They seek Me from day to day, and they desire to know My ways, as a people that had done justice and had not forsaken the judgement of God. They now ask of Me just judgement, and they desire to draw near to God, saying: Why? because we have fasted and Thou hast not seen, we have humbled our souls and Thou hast not taken notice. For in the days of fasting your own wills are found. For either you goad those who are subject to you, or you fast for lawsuits and quarrels, or you strike your neighbours with fists. Why do you fast to Me, that today your voice may be heard in clamour? This is not the fast I have chosen, unless a man humble his soul. And if you bend your neck like a circle, and spread sackcloth and ashes beneath you, not even so will it be called an acceptable fast. Not such a fast have I chosen, says the Lord; but loose every knot of injustice, undo the stranglings of oppressive dealings. Let the broken go free into rest, and tear apart every unjust bond. Break your bread to the hungry, and bring the needy without a roof into your house. If you see the naked, clothe [him]; and you shall not despise those of the household of your own seed. Then shall your timely light break forth, and your garments shall quickly spring up. And justice shall go before you, and the brightness of God shall surround you. Then you shall cry out, and God shall hear you. While you are still speaking He shall say: Behold, I am here (Isa. 58:1–9). On this same point in Job: I saved the needy from the hand of the mighty, and I helped the orphan who had no helper. The mouth of the widow blessed me, since I was the eye of the blind, and I was also the foot of the lame, and the father of the weak (Job 29:12, 13, 15, 16). On this same point in Tobias: And I said to Tobias my son: Go, and bring whatever poor man you find among our brethren, who yet has God in mind with his whole heart. Bring him, and he shall eat this dinner of mine together [with me]: Behold, I am waiting for you, son, until you come (Tob. 2:2). Likewise there: All the days of your life, son, keep God in mind, and do not

Editors' notes and page, col. 728

Footnotes

(r) ‹anchor: not visible› · call in col 728

Ut quid jejunavimus Lam. NC. 1. Bod. 2.

"Why have we fasted" Lam., NC 1, Bod. 2.

(printed under page 357)

(s) ‹anchor: not visible› · call in col 728

Et nescisti Lin.

"And you did not know" Lin.

(printed under page 357)

(t) ‹anchor: not visible› · call in col 728

Jejuniorum vestrorum Lam. NC. 1. Bod. 2.

"Of your fasts" Lam., NC 1, Bod. 2.

(printed under page 357)

(u) ‹anchor: not visible› · call in col 728

Voluptates Lin. Thu. Corb.

"Pleasures" Lin., Thu., Corb.

(printed under page 357)

(v) ‹anchor: not visible› · call in col 728

Quod ego elegi Lam. Lin. NC. 1. Bod. 1, 2, 4. Voss. 3. Cott.

"Which I have chosen" Lam., Lin., NC 1, Bod. 1, 2, 4, Voss. 3, Cott.

(printed under page 357)

(x) ‹anchor: not visible› · call in col 728

Sed humiliare hominem Cott. Jejunium, dicit Dominus, per diem humiliare hominem animam suam, tametsi contorseris quasi circulum Lam. Lin. NC. 1. Bod. 1, 2, 4. Cott. Voss. 3.

"But for a man to humble [himself]" Cott. "A fast, says the Lord, for a man to humble his soul for a day, even if you twist [your neck] like a ring" Lam., Lin., NC 1, Bod. 1, 2, 4, Cott., Voss. 3.

(printed under page 357)

(y) ‹anchor: not visible› · call in col 728

Nec sic hoc Lam. NC. 1. Bod. 2. Hoc non sic Cott.

"Nor thus this" Lam., NC 1, Bod. 2. "This not thus" Cott.

(printed under page 357)

(z) ‹anchor: not visible› · call in col 728

Consignationem injustitiae NC. 1.

"The sealing of injustice" NC 1.

(printed under page 357)

(aa) ‹anchor: vesti› · call in col 728

Vesti eum Cott.

"Clothe him" Cott.

(printed under page 357)

(bb) ‹anchor: Ecce adsum› · call in col 728

Adsum prope Cott.

"I am here, near" Cott.

(printed under page 357)

(cc) ‹anchor: dixi Tobiae› · call in col 728

Dixit Tobias filio suo Lam. NC. 2. Bod. 1, 2. Voss. 4.

"Tobias said to his son" Lam., NC 2, Bod. 1, 2, Voss. 4.

(printed under page 357)

(dd) ‹anchor: ex toto› · call in col 728

Qui tamen habet Dominum in toto Lam. NC. 1.

"Who yet has the Lord in [his] whole [heart]" Lam., NC 1.

(printed under page 357)

(ee) ‹anchor: Hunc adduc› · call in col 728

Huc adduc Corb.

"Bring [him] here" Corb.

(printed under page 357)

(ff) ‹anchor: pariter meum› · call in col 728

Pariter mecum Thu. Corb. Lam. Lin. NC. 1, 2. Bod. 1, 2. Voss. 2.

"Together with me" Thu., Corb., Lam., Lin., NC 1, 2, Bod. 1, 2, Voss. 2.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze 1) ‹anchor: Ut quid mihi jejunatis› · Cap. I Cap. I. — Ut quid mihi jejunatis. Vide Frontonis Ducaei notas in Homiliam VI Chrysostomi ad populum Antiochenum.

Chapter 1. — "Why do you fast for me?" See Fronton du Duc's notes on Chrysostom's sixth Homily to the people of Antioch.

(Baluze 2) ‹anchor: Nisi humiliet› · Cap. I Nisi humiliet. Vide Cotelerii notas in caput III Epistolae Barnabae.

"Unless he humble." See Cotelier's notes on chapter 3 of the Epistle of Barnabas.

(printed under page 357)

Page

running head: DIVI CYPRIANI 728 (left edge cut, "IVI CYPRIANI" visible)
marginal letters: A Cap. I. — De bono operis; B suam. Et si contorseris; C Os viduae benedixit me; D (beside the Lectiones variantes, "3. Coll.", not set)
old-edition numerals: 302 before Cap. I.

PL 4:729

praeterire praecepta ejus. Justitiam fac omnibus diebus vitae tuae, et noli ambulare viam iniquitatis: quoniam agente te ex veritate, erit respectus operum tuorum. Ex substantia tua fac eleemosynam, et noli avertere faciem ab ullo paupere. Ita fiet ut nec a te avertatur facies Dei. Quomodo habueris, fili, sic fac. Si tibi fuerit copiosa substantia, plus ex illa fac eleemosynam. Si exiguum habueris, ex hoc ipso exiguo communica. Et ne timueris cum facis eleemosynam, praemium bonum reponis tibi in diem necessitatis: quoniam eleemosyna a morte liberat et non patitur ire in tenebras. Munus bonum est eleemosyna omnibus qui faciunt eam coram summo Deo (Tob., IV, 5-11). De hoc ipso apud Salomonem in Proverbiis: Qui pauperi miseretur, Deo foenerat (Prov. XIX, 17). Item illic: Qui dat pauperibus, numquam indigebit. Qui autem avertit oculum suum, in multa penuria erit (Prov. XXVIII, 27). Item illic: Eleemosynis et fide peccata purgantur (Prov. XVI, 6). Item illic: Si esurierit inimicus tuus, ciba eum; et si sitierit, potabis eum. Hoc enim faciens carbones vivos superfundes in caput ejus (Ibid. XXV, 21, 22). Item illic: Sicut aqua extinguit ignem, sic eleemosyna extinguit peccatum (Eccli. III, 33). Apud eumdem in Proverbiis: Ne dixeris: Abi et revertere, cras ego dabo, cum possis continuo bene facere. Non enim scis quid contingat sequenti die (Prov. III, 28). Item illic: Qui obturat aures suas ne audiat imbecillum, et ipse invocabit Deum, et non erit qui exaudiat eum (Ib. XXI, 13). Item illic: Qui conversatur sine vituperatione in justitia, beatos filios relinquit (Ib. XX, 7). Apud eumdem in Ecclesiastico: Fili, si habes, bene fac tecum, et Deo dignas oblationes offer, memorare quoniam mors non tardat (Eccli. XIV, 11, 12). Item illic: Conclude eleemosynam in corde pauperis, et haec pro te orabit ab omni malo (Ib. XXVII, 12). De hoc ipso in Psalmo

pass over His precepts. Do justice all the days of your life, and do not walk the way of iniquity: for when you act in truth, there will be regard for your works. Out of your substance give alms, and do not turn your face away from any poor man. So it will come about that the face of God is not turned away from you either. As you have, son, so do. If your substance is abundant, give more alms out of it. If you have little, share out of that very little. And do not be afraid when you give alms: you are laying up a good reward for yourself against the day of necessity; for alms frees from death and does not allow [one] to go into darkness. Alms is a good gift for all who give it in the sight of the most high God (Tob. 4:5–11). On this same point, in Solomon in the Proverbs: He who has pity on the poor man lends at interest to God (Prov. 19:17). Likewise there: He who gives to the poor will never be in want. But he who turns away his eye will be in great penury (Prov. 28:27). Likewise there: By alms and faith sins are purged (Prov. 16:6). Likewise there: If your enemy is hungry, feed him; and if he is thirsty, you shall give him drink. For in doing this you will pour live coals upon his head (Prov. 25:21–22). Likewise there: As water quenches fire, so alms quenches sin (Sir. 3:33). In the same author in the Proverbs: Do not say: Go away and come back, tomorrow I will give, when you could do good at once. For you do not know what may happen on the following day (Prov. 3:28). Likewise there: He who stops his ears so as not to hear the weak man will himself also call upon God, and there will be no one to hear him (Prov. 21:13). Likewise there: He who lives without reproach in justice leaves blessed sons behind him (Prov. 20:7). In the same author in Ecclesiasticus: Son, if you have, do good with yourself, and offer worthy oblations to God; remember that death does not delay (Sir. 14:11–12). Likewise there: Shut up alms in the heart of the poor man, and it will pray for you against every evil (Sir. 27:12). On this same point, in Psalm

Editors' notes and page, col. 729

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 358)

(a) ‹anchor: not visible in the page-foot image› · call in col 729

In viam Voss. 2.

"Into the way" Voss. 2.

(printed under page 358)

(b) ‹anchor: not visible› · call in col 729

Quomodo et habueris Bod. 2. Voss. 2. Thu. Lam.

"As you also have" Bod. 2, Voss. 2, Thu., Lam.

(printed under page 358)

Eleemosyna, omnibus facientibus Corb.

"Almsgiving, for all who do it" Corb.

(printed under page 358)

(d) ‹anchor: not visible› · call in col 729

Sic Lam. Voss. 3. Pauperum Oxon. Deum foenerat Thu. Corb.

So Lam., Voss. 3. "Of the poor" Oxon. "Lends to God" Thu., Corb.

(printed under page 358)

(e) ‹anchor: not visible› · call in col 729

Oculum in multa Bod. 1, 2, 4. Lam. Thu. Corb.

"The eye on many things" Bod. 1, 2, 4, Lam., Thu., Corb.

(printed under page 358)

(f) ‹anchor: not visible› · call in col 729

In magna inopia NC. 2.

"In great want" NC 2.

(printed under page 358)

(g) ‹anchor: not visible› · call in col 729

Eleemosyna Bod. 1. Voss. 2.

"Almsgiving" Bod. 1, Voss. 2.

(printed under page 358)

(h) ‹anchor: not visible› · call in col 729

Delicta purgantur Bod. 1, 2, 3.

"Sins are cleansed" Bod. 1, 2, 3.

(printed under page 358)

(i) ‹anchor: not visible› · call in col 729

Pasce Lin. Bod. 1, 4. Thu. Voss. 2.

"Feed" Lin., Bod. 1, 4, Thu., Voss. 2.

(printed under page 358)

(j) ‹anchor: not visible› · call in col 729

Sic Voss. 3. Bod. 2. Potabis Impr. Pota Oxon.

So Voss. 3, Bod. 2. "You will give drink" Impr. "Give drink" Oxon.

(printed under page 358)

(k) ‹anchor: not visible› · call in col 729

Carbones ignis NC. 2. Cott.

"Coals of fire" NC 2, Cott.

(printed under page 358)

(l) ‹anchor: not visible› · call in col 729

Capiti Lam. Lin. Bod. 1, 2. Thu. Voss. 2. Superponet capiti Corb. Cott.

"On the head" Lam., Lin., Bod. 1, 2, Thu., Voss. 2. "Will heap on the head" Corb., Cott.

(printed under page 358)

(m) ‹anchor: Abi et revertere› · call in col 729

Vade et revertere Cott. Cras dabo tibi Lam. NC. 1, 2.

"Go and come back" Cott. "Tomorrow I will give to you" Lam., NC 1, 2.

(printed under page 358)

(n) ‹anchor: aures suas› · call in col 729

Aures ne audiat Bod. 1, 3. Voss. 2.

"[His] ears, that he may not hear" Bod. 1, 3, Voss. 2.

(printed under page 358)

(o) ‹anchor: ne audiat› · call in col 729

Infirmum Cott.

"The sick" Cott.

(printed under page 358)

(p) ‹anchor: in justitia› · call in col 729

Vituperatione justitiae Cott.

"[Without] reproach of justice" Cott.

(printed under page 358)

(q) ‹anchor: relinquit› · call in col 729

Relinquet Cott. Voss. 2.

"Will leave" Cott., Voss. 2.

(printed under page 358)

(r) ‹anchor: oblationes offer› · call in col 729

Oblationes offeres NC. 1, 2. Cott. Lam. Voss. 2.

"You will offer offerings" NC 1, 2, Cott., Lam., Voss. 2.

(printed under page 358)

(s) ‹anchor: pro te orabit› · call in col 729

Te exorabit Corb. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Lam. Thu. Voss. 2.

"Will plead for you" Corb., Lin., NC 1, 2, Bod. 1, 2, 3, 4, Lam., Thu., Voss. 2.

(printed under page 358)

(t) ‹anchor: not visible› · call in col 729

Misericordiam fac et poteris prodesse Corb.

"Show mercy and you will be able to help" Corb.

(printed under page 358)

(u) ‹anchor: not visible› · call in col 729

Juvenior fui et senui et numquam Cott. Corb.

"I was younger and have grown old, and never" Cott., Corb.

(printed under page 358)

(v) ‹anchor: not visible› · call in col 729

Miseretur et commodat Bod. 1, 2, 4. Voss. 2.

"Has pity and lends" Bod. 1, 2, 4, Voss. 2.

(printed under page 358)

Page

running head: 729 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A ‹praeterire praecepta ejus›; B ‹ribus, numquam indigebit›; C ‹in Ecclesiastico: Fili, si habes›; D beside the Lectiones variantes, between notes l and m (outside the text block)
old-edition numerals: 303 after ‹et› (before haec, Ib. XXVII, 12)
other: last word split at the column break: Psal- (Psalmo/Psalmis continues in col. 730 or the next column). The reference (Ib. XXVII, 12) is set as printed; the passage stands at Sir. 29:15 in the Vulgate, so the English keeps the printed reference. The headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE are printed across both columns and are cut off at the right edge; they are not set, and neither are the variants and Baluze's note below them (later pass). The right-hand column, cut off in the images, is not set. No editors' matter in the text block.
other: the word Psalmo was split at the column break and stands whole here (joined on receipt); check that the English reads whole across the break into col 730

PL 4:730

XXXVI, misericordiam et posteris prodesse: Junior fui, etenim senui, et non vidi justum derelictum nec semen ejus quaerens panem. Tota die miseretur et foenerat, et semen ejus in benedictione est (Ps. XXXVI, 25, 26). De hoc ipso in Psalmo XL: Beatus qui intelligit super egenum et pauperem, in die malo liberabit illum Deus (Ps. XL, 2): Item in Psalmo CXI: Distribuit, dedit pauperibus, justitia ejus manebit in saeculum saeculi (Ib. CXI, 9). De hoc ipso apud Osee: Misericordiam volo magis quam sacrificium, et agnitionem Dei plus quam holocaustomata (Ose. VI, 6). De hoc ipso in Evangelio cata Matthaeum: Beati qui esuriunt et sitiunt justitiam, quia ipsi saturabuntur (Matth. V, 6). Item illic: Beati misericordes, quoniam ipsi misericordiam consequentur (Ibid. 7). Item illic: Thesaurizate vobis thesauros in coelo, ubi neque tinea neque comestura exterminat, et ubi fures non effodiunt et furantur (Ibid. VI, 20, 21). Ubi enim fuerit thesaurus tuus, illic erit et cor tuum. Item illic: Simile est regnum coelorum homini negotianti quaerenti bonas margaritas; ubi autem invenit pretiosam margaritam, abiit et vendidit omnia quae habuit, et emit illam (Matth. XIII, 45, 46). Etiam modicum opus prodesse. Item illic: Et qui potaverit unum ex minimis istis calicem aquae frigidae in nomine discipuli, amen dico vobis, non peribit merces ejus (Matth. X, 42). Nemini negandam eleemosynam. Item illic: Omni poscenti te da, et ab eo qui voluerit mutuari ne aversatus fueris (Luc. V, 42). Item illic: Si vis ad vitam venire, serva mandata. Dicit ille: Quae? Dicit illi Jesus: Non occides, non moechaberis, non falsum testimonium dices, honora patrem et matrem, et diliges proximum tibi tamquam te. Dicit illi juvenis: Omnia ista observavi. Quid adhuc mihi deest? Dicit illi Jesus: Si vis perfectus esse, vade et vende omnia tua, et da pauperibus, et habebis thesaurum

36, that mercy benefits posterity too: I have been young, and indeed I have grown old, and I have not seen the righteous man forsaken, nor his seed seeking bread. All the day he shows mercy and lends, and his seed is in blessing (Ps. 36:25–26). Of this same thing in Psalm 40: Blessed is he who has understanding towards the needy and the poor; in the evil day God will deliver him (Ps. 40:2). Likewise in Psalm 111: He has distributed, he has given to the poor; his righteousness shall remain for ever and ever (Ps. 111:9). Of this same thing in Hosea: I desire mercy rather than sacrifice, and the knowledge of God more than burnt offerings (Hos. 6:6). Of this same thing in the Gospel according to Matthew: Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (Matt. 5:6). Likewise there: Blessed are the merciful, for they shall obtain mercy (ibid. 7). Likewise there: Lay up for yourselves treasures in heaven, where neither moth nor eating destroys, and where thieves do not dig through and steal (ibid. 6:20–21). For where your treasure is, there will your heart be also. Likewise there: The kingdom of heaven is like a merchant seeking good pearls; and when he found a precious pearl, he went away and sold all that he had, and bought it (Matt. 13:45–46). That even a small work is of benefit. Likewise there: And whoever gives one of these least a cup of cold water to drink in the name of a disciple, amen I say to you, his reward shall not perish (Matt. 10:42). That alms are to be denied to no one. Likewise there: Give to everyone who asks you, and from him who wishes to borrow do not turn away (Matt. 5:42). Likewise there: If you wish to come to life, keep the commandments. He says: Which? Jesus says to him: You shall not kill, you shall not commit adultery, you shall not bear false witness, honour father and mother, and you shall love your neighbour as yourself. The young man says to Him: All these I have observed. What do I still lack? Jesus says to him: If you wish to be perfect, go and sell all that is yours, and give to the poor, and you will have treasure

Editors' notes and page, col. 730

Footnotes

(x) ‹anchor: not visible› · call in col 730

Benedictione erit Lam. NC. 1, 2. Bod. 1, 2, 4. Cott.

"Will be in blessing" Lam., NC 1, 2, Bod. 1, 2, 4, Cott.

(printed under page 358)

(y) ‹anchor: not visible› · call in col 730

Felix qui Bod. 4. Thu. Corb.

"Happy is he who" Bod. 4, Thu., Corb.

(printed under page 358)

(z) ‹anchor: not visible› · call in col 730

Dispersit Lam. Lin. NC. 1, 2. Bod. 1, 2, 4. Cott. Voss. 2. Thu. Corb.

"He has scattered" Lam., Lin., NC 1, 2, Bod. 1, 2, 4, Cott., Voss. 2, Thu., Corb.

(printed under page 358)

(aa) ‹anchor: not visible› · call in col 730

Misericordiam malo quam Lam. Lin. NC. 1, 2. Bod. 2, 4. Thu. Corb.

"I prefer mercy to" Lam., Lin., NC 1, 2, Bod. 2, 4, Thu., Corb.

(printed under page 358)

(bb) ‹anchor: not visible› · call in col 730

Dei quam Lam. Lin. NC. 1. Thu. Corb. Cott.

"Of God than" Lam., Lin., NC 1, Thu., Corb., Cott.

(printed under page 358)

(cc) ‹anchor: not visible› · call in col 730

Beati esurientes et sitientes Voss. 2. Lam. NC. 1. Bod. 1, 2, 4. Thu. Corb.

"Blessed are the hungry and thirsty" Voss. 2, Lam., NC 1, Bod. 1, 2, 4, Thu., Corb.

(printed under page 358)

(dd) ‹anchor: not visible› · call in col 730

Felices misericordes Bod. 4. Thu.

"Happy the merciful" Bod. 4, Thu.

(printed under page 358)

(ee) ‹anchor: not visible› · call in col 730

Comestura demolitur Cott.

"Corrosion destroys" Cott.

(printed under page 358)

(ff) ‹anchor: not visible› · call in col 730

Effodiunt. Ubi Lin. NC. 2. Thu. Bod. 1, 4. Voss. 4. Nec furantur, supra de Opere et Eleem.

"Dig through. Where" Lin., NC 2, Thu., Bod. 1, 4, Voss. 4. "Nor steal," above, in On Works and Alms.

(printed under page 358)

(gg) ‹anchor: not visible› · call in col 730

Bonam margaritam Cott.

"A good pearl" Cott.

(printed under page 358)

(hh) ‹anchor: not visible› · call in col 730

Ad emendam illam Lin.

"To buy it" Lin.

(printed under page 358)

(ii) ‹anchor: Et qui potaverit› · call in col 730

Dederit uni Cott. Tantum in nomine meo Cott.

"Shall have given to one" Cott. "Only in my name" Cott.

(printed under page 358)

(jj) ‹anchor: non peribit› · call in col 730

Non perdet mercedem Cott.

"Shall not lose [his] reward" Cott.

(printed under page 358)

(kk) ‹anchor: poscenti te› · call in col 730

Petenti da Cott.

"Give to the one who asks" Cott.

(printed under page 358)

(ll) ‹anchor: ne aversatus fueris› · call in col 730

Ne averteris te Bod. 3. Voss. 4.

"Do not turn yourself away" Bod. 3, Voss. 4.

(printed under page 358)

(mm) ‹anchor: ad vitam› · call in col 730

In vitam Cott.

"Into life" Cott.

(printed under page 358)

(nn) ‹anchor: falsum testimonium› · call in col 730

Non moechaberis, non furtum facies, non falsum Cott.

"You shall not commit adultery, you shall not steal, [you shall not bear] false [witness]" Cott.

(printed under page 358)

(oo) ‹anchor: tamquam te› · call in col 730

Proximum tuum tamquam teipsum Cott. Proximum tamquam Thu.

"Your neighbour as yourself" Cott. "[Your] neighbour as" Thu.

(printed under page 358)

(pp) ‹anchor: et vende› · call in col 730

Vende bona Bod. 1, 2, 4. Omnia bona Cott. Voss. 2.

"Sell [your] goods" Bod. 1, 2, 4. "All [your] goods" Cott., Voss. 2.

(printed under page 358)

(qq) ‹anchor: pauperibus› · call in col 730

Egenis Lam. Lin. NC. 1. Thu. Voss. 2.

"To the needy" Lam., Lin., NC 1, Thu., Voss. 2.

(printed under page 358) STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Junior fui› · Cap. I Junior fui. Plerique libri veteres habent juvenior. Apuleius, lib. 8, Metamorphoseon: Sed unus prae caeteris et animo fortior et aetate juvenior. Sosipater Charisius, lib. II: Aliquando primus et secundus, ut senex senior, juvenis juvenior. Sic etiam apud Fulgentium Placiadem, lib. I Etymologicon.

"I was young." Most old books have "juvenior" [younger]. Apuleius, Metamorphoses, book 8: "But one, above the rest both bolder in spirit and younger in age." Sosipater Charisius, book 2: "Sometimes the first and second [degree], as senex, senior; juvenis, juvenior." So also in Fulgentius Planciades, book 1 of the Etymologicon.

(printed under page 358)

Page

running head: MONIORUM LIBER III. 730 (left part cut off at the image edge; presumably [TESTI]MONIORUM LIBER III.)
marginal letters: A mo XXXVI, misericordiam; B rizate vobis thesauros; C chaberis, non falsum; D beside the Variae lectiones line gg Bonam margaritam (not in the text block)
old-edition numerals: (none)
misprints (kept as printed in the source): "Luc. V, 42" for Matth. V, 42 (the saying follows "Item illic" in Matthew; Luke 5 has no verse 42); the English gives the correct reference, Matt. 5:42.
other: column begins with the fragment "mo", the end of "Psalmo" broken from col. 729; column ends mid-word "the-" (thesaurum); "Ubi enim fuerit thesaurus tuus, illic erit et cor tuum" is printed after the reference (Ibid. VI, 20, 21), set as printed; run-in italic-less summaries "Etiam modicum opus prodesse" and "Nemini negandam eleemosynam" kept in the paragraph as printed; Variae lectiones (x to qq) and Baluzii Notae (Charisius, lib. II) at the page foot not set; left column fragments belong to col. 729 and are not set; no full-width line, no editors' matter in the text block.
other: the word thesaurum was split at the column break and stands whole here (joined on receipt); check that the English reads whole across the break into col 731
other (Q2b): the footnote calls t (misericordiam), u (senui) and v (foenerat) stand in this column; their variants are set in n729, where they are wrongly marked "call in col 729" (to be corrected there).
other (Q2b): in Baluze's note the page shows no stop after "juvenior" at the line end (low-resolution foot image; left as set).

PL 4:731

in coelo, et veni, sequere me (Matth. XXIX, 17-20). Item illic: Cum venerit Filius hominis in majestate sua et omnes Angeli cum eo, tunc sedebit in throno claritatis suae, et colligentur ante eum omnes gentes. Et segregabit illos ab invicem, quemadmodum pastor segregat oves ab haedis. Et statuet oves ad dexteram, haedos autem ad sinistram. Tunc dicet Rex eis qui ad dexteram suam sunt: Venite, benedicti Patris mei, percipite regnum quod vobis paratum est ab origine mundi. Esurivi enim, et dedistis mihi manducare; sitivi, et potastis me; hospes fui, et adduxistis me; nudus et texistis me; infirmatus sum, et visitastis me; in carcere fui, et venistis ad me. Tunc respondebunt ei justi dicentes: Domine, quando te vidimus hospitem et adduximus; nudum et vestivimus? Quando autem te vidimus infirmum et in carcere et venimus ad te? Et respondens Rex dicet eis: Amen dico vobis, quamd⟨i⟩u fecistis uni horum ex fratribus meis minimis, et mihi fecistis. Tunc dicet illis qui a sinistris ejus sunt: Discedite a me, maledicti, in ignem aeternum quem praeparavit Pater meus diabolo et angelis ejus. Esurivi enim, et non dedistis mihi manducare; sitivi, et non potastis me; hospes fui, et non adduxistis me; nudus fui, et non vestistis me; infirmus et in carcere, et non visitastis me. Tunc respondebunt et ipsi dicentes: Domine, quando te vidimus esurientem aut sitientem aut hospitem aut nudum aut infirmum aut in carcere, et non ministravimus tibi? Et respondebit illis: Amen dico vobis, quamdiu non fecistis uni ex minimis his; neque mihi fecistis. Et abibunt isti in ambustionem aeternam, justi autem in vitam aeternam (Matth. XXV, 31-46). De hoc ipso in Evangelio cata Lucam: Res vestras vendite, et date eleemosynam (Luc. XI, XII, 33). Item illic: Qui fecit quod est intus, fecit et quod foris est. Verumtamen date eleemosynam, et ecce vobis omnia sunt munda. Item illic: Ecce dimidium ex substantia mea do egenis; et si cui

in heaven, and come, follow me (Matt. 19:17–20). Likewise there: When the Son of man comes in His majesty and all the angels with Him, then He will sit on the throne of His glory, and all nations will be gathered before Him. And He will separate them from one another, as a shepherd separates the sheep from the goats. And He will set the sheep at the right hand, but the goats at the left. Then the King will say to those who are at His right hand: Come, blessed of my Father, receive the kingdom which has been prepared for you from the origin of the world. For I was hungry, and you gave me to eat; I was thirsty, and you gave me drink; I was a stranger, and you brought me in; naked, and you covered me; I was sick, and you visited me; I was in prison, and you came to me. Then the just will answer Him, saying: Lord, when did we see Thee a stranger and bring Thee in; naked, and clothe Thee? And when did we see Thee sick and in prison and come to Thee? And answering, the King will say to them: Amen I say to you, as long as you did it to one of these least of my brothers, you did it also to me. Then He will say to those who are at His left: Depart from me, you cursed, into the eternal fire which my Father prepared for the devil and his angels. For I was hungry, and you did not give me to eat; I was thirsty, and you did not give me drink; I was a stranger, and you did not bring me in; I was naked, and you did not clothe me; sick and in prison, and you did not visit me. Then they too will answer, saying: Lord, when did we see Thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to Thee? And He will answer them: Amen I say to you, as long as you did not do it to one of these least, neither did you do it to me. And these will go away into eternal burning, but the just into eternal life (Matt. 25:31–46). Concerning this very thing in the Gospel according to Luke: Sell your possessions, and give alms (Luke 11; 12:33). Likewise there: He who made what is within made also what is without. But nevertheless give alms, and behold, all things are clean for you. Likewise there: Behold, half of my substance I give to the needy; and if from anyone

Editors' notes and page, col. 731

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 359)

(a) ‹anchor: majestate sua› · call in col 731

In claritate sua Lam. NC. 1. Bod. 1, 2, 4. Thu. Corb.

"In His brightness" Lam., NC 1, Bod. 1, 2, 4, Thu., Corb.

(printed under page 359)

(b) ‹anchor: claritatis suae› · call in col 731

Super sedem majestatis Cott.

"Upon the seat of majesty" Cott.

(printed under page 359)

Congregabuntur ante Cott.

"Shall be gathered before" Cott.

(printed under page 359)

(d) ‹anchor: omnes gentes› · call in col 731

Omnes gentes terrae Lam. NC. 1. Bod. 2.

"All the nations of the earth" Lam., NC 1, Bod. 2.

(printed under page 359)

(e) ‹anchor: Et segregabit› · call in col 731

Et separabit Cott.

"And He shall separate" Cott.

(printed under page 359)

(f) ‹anchor: ad dexteram› · call in col 731

Oves quidem a dextris Cott.

"The sheep indeed on the right" Cott.

(printed under page 359)

(g) ‹anchor: ad sinistram› · call in col 731

A sinistris Cott.

"On the left" Cott.

(printed under page 359)

(h) ‹anchor: percipite› · call in col 731

Possidete paratum Cott.

"Possess what is prepared" Cott.

(printed under page 359)

(i) ‹anchor: potastis me› · call in col 731

Dedistis mihi potum Lin. Mihi bibere Cott.

"You gave me drink" Lin. "Me to drink" Cott.

(printed under page 359)

(j) ‹anchor: adduxistis me› · call in col 731

Et collegistis Cott.

"And you gathered [me] in" Cott.

(printed under page 359)

(k) ‹anchor: texistis me› · call in col 731

Operuistis Cott.

"You covered" Cott.

(printed under page 359)

(l) ‹anchor: infirmatus sum› · call in col 731

Infirmus Corb. Voss. 2. Sic supra lib. II. Voss. 2.

"Sick" Corb., Voss. 2. So above, book 2, Voss. 2.

(printed under page 359)

(m) ‹anchor: venistis ad me› · call in col 731

Visitastis me Bod. 1, 2, 3, 4. Lam. Lin. NC. 1.

"You visited me" Bod. 1, 2, 3, 4, Lam., Lin., NC 1.

(printed under page 359)

(n) ‹anchor: adduximus› · call in col 731

Collegimus.

"We gathered in."

(printed under page 359)

(o) ‹anchor: infirmum› · call in col 731

Infirmari Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu. Corb. Sic supra lib. II. Cott.

"To be sick" Lam., Lin., NC 1, Bod. 1, 2, 4, Thu., Corb. So above, book 2, Cott.

(printed under page 359)

(p) ‹anchor: sinistris ejus› · call in col 731

Ad sinistram Bod. 1, 2, 4. Thu. Corb. Cott. Voss. 2.

"On the left" Bod. 1, 2, 4, Thu., Corb., Cott., Voss. 2.

(printed under page 359)

(q) ‹anchor: ignem aeternum› · call in col 731

In supplicium aeternum Cott.

"Into eternal punishment" Cott.

(printed under page 359)

(r) ‹anchor: quem praeparavit› · call in col 731

Quem paravit Bod. 1. sic supra.

"Which He prepared" Bod. 1; so above.

(printed under page 359)

(s) ‹anchor: non visitastis› · call in col 731

Venistis ad me Lin.

"You came to me" Lin.

(printed under page 359)

(t) ‹anchor: non ministravimus› · call in col 731

Administravimus Bod. 1. 4. Thu. sic supra Voss. 2.

"We served" Bod. 1, 4, Thu.; so above, Voss. 2.

(printed under page 359)

(u) ‹anchor: respondebit illis› · call in col 731

Tunc respondebit Lam. NC. 1. Corb.

"Then He will answer" Lam., NC 1, Corb.

(printed under page 359)

(v) ‹anchor: ex minimis his› · call in col 731

Minimis meis Corb.

"My least ones" Corb.

(printed under page 359)

(x) ‹anchor: Res vestras› · call in col 731

Vendite quae possidetis Lin.

"Sell what you possess" Lin.

(printed under page 359)

(y) ‹anchor: Verumtamen› · call in col 731

Verum date Bod. 1, 3, 4. Vobis munda omnia Lam. NC. 1. Bod. 1, 2, 3, 4.

"But give" Bod. 1, 3, 4. "All things clean for you" Lam., NC 1, Bod. 1, 2, 3, 4.

(printed under page 359)

Page

running head: 731 DIVI CYPRIANI (rest cut off at the image edge)
marginal letters: A ‹saurum in coelo, et veni›; B ‹infirmum et in carcere et venimus›; C ‹(Matth. XXV, 31-46). De hoc ipso›; D beside the Lectiones variantes (note m), not beside text
old-edition numerals: (none)
other: first word "saurum" is the end of "thesaurum" broken from the previous column; reference reads "XXIX, 17-20" as far as the blurred image shows (Matthew has 28 chapters; the verse quoted is 19:21), English gives 19:17-20; "quamd'u" has a damaged letter, set quamd⟨i⟩u; coelo read as œ ligature (blurred, UNSURE); full-width heading LECTIONES VARIANTES and full-width heading STEPH. BALUZII NOTAE at the page foot not set (apparatus, later pass); italic markup removed from the variants per the unit rule (Q3a)

PL 4:732

quid fraudavi, quadruplum reddo. Dixit autem Jesus, Quia salus hodie domui huic facta est, quoniam et ipse filius est Abrahae (Luc. XXI, 40, 41). De hoc ipso ad Corinthios II: Vestra abundantia illorum inopiam suppleat, ut et illorum abundantia vestrae inopiae sit supplementum, ut sit aequalitas, sicut scriptum est: Qui multum habuit non abundavit, et qui modicum non indiguit (II Cor. VIII, 14, 15). Item illic: Qui parce seminat, parce et metet, et qui seminat in benedictione, de benedictione et metet. Unusquisque autem sicut corde proposuit, non quasi ex tristitia vel ex necessitate. Hilarem enim datorem diligit Deus. Item illic, Sicut scriptum est: Distribuit, dedit pauperibus, justitia ejus manet in aeternum. Item illic: Qui autem administrat semen seminanti, et panem ad edendum praestabit, et multiplicabit semen vestrum, et augebit incrementa frugum justitiae vestrae, ut in omnibus locupletemini. Item illic: Administratio hujus officii non tantum supplevit ea quae sanctis desunt, sed abundavit per multam gratiarum actionem in Deum (II Cor. IX, 6, 7, 9-12). De hoc ipso in Epistola Joannis: Qui habuerit substantiam mundi, et viderit fratrem suum desiderantem, et clauserit viscera sua ab eo, quomodo charitas Dei manet in illo (I Joan. III, 17)? De hoc ipso in Evangelio cata Lucam: Cum facis prandium aut coenam, noli vocare amicos tuos, neque fratres, neque vicinos, neque divites, ne forte et illi reinvitent te, et fiat tibi retributio. Sed, cum facis epulum, voca pauperes, debiles, caecos et claudos, et beatus eris, quoniam non habent retribuere tibi; retribuetur autem tibi in resurrectione justorum (Luc. XIV, 12-14).

I have defrauded anything, I restore fourfold. And Jesus said, Today salvation has come to this house, since he too is a son of Abraham (Luke 19:8–9). On this same point, to the Corinthians II: Let your abundance supply their want, that their abundance also may be a supply for your want, that there may be equality, as it is written: He who had much did not have more, and he who had little did not lack (2 Cor. 8:14–15). Likewise there: He who sows sparingly will also reap sparingly, and he who sows in blessing will also reap of blessing. But each one as he has purposed in his heart, not as from sadness or from necessity. For God loves a cheerful giver. Likewise there, As it is written: He has distributed, he has given to the poor, his righteousness remains for ever. Likewise there: Now He Who ministers seed to the sower will also supply bread to eat, and will multiply your seed, and will increase the growth of the fruits of your righteousness, that in all things you may be enriched. Likewise there: The administration of this service has not only supplied what the saints lack, but has abounded through much thanksgiving to God (2 Cor. 9:6–7, 9–12). On this same point, in the Epistle of John: Whoever has the substance of the world, and sees his brother in need, and shuts up his bowels from him, how does the love of God remain in him (1 John 3:17)? On this same point, in the Gospel according to Luke: When you give a luncheon or a dinner, do not invite your friends, nor your brothers, nor your neighbours, nor the rich, lest perhaps they too invite you in return, and a recompense be made to you. But when you give a feast, invite the poor, the feeble, the blind and the lame, and you will be blessed, since they have nothing with which to recompense you; but you will be recompensed at the resurrection of the just (Luke 14:12–14).

CAP. II — IN OPERE ET ELEEOMOSYNIS, ETIAMSI PER MEDIOCRITATEM MINUS FIAT, IPSAM VOLUNTATEM SATIS ESSE.

Chapter II. — That in works and almsgiving, even if less is done because of slender means, the will itself is enough.

In Epistola Pauli ad Corinthios II: Si voluntas prompta est, secundum quodcumque habuerit, acceptabile

In the Epistle of Paul to the Corinthians II: If the will is ready, according to whatever one has, acceptable

Editors' notes and page, col. 732

Footnotes

(z) ‹anchor: not visible› · call in col 732

Defraudavi Lin.

"I have defrauded" Lin.

(printed under page 359)

(aa) ‹anchor: not visible› · call in col 732

Reddam Lam. NC. 1. Corb.

"I will repay" Lam., NC 1, Corb.

(printed under page 359)

(bb) ‹anchor: not visible› · call in col 732

Paulus ad NC. 1, 2. Corb.

"Paul to" NC 1, 2, Corb.

(printed under page 359)

(cc) ‹anchor: not visible› · call in col 732

Non indigebit Corb. Non minoravit Bod. 1. Voss. 2.

"Shall not be in need" Corb. "Did not lessen" Bod. 1, Voss. 2.

(printed under page 359)

(dd) ‹anchor: not visible› · call in col 732

In benedictionem Thu.

"Unto blessing" Thu.

(printed under page 359)

(ee) ‹anchor: not visible› · call in col 732

Metet vitam aeternam Lam. NC. 1. Cott.

"Shall reap eternal life" Lam., NC 1, Cott.

(printed under page 359)

(ff) ‹anchor: not visible› · call in col 732

Qui administrat Lam. Lin. Bod. 1, 2, 3, 4. NC. 1, 2. Thu. Corb.

"He who supplies" Lam., Lin., Bod. 1, 2, 3, 4, NC 1, 2, Thu., Corb.

(printed under page 359)

(gg) ‹anchor: not visible› · call in col 732

Seminationem vestram Lam. NC. 1. Bod. 1, 2, 3, 4. Benev. Voss. 2.

"Your sowing" Lam., NC 1, Bod. 1, 2, 3, 4, Benev., Voss. 2.

(printed under page 359)

(hh) ‹anchor: not visible› · call in col 732

Sed et abundavit Lam. NC. 1. Bod. 1, 2. Abundabit Bod. 2. Thu. Voss. 4.

"But it also abounded" Lam., NC 1, Bod. 1, 2. "Will abound" Bod. 2, Thu., Voss. 4.

(printed under page 359)

(ii) ‹anchor: not visible› · call in col 732

Per multarum Lam. NC. 1. Cott. Voss. 2.

"Through [the thanksgiving] of many" Lam., NC 1, Cott., Voss. 2.

(printed under page 359)

(jj) ‹anchor: substantiam mundi› · call in col 732

Hujus mundi Lam. NC. 1. Cott.

"Of this world" Lam., NC 1, Cott.

(printed under page 359)

(kk) ‹anchor: desiderantem› · call in col 732

Desiderantem aliquid Lam. Bod. 2. Ver.

"Wanting something" Lam., Bod. 2, Ver.

(printed under page 359)

(ll) ‹anchor: viscera sua› · call in col 732

Viscera sua quomodo Bod. 1, 3, 4. Voss. 2.

"His heart … how" Bod. 1, 3, 4, Voss. 2.

(printed under page 359)

(mm) ‹anchor: charitas Dei› · call in col 732

Agape Dei Benev.

"The agape of God" Benev.

(printed under page 359)

(nn) ‹anchor: manet in illo› · call in col 732

Manebit in illo Lam. NC. 1. Bod. 2.

"Will abide in him" Lam., NC 1, Bod. 2.

(printed under page 359)

(oo) ‹anchor: neque fratres› · call in col 732

Neque cognatos tuos, neque vicinos Cott.

"Nor your kinsmen, nor neighbours" Cott.

(printed under page 359)

(pp) ‹anchor: voca› · call in col 732

Voca mendicos Lam. Lin. NC. 1, 2. Bod. 1, 2, 4. Thu. Corb. Cott. Voss. 2.

"Invite beggars" Lam., Lin., NC 1, 2, Bod. 1, 2, 4, Thu., Corb., Cott., Voss. 2.

(printed under page 359)

(qq) ‹anchor: beatus› · call in col 732

Felix eris Bod. 1, 4. Thu. Ver. Voss. 2.

"You will be happy" Bod. 1, 4, Thu., Ver., Voss. 2.

(printed under page 359)

(rr) ‹anchor: retribuetur› · call in col 732

Restituetur autem NC. 1. Bod. 1, 2. 4. Thu.

"But it will be restored" NC 1, Bod. 1, 2, 4, Thu.

(printed under page 359)

(ss) ‹anchor: secundum quodcumque› · call in col 732

Ex sua voluntate quod habuerit Lam. NC. 1. Bod. 2. secundum quod unusquisque Corb. Foss. 2.

"From his will, what he has" Lam., NC 1, Bod. 2; "according to what each one" Corb., Foss. 2.

(printed under page 359)

(tt) ‹anchor: acceptabile› · call in col 732

Acceptabilis NC. 2.

"Acceptable" (masculine/feminine) NC 2.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Item illic cum venerit› · Cap. I Item illic cum venerit. Ista usque ad Justi autem in vitam aeternam, desunt in codice Burgundico et in Lamoniano.

"Likewise there: When he comes." These words, as far as "but the just into eternal life," are missing in the Burgundian manuscript and in Lamoignon's.

(printed under page 359)

Page

running head: [partly cut off] …IVI CYPRIANI 732
marginal letters: A ‹quid fraudavi, quadruplum›; B ‹praestabit, et multiplicabit›; C ‹surrectione justorum (Luc. XIV›; D ‹beside the Variae lectiones (ii Per multarum), not in the text block›
old-edition numerals: 304 after ‹Dixit› (blurred, unsure)
other: column begins with "quid", probably the rest of "ali-quid" broken from col. 731 (left column ends "si cui"); English begins mid-word accordingly. "fraudavi" read from blurred type (could look like "fraudari"); the variant "Defraudavi Lin." supports fraudavi. Scripture reference after Abrahae is blurred and reads like (Luc. XXI, 40, 41), set as seen; the passage is Luke 19:8-9, and the English gives the correct reference. ELEEOMOSYNIS in the chapter heading is uncertain from blurred type. The full-width headings "[VARIAE LEC]TIONES VARIANTES" and "[STEP]H. BALUZII NOTAE" stand at the page foot and are not set, being apparatus. Column ends mid-sentence at "acceptabile".

PL 4:733

est, non secundum quod non habuerit; neque sit aliis refrigerium, vobis autem pressura (II Cor. VIII, 12, 13).

it is, not according to what one has not; nor let there be relief for others, but distress for you (2 Cor. 8:12–13).

CAP. III — AGAPEN ET DILECTIONEM FRATERNAM RELIGIOSE ET FIRMITER EXERCENDAM.

Chapter III. That love and brotherly affection are to be practised scrupulously and steadfastly.

Apud Malachiam: Nonne Deus unus condidit nos? Nonne pater unus est omnium nostrum? Quid utique dereliquistis unusquisque fratrem suum (Malach. II, 10)? De hoc ipso cata Joannem: Pacem vobis remitto, pacem meam do vobis (Joan. XIV, 27). Item illic: Hoc est mandatum meum, ut diligatis invicem, quemadmodum dilexi vos. Majorem hac charitatem nemo habet, quam ut animam suam quis ponat pro amicis suis (Ib. XV, 13). Item illic: Beati pacifici, quoniam ipsi filii Dei vocabuntur (Matth. V, 9). Item illic: Amen dico vobis, quoniam, si duobus ex vobis convenerit in terra, de omni re quamcumque petieritis, continget vobis a Patre meo qui in coelis est. Ubicumque enim fuerint duo aut tres collecti in nomine meo, ego cum eis sum (Matth. XVIII, 19). De hoc ipso ad Corinthios I: Et ego quidem, fratres, non potui vobis loqui quasi spiritalibus, sed quasi carnalibus; quasi infantibus in Christo, lac vobis potum dedi, non escam. Dum enim adhuc pusilli eratis, non poteratis, sed neque nunc potestis, adhuc enim estis carnales. Ubi enim in vobis aemulatio et contentio et dissensiones, nonne carnales estis, et secundum hominem ambulatis (I Cor. III, 1-3)? Item illic: Etsi habuero omnem fidem, ita ut montes transferam, charitatem autem non habeam, nihil sum. Etsi in cibos distribuero omnia mea, et si tradidero corpus meum ut ardeam, charitatem autem non habeam, nihil proficio. Charitas magnanima est, charitas benigna est, charitas non aemulatur, charitas non agit perperam, non inflatur, non irritatur, non cogitat malum, non gaudet super injustitiam, collaetatur autem in veritate. Omnia diligit, omnia credit, omnia sperat, omnia sustinet. Charitas numquam excidet (I Cor. XIII, 2-8). De hoc ipso ad Galatas: Diliges proximum tibi tamquam te. Si autem mordetis et incusatis invicem, videte ne consumamini ab invicem (Gal. V, 14-16). De hoc

In Malachi: Has not one God created us? Is there not one father of us all? Why indeed have you forsaken each one his brother (Mal. 2:10)? On this same point, according to John: Peace I leave to you, My peace I give to you (John 14:27). Likewise there: This is My commandment, that you love one another, as I have loved you. Greater love than this no one has, that someone lay down his life for his friends (John 15:13). Likewise there: Blessed are the peacemakers, for they shall be called sons of God (Matt. 5:9). Likewise there: Amen I say to you, that if two of you agree on earth, concerning any matter whatever that you ask, it shall be done for you by My Father Who is in heaven. For wherever two or three are gathered together in My name, I am with them (Matt. 18:19). On this same point, to the Corinthians I: And I indeed, brothers, could not speak to you as to spiritual men, but as to carnal men; as to infants in Christ, I gave you milk to drink, not solid food. For while you were still little ones, you were not able, and neither are you able even now, for you are still carnal. For where there are among you rivalry and strife and dissensions, are you not carnal, and do you not walk according to man (1 Cor. 3:1–3)? Likewise there: Though I have all faith, so that I move mountains, but have not love, I am nothing. Though I distribute all my goods for food, and though I hand over my body to be burned, but have not love, I gain nothing. Love is magnanimous, love is kind, love does not envy, love does not act perversely, is not puffed up, is not provoked, does not think evil, does not rejoice over injustice, but rejoices together in the truth. It loves all things, believes all things, hopes all things, endures all things. Love will never fail (1 Cor. 13:2–8). On this same point, to the Galatians: You shall love your neighbour as yourself. But if you bite and accuse one another, see that you are not consumed by one another (Gal. 5:14–16). On this

Editors' notes and page, col. 733

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 360)

(a) ‹anchor: not visible in the page-foot image› · call in col 733

Quod non habuit Lam.

"What he did not have" Lam.

(printed under page 360)

(b) ‹anchor: not visible› · call in col 733

Ut sit aliis refrigerium Corb. Bod. 1, 2. Ut aliis refrigerium, vobis pressura sit Thu.

"That there may be relief for others" Corb., Bod. 1, 2. "That there may be relief for others, distress for you" Thu.

(printed under page 360)

Charitatem Lam. NC. 2. Bod. 1. Voss. 2.

"Love" Lam., NC 2, Bod. 1, Voss. 2.

(printed under page 360)

(d) ‹anchor: not visible› · call in col 733

Omnium? Quid Corb.

"Of all? What" Corb.

(printed under page 360)

(e) ‹anchor: not visible› · call in col 733

Despicit unusquisque NC. 2. Corb.

"Each one despises" NC 2, Corb.

(printed under page 360)

(f) ‹anchor: not visible› · call in col 733

Pacem meam do vobis, pacem meam relinquo Cott.

"My peace I give you, my peace I leave" Cott.

(printed under page 360)

(g) ‹anchor: not visible› · call in col 733

Felices Bod. 1, 2, 4. Lam. Thu.

"Happy" Bod. 1, 2, 4, Lam., Thu.

(printed under page 360)

(h) ‹anchor: not visible› · call in col 733

Duo ex vobis convenerint Lam. Lin. NC. 1. Bod. 2, 3.

"Two of you shall have agreed" Lam., Lin., NC 1, Bod. 2, 3.

(printed under page 360)

(i) ‹anchor: not visible› · call in col 733

Super terram Cott.

"Upon the earth" Cott.

(printed under page 360)

(j) ‹anchor: quasi infantibus› · call in col 733

Parvulis in Christo Cott.

"To little ones in Christ" Cott.

(printed under page 360)

(k) ‹anchor: lac vobis potum dedi› · call in col 733

Lacte vos potavi, Bod. 1, 2, 4. Lam. Lin. NC. 1. Ver. Benev. Thu. Corb.

"I gave you milk to drink" Bod. 1, 2, 4, Lam., Lin., NC 1, Ver., Benev., Thu., Corb.

(printed under page 360)

(l) ‹anchor: non escam› · call in col 733

Non cibo Lam. Lin. NC. 1. Thu. Corb.

"Not with food" Lam., Lin., NC 1, Thu., Corb.

(printed under page 360)

(m) ‹anchor: Dum enim› · call in col 733

Escam nondum enim poteratis Lam. NC. 1. Lin. Bod. 2.

"Food, for you were not yet able" Lam., NC 1, Lin., Bod. 2.

(printed under page 360)

(n) ‹anchor: aemulatio› · call in col 733

In vobis cadit aemulatio Bod. 3. Vobis sunt Cott.

"Rivalry befalls you" Bod. 3. "There are among you" Cott.

(printed under page 360)

(o) ‹anchor: nihil sum› · call in col 733

Nihil proficio Bod. 3. NC. 2.

"It profits me nothing" Bod. 3, NC 2.

(printed under page 360)

(p) ‹anchor: in cibos› · call in col 733

In cibos pauperum Lam.

"For the food of the poor" Lam.

(printed under page 360)

(q) ‹anchor: ut ardeam› · call in col 733

Ut ardeat Benev. Ver. Corb.

"That it may burn" Benev., Ver., Corb.

(printed under page 360)

(r) ‹anchor: charitatem› · call in col 733

Agapen Lam. NC. 1. Thu. Lin. Sic passim infra.

"Agape" Lam., NC 1, Thu., Lin. So throughout below.

(printed under page 360)

(s) ‹anchor: proficio› · call in col 733

Nihil sum Cott.

"I am nothing" Cott.

(printed under page 360)

(t) ‹anchor: charitas benigna› · call in col 733

Magnanima est, patiens est, benigna est, non inflatur, non dehonestatur, non quaerit quae sua sunt, non cogitat malum, ingaudet injustitiam Cott.

"Is great-hearted, is patient, is kind, is not puffed up, is not unseemly, does not seek its own, thinks no evil, rejoices in injustice" Cott.

(printed under page 360)

(u) ‹anchor: omnia sustinet› · call in col 733

Omnia suffert, Lam. Lin. NC. 1. Bod. 2 Cott.

"Bears all things" Lam., Lin., NC 1, Bod. 2, Cott.

(printed under page 360)

(v) ‹anchor: proximum tibi› · call in col 733

Proximum tuum tamquam teipsum Cott. Thu. Corb. Lam. Lin. NC. 1, 2.

"Your neighbour as yourself" Cott., Thu., Corb., Lam., Lin., NC 1, 2.

(printed under page 360)

(x) ‹anchor: mordetis› · call in col 733

Mordetis, et criminatis Bod. 1. Accusatis Lam. Bod. 2. Ad invicem Bod. 3.

"You bite and accuse" Bod. 1. "You accuse" Lam., Bod. 2. "One another" Bod. 3.

(printed under page 360)

Page

running head: 733 TESTIMONIORUM LI[...] (cut off at the image edge)
marginal letters: A ‹est, non secundum›; B ‹dico vobis, quoniam›; C ‹meum ut ardeam›; D (beside the Lectiones variantes, at note e, not the text)
old-edition numerals: (none)
other: UNSURE references: "(II Cor. VIII, 12, 13)" and "(Ib. XV, 13)" were set as 13, but in this scan the final figure looks like 15. The scan prints 3 so that it resembles 5. "(Gal. V, 14-16)" is set as it appears, but the expected reading is 14-15. "excidet" is set as printed. The Lectiones variantes at the page foot are left for the later pass.

PL 4:734

ipso in Epistola Joannis: In hoc apparent filii Dei et filii diaboli. Omnis qui non est justus, non est de Deo, et qui non diligit fratrem suum. Qui enim fratrem suum odit, homicida est. Et scitis quia omnis homicida non habet in se vitam aeternam in se manentem (I Joan. IV, 16). Item illic: Si quis dixerit quoniam diligit Deum, et fratrem suum odit, mendax est. Qui enim non diligit fratrem suum quem videt, Deum quem non videt quomodo potest diligere? De hoc ipso in Actibus Apostolorum: Turba autem eorum qui crediderant anima ac mente una agebant, nec fuit inter illos discrimen ullum, nec quicquam suum judicabant ex bonis quae eis erant, sed fuerunt illis omnia communia (Act. IV, 32). De hoc ipso in Evangelio cata Matthaeum: Si obtuleris munus tuum ad altare, et illic recordatus fueris quia fratrer tuus habet aliquid adversum te, relinque illic munus tuum ante altare, et vade prius reconciliari fratri tuo, et tunc veni et offer munus tuum ad altare (Matth. V, 23). Item in Epistola Joannis: Deus charitas est, et qui manet in charitate, in Deo manet, et Deus in eo (I Joan. IV, 16). Item illic: Qui dicit se in luce esse et fratrem suum odit, mendax est, et in tenebris ambulat usque adhuc (I Joan. II, 9).

very matter in the Epistle of John: In this the children of God and the children of the devil are made manifest. Everyone who is not righteous is not of God, nor is he who does not love his brother. For whoever hates his brother is a murderer. And you know that no murderer has eternal life abiding in him (1 John 4:16). Likewise there: If anyone says that he loves God, and hates his brother, he is a liar. For he who does not love his brother whom he sees, how can he love God Whom he does not see? On this very matter in the Acts of the Apostles: Now the multitude of those who had believed acted with one soul and mind, and there was no distinction at all among them, nor did they judge anything of the goods that were theirs to be their own, but all things were common to them (Acts 4:32). On this very matter in the Gospel according to Matthew: If you offer your gift at the altar, and there you remember that your brother has something against you, leave your gift there before the altar, and go first to be reconciled to your brother, and then come and offer your gift at the altar (Matt. 5:23). Likewise in the Epistle of John: God is love, and he who abides in love abides in God, and God in him (1 John 4:16). Likewise there: He who says that he is in the light and hates his brother is a liar, and walks in darkness until now (1 John 2:9).

CAP. IV. — IN NULLO GLORIANDUM, QUANDO NOSTRUM NIHIL SIT.

Chapter IV. — That we must glory in nothing, since nothing is our own.

In Evangelio cata Joannem: Nemo potest quicquam accipere, nisi datum fuerit illi de coelo (Joan. III, 27). Item in Epistola Pauli ad Corinthios prima: Quid enim habes quod non acceperis? Si autem accepisti, quid gloriaris, quasi non acceperis (I Cor. IV, 7)? Item in Basilion primo: Nolite gloriari, neque loquamini elata, et non procedat magniloquentia ex ore vestro, quia Deus scientiarum Dominus (I Reg. II, 3). Item illic: Invalidus factus est arcus potentium, et infirmi accincti sunt virtute. De hoc ipso in Machabaeis: Justum est subditum Deo esse et mortalem non paria Deo sentire (II Mach. IX, 12). Item illic: Et verba viri peccatoris ne timueritis; quia gloria ejus in stercora erit et in vermes. Hodie

In the Gospel according to John: No one can receive anything unless it has been given to him from heaven (John 3:27). Likewise in the first Epistle of Paul to the Corinthians: For what do you have that you have not received? But if you have received it, why do you glory as though you had not received it (1 Cor. 4:7)? Likewise in the first [book] of Kingdoms: Do not glory, nor speak lofty things, and let not boastfulness proceed out of your mouth, for God is the Lord of knowledge (1 Sam. 2:3). Likewise there: The bow of the mighty has been made weak, and the feeble have been girded with strength. On this very matter in the Maccabees: It is right to be subject to God, and for a mortal not to think himself equal to God (2 Macc. 9:12). Likewise there: And do not fear the words of a sinful man, for his glory will turn to dung and to worms. Today

Editors' notes and page, col. 734

Footnotes

(y) ‹anchor: not visible› · call in col 734

Apparebunt filii Lam. Bod. 2. NC. 1.

"The children will appear" Lam., Bod. 2, NC 1.

(printed under page 360)

(z) ‹anchor: not visible› · call in col 734

Item illic: Qui fratrem Thu. Cor.

"Likewise there: He who [hates his] brother" Thu., Cor[b].

(printed under page 360)

(aa) ‹anchor: not visible› · call in col 734

Fratrem quem videt quotidie Cott.

"The brother whom he sees daily" Cott.

(printed under page 360)

(bb) ‹anchor: not visible› · call in col 734

Nec quisquam suum judicabat de bonis Corb.

"Nor did anyone judge [anything] of [his] goods his own" Corb.

(printed under page 360)

(cc) ‹anchor: not visible› · call in col 734

In Evangelio desunt in Thu.

The words "In the Gospel" are missing in Thu.

(printed under page 360)

(dd) ‹anchor: not visible› · call in col 734

Tunc offeres Lam. Bod. 2. NC. 1.

"Then you will offer" Lam., Bod. 2, NC 1.

(printed under page 360)

(ee) ‹anchor: not visible› · call in col 734

Manet in dilectione Lam. Bod. 2. NC. 1.

"Abides in love" Lam., Bod. 2, NC 1.

(printed under page 360)

(ff) ‹anchor: not visible› · call in col 734

Deus in eo erit Bod. 1. In Deo manet. Item Bod. 2, 3, 4.

"God will be in him" Bod. 1. "Abides in God. Likewise" Bod. 2, 3, 4.

(printed under page 360)

(gg) ‹anchor: not visible› · call in col 734

Odit, homicida est, Bod. 3.

"Hates, is a murderer" Bod. 3.

(printed under page 360)

(hh) ‹anchor: quasi non acceperis› · call in col 734

Accepisti Lam. Bod. 1, 2. NC. 1.

"You have received" Lam., Bod. 1, 2, NC 1.

(printed under page 360)

(ii) ‹anchor: loquamini› · call in col 734

Eloquamini Bod. 2.

"Speak out" Bod. 2.

(printed under page 360)

(jj) ‹anchor: elata› · call in col 734

Elate Corb.

"Proudly" Corb.

(printed under page 360)

(kk) ‹anchor: magniloquentia› · call in col 734

Magniloquela Lam. NC. 1. Bod. 2.

"Boastful speech" (magniloquela) Lam., NC 1, Bod. 2.

(printed under page 360)

(ll) ‹anchor: scientiarum› · call in col 734

Scientiarum Dominus est. Cott.

"Is the Lord of knowledge" Cott.

(printed under page 360)

(mm) ‹anchor: accincti sunt virtute› · call in col 734

Accincti sunt robore, Bod. 3.

"Are girded with strength" Bod. 3.

(printed under page 360)

(nn) ‹anchor: ne timueritis› · call in col 734

Timueris Lam. Lin. NC. Bod. 4. Cott.

"You (singular) shall have feared" Lam., Lin., NC, Bod. 4, Cott.

(printed under page 360)

(oo) ‹anchor: in stercora› · call in col 734

Stercore Lam. Lin. NC. 1.

"In dung" (ablative) Lam., Lin., NC 1.

(printed under page 360)

Page

running head: [TEST]IMONIORUM LIBER III. 734 (start of running head cut off at image edge)
marginal letters: A ipso in Epistola Joannis; B habet aliquid adversum te; C enim habes quod non acceperis; D Apparebunt filii (beside the Variae lectiones at the page foot)
old-edition numerals: (none)
other: column begins mid-phrase "ipso" (De hoc ipso, with "De hoc" at the foot of col. 733). The first reference is printed (I Joan. IV, 16), but the quotation is 1 John 3:10-15; it is set as printed and rendered as printed. The last quotation (1 Macc. 2:62) is cited "Item illic" after II Mach.; it is set as printed. "Machabaeis" is blurred in the image, and "illis" has a stray mark before it. The full-width line "[LEC]TIONES VARIANTES." at the page foot is not set. The editors' Variae lectiones (u to oo) are left for the later pass. Editors' matter set: (none).

PL 4:735

extolletur, et cras non invenietur: quoniam conversus est in terram suam, et cogitatio ejus periit (I Mach. II, 62).

he shall be exalted, and tomorrow he shall not be found: because he has been turned back into his earth, and his thought has perished (1 Macc. 2:62).

CAP. V. — HUMILITATEM ET QUIETEM IN OMNIBUS TENENDAM.

Chapter V. — That humility and quietness are to be kept in all things.

Apud Esaiam sic dicit Dominus Deus: Caelum mihi thronus, et terra scabellum pedum meorum. Quam mihi sedem aedificabitis, aut quis locus ad requiem mihi? Omnia enim ista fecit manus mea, et sunt mea omnia ista. Et super quem aspiciam alium, nisi super humilem et quietum et trementem sermones meos (Isa. LXVI, 1, 2)? De hoc ipso in Evangelio cata Matthaeum: Beati mites, quoniam ipsi haereditabunt terram (Matth. V, 5). De hoc ipso cata Lucam: Qui minimus erit in omnibus vobis, hic erit magnus (Luc. IX, 48). Item illic: Qui se extollit humiliabitur, et qui se humiliaverit exaltabitur (Ibid. XIV, 11). De hoc ipso ad Romanos: Noli altum sapere, sed time. Si enim Deus naturalibus ramis non pepercit, ne forte nec tibi parcat (Rom. XI, 20). De hoc ipso in Psalmo XXXIII: Et humiles spiritu salvabit. Item ad Romanos: Reddite omnibus quae debentur, cui tributum tributum, cui vectigal vectigal, cui timorem timorem, cui honorem honorem. Nemini quicquam debeatis, nisi ut invicem diligatis (Rom. XIII, 7). Item in Evangelio cata Matthaeum: Diligunt primum recumbendi locum in coenis, et primam sessionem in synagogis, et salutationes in foro et vocari ab hominibus rabbi. Vos autem ne vocaveritis rabbi. Unus est enim vobis magister (Matth. XXIII, 6-8). Item in Evangelio cata Joannem: Non est servus major domino suo, neque apostolus major eo qui se misit. Haec scientes beati eritis, si ea feceritis (Joan. XIII, 16). Item in Psalmo LXXXI: Humilem et pauperem justificate.

In Isaiah the Lord God speaks thus: Heaven is My throne, and the earth the footstool of My feet. What seat will you build for Me, or what place is there for My rest? For My hand made all these things, and all these things are Mine. And upon whom else shall I look, but upon the humble and quiet man, and him who trembles at My words (Isa. 66:1–2)? Of this very thing in the Gospel according to Matthew: Blessed are the meek, for they shall inherit the earth (Matt. 5:5). Of this very thing according to Luke: Whoever shall be least among you all, he shall be great (Luke 9:48). Likewise in the same place: Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted (ibid. 14:11). Of this very thing to the Romans: Do not be high-minded, but fear. For if God did not spare the natural branches, perhaps He will not spare you either (Rom. 11:20). Of this very thing in Psalm 33: And He will save the humble in spirit. Likewise to the Romans: Render to all what is owed: tribute to whom tribute is due, tax to whom tax, fear to whom fear, honour to whom honour. Owe no one anything, except to love one another (Rom. 13:7). Likewise in the Gospel according to Matthew: They love the first place for reclining at suppers, and the first seat in the synagogues, and greetings in the market-place, and to be called rabbi by men. But as for you, do not call [anyone] rabbi. For one is your master (Matt. 23:6–8). Likewise in the Gospel according to John: The servant is not greater than his lord, nor the apostle greater than He Who sent him. Knowing these things, you will be blessed if you do them (John 13:16). Likewise in Psalm 81: Justify the humble and the poor.

CAP. VI. — BONOS QUOSQUE ET JUSTOS PLUS LABORARE, SED TOLERARE DEBERE, QUIA PROBANTUR.

Chapter VI. — That all good and just men labour the more, but ought to endure, because they are being tested.

Apud Salomonem: Vasa figuli probat fornax, et homines justos tentatio tribulationis (Eccli. XXVII, 6). Item in Psalmo L: Sacrificium Deo spiritus contribulatus, cor contritum et humiliatum Deus non despiciet. Item in Psalmo XXXIII: Proximus est

In Solomon: The furnace tests the potter's vessels, and the trial of tribulation tests just men (Sir. 27:6). Likewise in Psalm 50: The sacrifice to God is a troubled spirit; a contrite and humbled heart God will not despise. Likewise in Psalm 33: Near is

Editors' notes and page, col. 735

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 361)

(a) ‹anchor: not visible in the page-foot image› · call in col 735

Extollitur Bod. 2.

"Is lifted up" Bod. 2.

(printed under page 361)

(b) ‹anchor: not visible› · call in col 735

Peribit Lam. Lin. Cott. NC. 1. Bod. 1, 2, 4. Thu. Corb.

"Shall perish" Lam., Lin., Cott., NC 1, Bod. 1, 2, 4, Thu., Corb.

(printed under page 361)

Sedes Corb.

"Seat" Corb.

(printed under page 361)

(d) ‹anchor: not visible› · call in col 735

Mihi domum Lam. NC. 1. Bod. 2. Corb.

"A house for me" Lam., NC 1, Bod. 2, Corb.

(printed under page 361)

(e) ‹anchor: not visible› · call in col 735

Super quem aspiciam, nisi Bod. 2.

"Upon whom shall I look, except" Bod. 2.

(printed under page 361)

(f) ‹anchor: not visible› · call in col 735

Et timentem Bod. 3.

"And the one who fears" Bod. 3.

(printed under page 361)

(g) ‹anchor: not visible› · call in col 735

Felices mites, Bod. 4. Thu.

"Happy the meek" Bod. 4, Thu.

(printed under page 361)

(h) ‹anchor: not visible› · call in col 735

Minimus fuerit Bod. 3.

"Shall have been least" Bod. 3.

(printed under page 361)

(i) ‹anchor: not visible› · call in col 735

Altum respicere Bod. 3.

"To look upon what is high" Bod. 3.

(printed under page 361)

(j) ‹anchor: quae debentur› · call in col 735

Omnibus debita Bod. 1.

"To all [their] dues" Bod. 1.

(printed under page 361)

(k) ‹anchor: in coenis› · call in col 735

In comestione Bod. 3.

"At eating" Bod. 3.

(printed under page 361)

(l) ‹anchor: ne vocaveritis› · call in col 735

Nolite vocari Lin. Ne vocemini NC. 2. Vocati fueritis, Corb.

"Do not be called" Lin. "Do not be called" (ne vocemini) NC 2. "You shall have been called" Corb.

(printed under page 361)

(m) ‹anchor: beati eritis› · call in col 735

Felices eritis Bod. 1. 4.

"You will be happy" Bod. 1, 4.

(printed under page 361)

(n) ‹anchor: Bonos quosque› · call in col 735

Bonos quoque Bod. 1, 2. 4.

"The good also" Bod. 1, 2, 4.

(printed under page 361)

(o) ‹anchor: non despiciet› · call in col 735

Despicit Bod. 2. Spernit Lin. NC. 2. Bod. 3. Thu. Corb.

"Despises" Bod. 2. "Spurns" Lin., NC 2, Bod. 3, Thu., Corb.

(printed under page 361)

(p) ‹anchor: not visible› · call in col 735

Contribulatis corde Bod. 1, 2, 3, 4. Thu. Corb. Cott.

"To the troubled in heart" Bod. 1, 2, 3, 4, Thu., Corb., Cott.

(printed under page 361)

(q) ‹anchor: not visible› · call in col 735

Multa flagella Bod. 3. Multae tribulationes NC. 2. Cott.

"Many scourges" Bod. 3. "Many tribulations" NC 2, Cott.

(printed under page 361)

Page

running head: 735 DIVI CYPRIANI
marginal letters: A ‹extolletur, et cras non invenietur›; B ‹minimus erit in omnibus vobis›; C ‹(Matth. XXIII, 6-8). Item in Evangelio›; D ‹beside the Lectiones variae at the page foot (Peribit Lam. Lin.), not in the text block›
old-edition numerals: 306 after tentatio
other: "synagogis" looks like "synagoqis" in the blurred italic; set as g, UNSURE; "èt" in "Humilem èt pauperem" appears to be a speck on plain et; full-width line "LECTIONES VARIAE" across the page foot not set; Variae lectiones a–q at the foot left for a later pass; no editors' matter in the text block

PL 4:736

Dominus contritis corde, et humiles spiritu salvabit. Item illic: Multae pressurae justorum, sed ex omnibus illis liberabit eos Dominus. De hoc ipso apud Job: Nudus exivi de utero matris meae, nudus etiam ibo sub terram. Dominus dedit, Dominus abstulit. Sicut Domino placuit ita factum est. Sit nomen Domini benedictum. In his omnibus quae contigerunt ei, nihil peccavit Job labiis suis in conspectu Domini (Job I, 21). De hoc ipso in Evangelio cata Matthaeum: Beati plangentes, quoniam ipsi consolabuntur (Matth. V, 4). Item cata Joannem: Haec locutus sum vobis, ut in me pacem habeatis, in saeculo autem pressuram habebitis; sed fidite, quoniam ego vici mundum (Joan. XVI, 33). De hoc ipso ad Corinthios secunda: Datus est mihi stimulus carnis meae angelus Satanae, qui me colaphizet, ut non extollar. Propter quod ter Dominum rogavi ut discederet a me, et dixit mihi: Sufficit tibi gratia mea. Nam virtus in infirmitate perficitur (II Cor. XII, 7-9). De hoc ipso ad Romanos: Gloriamur in spe claritatis Dei, non solum autem, sed et gloriamur in pressuris, scientes quoniam pressura tolerantiam operatur, tolerantia autem probationem, probatio autem spem. Spes autem non confundit, quia dilectio Dei infusa est in cordibus nostris per Spiritum sanctum qui datus est nobis (Rom. V, 2-5). De hoc ipso cata Matthaeum: Quam lata et spatiosa via est quae ducit ad interitum, et multi sunt qui intrant per eam! Quam arcta et angusta via est quae ducit ad vitam, et pauci sunt qui eam inveniunt (Matth. VII, 13)! De hoc ipso in Tobia: Ubi sunt justitiae tuae? Ecce quae pateris (Tob. II, 24). Item in Sapientia Salomonis: In locis impiorum gemunt justi. In illorum autem perditionem abundabunt justi (Prov. XXVIII, 28).

the Lord to those contrite in heart, and the humble in spirit He will save. Again in the same place: Many are the tribulations of the righteous, but out of them all the Lord will deliver them. On this very point in Job: Naked I came out of my mother's womb, naked also shall I go under the earth. The Lord gave, the Lord has taken away. As it pleased the Lord, so it has been done. Blessed be the name of the Lord. In all these things which befell him, Job did not sin with his lips in the sight of the Lord (Job 1:21). On this very point in the Gospel according to Matthew: Blessed are those who mourn, for they shall be comforted (Matt. 5:4). Again according to John: These things I have spoken to you, that in Me you may have peace; but in the world you will have tribulation; but take confidence, for I have overcome the world (John 16:33). On this very point to the Corinthians, the second [letter]: There was given to me a goad of my flesh, an angel of Satan, to buffet me, so that I may not be lifted up. For this reason I asked the Lord three times that it might depart from me, and He said to me: My grace is sufficient for you. For power is made perfect in weakness (2 Cor. 12:7–9). On this very point to the Romans: We glory in the hope of the glory of God; and not only so, but we glory also in tribulations, knowing that tribulation works endurance, and endurance proof, and proof hope. And hope does not put to shame, because the love of God has been poured into our hearts through the Holy Spirit, Who has been given to us (Rom. 5:2–5). On this very point according to Matthew: How wide and spacious is the way that leads to destruction, and many are those who enter by it! How narrow and strait is the way that leads to life, and few are those who find it (Matt. 7:13)! On this very point in Tobit: Where are your righteous deeds? Behold what you suffer (Tob. 2:24). Again in the Wisdom of Solomon: In the places of the ungodly the righteous groan. But at their destruction the righteous will abound (Prov. 28:28).

CAP. VII. — NON CONTRISTANDUM SPIRITUM SANCTUM, QUEM ACCEPIMUS.

Chapter VII. — That the Holy Spirit, Whom we have received, is not to be grieved.

Paulus apostolus ad Ephesios: Nolite contristare Spiritum sanctum Dei, in quo signati estis in die redemptionis. Omnis amaritudo et ira et indignatio et clamor et blasphemia auferantur a vobis (Ephes. IV, 30).

Paul the apostle to the Ephesians: Do not grieve the Holy Spirit of God, in Whom you have been sealed for the day of redemption. Let all bitterness and anger and indignation and clamour and blasphemy be taken away from you (Eph. 4:30).

Editors' notes and page, col. 736

Footnotes

(r) ‹anchor: not visible› · call in col 736

Et ex omnibus, Corb.

"And out of all" Corb.

(printed under page 361)

(s) ‹anchor: not visible› · call in col 736

Ibo in terram Bod. 1, 4. Thu. Cott.

"I shall go into the earth" Bod. 1, 4, Thu., Cott.

(printed under page 361)

(t) ‹anchor: not visible› · call in col 736

Domino visum est Lam. Bod. 1, 2, 4. Lin. NC. 1, 2. Thu. Corb. Cott.

"It seemed good to the Lord" Lam., Bod. 1, 2, 4, Lin., NC 1, 2, Thu., Corb., Cott.

(printed under page 361)

(u) ‹anchor: not visible› · call in col 736

Benedictum in saecula Lam. NC. 1. Bod. 2.

"Blessed for ever" Lam., NC 1, Bod. 2.

(printed under page 361)

(v) ‹anchor: not visible› · call in col 736

Contigerunt, nihil Bod. 2.

"Befell, nothing" Bod. 2.

(printed under page 361)

(x) ‹anchor: not visible› · call in col 736

Felices Bod. 4. Thu. Lugentes Bod. 1. Qui lugent Cott. Plangentes nunc Lam. NC. 1.

"Happy" Bod. 4, Thu. "Mourning" Bod. 1. "Who mourn" Cott. "Lamenting now" Lam., NC 1.

(printed under page 361)

(y) ‹anchor: not visible› · call in col 736

Pressuram sed Thu. Bod. 1, 3, 4.

"Distress, but" Thu., Bod. 1, 3, 4.

(printed under page 361)

(z) ‹anchor: not visible› · call in col 736

Confidite Bod. 1, 3.

"Take courage" Bod. 1, 3.

(printed under page 361)

(aa) ‹anchor: not visible› · call in col 736

Vici saeculum Bod. 1, 4. Thu. Corb.

"I have overcome the world" Bod. 1, 4, Thu., Corb.

(printed under page 361)

(bb) ‹anchor: infusa› · call in col 736

Diffusa Cott.

"Poured out" (diffusa) Cott.

(printed under page 361)

(cc) ‹anchor: multi sunt› · call in col 736

Introeunt Lam. Lin. NC. 1, 2. Bod. 1, 2. 4. Thu. Corb.

"Enter in" Lam., Lin., NC 1, 2, Bod. 1, 2, 4, Thu., Corb.

(printed under page 361)

(dd) ‹anchor: In locis› · call in col 736

In loco Bod. 2.

"In the place" Bod. 2.

(printed under page 361)

(ee) ‹anchor: abundabunt› · call in col 736

Perditione ululabunt Cott. perditionem Impr.

"In the destruction they will howl" Cott.; "destruction" (accusative) Impr.

(printed under page 361)

(ff) ‹anchor: Spiritum› · call in col 736

Contristare Lam. Lin. NC. 1.

"To grieve" Lam., Lin., NC 1.

(printed under page 361)

(gg) ‹anchor: Paulus› · call in col 736

Paulus ad Oxon. Corb. Lam. Lin. NC. 1, 2. Bod. 2, 3.

"Paul to" Oxon., Corb., Lam., Lin., NC 1, 2, Bod. 2, 3.

(printed under page 361)

(hh) ‹anchor: in die› · call in col 736

In diem Thu. Corb. Lam. Lin. NC. 1, 2. Bod. 2.

"Unto the day" Thu., Corb., Lam., Lin., NC 1, 2, Bod. 2.

(printed under page 361)

(ii) ‹anchor: blasphemia› · call in col 736

Auferatur Thu. Corb. A vobis, cum omni malitia Vir. Cott.

"Let [it] be taken away" Thu., Corb. "From you, with all malice" Vir. [sic], Cott.

(printed under page 361)

Page

running head: [cut off at left] VI CYPRIANI 736
marginal letters: A ‹Dominus contritis corde›; B ‹colaphizet, ut non extollar›; C ‹(Tob. II, 24). Item in Sapientia›; D ‹Et ex omnibus, Corb. (in the Lectiones variantes)›
old-edition numerals: (none)
other: column begins mid-sentence (Dominus contritis corde, the preceding words being in col. 735); CAP. VII heading printed centred on its own lines, set as its own line; full-width heading LECTIONES VARIANTES above the page-foot apparatus, cut off at the left edge, not set; variae lectiones not set; column number in head blurred (could read 756), taken as 736; Sapientia Salomonis quotation referenced to Prov. XXVIII, 28 as printed

PL 4:737

CAP. VIII. — IRACUNDIAM VINCENDAM ESSE, NE COGAT DELINQUERE.

Chapter VIII. — That anger must be overcome, lest it drive one to sin.

Apud Salomonem, in Proverbiis : Melior est vir patiens forti. Qui enim iracundiam continet, melior est quam qui urbem capit (Prov. XVI, 32). Item illic : Imprudens eadem die enuntiat iram suam, abscondit autem inhonorationem suam astutus (Ibid. XII, 16). De hoc ipso ad Ephesios : Irascimini, et nolite peccare. Sol non occidat super iracundiam vestram. (Ephes IV, 26). Item in Evangelio cata Matthaeum : Audistis quia dictum est antiquis, Non occides ; qui autem ⟨o⟩cciderit, reus erit judicio. Ego autem dico vobis quia ⟨o⟩mnis qui irascitur fratri suo sine causa, reus erit judicio (Matth. V, 21).

In Solomon, in the Proverbs: Better is a patient man than a strong one. For he who restrains anger is better than he who takes a city (Prov. 16:32). Likewise there: The imprudent man declares his anger the same day, but the shrewd man hides his dishonour (Prov. 12:16). On this same point, to the Ephesians: Be angry, and do not sin. Let not the sun go down upon your anger (Eph. 4:26). Likewise in the Gospel according to Matthew: You have heard that it was said to the ancients, You shall not kill; and whoever kills shall be liable to judgement. But I say to you that everyone who is angry with his brother without cause shall be liable to judgement (Matt. 5:21).

CAP. IX. — INVICEM SE FRATRES SUSTINERE DEBERE.

Chapter IX. — That brethren ought to bear with one another.

Ad Galatas : In contemplatione habentes unusquisque, ne et vos tentemini. Alterutrum onera sustinete, et sic adimplebitis legem Christi (Gal. VI, 1).

To the Galatians: Each one keeping [yourselves] in view, lest you too be tempted. Bear one another's burdens, and so you will fulfil the law of Christ (Gal. 6:1).

CAP. X. — IN DEUM SOLUM FIDENDUM ET IN IPSO GLORIANDUM ESSE.

Chapter X. — That we must trust in God alone and glory in Him.

Apud Hieremiam : Non glorietur sapiens in sapientia sua, neque glorietur fortis in fortitudine sua, neque glorietur dives in divitiis suis, sed in hoc glorietur qui gloriatur, intelligere et noss⟨e⟩ quoniam ego sum Dominus, qui facio misericordiam et judicium et justitiam super terram, quoniam in his est voluntas mea, dicit Dominus (Hier. IX, 22). De hoc ipso in Psalmo LIV : Iu Domino speravi, non timebo quid faciat mihi homo. Item illic : Non nisi soli Deo subjecta est anima mea. Item in Psalmo CXVII : Non metuam quid faciat mihi homo, Dominus mihi auxiliator est. Item illic : Bonum est confidere in Domino quam fidere in homine. Bonum est sperare in Dominum quam sperare in principibus. De hoc ipso apud Danielem : Responderunt autem Sidrac, Misac et Abdenago, et dixerunt regi Nabuchodonosor

In Jeremiah: Let not the wise man glory in his wisdom, nor let the strong man glory in his strength, nor let the rich man glory in his riches, but let him who glories glory in this, to understand and to know that I am the Lord, Who perform mercy and judgement and justice upon the earth, for in these things is My will, says the Lord (Jer. 9:22). On this same point, in Psalm 54: In the Lord have I hoped, I will not fear what man may do to me. Likewise there: My soul is subject to none but God alone. Likewise in Psalm 117: I will not fear what man may do to me, the Lord is my helper. Likewise there: It is good to trust in the Lord rather than to trust in man. It is good to hope in the Lord rather than to hope in princes. On this same point, in Daniel: But Sidrac, Misac and Abdenago answered and said to King Nebuchadnezzar:

Editors' notes and page, col. 737

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 362)

(a) ‹anchor: continet› · call in col 737

Iracundiam contemnit Bod. 3, 4. Qui iracundiam continet capiet urbem Cott.

"Despises anger" Bod. 3, 4. "He who restrains anger will take a city" Cott.

(printed under page 362)

(b) ‹anchor: Item› · call in col 737

In Parabolis Lam. NC. 1, 2. Bod. 2. Proverb. NC. 2.

"In the Parables" Lam., NC 1, 2, Bod. 2. "Proverbs" NC 2.

(printed under page 362)

Paulus Oxon. Lam. NC. 1, 2. Bod. 2. deest in impressis.

"Paul" Oxon., Lam., NC 1, 2, Bod. 2; it is missing in the printed editions.

(printed under page 362)

(d) ‹anchor: peccare› · call in col 737

Delinquere Lam. Lin. NC. 1. Bod. 2. 4.

"To sin" Lam., Lin., NC 1, Bod. 2, 4.

(printed under page 362)

(e) ‹anchor: dictum est› · call in col 737

Dictum est ab antiquis Lam. NC. 1.

"It was said by the ancients" Lam., NC 1.

(printed under page 362)

(f) ‹anchor: Ad› · call in col 737

Paulus Oxon. Lam. NC. 1, 2. Bod. 2.

"Paul" Oxon., Lam., NC 1, 2, Bod. 2.

(printed under page 362)

(g) ‹anchor: In contemplatione› · call in col 737

Vos fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos qui spiritales estis, inservite hujusmodi in spiritu mansuetudinis, considerans teipsum ne tenteris. Invicem onera vestra portate Cott.

"You, brothers, even if a man has been overtaken in some fault, you who are spiritual, serve such a one in a spirit of gentleness, considering yourself, lest you be tempted. Bear one another's burdens" Cott.

(printed under page 362)

(h) ‹anchor: Alterutrum› · call in col 737

Alter alterius onera NC. 2. Lin. Onera vestra NC. 1. Bod. 2.

"One another's burdens" NC 2, Lin. "Your burdens" NC 1, Bod. 2.

(printed under page 362)

(i) ‹anchor: IN DEUM SOLUM (heading of Cap. X)› · call in col 737

Deo solo Bod. 2.

"In God alone" Bod. 2.

(printed under page 362)

(j) ‹anchor: qui gloriatur› · call in col 737

Glorietur fortis Cott. Glorietur, qui gloriatur fortis Lam. NC. 1. Bod. 2.

"Let the strong man glory" Cott. "Let him glory, he who glories, the strong man" Lam., NC 1, Bod. 2.

(printed under page 362)

(k) ‹anchor: et nosse› · call in col 737

Nosse debet Thu. Et sciat quia ego sum Dominus, Cott.

"Ought to know" Thu. "And let him know that I am the Lord" Cott.

(printed under page 362)

(l) ‹anchor: subjecta est› · call in col 737

Deo subita Bod. 2.

"Subject [sic] to God" Bod. 2.

(printed under page 362)

(m) ‹anchor: auxiliator› · call in col 737

Adjutor Lam. Lin. Bod. 2. Et ego videbo inimicos meos Cott.

"Helper" Lam., Lin., Bod. 2. "And I shall look upon my enemies" Cott.

(printed under page 362)

(n) ‹anchor: in Domino› · call in col 737

Domino Thu. Cott. Dominum Oxon.

"The Lord" (ablative) Thu., Cott.; (accusative) Oxon.

(printed under page 362)

(o) ‹anchor: fidere in› · call in col 737

In homines Thu. Bod. 4. Cott.

"In men" Thu., Bod. 4, Cott.

(printed under page 362)

(p) ‹anchor: in principibus› · call in col 737

In principes Bod. 1, 2, 4.

"In princes" (accusative) Bod. 1, 2, 4.

(printed under page 362) STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (printed under page 362, running from the left foot into the right foot) (☞) ‹anchor: sine causa (Cap. VIII)› · note on col 737 Cap. VIII. — Sine causa. Cassianus, lib. VIII, cap. 20, scribit ita legi in quibusdam exemplaribus, et addit superflua esse sine causa, et adjecta ab his qui imputandam iram pro justis causis minime putaverunt, cum utique nullus quamlibet absque ratione commotus, sine causa se dicat irasci. Hieronymus quoque in caput IV Epistolae ad Ephesios, et caput V Matthaei, unde sumptus est hic locus, ait a quibusdam codicibus addi sine causa, et istud radendum esse, quia ira viri justi justitiam Dei non operatur. Vide Erasmi annotationes in hunc Matthaei locum, et Renatum Massuetum in lib. IV Irenaei, cap. 15.

Chapter VIII. — "Without cause." Cassian, book VIII, chapter 20, writes that it is so read in certain copies, and adds that "without cause" is superfluous, and was added by those who thought that anger on just grounds was not to be imputed at all, since surely no one, however unreasonably stirred, would say that he is angry without cause. Jerome too, on chapter IV of the Epistle to the Ephesians and chapter V of Matthew, from which this passage is taken, says that "without cause" is added in certain manuscripts, and that it ought to be erased, because the anger of a just man does not work the justice of God. See Erasmus's annotations on this passage of Matthew, and René Massuet on book IV of Irenaeus, chapter 15.

(printed under page 362)

Page

running head: 737 TESTIMONIORUM LIBE (cut off at the image edge)
marginal letters: A ‹CAP. VIII. — IRACUNDIAM VINCENDAM ESSE›; B ‹Ad Galatas : In contemplatione›; C ‹Non nisi soli Deo subjecta›; D (beside footnote g in the apparatus, not in the text block)
old-edition numerals: 307 after ‹Item illic› (before "Bonum est confidere")
other (Q4b): misprints kept as printed: "Iu Domino" (Ps. LIV quotation, for "In"; UNSURE at this image resolution, may be "In"); "Ephes IV, 26" without the point; damaged type in "⟨o⟩cciderit", "⟨o⟩mnis", "noss⟨e⟩" restored in angle brackets

PL 4:738

: Rex, non opus est nobis de hoc verbo respondere tibi. Est enim Deus, cui nos servimus, potens eripere nos de camino ignis ardentis; et de manibus tuis, rex, liberabit nos. Et si non, notum sit tibi quia diis tuis non servimus, et imaginem auream quam statuisti non adoramus (Dan. III, 16-18). Item apud Hieremiam : Maledictus homo qui spem habet in homine; et benedictus homo qui fidit in Domino, et erit in Deo spes ejus (Hier. XVII, 5). De hoc ipso in Deuteronomio : Dominum Deum tuum adorabis, et illi soli servies (Deut. VI, 13). De hoc ipso ad Romanos : Et coluerunt et servierunt creaturae, relicto Creatore. Propter quod et tradidit illos Deus in passiones ignominiae (Rom. I, 25). De hoc ipso apud Joannem : Major est qui in vobis est quam qui in hoc mundo (I Joan. IV, 4).

O king, there is no need for us to answer you concerning this word. For the God whom we serve is able to rescue us from the furnace of burning fire; and from your hands, O king, He will free us. And if not, let it be known to you that we do not serve your gods, and we do not worship the golden image which you have set up (Dan. 3:16–18). Likewise in Jeremiah: Cursed is the man who has hope in man; and blessed is the man who trusts in the Lord, and his hope shall be in God (Jer. 17:5). On this same point in Deuteronomy: You shall worship the Lord your God, and Him alone shall you serve (Deut. 6:13). On this same point to the Romans: And they worshipped and served the creature, having forsaken the Creator. For which reason God also handed them over to passions of disgrace (Rom. 1:25). On this same point in John: Greater is He who is in you than he who is in this world (1 John 4:4).

CAP. XI. — EUM QUI FIDEM CONSECUTUS EST, EXPOSITO PRIORE HOMINE, COELESTIA TANTUM ET SPIRITALIA COGITARE DEBERE, NEC ATTENDERE AD SAECULUM, CUI JAM RENUNTIAVIT.

Chapter XI. That he who has attained faith, having put off the former man, ought to think only on heavenly and spiritual things, and not to give heed to the world, which he has already renounced.

Apud Esaiam : Quaerite Dominum; et cum inveneritis, invocate eum. Cum autem appropinquaverit vobis, relinquat impius vias suas, et vir facinorosus cogitationes suas, et convertatur ad Dominum, et misericordiam consequetur, quia in multum remittet peccata vestra (Isa. LV, 6). De hoc ipso apud Salomonem : Vidi universa opera quae facta sunt sub sole, et ecce omnia vanitas (Eccle. I, 14). De hoc ipso in Exodo : Sic autem comedetis eum. Lumbi vestri praecincti, et calciamenta vestra in pedibus vestris, et bacula vestra in manibus vestris, et edetis eum festinanter. Pascha est enim Domini (Exod. XII, 11). De hoc ipso in Evangelio cata Matthaeum : Nolite cogitare dicentes : Quid edemus, aut quid bibemus, aut quid vestiemur? Haec enim nationes inquirunt. Scit autem Pater vester quia horum omnium indigetis. Quaerite primum regnum Dei et justitiam ejus, et omnia ista apponentur

In Isaiah: Seek the Lord; and when you have found Him, call upon Him. And when He has drawn near to you, let the wicked man forsake his ways, and the criminal man his thoughts, and let him be turned to the Lord, and he shall obtain mercy, because He will forgive your sins abundantly (Isa. 55:6). On this same point in Solomon: I saw all the works which are done under the sun, and behold, all is vanity (Eccl. 1:14). On this same point in Exodus: And thus you shall eat it. Your loins girded, and your shoes on your feet, and your staffs in your hands, and you shall eat it in haste. For it is the Lord's Passover (Exod. 12:11). On this same point in the Gospel according to Matthew: Do not be anxious, saying: What shall we eat, or what shall we drink, or what shall we wear? For these things the nations seek after. But your Father knows that you need all these things. Seek first the kingdom of God and His righteousness, and all these things shall be added

Editors' notes and page, col. 738

Footnotes

(q) ‹anchor: not visible› · call in col 738

Sermone respondere Bod. 2.

"To answer by word" Bod. 2.

(printed under page 362)

(r) ‹anchor: not visible› · call in col 738

Et nunc notum sit Lam. Bod. 2. NC. 1.

"And now let it be known" Lam., Bod. 2, NC 1.

(printed under page 362)

(s) ‹anchor: not visible› · call in col 738

Nec imaginem auream quam statuisti adoramus Lam. Lin. NC. 1. adorabimus Corb.

"Nor do we worship the golden image you have set up" Lam., Lin., NC 1; "shall we worship" Corb.

(printed under page 362)

(t) ‹anchor: not visible› · call in col 738

Creatore, qui est benedictus in saecula Lam. NC. 1. Bod. 2. Cott.

"The Creator, who is blessed for ever" Lam., NC 1, Bod. 2, Cott.

(printed under page 362)

(u) ‹anchor: not visible› · call in col 738

Expoliato priore Thu.

"The former [man] having been stripped off" Thu.

(printed under page 362)

(v) ‹anchor: vir facinorosus› · call in col 738

Facinorosus semitas Corb. iniquus consilia sua Lin.

"The criminal [his] paths" Corb.; "the unjust his counsels" Lin.

(printed under page 362)

(x) ‹anchor: in multum› · call in col 738

Quia multum misericors est et remittet Bod. 4.

"For he is very merciful and will forgive" Bod. 4.

(printed under page 362)

(y) ‹anchor: calciamenta› · call in col 738

Et caligae vestrae Lam. NC. 1. Lin. Bod. 1, 2, 4. Thu. Corb. Cott.

"And your boots" Lam., NC 1, Lin., Bod. 1, 2, 4, Thu., Corb., Cott.

(printed under page 362)

(z) ‹anchor: Domini› · call in col 738

Pascha est Domini Thu.

"It is the Lord's Passover" Thu.

(printed under page 362)

(aa) ‹anchor: quid bibemus› · call in col 738

Edimus aut quid bibimus Cott.

"Do we eat, or what do we drink" Cott.

(printed under page 362)

(bb) ‹anchor: inquirunt› · call in col 738

Nationes quaerunt Lam. NC. 1. Bod. 1, 2, 3, 4.

"The nations seek" Lam., NC 1, Bod. 1, 2, 3, 4.

(printed under page 362)

(cc) ‹anchor: Scit autem› · call in col 738

Scit enim Pater Cott.

"For the Father knows" Cott.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Sine causa› · Cap. VIII Cap. VIII. — Sine causa. Cassianus, lib. VIII, cap. 20, scribit ita legi in quibusdam exemplaribus, et addit superflua esse sine causa, et adjecta ab his qui imputandam iram pro justis causis minime putaverunt, cum utique nullus quamlibet absque ratione commotus, sine causa se dicat irasci. Hieronymus quoque in caput IV Epistolae ad Ephesios, et caput V Matthaei, unde sumptus est hic locus, ait a quibusdam codicibus addi sine causa, et istud radendum esse, quia ira viri justi justitiam Dei non operatur. Vide Erasmi annotationes in hunc Matthaei locum, et Renatum Massuetum in lib. IV Irenaei, cap. 13.

Chapter 8. — "Without cause." Cassian, book 8, chapter 20, writes that it is read so in some copies, and adds that "without cause" is superfluous, added by those who thought anger for just causes was not to be imputed — since no one, however unreasonably stirred, would say he is angry without cause. Jerome too, on chapter 4 of the Epistle to the Ephesians and chapter 5 of Matthew, from which this passage is taken, says that "without cause" is added by some manuscripts and ought to be erased, because "the anger of a just man does not work the justice of God." See Erasmus's annotations on this passage of Matthew, and René Massuet on Irenaeus, book 4, chapter 13.

(printed under page 362)

Page

running head: [TESTIM]ONIORUM LIBER III. 738 (cut at left edge of image)
marginal letters: A ‹donosor : Rex, non opus est›; B ‹mundo (I Joan. IV, 4).›; C ‹calciamenta vestra in pedibus›; D ‹Bod. 2. Cott.. (in the Variae lectiones at the page foot)›
old-edition numerals: (none)
other: column begins with "donosor", the end of "Nabucho-" broken from the previous column; column ends mid-sentence at "apponentur" (continues next column); "Est enim" read from blurred type; full-width lines not set: "[LECTI]ONES VARIANTES." above the foot apparatus and "[STEP]H. BALUZII NOTAE." above the Commentarius, both cut at the left edge; editors' matter set: (none)

PL 4:739

Editors' notes and page, col. 739

Page

gap: the text in this column is not set: column absent from our scan (corpus/RESCAN_QUEUE.md) (2026-10-21). Marked gap (Ray's ruling); not retried.

PL 4:743

si diligitis Dominum Deum vestrum ex toto corde vestro et ex tota anima vestra (Deut. XIII. 3). De hoc ipso in Sapientia Salomonis: Et si coram hominibus tormenta passi sunt, spes eorum immortalitate plena est; et in paucis vexati, in multis bene disponentur, quoniam Deus tentavit illos et invenit illos dignos se. Tamquam aurum in fornace probavit illos, et quasi holocausta hostiae accepit illos, et in tempore erit respectus illorum. Judicabunt nationes et dominabuntur populis, et regnabit Dominus eorum in perpetuum (Sap. III, 4). De hoc ipso in Machabaeis: Abraham nonne in tentatione inventus est fidelis, et deputatum est ei ad justitiam (I Mach. II, 52)?

if you love the Lord your God with all your heart and with all your soul (Deut. 13:3). On this very point, in the Wisdom of Solomon: And though they suffered torments in the sight of men, their hope is full of immortality; and having been troubled in a few things, in many they will be well disposed, because God tried them and found them worthy of Himself. As gold in the furnace He proved them, and as burnt offerings of a victim He received them, and in time there will be regard for them. They will judge nations and will rule over peoples, and their Lord will reign for ever (Wis. 3:4). On this very point, in the Maccabees: Was not Abraham found faithful in temptation, and it was reckoned to him for righteousness (1 Macc. 2:52)?

CAP. XVI. — DE BONO MARTYRII.

Chapter XVI. — On the good of martyrdom.

In Proverbiis Salomonis: Liberat de malis animam martyr fidelis (Prov. XIV, 25). Item illic: Tunc stabunt justi in magna constantia adversus eos qui se angustiaverunt et qui abstulerunt labores eorum. Videntes turbabuntur timore horribili, et mirabuntur in subitatione insperatae salutis, dicentes inter se, poenitentiam habentes, et per angustiam spiritus gementes: Hi sunt quos aliquando habuimus in derisum et in similitudinem improperii. Nos insensati vitam illorum aestimabamus insaniam et finem illorum sine honore. Quomodo computati sunt inter filios Dei, et inter sanctos sors illorum est! Ergo erravimus a via veritatis, et justitiae lumen non luxit nobis, et sol non est ortus nobis. Lassati sumus in iniquitatis via et perditionis, et ambulavimus solitudines difficiles, viam autem Domini ignoravimus. Quid nobis profuit superbia, aut quid divitiarum jactatio contulit nobis? Transierunt omnia illa tamquam umbra (Sap. V, 1-9). De hoc ipso in Psalmo CXV: Pretiosa in conspectu Domini mors sanctorum ejus. Item in Psalmo CXXV: Qui seminant in lacrymis, in exultatione metent. Ambulantes ambulabant et plorabant mittentes semina sua, venientes autem venient in exultatione tollehtes gremia sua. De hoc ipso in Evangelio cata Joannem: Qui amat animam suam perdet illam; et qui odit animam suam in isto saeculo, in vitam aeternam inveniet

In the Proverbs of Solomon: A faithful martyr delivers a soul from evils (Prov. 14:25). Likewise there: Then the just will stand in great constancy against those who afflicted them and who took away their labours. Seeing it, they will be troubled with a horrible fear, and will marvel at the suddenness of an unhoped-for salvation, saying among themselves, repenting, and groaning through anguish of spirit: These are they whom we once held in derision and as a byword of reproach. We senseless ones reckoned their life madness and their end without honour. How they have been counted among the sons of God, and their lot is among the saints! Therefore we strayed from the way of truth, and the light of righteousness did not shine for us, and the sun did not rise for us. We wearied ourselves in the way of iniquity and of perdition, and we walked through difficult wildernesses, but the way of the Lord we did not know. What did pride profit us, or what did the boasting of riches bring us? All those things passed away like a shadow (Wis. 5:1–9). On this very point, in Psalm 115: Precious in the sight of the Lord is the death of His saints. Likewise in Psalm 125: They who sow in tears will reap in exultation. Walking they walked and wept, casting their seeds, but coming they will come in exultation, carrying their sheaves. On this very point, in the Gospel according to John: He who loves his soul will lose it; and he who hates his soul in this world unto eternal life will find

Editors' notes and page, col. 743

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 363)

(a) ‹anchor: not visible in the page-foot image› · call in col 743

Probavit illos, et invenit illos dignos esse, et holocaustum Cott.

"He tried them, and found them worthy, and a burnt offering" Cott.

(printed under page 363)

(b) ‹anchor: not visible› · call in col 743

Holocaustum ac hostiam Bod. 1. Holocausti hostiam Lam. NC. Bod. 2, 3. Holocaustum hostiam Ben. Ver. Thu.

"A burnt offering and a victim" Bod. 1. "The victim of a burnt offering" Lam., NC, Bod. 2, 3. "A burnt offering, a victim" Ben., Ver., Thu.

(printed under page 363)

Tempore illo Bod. 1.

"At that time" Bod. 1.

(printed under page 363)

(d) ‹anchor: not visible› · call in col 743

Respectus illorum fulgebunt; tamquam scintillae in arundineto current Lam. NC. 1. Bod. 2. Cott.

"Their visitation [sic], they shall shine; like sparks in a reed-bed they shall run" Lam., NC 1, Bod. 2, Cott.

(printed under page 363)

(e) ‹anchor: not visible› · call in col 743

In Genesi Lam. NC. 1. Bod. 2.

"In Genesis" Lam., NC 1, Bod. 2.

(printed under page 363)

(f) ‹anchor: not visible› · call in col 743

Animam suam Lam. NC. 1. Cott.

"His soul" Lam., NC 1, Cott.

(printed under page 363)

(g) ‹anchor: not visible› · call in col 743

Martyr Dei Bod. 2.

"Martyr of God" Bod. 2.

(printed under page 363)

(h) ‹anchor: not visible› · call in col 743

Qui diripuerunt labores Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Cott.

"Who plundered the labours" Lam., Lin., NC 1, 2, Bod. 1, 2, 3, 4, Thu., Cott.

(printed under page 363)

(i) ‹anchor: not visible› · call in col 743

Dicent inter se Thu.

"They shall say among themselves" Thu.

(printed under page 363)

(j) ‹anchor: not visible› · call in col 743

Poenitentiam agentes Cott.

"Doing penance" Cott.

(printed under page 363)

(k) ‹anchor: in derisum› · call in col 743

In risu et in similitudine Lam. Bod. 1, 2. 4. Corb. NC. 1. Cott.

"In laughter and in a byword" Lam., Bod. 1, 2, 4, Corb., NC 1, Cott.

(printed under page 363)

(l) ‹anchor: Quomodo› · call in col 743

Ecce quomodo Bod. 3.

"Behold how" Bod. 3.

(printed under page 363)

(m) ‹anchor: Lassati sumus› · call in col 743

Luxati sumus Cott.

"We were put out of joint" Cott.

(printed under page 363)

(n) ‹anchor: Quid nobis› · call in col 743

Ut quid nobis profuit Cott.

"To what end did it profit us" Cott.

(printed under page 363)

(o) ‹anchor: Pretiosa› · call in col 743

Pretiosa est Lam. NC. 1.

"Precious is" Lam., NC 1.

(printed under page 363)

(p) ‹anchor: sanctorum› · call in col 743

Mors justorum Bod. 1. 4. Thu.

"The death of the just" Bod. 1, 4, Thu.

(printed under page 363)

(q) ‹anchor: in exultatione› · call in col 743

In gaudio Lin. Cott.

"In joy" Lin., Cott.

(printed under page 363)

(r) ‹anchor: Ambulantes› · call in col 743

Ambulantes ibant et flebant portantes Lin. Ambulabant Thu. Ambulant et plorant Corb. Euntes ibunt et flebunt mittentes Cott.

"Walking they went and wept, carrying" Lin. "They walked" Thu. "They walk and weep" Corb. "Going they will go and will weep, casting" Cott.

(printed under page 363)

(s) ‹anchor: gremia› · call in col 743

Tollentes manipulos suos Lin. Bod. 1. Portantes Cott.

"Taking up their sheaves" Lin., Bod. 1. "Carrying" Cott.

(printed under page 363)

(t) ‹anchor: inveniet› · call in col 743

Conservat Bod. 2. Lam. NC. 1. Conservabit Lin. Bod. 1, 4. Thu. Corb.

"Keeps" Bod. 2, Lam., NC 1. "Will keep" Lin., Bod. 1, 4, Thu., Corb.

(printed under page 363)

Page

running head: 743 DIVI CYPRIAN[I] (cut off at the image edge)
marginal letters: A ‹si diligitis Dominum Deum›; B ‹martyr fidelis (Prov. XIV, 25)›; C ‹ni ignoravimus. Quid nobis›; D ‹arundineto current (in the Lectiones variantes at the page foot)›
old-edition numerals: 310 after ‹sua.› (before ‹De hoc ipso in Evangelio›)
other: "tollehtes" may be a damaged n rather than a true misprint; "(Deut. XIII. 3)" set with the full stop as it appears to be printed; "cata Joannem" is set as printed (the Greek kata); the column ends mid-sentence at "inveniet"; the full-width heading "LECTIONES VARIAN[TES]" above the page-foot apparatus is cut off at the image edge and not set; the Lectiones variantes were not set (they belong to a later pass); no editors' matter in the text block

PL 4:744

illam (Joan. XII, 25). Item illic: Cum autem tradiderint vos, nolite cogitare quid loquamini. Non enim vos estis qui loquimini, sed Spiritus Patris vestri qui loquitur in vobis (Matth. X, 19). Item illic: Veniet hora ut omnis qui interficit vos, arbitretur officium se Deo facere. Sed et hoc facient, quoniam non cognoverunt Patrem neque me (Joan. XVI, 2). De hoc ipso cata Matthaeum: Beati qui persecutionem passi fuerint propter justitiam, quoniam ipsorum est regnum caelorum Matth. V, 10). Item illic: Ne timueritis eos qui occidunt corpus, animam autem non possunt occidere. Magis autem metuite eum qui potest animam et corpus occidere in gehennam (Matth. X, 28). Item illic: Quicumque me confessus fuerit coram hominibus, et ego confitebor illum coram Patre meo qui in coelis est. Qui autem me negaverit coram hominibus, et ego negabo eum coram Patre meo, qui in coelis est. Qui autem sustinuerit usque in finem, hic salvus erit (Ibid. XXXII, 22). De hoc ipso cata Lucam: Beati eritis cum vos oderint homines, et separaverint vos et expulerint, et maledixerint nomini vestro quasi nequam propter Filium hominis. Gaudete in illa die et exultate; ecce enim merces vestra multu in coelis (Luc. VI, 22). Item illic: Amen dico vobis, nemo est qui relinquat domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei, et non recipiat septies tantum in isto tempore, in saeculo autem futuro vitam aeternam (Luc. XVIII, 29). De hoc ipso in Apocalypsi: Et cum aperuisset quintum signum, vidi sub ara Dei animas occisorum propter Verbum Dei et martyrium suum, et clamaverunt magna voce dicentes: Quousque, Domine sanctus et verus, non judicas et vindicas sanguinem nostrum de his qui in terris inhabitant? Et datae sunt eis singulis stolae albae, et dictum est eis ut requiescerent brevi adhuc tempore, donec impleatur numerus conservorum et fratrum eorum, quique postea occidentur exemplo ipsorum (Apoc. VI, 7-11). Item illic: Post haec vidi turbam multam, quam dinumerare ex his nemo poterat, ex omni gente, et ex omni tribu, et ex omni populo et lingua, stantes in conspectu throni et in conspectu Agni,

it (John 12:25). Likewise there: But when they deliver you up, do not think what you are to speak. For it is not you who speak, but the Spirit of your Father Who speaks in you (Matt. 10:19). Likewise there: The hour will come when everyone who kills you will think that he is performing a service to God. And they will do this too, because they have not known the Father nor Me (John 16:2). On this same matter according to Matthew: Blessed are those who have suffered persecution for the sake of righteousness, since theirs is the kingdom of heaven (Matt. 5:10). Likewise there: Do not fear those who kill the body, but cannot kill the soul. Rather fear Him Who can kill both soul and body into Gehenna (Matt. 10:28). Likewise there: Whoever has confessed Me before men, I also will confess him before My Father Who is in heaven. But whoever has denied Me before men, I also will deny him before My Father, Who is in heaven. But whoever has endured to the end, he will be saved (ibid. 32:22). On this same matter according to Luke: Blessed will you be when men hate you, and separate you and drive you out, and curse your name as worthless for the sake of the Son of Man. Rejoice on that day and exult; for behold, your reward is great in heaven (Luke 6:22). Likewise there: Amen I say to you, there is no one who leaves house, or parents, or brothers, or wife, or children for the sake of the kingdom of God, and does not receive seven times as much in this time, and in the age to come eternal life (Luke 18:29). On this same matter in the Apocalypse: And when he had opened the fifth seal, I saw under the altar of God the souls of those slain for the sake of the Word of God and their own martyrdom, and they cried out with a loud voice, saying: How long, O Lord, holy and true, before Thou judge and avenge our blood on those who dwell on the earth? And white robes were given to each of them, and it was said to them that they should rest yet a short time, until the number of their fellow servants and brothers is fulfilled, who will afterwards be killed after their example (Rev. 6:7–11). Likewise there: After this I saw a great crowd, which no one among them could number, from every nation, and from every tribe, and from every people and tongue, standing in the sight of the throne and in the sight of the Lamb,

Editors' notes and page, col. 744

Footnotes

(u) ‹anchor: not visible› · call in col 744

Occiderit vos Lam. NC. 1. Bod. 1, 2, 3, 4. Thu. Corb.

"Shall have killed you" Lam., NC 1, Bod. 1, 2, 3, 4, Thu., Corb.

(printed under page 363)

(v) ‹anchor: not visible› · call in col 744

Putet officium Bod. 1, 2, 3, 4. Thu. Judicium Deo Cott.

"May think [it] a service" Bod. 1, 2, 3, 4, Thu. "A judgement to God" Cott.

(printed under page 363)

(x) ‹anchor: not visible› · call in col 744

Causa justitiae Lam. Lin. NC. 1. Bod. 1, 2.

"For the sake of justice" Lam., Lin., NC 1, Bod. 1, 2.

(printed under page 363)

(y) ‹anchor: not visible› · call in col 744

Occidere in gehenna Lam. Mittere in gehennam Cott. NC. 1. Thu.

"To kill in Gehenna" Lam. "To cast into Gehenna" Cott., NC 1, Thu.

(printed under page 363)

(z) ‹anchor: not visible› · call in col 744

Coram Patre meo et Angelis ejus Bod. 1.

"Before my Father and his angels" Bod. 1.

(printed under page 363)

(aa) ‹anchor: not visible› · call in col 744

Qui autem perseveraverit Lin. Cott.

"But he who perseveres" Lin., Cott.

(printed under page 363)

(bb) ‹anchor: multa in coelis› · call in col 744

Multa in coelis Bod. 1, 4. Copiosa est Cott.

"Great in heaven" Bod. 1, 4. "Is plentiful" Cott.

(printed under page 363)

(cc) ‹anchor: nemo est› · call in col 744

Nemo est hic Lam. NC. 1. Bod. 2.

"There is no one here" Lam., NC 1, Bod. 2.

(printed under page 363)

(dd) ‹anchor: qui relinquat› · call in col 744

Qui reliquerit Bod. 4.

"Who shall have left" Bod. 4.

(printed under page 363)

(ee) ‹anchor: aut parentes› · call in col 744

Domum aut agrum Corb.

"House or field" Corb.

(printed under page 363)

(ff) ‹anchor: aut filios› · call in col 744

Aut filios aut agros Cott.

"Or children or fields" Cott.

(printed under page 363)

(gg) ‹anchor: vitam aeternam› · call in col 744

Vitam aeternam possidebit Lam. Bod. 2. NC. 1.

"Shall possess eternal life" Lam., Bod. 2, NC 1.

(printed under page 363)

(hh) ‹anchor: quintum signum› · call in col 744

Quintum sigillum Bod. 1.

"The fifth seal" Bod. 1.

(printed under page 363)

(ii) ‹anchor: datae sunt› · call in col 744

Et data est singulis stola alba Thu.

"And a white robe was given to each" Thu.

(printed under page 363)

(jj) ‹anchor: brevi adhuc tempore› · call in col 744

Breve adhuc tempus Corb.

"Yet a short time" (accusative) Corb.

(printed under page 363)

(kk) ‹anchor: impleatur› · call in col 744

Donec suppleatur Bod. 2.

"Until it be filled up" Bod. 2.

(printed under page 363)

(ll) ‹anchor: dinumerare› · call in col 744

Dinumerare nemo poterat Lam. Lin. Bod. 1, 2. 4. Lin.

"No one could number" Lam., Lin., Bod. 1, 2, 4, Lin.

(printed under page 363)

Page

running head: DIVI CYPRIANI 744
marginal letters: A illam (Joan. XII, 25); B in coelis est. Qui autem me negaverit; C Dei et martyrium suum; D beside the variae lectiones line Putet officium
old-edition numerals: (none)
other: æ vs œ in the forms of caelum is hard to distinguish at this resolution; read cælorum (set caelorum) and cœlis (set coelis, three times), UNSURE. Reference (Ibid. XXXII, 22) set as printed though the passages are Matt. 10:32-33 and 10:22; (Apoc. VI, 7-11) as printed, the passage being Rev. 6:9-11. Column begins mid-sentence with illam and ends mid-sentence after Agni. Variae lectiones at page foot not set. No full-width line and no editors' matter in the text block.
other: ligature doubt raised by the check (text not changed): caelorum | coelorum

PL 4:745

et erant amicti stolas albas, et palmae fuerunt in manibus eorum, et magno clamore dicebant: Salus Deo nostro sedenti super thronum et Agno. Et respondit unus ex senioribus dicens mihi: Qui amicti sunt stolis albis, qui sunt? et unde venerunt? Et dixi ei: Domine mi, tu scis. Et ait mihi: Hi sunt qui venerunt ex magna tribulatione, et laverunt stolas suas, et candidas eas fecerunt in sanguine Agni. Ideo sunt in conspectu throni Dei, et serviunt ei diebus et noctibus in templo ejus, et is qui sedet in throno inhabitabit super eos. Neque esurient, neque sitient umquam, sed neque sol super eos cadet, neque ullum aestum patientur: quoniam Agnus qui in medio throni est, teget eos, et deducet eos ad fontes vitae aquarum, et absterget Deus omnem lacrymam ex oculis eorum (Apoc. VII, 9-17). Item illic: Qui vincet, dabo illi edere de ligno vitae quod est in paradiso Dei mei. Item illic: Esto fidelis usque ad mortem, et dabo tibi coronam vitae (Apoc. II, 7-10). Beati erunt qui vigilabunt et servabunt vestimenta sua, ne nudi ambulent et videant turpitudinem suam (Apoc. XVI, 15). De hoc ipso Paulus ad Timotheum in secunda: Ego jam delibor, et tempus instat meae assumptionis. Bonum agonem certavi, cursum perfeci, fidem servavi. Jam superest mihi corona justitiae, quam mihi reddet Dominus in illo die justus judex; non solum autem mihi, sed et omnibus qui dilexerint adventum ejus (II Tim. IV, 6-8). De hoc ipso ad Romanos: Sumus filii Dei. Si autem filii, et haeredes Dei, cohaeredes autem Christi; siquidem compatiamur, ut et commagnificemur (Rom. VIII, 16). De hoc ipso in Psalmo CXVIII: Beati qu⟨i⟩ immaculati sunt in via et qui ambulant in lege Domini. Beati qui perscrutantur martyria ejus.

and they were clothed in white robes, and palms were in their hands, and with a great cry they said: Salvation to our God Who sits upon the throne, and to the Lamb. And one of the elders answered, saying to me: Those who are clothed in white robes, who are they? and whence have they come? And I said to him: My lord, you know. And he said to me: These are those who have come out of great tribulation, and have washed their robes, and have made them white in the blood of the Lamb. Therefore they are in the sight of the throne of God, and they serve Him day and night in His temple, and He Who sits on the throne will dwell over them. They will not hunger, nor will they ever thirst, nor will the sun fall upon them, nor will they suffer any heat: for the Lamb Who is in the midst of the throne will shelter them, and will lead them to the fountains of the waters of life, and God will wipe away every tear from their eyes (Rev. 7:9–17). Likewise there: He who conquers, I will give him to eat of the tree of life which is in the paradise of My God. Likewise there: Be faithful unto death, and I will give you the crown of life (Rev. 2:7–10). Blessed will be those who will keep watch and will keep their garments, lest they walk naked and see their shame (Rev. 16:15). On this same point Paul to Timothy in the second [epistle]: I am now being poured out, and the time of my taking up is at hand. I have fought the good contest, I have finished the course, I have kept the faith. There now remains for me the crown of righteousness, which the Lord, the just judge, will render to me on that day; and not to me only, but also to all who have loved His coming (2 Tim. 4:6–8). On this same point to the Romans: We are sons of God. And if sons, also heirs of God, and joint heirs with Christ; if indeed we suffer with Him, that we may also be glorified with Him (Rom. 8:16). On this same point in Psalm 118: Blessed are those who are undefiled in the way and who walk in the law of the Lord. Blessed are those who search out His testimonies.

CAP. XVII. — MINORA ESSE QUAE IN SAECULO PATIMUR QUAM SIT PRAEMIUM QUOD PROMISSUM EST.

Chapter XVII. — That the things we suffer in the world are lesser than is the reward which has been promised.

In Epistola Pauli ad Romanos: Non sunt condignae passiones hujus temporis ad superventuram claritatem quae revelabitur in nobis (Rom. VIII, 18) De hoc ipso in Machabaeis: Domine, qui sanctam habes scientiam, manifestum est quia, cum possem a morte liberari,

In the Epistle of Paul to the Romans: The sufferings of this time are not worthy of the glory to come which will be revealed in us (Rom. 8:18) On this same point in the Maccabees: Lord, Thou Who hast holy knowledge, it is manifest that, although I could be freed from death,

Editors' notes and page, col. 745

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 364)

(a) ‹anchor: not visible in the page-foot image› · call in col 745

Laus Deo Bod. 3.

"Praise to God" Bod. 3.

(printed under page 364)

(b) ‹anchor: not visible› · call in col 745

Et respondens unus ex senioribus dixit mihi Bod. 3.

"And one of the elders answered and said to me" Bod. 3.

(printed under page 364)

Sunt hi et unde Lam. NC. 1. Bod. 2, 3.

"Are these, and whence" Lam., NC 1, Bod. 2, 3.

(printed under page 364)

(d) ‹anchor: not visible› · call in col 745

Domine, tu scis Bod. 1, 2, 3, 4.

"Lord, you know" Bod. 1, 2, 3, 4.

(printed under page 364)

(e) ‹anchor: not visible› · call in col 745

Propter hoc sunt Lam. NC. 1. Thu. Corb. Cott.

"Therefore they are" Lam., NC 1, Thu., Corb., Cott.

(printed under page 364)

(f) ‹anchor: not visible› · call in col 745

Non esurient neque amplius sitient Lin. Cott.

"They shall not hunger, nor thirst any more" Lin., Cott.

(printed under page 364)

(g) ‹anchor: not visible› · call in col 745

Ullum dolorem patientur Bod. 3.

"Shall suffer any pain" Bod. 3.

(printed under page 364)

(h) ‹anchor: not visible› · call in col 745

Throni est, reget Bod. 1, 2, 3, 4. Thu. Corb.

"Is of the throne, shall rule" Bod. 1, 2, 3, 4, Thu., Corb.

(printed under page 364)

(i) ‹anchor: not visible› · call in col 745

Deducere eos Bod. 2.

"To lead them" Bod. 2.

(printed under page 364)

(j) ‹anchor: not visible› · call in col 745

Ad fontem vitae Cott. Ad fontem aquae vitae Bod. 3.

"To the fountain of life" Cott. "To the fountain of the water of life" Bod. 3.

(printed under page 364)

(k) ‹anchor: not visible› · call in col 745

Ab oculis Bod. 1. 3.

"From the eyes" Bod. 1, 3.

(printed under page 364)

(l) ‹anchor: not visible› · call in col 745

Ex ligno Bod. 1, 3, 4.

"From the tree" Bod. 1, 3, 4.

(printed under page 364)

(m) ‹anchor: not visible› · call in col 745

Felices Bod. 1. 4. Thu.

"Happy" Bod. 1, 4, Thu.

(printed under page 364)

(n) ‹anchor: not visible› · call in col 745

Vigilant et servant Bod. 1. Cott.

"Keep watch and keep" Bod. 1, Cott.

(printed under page 364)

(o) ‹anchor: not visible› · call in col 745

Item Paulus ad Timotheum Lam. NC. 1. Bod. 2. Thu. Corb.

"Likewise Paul to Timothy" Lam., NC 1, Bod. 2, Thu., Corb.

(printed under page 364)

(p) ‹anchor: not visible› · call in col 745

Ego jam libor Bod. 1, 2. Thu.

"I am now being poured out" Bod. 1, 2, Thu.

(printed under page 364)

(q) ‹anchor: not visible› · call in col 745

Instat assumptionis Bod. 1, 3, 4. Repositionis Cott.

"[The time] of [my] taking up is at hand" Bod. 1, 3, 4. "Of [my] laying away" Cott.

(printed under page 364)

(r) ‹anchor: certavi› · call in col 745

Bonum certamen Bod. 2. Cott. Cursum consummavi Cott.

"The good fight" Bod. 2, Cott. "I have finished the course" Cott.

(printed under page 364)

(s) ‹anchor: superest› · call in col 745

De caetero reposita Cott.

"Henceforth laid up" Cott.

(printed under page 364)

(t) ‹anchor: justus› · call in col 745

Ille justus Bod. 1, 2, 4.

"That just [judge]" Bod. 1, 2, 4.

(printed under page 364)

(u) ‹anchor: compatiamur› · call in col 745

Compatiamur et commagnificemur Lam. NC. 1. Bod. 2. Simul magnificemur Bod. 1.

"We suffer with [Him] and are glorified with [Him]" Lam., NC 1, Bod. 2. "We are glorified together" Bod. 1.

(printed under page 364)

(v) ‹anchor: Beati› · call in col 745

Felices Bod. 1. 4. Thu.

"Happy" Bod. 1, 4, Thu.

(printed under page 364)

(x) ‹anchor: lege Domini› · call in col 745

Ambulant in via Domini Bod. 1, 2. Thu. Corb.

"Walk in the way of the Lord" Bod. 1, 2, Thu., Corb.

(printed under page 364)

(y) ‹anchor: martyria ejus› · call in col 745

Martyria ejus, et in toto corde exquirunt eum Bod. 1.

"His testimonies, and seek Him with the whole heart" Bod. 1.

(printed under page 364)

(z) ‹anchor: superventuram› · call in col 745

Ad futuram gloriam Bod. 1.

"To the glory to come" Bod. 1.

(printed under page 364)

(aa) ‹anchor: De hoc ipso› · call in col 745

De hoc ipso in Machabaeis desunt ista in Impressis, sed agnoscunt Veron. Lam. NC. 1. Bod. 2. Corb.

The words "On this same point, in Maccabees" are missing in the printed editions, but Veron., Lam., NC 1, Bod. 2 and Corb. have them.

(printed under page 364)

Editors' prose

CAP. XVII.—De hoc ipso in Machabaeis. Ista et quae sequuntur usque ad finem capituli, addita sunt ex editione Anglicana et ex codice Fuxensi, tum etiam ex Turonensi,

Ch. XVII.—On this same point, in the Maccabees. These words, and those that follow to the end of the chapter, have been added from the English edition and from the Foix manuscript, and also from the Tours manuscript,

Page

running head: 745 TESTIMONIORUM LI[B...] (cut off at the image edge)
marginal letters: A ‹et erant amicti stolas albas›; B ‹9-17). Item illic: Qui vincet›; C ‹immaculati sunt in via›; D (beside the Lectiones variantes, not the text block)
old-edition numerals: 311 after ‹Beati›
other: "qu⟨i⟩" printed as "qu;" with the final letter damaged; "(Rom. VIII, 18) De hoc" has no full stop after the parenthesis, set as printed; the last word "li-" is split at the column break (liberari, continued in col. 746); Lectiones variantes and Baluze's Notae at the page foot are left for the later pass; the right-hand column (746) is cut off and not set; printer's signature "PATROL. IV. S. CYPRIAN." omitted.

PL 4:746

durissimos dolores corporis tolero, flagellis vapulans, animo autem propter tui ipsius metum libenter haec patior (II Mach. VI, 30.) Item illic : Tu quidem, impotens, ex hac praesenti vita nos perdis. Sed mundi Rex defunctos nos pro suis legibus in aeternam vitae resurrectionem suscitabit. Item illic : Potius est ab hominibus morti datos expectare spem a Deo, iterum ab ipso suscitandos. Tibi enim resurrectio in vitam non erit. Item illic : Potestatem inter homines habens, cum sis corruptilis, facis quod vis. Noli autem putare genus nostrum a Deo esse derelictum. Sustine et vide magna potestas ejus qualiter te et semen tuum torquebit. Item illic : Noli frustra errare. Nos enim propter nosmetipsos haec patimur peccantes in Deum nostrum. Tu autem ne te existimes impunitum futurum, aggressus pugnare cum Deo (II Mach. VII, 9-19).

I endure most severe pains of the body, being beaten with scourges, but in soul I suffer these things gladly because of the fear of Thee (2 Macc. 6:30). Likewise there: You indeed, unbridled one, destroy us out of this present life. But the King of the world will raise us, who have died for His laws, to the eternal resurrection of life. Likewise there: It is better, when given over to death by men, to look for hope from God, to be raised again by Him. For to you there will be no resurrection to life. Likewise there: Having power among men, though you are corruptible, you do what you will. But do not think that our race has been forsaken by God. Wait, and see how His great power will torment you and your seed. Likewise there: Do not err in vain. For we suffer these things on account of ourselves, sinning against our God. But do not think that you will go unpunished, having undertaken to fight against God (2 Macc. 7:9–19).

CAP. XVIII. — DILECTIONI DEI ET CHRISTI NIHIL PRAEPONENDUM.

Chapter XVIII. — That nothing is to be preferred to the love of God and of Christ.

In Deuteronomio : Diliges Dominum Deum tuum de toto corde tuo et de tota anima tua et de tota virtute tua (Deut. VI, 5). Item in Evangelio cata Matthaeum : Qui amat patrem aut matrem super me non est me dignus ; et qui amat filium aut filiam super me non est me dignus; et qui non accipit crucem suam et sequitur me non est meus discipulus (Matth. X, 37). Item in Epistola Pauli ad Romanos : Quis nos separabit a charitate Christi ? pressura, an angustia, an persecutio, an fames, an nuditas, an periculum, an gladius? sicut scriptum est: Quoniam causa tui occidimur tota die, deputati sumus ut oves victimae; sed in his omnibus supervincimus pro eo qui dilexit nos (Rom. VIII, 35-37).

In Deuteronomy: You shall love the Lord your God with all your heart and with all your soul and with all your strength (Deut. 6:5). Likewise in the Gospel according to Matthew: He who loves father or mother above Me is not worthy of Me; and he who loves son or daughter above Me is not worthy of Me; and he who does not take up his cross and follow Me is not My disciple (Matt. 10:37). Likewise in the Epistle of Paul to the Romans: Who will separate us from the love of Christ? Affliction, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As it is written: For Thy sake we are being killed all the day long, we are counted as sheep for sacrifice; but in all these things we overcome on account of Him Who loved us (Rom. 8:35–37).

CAP. XIX. — VOLUNTATI NON NOSTRAE, SED DEI, OBTEMPERANDUM.

Chapter XIX. — That not our own will, but God's, is to be obeyed.

In Evangelio cata Joannem : Non descendi de coelo ut faciam voluntatem meam, sed voluntatem ejus qui me misit (Joan. VI, 38). De hoc ipso cata Matthaeum : Pater, si fieri potest, transeat a me calix iste; verumtamen non quod ego volo, sed quod tu (Matth. XXVI, 39). Item in prece quotidiana : Fiat voluntas tua sicut in coelo et in terra. Item cata Matthaeum : Non

In the Gospel according to John: I did not come down from heaven to do My own will, but the will of Him Who sent Me (John 6:38). On this same point, according to Matthew: Father, if it can be, let this cup pass from Me; yet not what I will, but what Thou [wilt] (Matt. 26:39). Likewise in the daily prayer: Thy will be done, as in heaven, so also on earth. Likewise according to Matthew: Not

Editors' notes and page, col. 746

Footnotes

(bb) ‹anchor: not visible› · call in col 746

Plus quam me Cott.

"More than me" Cott.

(printed under page 364)

(cc) ‹anchor: not visible› · call in col 746

Et qui diligit Corb.

"And he who loves" Corb.

(printed under page 364)

(dd) ‹anchor: separabit› · call in col 746

Quid separabit Thu.

"What shall separate" Thu.

(printed under page 364)

(ee) ‹anchor: charitate Christi› · call in col 746

Ab agape Christi Lam. NC. 1. Bod. 4. Corb.

"From the agape of Christ" Lam., NC 1, Bod. 4, Corb.

(printed under page 364)

(ff) ‹anchor: an persecutio› · call in col 746

Tribulatio, angustia Cott.

"Tribulation, distress" Cott.

(printed under page 364)

(gg) ‹anchor: causa tui› · call in col 746

Quoniam propter te Bod. 3.

"For because of you" Bod. 3.

(printed under page 364)

(hh) ‹anchor: occidimur› · call in col 746

Mortificamur Cott.

"We are put to death" Cott.

(printed under page 364)

(ii) ‹anchor: ut oves› · call in col 746

Oves occisionis Bod. 1. Cott.

"Sheep for the slaughter" Bod. 1, Cott.

(printed under page 364)

(jj) ‹anchor: voluntatem ejus› · call in col 746

Patris mei qui me misit Cott.

"Of my Father who sent me" Cott.

(printed under page 364)

(kk) ‹anchor: quod tu› · call in col 746

Sed quod tu vis Cott.

"But what you will" Cott.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: De hoc ipso in Machabaeis› · Cap. XVII Cap. XVII. — De hoc ipso in Machabaeis. Ista et quae sequuntur usque ad finem capituli, addita sunt ex editione Anglicana et ex codice Fuxensi, tum etiam ex Turonensi, (continues)

Chapter 17. — "On this same point, in Maccabees." These words and what follows to the end of the chapter have been added from the English edition and from the Foix manuscript, and also from the Tours manuscript, (continues)

(printed under page 364)

Page

running head: MONIORUM LIBER III. 746 (left part cut off at the image edge)
marginal letters: A ‹berari, durissimos dolores›; B ‹pugnare cum Deo›; C ‹supervincimus pro eo›; D ‹Ambulant in via Domini (beside the Variae lectiones at the page foot)›
old-edition numerals: (none)

PL 4:747

omnis qui mihi dicit : Domine, Domine, introibit in regnum coelorum; sed is qui facit voluntatem Patris mei qui in coelis est, ipse introibit in regnum coelorum (Matth. VII, 21). Item cata Lucam : Ille autem servus qui cognoscit voluntatem domini sui et non paruerit voluntati ejus, vapulabit multis (Luc. XII, 47). In Epistola Joannis : Qui autem fecerit voluntatem Dei, manet in aeternum, quomodo et ipse manet in aeternum. (I Joan. II, 17).

everyone who says to Me, Lord, Lord, will enter into the kingdom of heaven; but he who does the will of My Father who is in heaven, he will enter into the kingdom of heaven (Matt. 7:21). Likewise according to Luke: But that servant who knows the will of his lord and has not obeyed his will shall be beaten with many [stripes] (Luke 12:47). In the Epistle of John: But whoever does the will of God abides for ever, just as He also abides for ever. (1 John 2:17).

CAP. XX. — FUNDAMENTUM ET FIRMAMENTUM SPEI ET FIDEI ESSE TIMOREM.

Chapter XX. — That fear is the foundation and the support of hope and of faith.

In Psalmo CX. : Initium sapientiae timor Domini. De hoc ipso in Sapientia Salomonis : Initium sapientiae metuere Deum (Eccli. I, 16). Item in Proverbiis ejusdem : Beatus homo est qui veretur omnia per metum (Prov. XXVIII, 14). De hoc ipso apud Esaiam : Et super quem alium respiciam, nisi super humilem et quietum et trementem sermones meos (Isa. LXVI, 2)? De hoc ipso in Genesi : Et vocavit eum Angelus Domini de coelo, et dixit illi : Abraham, Abraham. Ille autem dixit : Ecce ego. Et dixit : Noli imponere manum tuam super puerum, neque feceris illi quicquam. Nunc enim cognovi quoniam times Deum tuum et non pepercisti filio tuo dilectissimo propter me (Gen. XXII, 11). Item in Psalmo II. Servite Domino in timore et exultate ei in tremore. Item in Deuteronomio Dei vox ad Moysen : Convoca ad me populum, et audiant verba mea. ut discant timere me omnibus diebus quos ipsi vivent super terram (Deut. IV. 10). Item apud Hieremiam : Ecce dies veniunt, dicit Dominus, et consummabo super domum Israel et in domo Juda testamentum novum, non secundum testamentum quod disposueram patribus eorum in die cum apprehendi manum illorum, educere eos de terra Aegypti, quia non permanserunt in testamento meo et ego neglexi eorum, dicit Dominus, quia hoc testamentum quod disponam domui Israel. Post dies illos, dicit Dominus, dans legem meam in sensu eorum scribam illam, et ero illis in Deum, et ipsi erunt mihi in plebem, et non docebunt unusquisque fratrem suum dicentes : Cognosce Dominum, quia omnes scient me a minore usque ad maximum eorum, quia propitius ero iniquitatibus eorum, et peccatorum eorum non ero memor amplius. Si exaltatum fuerit coelum in sublime, dicit Dominus, et si humiliata fuerit terra deorsum, at ego non reprobabo genus Israel, dicit Dominus, pro omnibus quae fecerunt. Ecce ego congregabo eos ex omni terra qua dispersi illos in ira et in furore meo et in exacerbatione magna, et conteram illos in locum istum, et relinquam illos in pavore, et erunt mihi in plebem, et ero illis in Deum et dabo illis viam alteram et cor aliud, ut timeant me omnibus diebus in bono cum filiis suis, et consummabo eis testamentum aeternum quod non avertam post illos, et

In Psalm 110: The beginning of wisdom is the fear of the Lord. On this same point in the Wisdom of Solomon: The beginning of wisdom is to fear God (Ecclus. 1:16). Likewise in the Proverbs of the same: Blessed is the man who reveres all things through fear (Prov. 28:14). On this same point in Isaiah: And upon whom else shall I look, except upon the humble and quiet one and him who trembles at My words (Isa. 66:2)? On this same point in Genesis: And the Angel of the Lord called him from heaven, and said to him: Abraham, Abraham. And he said: Here am I. And He said: Do not lay your hand upon the boy, nor do anything to him. For now I have known that you fear your God and have not spared your most beloved son for My sake (Gen. 22:11). Likewise in Psalm 2: Serve the Lord in fear and exult in Him with trembling. Likewise in Deuteronomy the voice of God to Moses: Assemble the people to Me, and let them hear My words, that they may learn to fear Me all the days that they shall live upon the earth (Deut. 4:10). Likewise in Jeremiah: Behold, the days come, says the Lord, and I will accomplish upon the house of Israel and in the house of Judah a new covenant, not according to the covenant which I had arranged for their fathers in the day when I took hold of their hand, to lead them out of the land of Egypt, because they did not remain in My covenant and I neglected them, says the Lord, because this [is] the covenant which I will arrange for the house of Israel. After those days, says the Lord, giving My law in their understanding I will write it, and I will be to them for God, and they will be to Me for a people, and they will not teach each one his brother, saying: Know the Lord, because all will know Me from the least to the greatest of them, because I will be merciful to their iniquities, and of their sins I will be mindful no longer. If heaven is exalted on high, says the Lord, and if the earth is humbled downwards, yet I will not reject the race of Israel, says the Lord, for all the things which they have done. Behold, I will gather them out of every land into which I scattered them in My anger and in My fury and in great exasperation, and I will crush them into this place, and I will leave them in dread, and they will be to Me for a people, and I will be to them for God, and I will give them another way and another heart, that they may fear Me all days for good with their sons, and I will complete for them an eternal covenant which I will not turn away after them, and

Editors' notes and page, col. 747

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 365)

(a) ‹anchor: not visible in the page-foot image› · call in col 747

Multis plagis Cott.

"With many blows" Cott.

(printed under page 365)

(b) ‹anchor: not visible› · call in col 747

Deus manet in aeternum Cott.

"God abides for ever" Cott.

(printed under page 365)

Page

running head: 747 DIVI CYPRIANI
marginal letters: A ‹omnis qui mihi dicit : Domine, Domine›; B ‹tum (Prov. XXVIII, 14). De hoc ipso apud Esaiam›; C ‹summabo super domum Israel et in domo Juda›; D ‹genus Israel, dicit Dominus, pro omnibus›
old-edition numerals: 318 after ‹timere›

PL 4:748

timorem dabo in cor eorum, ut non discedant a me, et visitabo super illos benefacere illis et plantare illos in terra sua in fide et in omni corde et in omni animo. (Hier, XXXI, 31-41). Item in Apocalypsi : Et viginti quatuor seniores in conspectu sedentes in thronis suis ceciderunt supra facies suas et adoraverunt Deum dicentes : Gratias agimus tibi, Domine Deus omnipotens, qui es et qui fuisti, quod accepisti potestatem tuam magnam et regnasti, et gentes iratae sunt, et venit ira tua et tempus quo de mortuis judicetur et detur merces servis tuis Prophetis et sanctis timentibus nomen tuum pusillis et magnis, et disperdere eos qui corruperunt terram (Apoc. XI, 16-18). Item illic : Et vidi alium Angelum volantem per medium coelum habentem Evangelium perenne, evangelizare sedentibus super terram et in omnes nationes et tribus et linguas et populos, dicentem voce magna : Timete Deum, et date ei honorem, quoniam venit hora judicii ejus, et adorate eum qui fecit coelum et terram et mare et fontes aquarum (Apoc. XIV, 6, 7). Item illic : Et vidi quasi mare vitreum mixtum igni, et pascentes bestiae cum agnis ejus, et numerus nominis ejus CXLIV stantes supra mare vitreum habentes citharas Dei, et cantant canticum Moysi servi Dei et canticum Agni dicentes : Magna et mirabilia opera tua, Domine Deus omnipotens, justae et verae viae tuae sunt, Rex gentium. Quis non timeat et det honorem nomini tuo? quia solus pius, et quoniam omnes nationes venient et adorabunt in conspectu tuo, quoniam justitiae tuae manifestatae sunt (Apoc. XV, 2-4). Item in Daniele : Fuit vir habitans in Babylonia, cui nomen erat Joachim, et accepit uxorem nomine Susannam, filiam Helchiae, formosam valde et timentem Deum ; et erant parentes ejus justi, et docuerunt filiam suam secundum legem Moysi (Dan. XIII, 1-3). Item in Daniele : Et sumus humiles in omni terra hodie propter peccata nostra, et non est hoc tempore princeps neque prophetes neque dux, neque holocausta neque oblatio neque hostia, neque thus, neque locus sacrificare coram te et invenire misericordiam a te : et in anima et spiritu humilitatis acceptos nos habe ut holocausti victimas arietum et taurorum et quasi multa millia agnorum qui sunt pinguissimi. Sic fiat hostia nostra coram te hodie, et consumetur potestas illorum, quoniam non erubescent qui confidunt in te. Et nunc sequimur toto corde nostro, et timemus et quaerimus faciem tuam. Ne nos in approbrium tradas, sed fac nobiscum secundum tranquillitatem tuam, et secundum multitudinem misericordiae tuae libera nos (Dan. III, 37, 42). Item illic : Et rex vehementer gavisus est, et jussit Danielem de lacu leonum ejici ; et nihil ei nocuerunt leones, quia confidebat et crediderat in Deo suo. Et jussit rex ; et perduxerunt illos homines qui accusaverant Danielem, et miserunt illos in lacu leonum et uxores eorum et natos eorum. Et antequam pervenirent

fear I will put into their heart, that they may not depart from Me, and I will visit upon them to do them good and to plant them in their land in faith and with all the heart and with all the soul (Jer. 31:31–41). Likewise in the Apocalypse: And the twenty-four elders sitting in [His] sight on their thrones fell upon their faces and worshipped God, saying: We give Thee thanks, O Lord God almighty, Who art and Who wast, because Thou hast received Thy great power and hast reigned, and the nations were angered, and Thy wrath has come, and the time in which the dead are to be judged and the reward is to be given to Thy servants the Prophets and to the saints who fear Thy name, small and great, and to destroy those who have corrupted the earth (Rev. 11:16–18). Likewise there: And I saw another Angel flying through the midst of heaven, having the everlasting Gospel, to preach the gospel to those sitting upon the earth and among all nations and tribes and tongues and peoples, saying with a loud voice: Fear God, and give Him honour, for the hour of His judgement has come, and worship Him Who made heaven and earth and the sea and the springs of waters (Rev. 14:6–7). Likewise there: And I saw as it were a sea of glass mingled with fire, and the beasts feeding with his lambs, and the number of his name, 144, standing upon the sea of glass, having the harps of God, and they sing the song of Moses the servant of God and the song of the Lamb, saying: Great and wonderful are Thy works, O Lord God almighty; just and true are Thy ways, King of the nations. Who will not fear and give honour to Thy name? for Thou alone art holy, and for all nations will come and worship in Thy sight, for Thy just judgements have been made manifest (Rev. 15:2–4). Likewise in Daniel: There was a man dwelling in Babylonia whose name was Joachim, and he took a wife named Susanna, the daughter of Helchias, very beautiful and fearing God; and her parents were just, and they taught their daughter according to the law of Moses (Dan. 13:1–3). Likewise in Daniel: And we are humbled in all the earth today because of our sins, and there is at this time neither prince nor prophet nor leader, neither holocausts nor oblation nor sacrifice nor incense, nor a place to sacrifice before Thee and to find mercy from Thee; but in a soul and spirit of humility hold us accepted as the victims of a holocaust of rams and bulls, and as it were many thousands of lambs that are the fattest. So let our sacrifice be before Thee today, and their power shall be consumed, for those who trust in Thee shall not be put to shame. And now we follow with our whole heart, and we fear and seek Thy face. Do not hand us over to reproach, but deal with us according to Thy tranquillity, and according to the multitude of Thy mercy deliver us (Dan. 3:37, 42). Likewise there: And the king rejoiced greatly, and ordered Daniel to be taken out of the lions' den; and the lions did him no harm, because he trusted and had believed in his God. And the king gave the order; and they brought those men who had accused Daniel, and they cast them into the lions' den, together with their wives and their children. And before they came

Editors' notes and page, col. 748

Footnotes

Omnia propter metum Cott.

"All things for fear" Cott.

(printed under page 365)

(d) ‹anchor: not visible› · call in col 748

Inferre manum Cott.

"To lay a hand on" Cott.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Item in Deuteronomio› · Cap. XX, col 747 Cap. XX. — Item in Deuteronomio. Ista et quae sequuntur usque ad Item in psalmo XXXIII: Timete Dominum, addita sunt ex codice sancti Albini, et ex codice Attrebatensi S. Eligii.

Chapter 20. — "Likewise in Deuteronomy." These words and what follows, as far as "Likewise in Psalm 33: Fear the Lord," have been added from the manuscript of Saint-Aubin and from the Arras manuscript of Saint-Éloi.

(printed under page 365)

Page

running head: DIVI CYPRIANI 748
marginal letters: A ‹timorem dabo in cor eorum›; B ‹in omnes nationes et tribus›; C ‹chim, et accepit uxorem›; D ‹brium tradas, sed fac nobiscum›
old-edition numerals: (none)

PL 4:749

in pavimentum lacus, apprehensi sunt a leonibus et omnia ossa eorum comminuerunt. Tunc Darius rex scripsit: Omnibus gentibus, tribubus et linguis quae sunt in regno meo: pax sit vobiscum a facie mea. Censeo et ago ut hi omnes qui sunt in regno meo sint timentes et trementes summum Deum cui servit Daniel, quia ipse est Dominus vivus et permanens in saecula, et regnum ejus non transibit, et dominatio ejus in perpetuum ambulat, et solus facit signa et prodigia et mirabilia in coelo et in terra, qui eripuit Danielem de lacu leonum (Dan. VI, 24-28). Item in Michaea; In quo assequar Dominum et apprehendam illum in sacrificiis, in holocaustomatis, in vitulis anniculis, si accepto favet Dominus in millibus caprarum pinguium, aut dabo primitiva mea impietatis fructum ventris mei, peccatum animae meae. Renuntiatum tibi est, homo, quod bonum aut quod Dominus exquirit aliud, nisi ut facias judicium et justitiam et diligas misericordiam, et paratus sis ut eas cum Domino Deo tuo. Vox Domini in civitate invocabitur, et timentes nomen ejus salvabit (Mich. VI, 6-9). Item in Michaea: Pasce populum tuum in virga tua, oves hereditatis tuae, et habitantes separatim convelle in medio Carmelo. Parabunt Basanim et Galadim secundum dies saeculi, et secundum dies profectionis eorum a terra Aegypti ostendam illis mirabilia. Videbunt gentes et confundentur ex omni fortitudine sua, et superponent manus in os suum. Aures illorum exsurdabuntur, et lingent pulverem quomodo serpentes. Trahentes terram conturbabuntur, et lingent pulverem. In conclusione sua ad Dominum Deum suum expavescent, et timebunt abs te. Quis Deus quomodo tu elevans injustitiam et transgrediens impietates (Mich. VII, 14-18)? Et in Nahum: Montes commoti sunt ab eo, et colles contremuerunt, et denudata est terra ante faciem ejus et omnes qui inhabitant illam. A facie irae ejus quis sustinebit, et quis resistit in ira animi ipsius? Animatio ipsius fluere facit principatus, et petrae dissolutae sunt ab illo. Bonus Dominus illis qui eum sustinent in die pressurae, et cognoscens illos qui eum timent (Nah. I, 5-7). Item in Aggaeo: Et audivit Zorobabel filius Salathiel de tribu Juda et Jesus filius Josedech sacerdos magnus, et omnes qui superfuerunt de populo voces Domini Dei sui, quoniam misit illum Dominus ad illos, et timuit plebs a facie Dei (Agg. I, 12). Item in Malachia: Testamentum fuit cum vita et pace, et dedi illis timorem timere me a facie nominis mei (Malach. II, 5). Item in Psalmo XXXIII: Timete Dominum, omnes sancti ejus, quoniam non est inopia eis qui eum metuunt. Item in Psalmo XVIII: Timor Domini castus perseverans in saecula saeculorum.

to the floor of the pit, they were seized by the lions, and they broke all their bones. Then King Darius wrote: To all the nations, tribes and tongues that are in my kingdom: peace be with you from my presence. I decree and ordain that all these who are in my kingdom be fearing and trembling before the most high God whom Daniel serves, because He is the Lord, living and abiding for ever, and His kingdom will not pass away, and His dominion goes on for ever, and He alone works signs and portents and wonders in heaven and on earth, Who rescued Daniel from the lions' pit (Dan. 6:24–28). Likewise in Micah; With what shall I reach the Lord and lay hold of Him: with sacrifices, with burnt offerings, with yearling calves? Is the Lord well pleased with what He receives in thousands of fat goats, or shall I give my firstborn of impiety, the fruit of my womb, the sin of my soul? It has been told to you, O man, what is good, or what else the Lord requires but that you do judgement and justice and love mercy, and be ready to walk with the Lord your God. The voice of the Lord will be called upon in the city, and He will save those who fear His name (Mic. 6:6–9). Likewise in Micah: Feed Thy people with Thy rod, the sheep of Thine inheritance, and uproot those dwelling apart in the midst of Carmel. They will prepare Basanim and Galadim according to the days of old, and according to the days of their departure from the land of Egypt I will show them wonders. The nations will see and will be confounded out of all their strength, and they will lay their hands upon their mouth. Their ears will be deafened, and they will lick dust like serpents. Crawling on the earth they will be thrown into confusion, and they will lick dust. In their enclosure they will be terrified before the Lord their God, and they will fear because of Thee. What God is like Thee, taking away injustice and passing over impieties (Mic. 7:14–18)? And in Nahum: The mountains were shaken by Him, and the hills trembled, and the earth was laid bare before His face, and all who dwell in it. Who will endure before the face of His wrath, and who withstands in the anger of His spirit? His fury makes principalities flow away, and the rocks were dissolved by Him. The Lord is good to those who wait for Him in the day of distress, and He knows those who fear Him (Nah. 1:5–7). Likewise in Haggai: And Zorobabel son of Salathiel of the tribe of Judah, and Jesus son of Josedech, the high priest, and all who were left of the people heard the voices of the Lord their God, because the Lord had sent him to them, and the people feared before the face of God (Hag. 1:12). Likewise in Malachi: The covenant was with life and peace, and I gave them fear, to fear me before the face of my name (Mal. 2:5). Likewise in Psalm 33: Fear the Lord, all His saints, for there is no want for those who fear Him. Likewise in Psalm 18: The fear of the Lord is chaste, abiding for ever and ever.

Editors' notes and page, col. 749

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 366)

(a) ‹anchor: in saecula saeculorum› · call in col 749

Timor Domini sanctus permanens in aeternum Cott.

"The fear of the Lord is holy, abiding for ever" Cott.

(printed under page 366)

(b) ‹anchor: not visible in the page-foot image› · call in col 749

Inexcusabilis Cott.

"Without excuse" Cott.

(printed under page 366)

Se sperat Bod. 2.

"Hopes himself" Bod. 2.

(printed under page 366)

(d) ‹anchor: not visible› · call in col 749

Nondum hoc scit Corb. Nondum cognovit Cott.

"Does not yet know this" Corb. "Has not yet known" Cott.

(printed under page 366)

(e) ‹anchor: not visible› · call in col 749

In Evangelio Matthaei: Remitte Cott.

"In the Gospel of Matthew: Forgive" Cott.

(printed under page 366)

(f) ‹anchor: not visible› · call in col 749

Dimitte nobis Bod. 2. Corb. et sic deinceps.

"Forgive us" (dimitte) Bod. 2, Corb., and so thereafter.

(printed under page 366)

Page

running head: 749 TESTIMONIORUM LIBE… (cut off at the image edge)
marginal letters: A ‹venirent in pavimentum lacus›; B ‹homo, quod bonum aut quod Dominus›; C ‹modo tu elevans injustitiam›; D ‹II, 5). Item in Psalmo XXXIII›
old-edition numerals: (none)

PL 4:750

CAP. XXI.—NON TEMERE DE ALTERO JUDICANDUM.

Chapter XXI.—That one must not judge another rashly.

In Evangelio cata Lucam: Nolite judicare, ne judicemini; nolite condemnare, ne condemnemini (Luc. VI, 37). De hoc ipso ad Romanos: Tu qui es qui judicas alienum servum? domino suo stat aut cadit. Stabit autem; potens est enim Deus statuere eum (Rom. XIV, 4). Et iterum: Quare sine excusatione es, o homo omnis qui judicas. In quo enim judicas alium, te ipsum condemnas: eadem enim agis quae judicas. Speras autem, tu qui judicas eos qui mala agunt et eadem facis, quia ipse effugies judicium Dei (Rom. II, 1-3)? Item in Epistola Pauli ad Corinthios prima: Et qui se putat stare, videat ne cadat (I Cor. X, 12). Et iterum: Si quis se putat scire aliquid, nondum scit quemadmodum oporteat eum scire (I Cor. VIII, 2).

In the Gospel according to Luke: Do not judge, that you may not be judged; do not condemn, that you may not be condemned (Luke 6:37). On this same point, to the Romans: Who are you who judge another's servant? To his own master he stands or falls. But he will stand; for God is able to make him stand (Rom. 14:4). And again: Wherefore you are without excuse, O man, everyone who judges. For in that in which you judge another, you condemn yourself: for you do the same things which you judge. But do you hope, you who judge those who do evil things and do the same, that you yourself will escape the judgement of God (Rom. 2:1–3)? Likewise in the first Epistle of Paul to the Corinthians: And let him who thinks that he stands see that he does not fall (1 Cor. 10:12). And again: If anyone thinks that he knows something, he does not yet know as he ought to know (1 Cor. 8:2).

CAP. XXII.—ACCEPTA INJURIA, REMITTENDUM ET IGNOSCENDUM.

Chapter XXII.—That when an injury has been received, one must remit and forgive.

In Evangelio in prece quotidiana: Remitte nobis debita nostra, sicut et nos remittimus debitoribus nostris (Matth. VI, 12). Item cata Marcum: Et cum steteritis ad orationem, remittite si quid habetis adversus aliquem, ut et Pater vester qui in coelis est remittat vestra peccata vobis. Si autem vos non dimiseritis, neque Pater vester qui in coelis est dimittet vos peccata vestra (Marc. XI, 25). Item illic: In qua mensura mensi fueritis, in ea remetietur vobis (Marc. IV, 24).

In the Gospel, in the daily prayer: Forgive us our debts, as we also forgive our debtors (Matt. 6:12). Likewise according to Mark: And when you stand at prayer, forgive if you have anything against anyone, that your Father also Who is in heaven may forgive you your sins. But if you do not forgive, neither will your Father Who is in heaven forgive you your sins (Mark 11:25). Likewise there: With what measure you have measured, with it shall it be measured back to you (Mark 4:24).

CAP. XXIII.—VICEM MALIS NON REDDENDAM.

Chapter XXIII.—That one must not return like for like to the wicked.

In Epistola Pauli ad Romanos: Nemini malum pro malo reddentes. Item illic: Non vinci a malo, sed vince in bono malum (Rom. XII, 17, 21). De hoc ipso in Apocalypsi: Et dicit mihi: Ne signaveris verba prophetiae libri hujus, quia jam tempus in proximo est, et hi qui perseverant nocere noceant, et qui in sordibus est sordescat adhuc, justus autem adhuc justiora faciat, similiter et sanctus sanctiora. Ecce venio cito, et merces mea mecum est, reddere unicuique secundum facta sua (Apoc. XXII, 10).

In the Epistle of Paul to the Romans: Rendering to no one evil for evil. Likewise there: Not to be conquered by evil, but conquer evil with good (Rom. 12:17, 21). On this same point in the Apocalypse: And he says to me: Do not seal the words of the prophecy of this book, for the time is now near at hand; and let those who persist in doing harm do harm, and let him who is in filth be filthy still, but let the just man do still more just things, and likewise the holy man more holy things. Behold, I come quickly, and My reward is with Me, to render to each according to his deeds (Rev. 22:10).

CAP. XXIV.—NON POSSE AD PATREM PERVENIRI NISI PER FILIUM EJUS JESUM CHRISTUM.

Chapter XXIV.—That one cannot come to the Father except through His Son Jesus Christ.

In Evangelio cata Joannem: Ego sum via, veritas et vita. Nemo venit ad Patrem nisi per me (Joan. XIV, 6). Item illic: Ego sum ostium. Per me si quis introierit, salvabitur (Joan. X, 9).

In the Gospel according to John: I am the way, the truth and the life. No one comes to the Father except through Me (John 14:6). Likewise there: I am the door. If anyone enters through Me, he will be saved (John 10:9).

CAP. XXV.—AD REGNUM DEI, NISI BAPTIZATUS ET RENATUS QUIS FUERIT, PERVENIRE NON POSSE.

Chapter XXV.—That unless one has been baptized and born again, he cannot attain to the kingdom of God.

In Evangelio cata Joannem: Nisi quis renatus fuerit ex aqua et Spiritu, non potest introire in regnum

In the Gospel according to John: Unless one has been born again of water and the Spirit, he cannot enter into the kingdom

Editors' notes and page, col. 750

Footnotes

(g) ‹anchor: Si autem› · call in col 750

Si autem vos. Desunt haec in Thu.

"But if you." These words are missing in Thu.

(printed under page 366)

(h) ‹anchor: mensi fueritis› · call in col 750

Metiveritis Corb.

"You shall have measured" Corb.

(printed under page 366)

(i) ‹anchor: in bono› · call in col 750

In bonum Thu. Corb. Cott.

"Into good" (accusative) Thu., Corb., Cott.

(printed under page 366)

(j) ‹anchor: justiora faciat› · call in col 750

Justus justiora faciet Bod. 1. Cott.

"The just shall do more just things" Bod. 1, Cott.

(printed under page 366)

(k) ‹anchor: facta sua› · call in col 750

Opera sua Cott.

"His works" Cott.

(printed under page 366)

(l) ‹anchor: Patrem perveniri› · call in col 750

Patrem venire Bod. 1, 2, 3, 4.

"To come to the Father" Bod. 1, 2, 3, 4.

(printed under page 366)

(m) ‹anchor: Jesum Christum› · call in col 750

Nisi per Christum Bod. 1, 2. Thu. Corb. Nisi per Dominum Cott.

"Except through Christ" Bod. 1, 2, Thu., Corb. "Except through the Lord" Cott.

(printed under page 366)

(n) ‹anchor: ostium› · call in col 750

Sum janua Bod. 1, 3. Cott.

"I am the door" (janua) Bod. 1, 3, Cott.

(printed under page 366)

(o) ‹anchor: nisi› · call in col 750

Nisi quis baptizatus Cott.

"Unless one baptized" Cott.

(printed under page 366)

(p) ‹anchor: renatus› · call in col 750

Natus fuerit Bod. 3, 4.

"Shall have been born" Bod. 3, 4.

(printed under page 366)

(q) ‹anchor: et Spiritu› · call in col 750

Et Spiritu sancto Lam. Lin. NC. 1.

"And of the Holy Spirit" Lam., Lin., NC 1.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Remitte nobis debita› · Cap. XXII Cap. XXII. — Remitte nobis debita. Vide Erasmi annotationes in caput sextum Matthaei.

Chapter 22. — "Forgive us our debts." See Erasmus's annotations on the sixth chapter of Matthew.

(printed under page 366)

Page

running head: [TESTIM]ONIORUM LIBER III. 750 (left part cut off at the image edge)
marginal letters: A CAP. XXI.—NON TEMERE DE ALTERO; B CAP. XXII.—ACCEPTA INJURIA; C in bono malum (Rom. XII, 17, 21); D CAP. XXV.—AD REGNUM DEI
old-edition numerals: 314 after iterum: (before Si quis se putat)
other: PERVENIRI in the Cap. XXIV heading is printed so and is a correct impersonal passive infinitive (non posse perveniri), not a misprint; VICEM in the Cap. XXIII heading is read through blur; full-width lines LECTIONES VARIANTES and STEPH. BALUZII NOTAE at the page foot, cut off at the left edge, not set; column ends mid-sentence at regnum; no editors' matter in the text block

PL 4:751

Dei. Quod enim natum est de carne caro est, et quod natum est de spiritu spiritus est (Joan. III, 5). Item illic : Nisi ederitis carnem Filii hominis et biberitis sanguinem ejus, non habebitis vitam in vobis (Joan. VI, 54).

of God. For what is born of the flesh is flesh, and what is born of the spirit is spirit (John 3:5). Likewise there: Unless you eat the flesh of the Son of man and drink His blood, you will not have life in you (John 6:54).

CAP. XXVI. — PARUM ESSE BAPTIZARI ET EUCHARISTIAM ACCIPERE, NISI QUIS FACTIS ET OPERE PROFICIAT.

Chapter XXVI. — That it is of little avail to be baptized and to receive the Eucharist, unless one makes progress in deeds and work.

In Epistola Pauli ad Corinthios prima : Nescitis quia qui in stadio currunt, omnes quidem currunt, unus tamen accipit palmam? Sic currite ut occupetis. Et illi quidem ut corruptibilem coronam accipiant, nos vero incorruptam (I Cor. IX, 24). In Evangelio cata Matthaeum : Omnis arbor non faciens fructum bonum, excidetur et in ignem mittetur (Matth. III, 10). Item illic : Multi mihi dicent in illa die : Domine, Domine, nonne in nomine tuo prophetavimus, et in nomine tuo daemonia exclusimus, et in tuo nomine virtutes magnas fecimus? Et tunc dicam illis : Numquam vos novi, recedite a me, qui operamini iniquitatem (Matth. VII, 22). Item illic : Luceat lumen vestrum coram hominibus, ut videant bona opera vestra et clarificent Patrem vestrum qui in coelis est (Matth. V, 16). Item Paulus ad Philippenses : Lucete sicut luminaria in mundo (Phil. II, 15).

In the first Epistle of Paul to the Corinthians: Do you not know that those who run in the stadium all run indeed, but one receives the palm? So run that you may lay hold of it. And they indeed [run] to receive a corruptible crown, but we an incorruptible one (1 Cor. 9:24). In the Gospel according to Matthew: Every tree not bearing good fruit will be cut down and cast into the fire (Matt. 3:10). Likewise there: Many will say to Me on that day: Lord, Lord, did we not prophesy in Thy name, and in Thy name shut out demons, and in Thy name do great mighty works? And then I will say to them: I never knew you; depart from Me, you who work iniquity (Matt. 7:22). Likewise there: Let your light shine before men, that they may see your good works and glorify your Father Who is in the heavens (Matt. 5:16). Likewise Paul to the Philippians: Shine as lights in the world (Phil. 2:15).

CAP. XXVII. — BAPTIZATUM QUOQUE GRATIAM PERDERE QUAM CONSECUTUS SIT, NISI INNOCENTIAM SERVET.

Chapter XXVII. — That even one who has been baptized loses the grace he has obtained, unless he keeps his innocence.

In Evangelio cata Joannem : Ecce sanus factus es, jam noli peccare, ne quid tibi deterius fiat (Joan. V, 14). Item in Epistola Pauli ad Corinthios prima : Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis? Si quis templum Dei violaverit, disperdet illum Deus (I Cor. III, 16). De hoc ipso in Paralipomenon : Deus vobiscum est, dum estis vos cum ipso. Si dereliqueritis eum, derelinquet vos (II Paral. XV, 2).

In the Gospel according to John: Behold, you have been made whole; sin no more now, lest something worse befall you (John 5:14). Likewise in the first Epistle of Paul to the Corinthians: Do you not know that you are the temple of God, and the Spirit of God dwells in you? If anyone violates the temple of God, God will destroy him (1 Cor. 3:16). On this very point in Paralipomenon: God is with you while you are with Him. If you forsake Him, He will forsake you (2 Chr. 15:2).

CAP. XXVIII. — NON POSSE IN ECCLESIA REMITTI EI QUI IN DEUM DELIQUERIT.

Chapter XXVIII. — That one who has sinned against God cannot be forgiven in the Church.

In Evangelio cata Matthaeum : Qui dixerit verbum adversus Filium hominis, remittetur illi. Qui autem dixerit adversus Spiritum sanctum, non remittetur illi, neque in isto saeculo neque in futuro (Matth. XII, 32). Item

In the Gospel according to Matthew: Whoever speaks a word against the Son of man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age nor in the one to come (Matt. 12:32). Likewise

Editors' notes and page, col. 751

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 367)

(a) ‹anchor: not visible in the page-foot image› · call in col 751

Accipit brabeion Bod. 3.

"Receives the prize" (brabeion) Bod. 3.

(printed under page 367)

(b) ‹anchor: not visible› · call in col 751

Currite omnes Thu.

"Run, all of you" Thu.

(printed under page 367)

Omnes comprehendatis Cott.

"That you may all lay hold" Cott.

(printed under page 367)

(d) ‹anchor: not visible› · call in col 751

Nos autem incorruptibilem Cott.

"But we an incorruptible [crown]" Cott.

(printed under page 367)

(e) ‹anchor: not visible› · call in col 751

Daemonia ejecimus Cott. Voss. 3.

"We cast out demons" Cott., Voss. 3.

(printed under page 367)

(f) ‹anchor: not visible› · call in col 751

Virtutes multas Bod. 1. Cott.

"Many mighty works" Bod. 1, Cott.

(printed under page 367)

(g) ‹anchor: not visible› · call in col 751

Cognovi Cott.

"I have known" Cott.

(printed under page 367)

(h) ‹anchor: not visible› · call in col 751

Sic luceat Cott.

"So let [your light] shine" Cott.

(printed under page 367)

(i) ‹anchor: not visible› · call in col 751

Et magnificent Bod. 2.

"And may glorify" Bod. 2.

(printed under page 367)

(j) ‹anchor: Lucete sicut› · call in col 751

Ad Philippenses: Inter quos lucetis sicut Cott.

"To the Philippians: Among whom you shine as" Cott.

(printed under page 367)

(k) ‹anchor: deterius fiat› · call in col 751

Deterius contingat Bod. 1. Voss. 3.

"Something worse befall" Bod. 1, Voss. 3.

(printed under page 367)

(l) ‹anchor: Si quis› · call in col 751

Si quis autem Cott.

"But if anyone" Cott.

(printed under page 367)

(m) ‹anchor: disperdet› · call in col 751

Violaverit, violabit Lam. NC. 1. Bod. 1, 2, 3, 4. Cor.

"Shall have violated, [God] will violate" Lam., NC 1, Bod. 1, 2, 3, 4, Cor[b].

(printed under page 367)

(n) ‹anchor: not visible› · call in col 751

Qui autem blasphemaverit, non habet remissam Thu. Corb. Voss. 3. Non habebit remissam Bod. 1, 2, 4. Lam. Lin. NC. 1. Remissionem Cott.

"But he who has blasphemed has no forgiveness" Thu., Corb., Voss. 3. "Shall not have forgiveness" Bod. 1, 2, 4, Lam., Lin., NC 1. "Remission" Cott.

(printed under page 367)

Page

running head: 751 DIVI CYPRIANI
marginal letters: A ‹Dei. Quod enim natum›; B ‹in nomine tuo prophetavimus›; C ‹citis quia templum Dei›; D ‹Virtutes multas Bod. 1. Coll. (in the Lectiones variantes)›
old-edition numerals: (none)
other: column number in running head blurred (reads like 754), taken as 751; full-width headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE at page foot, with the variants and Baluze's note on Cap. XXIX (Item in Baruch...), not set (later pass); reference (Joan. III, 5) set as printed though the verse quoted is John 3:6; chapter headings printed as separate centred lines, set as own lines

PL 4:752

cata Marcum : Omnia peccata remittentur filiis hominum et blasphemiae. Qui autem blasphemaverit in Spiritum sanctum, non remittetur illi, sed reus erit aeterni peccati (Marc. III, 29). De hoc ipso in Basilion primo : Si delinquendo peccet vir adversus virum, orabunt pro eo Dominum. Si autem in Deum peccet homo, quis orabit pro eo (I Reg. II, 25) ?

according to Mark: All sins shall be forgiven to the sons of men, and blasphemies. But whoever blasphemes against the Holy Spirit, it shall not be forgiven him, but he shall be guilty of an eternal sin (Mark 3:29). On this same matter, in the first [book] of Kingdoms: If by transgressing a man sins against a man, they will pray to the Lord for him. But if a man sins against God, who will pray for him (1 Sam. 2:25)?

CAP. XXIX. — DE ODIO NOMINIS ANTE PRAEDICTUM.

Chapter XXIX. On the hatred of the Name having been foretold.

In Evangelio cata Lucam : Et eritis odibiles omnibus hominibus propter nomen meum (Luc. XXI, 17). Item cata Joannem : Si saeculum vos odit, scitote quoniam me primo odit. Si de saeculo essetis, saeculum quod suum esset amaret ; sed quia de saeculo non estis, et ego elegi vos de saeculo, propterea odit vos saeculum. Mementote sermonis quem dixi vobis : Non est major servus domino suo. Si me persecuti sunt, et vos persequentur (Joan. XV, 18). Item in Baruch ; Veniet enim tempus, et quaeretis me et vos et qui post vos fuerint audire verbum sapientiae et intellectus, et non invenietis. Nationes autem cupient videre sapientem, et non continget eis ; non quia deerit aut deficiet sapientia hujus saeculi terrae, sed neque deerit sermo legis saeculo. Erit enim sapientia in paucis vigilantibus et taciturnis et quietis sibi confabulantes, quoniam quidam eos horrebunt et timebunt ut malos. Alii autem nec credunt verbo legis Altissimi. Alii autem ore stupentes non credent, et credent, et contradicentes erunt contrarii et impedientes spiritum veritatis. Alii autem erunt sapientes ad spiritum erroris et pronuntiantes sicut Altissimi et fortis edicta. Alii autem personales fidei. Alii capaces et fortes in fide Altissimi, et odibiles alieno.

In the Gospel according to Luke: And you will be hateful to all men because of My name (Luke 21:17). Likewise according to John: If the world hates you, know that it hated Me first. If you were of the world, the world would love what was its own; but because you are not of the world, and I have chosen you out of the world, therefore the world hates you. Remember the word that I spoke to you: The servant is not greater than his lord. If they have persecuted Me, they will persecute you too (John 15:18). Likewise in Baruch: For the time will come, and you will seek me, both you and those who will be after you, to hear the word of wisdom and understanding, and you will not find it. And the nations will desire to see the wise man, and it will not befall them; not because the wisdom of this world of the earth will be lacking or fail, but neither will the word of the law be lacking to the world. For wisdom will be in a few who are watchful and silent and quiet, conversing among themselves, since some will shudder at them and fear them as evil men. But others do not believe the word of the law of the Most High. And others, gaping with their mouth, will not believe, and will believe, and, speaking against it, they will be contrary to and hindering the spirit of truth. And others will be wise unto the spirit of error and proclaiming [things] as though the edicts of the Most High and Mighty. And others [will be] personal [followers] of the faith. Others capable and strong in the faith of the Most High, and hateful to the stranger.

CAP. XXX. — QUOD QUIS DEO VOVERIT CITO REDDENDUM.

Chapter XXX. That what anyone has vowed to God must be paid quickly.

Apud Salomonem : Prout voveris votum Deo, ne moram feceris reddere illud (Eccle. V, 3). De hoc ipso in Deuteronomio : Si autem voveris votum Domino Deo tuo, non tardabis reddere illud ; quia inquirens quaeret illud Dominus Deus tuus a te, et erit in peccatum. Ea quae egredientur per labia tua observabis, et facies donum quod locutus es ore tuo (Deut. XXIII, 21). De hoc ipso in Psalmo XLIX : Sacrifica Deo sacrificium laudis,

In Solomon: When you vow a vow to God, do not delay to pay it (Eccl. 5:3). On this same matter, in Deuteronomy: But if you vow a vow to the Lord your God, you shall not be slow to pay it; for the Lord your God, inquiring, will require it of you, and it will be [counted] as sin. The things which go out through your lips you shall observe, and you shall make the gift which you have spoken with your mouth (Deut. 23:21). On this same matter, in Psalm 49: Sacrifice to God a sacrifice of praise,

Editors' notes and page, col. 752

Footnotes

(o) ‹anchor: not visible› · call in col 752

Delinquendo peccaverit Corb. Thu. Delinquendo deliquerit Cott.

"Shall have sinned by offending" Corb., Thu. "Shall have offended by offending" Cott.

(printed under page 367)

(p) ‹anchor: not visible› · call in col 752

Orabit sacerdos NC. 2. Orabunt justi Lam. NC. 1. Bod. 2.

"The priest will pray" NC 2. "The just will pray" Lam., NC 1, Bod. 2.

(printed under page 367)

(q) ‹anchor: not visible› · call in col 752

Ad Dominum Bod.

"To the Lord" Bod.

(printed under page 367)

(r) ‹anchor: not visible› · call in col 752

Me primum Cott. Me priorem odit Bod. 1. Voss. 3.

"Me first" Cott. "Hated me before" Bod. 1, Voss. 3.

(printed under page 367)

(s) ‹anchor: not visible› · call in col 752

Sermones quos Thu. Sermonum quos locutus sum Corb.

"The words which" Thu. "Of the words which I have spoken" Corb.

(printed under page 367)

(t) ‹anchor: not visible› · call in col 752

Domino suo: neque apostolus major eo qui misit illum Lam. Bod. 2. NC. 1. Cott.

"Than his lord: nor is an apostle greater than he who sent him" Lam., Bod. 2, NC 1, Cott.

(printed under page 367)

(u) ‹anchor: in Deuteronomio› · call in col 752

Item in Deuteronomio Imp.

"Likewise in Deuteronomy" Imp.

(printed under page 367)

(v) ‹anchor: in peccatum› · call in col 752

In te peccatum NC. 1. Bod. 2. Si ea quae egredientur per labia tua non observabis Voss. 3.

"Sin in you" NC 1, Bod. 2. "If you do not keep what goes out through your lips" Voss. 3.

(printed under page 367)

(x) ‹anchor: et facies› · call in col 752

Et facies Domino Deo tuo donum Cott. NC. 1. Bod. 2.

"And you shall make to the Lord your God the gift" Cott., NC 1, Bod. 2.

(printed under page 367)

(y) ‹anchor: ore› · call in col 752

Ex ore Cott.

"Out of the mouth" Cott.

(printed under page 367)

(z) ‹anchor: Sacrifica› · call in col 752

Immola Cott.

"Offer" (immola) Cott.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Item in Baruch› · Cap. XXIX Cap. XXIX. — Item in Baruch. Ista et quae sequuntur usque ad finem capituli, addita sunt ex iis duobus codicibus paulo ante commemoratis. (Eo sane diligentius haec loca asservanda videntur quod ista prophetae Baruch adscripta verba, quotquot supersunt, nec in Scripturae sacrae archetypa, nec in ulla translatione sive graeca, sive latina inveniantur. Edd.)

Chapter 29. — "Likewise in Baruch." These words and what follows to the end of the chapter have been added from the two manuscripts mentioned a little earlier. (These passages seem all the more carefully to be kept because these words ascribed to the prophet Baruch, as many as survive, are found neither in the original of Holy Scripture nor in any translation, whether Greek or Latin. — Editors.)

(printed under page 367)

Page

running head: [D]IVI CYPRIANI 752 (left part cut off at image edge)
marginal letters: A ‹cata Marcum : Omnia peccata›; B ‹mentote sermonis quem›; C ‹edicta. Alii autem personales›; D ‹Me primum Cott. (in the Variae lectiones)›
old-edition numerals: 318 after ‹delinquendo› (printed as a small superior figure)
other: "De hoc ipso in" in Cap. XXX printed run together as "De hocipsoin", set as separate words; "terrae" slightly smudged; column ends mid-word "lau-" (laudis); the headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE run across the page foot and are cut at the left edge, not set; the Variae lectiones and the Baluze note fragment (adscripta verba...) are not set; left-column text belongs to col. 751

PL 4:753

et redde Altissimo vota tua. Invoca me in die pressurae, et eximam te, et clarificabis me. De hoc ipso in Actibus Apostolorum : Cur implevit Satanas cor tuum mentiri te Spiritui sancto, cum esset fundus in tua potestate? Non hominibus mentitus es, sed Deo (Act. V, 3). Item apud Hieremiam : Maledictus qui facit opera Dei negligenter (Hier. XLVIII, 10).

and pay your vows to the Most High. Call upon Me in the day of distress, and I will deliver you, and you will glorify Me. Of this same thing in the Acts of the Apostles: Why has Satan filled your heart, that you should lie to the Holy Spirit, when the estate was in your power? You have not lied to men, but to God (Acts 5:3). Likewise in Jeremiah: Cursed is he who does the works of God negligently (Jer. 48:10).

CAP. XXXI. — EUM QUI NON CREDIDERIT JAM JUDICATUM ESSE.

Chapter XXXI. — That he who has not believed is already judged.

In Evangelio cata Joannem : Qui non crediderit jam judicatus est, quia non credidit in nomine unici Filii Dei. Hoc autem est judicium, quoniam lux venit in saeculum, et magis dilexerunt homines tenebras quam lucem (Joan. III, 18). De hoc ipso in Psalmo ; Propterea non resurgent impii in judicio, neque peccatores in consilio justorum.

In the Gospel according to John: He who has not believed is already judged, because he has not believed in the name of the only Son of God. And this is the judgement, that the light has come into the world, and men loved the darkness more than the light (John 3:18–19). Of this same thing in the Psalm: Therefore the ungodly will not rise again in the judgement, nor sinners in the council of the just.

CAP. XXXII. — DE BONO VIRGINITATIS ET CONTINENTIAE.

Chapter XXXII. — On the good of virginity and continence.

In Genesi : Multiplicans multiplicabo tristitias tuas et gemitus tuos ; et in tristitia paries filios, et erit conversio tua ad virum tuum, et ipse tui dominabitur (Gen. III, 16). De hoc ipso in Evangelio cata Matthaeum : Non omnes capiunt verbum, sed illi quibus datum est. Sunt enim spadones qui ex utero matris nati sunt, et sunt spadones qui coacti sunt ab hominibus, et sunt spadones qui se ipsos castraverunt propter regnum coelorum. Qui potest capere capiat (Matth. XIX, 11). Item cata Lucam : Filii saeculi hujus generant et generantur. Qui autem habuerunt dignationem saeculi illius et resurrectionis a mortuis, non nubunt, neque nubuntur. Neque enim incipient mori. Aequales enim sunt Angelis Dei, cum sint filii resurrectionis (Luc. XX, 34). Resurgere autem mortuos Moyses significat cum dicit in rubo : Dominus Deus Abraham, et Deus Isaac, et Deus Jacob, non est Deus mortuorum, sed vivorum (Exod. III, 6). Omnes enim illi vivunt (Luc. XX, 38). Item in Epistola Pauli ad Corinthios prima : Bonum est homini mulierem non contingere. Propter fornicationem autem unusquisque uxorem suam habeat, et

In Genesis: Multiplying I will multiply your sorrows and your groanings; and in sorrow you will bear sons, and your turning will be to your husband, and he will rule over you (Gen. 3:16). Of this same thing in the Gospel according to Matthew: Not all receive the word, but those to whom it has been given. For there are eunuchs who were born so from their mother's womb, and there are eunuchs who were forced to it by men, and there are eunuchs who have castrated themselves for the sake of the kingdom of heaven. Let him who is able to receive it receive it (Matt. 19:11–12). Likewise according to Luke: The sons of this world beget and are begotten. But those who have been deemed worthy of that world and of the resurrection from the dead do not marry, nor are they given in marriage. For neither will they begin to die. For they are equal to the angels of God, since they are sons of the resurrection (Luke 20:34–36). But Moses signifies that the dead rise again when he says at the bush: The Lord the God of Abraham, and the God of Isaac, and the God of Jacob; He is not the God of the dead, but of the living (Exod. 3:6). For all live to Him (Luke 20:38). Likewise in the first Epistle of Paul to the Corinthians: It is good for a man not to touch a woman. But because of fornication let each man have his own wife, and

Editors' notes and page, col. 753

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 368)

(a) ‹anchor: not visible in the page-foot image› · call in col 753

Tribulationis Cott.

"Of tribulation" Cott.

(printed under page 368)

(b) ‹anchor: not visible› · call in col 753

Et eruam Cott.

"And I will rescue" Cott.

(printed under page 368)

Magnificabis Cott.

"You will glorify" Cott.

(printed under page 368)

(d) ‹anchor: not visible› · call in col 753

Ut quid implevit Satanas Thu. Cott.

"Why has Satan filled" Thu., Cott.

(printed under page 368)

(e) ‹anchor: not visible› · call in col 753

Mentiri te apud Spiritum sanctum Lam. Lin. NC. 1, 2. Bod. 1, 2, 4. Benev. Ver.

"That you should lie before the Holy Spirit" Lam., Lin., NC 1, 2, Bod. 1, 2, 4, Benev., Ver.

(printed under page 368)

(f) ‹anchor: not visible› · call in col 753

Sic Bod. 1. Cott. Voss. 3. Impressa legunt Cum esset fundus in tua. Oxon. Cum esset fundus venditus, in tua erat potestate.

So Bod. 1, Cott., Voss. 3. The printed editions read "Since the land was in your [power]." Oxon.: "When the land was sold, it was in your power."

(printed under page 368)

(g) ‹anchor: not visible› · call in col 753

Maledictus homo Lam. Bod. 1. NC. 1. Cott.

"Cursed is the man" Lam., Bod. 1, NC 1, Cott.

(printed under page 368)

(h) ‹anchor: not visible› · call in col 753

Unigeniti Cott.

"Of the Only-begotten" Cott.

(printed under page 368)

(i) ‹anchor: not visible› · call in col 753

Magis dilexerunt tenebras Bod. 2. 4. Thu. Corb. Cott.

"They loved the darkness more" Bod. 2, 4, Thu., Corb., Cott.

(printed under page 368)

(j) ‹anchor: not visible› · call in col 753

Non exsurgent Bod. 1. Voss. 3. Ideo non resurgent Cott.

"Shall not rise up" Bod. 1, Voss. 3. "Therefore they shall not rise again" Cott.

(printed under page 368)

(k) ‹anchor: not visible› · call in col 753

Replens replebo moerores tuos, suspirium tuum, et in tristitia paries natos tuos Cott.

"Filling, I will fill up your sorrows, your sighing, and in sadness you shall bear your children" Cott.

(printed under page 368)

(l) ‹anchor: not visible› · call in col 753

Et conversio tua Bod. 1, 2, 4. Voss. 3.

"And your turning" Bod. 1, 2, 4, Voss. 3.

(printed under page 368)

(m) ‹anchor: sunt spadones› · call in col 753

Sic et spadones Bod. 1. Eunuchi Cott.

"So also eunuchs" (spadones) Bod. 1. "Eunuchs" (eunuchi) Cott.

(printed under page 368)

(n) ‹anchor: neque nubuntur› · call in col 753

Neque uxores ducunt Bod. 1.

"Nor take wives" Bod. 1.

(printed under page 368)

(o) ‹anchor: Resurgere› · call in col 753

De resurrectione autem mortuorum non legistis in libro Mosis Cott.

"But concerning the resurrection of the dead, have you not read in the book of Moses" Cott.

(printed under page 368)

(p) ‹anchor: in rubo› · call in col 753

In rubo vidi Dominum Deum Abraham, et Deum Isaac, et Deum Jacob Bod. 1, 4. Corb.

"In the bush I saw the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob" Bod. 1, 4, Corb.

(printed under page 368)

(q) ‹anchor: non contingere› · call in col 753

Mulierem non tangere Lam. Bod. 2. NC. 1. Cott.

"Not to touch a woman" Lam., Bod. 2, NC 1, Cott.

(printed under page 368)

(r) ‹anchor: fornicationem› · call in col 753

Propter fornicationes Lam. Lin. NC. 1. Bod. 2.

"Because of fornications" Lam., Lin., NC 1, Bod. 2.

(printed under page 368)

Page

running head: 753 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A ‹dis, et redde Altissimo vota tua›; B ‹terea non resurgent impii in judicio›; C ‹illius et resurrectionis a mortuis›; D ‹beside the Lectiones variantes, variant f "Sic Bod. 1 Cott."›
old-edition numerals: 316 after ‹fornicationem›
other: column begins with the fragment "dis," of a word broken from the previous column (probably laudis); the English supplies [prai]se. "Psalmo ;" has a semicolon where a colon is expected; it is set as printed and UNSURE whether it is a misprint. No reference is printed for the Psalm quotation (Ps. 1:5). The heading "LECTIONES VARIANTES" is printed across both columns and cut off at the edge; it is not set, and the variants are left for the later pass.

PL 4:754

unaquaeque virum suum habeat. Uxori vir debitum reddat, similiter et uxor viro. Uxor corporis sui potestatem non habet, sed vir. Similiter et vir corporis sui potestatem non habet, sed uxor. Nolite fraudare invicem nisi, ex conventione ad tempus ut vacetis orationi; et iterum revertimini ad id ipsum, ne tentet vos Satanas propter incontinentiam vestram. Hoc dico secundum veniam, non secundum imperium. Volo autem omnes homines esse sicut et me. Sed unusquisque proprium habet donum a Deo, alius sic, alius autem sic (I Cor. VII, 1). Item illic: Caelebs cogitat ea quae sunt Domini, quomodo placeat Deo. Qui autem matrimonium contraxit, cogitat ea quae sunt mundi hujus quomodo placeat uxori. Sic et mulier et virgo innupta cogitat ea quae sunt Domini, ut sit sancta et corpore et spiritu. Quae autem nupsit cogitat de iis quae sunt mundi hujus, quomodo placeat viro (Ibid. 32). Item in Exodo, cum praecepisset Dominus Moysi ut sanctificaret populum in diem tertium, sanctificavit ille, et adjecit: Estote parati: tribus diebus non accedetis ad mulieres (Exod. XIX, 15). Item in Basilion primo: Et respondit sacerdos ad David et dixit: Non sunt panes profani in manu mea, nisi panis sanctus unus. Si observati sunt pueri a muliere, manducabunt (I Reg. XXI, 4). Item in Apocalypsi: Hi sunt qui cum mulieribus se non coinquinaverunt. Virgines enim permanserunt. Hi sunt qui sequuntur Agnum quocumque ierit (Apoc. XIV, 4).

each wife have her own husband. Let the husband render the debt to the wife, and likewise also the wife to the husband. The wife does not have power over her own body, but the husband does. Likewise also the husband does not have power over his own body, but the wife does. Do not defraud one another, except by agreement for a time, that you may give yourselves to prayer; and return again to the same thing, lest Satan tempt you because of your incontinence. This I say by way of indulgence, not by way of command. But I wish all men to be even as I am. But each one has his own gift from God, one in this way, another in that (1 Cor. 7:1). Likewise there: The unmarried man thinks of the things that are the Lord's, how he may please God. But he who has contracted marriage thinks of the things that are of this world, how he may please his wife. So also the woman and the unmarried virgin think of the things that are the Lord's, that she may be holy both in body and in spirit. But she who has married thinks of the things that are of this world, how she may please her husband (ibid. 7:32). Likewise in Exodus, when the Lord had commanded Moses to sanctify the people for the third day, he sanctified them, and added: Be ready: for three days you shall not go near women (Exod. 19:15). Likewise in the first [book] of Kingdoms: And the priest answered David and said: There are no common loaves in my hand, except one holy loaf. If the young men have kept themselves from woman, they shall eat (1 Sam. 21:4). Likewise in the Apocalypse: These are they who have not defiled themselves with women. For they have remained virgins. These are they who follow the Lamb wherever He goes (Rev. 14:4).

CAP. XXXIII. — NIHIL PATREM JUDICARE, SED FILIUM, ET PATREM AB EO NON HONORIFICARI A QUO NON HONORIFICATUR FILIUS.

Chapter XXXIII. — That the Father judges nothing, but the Son does, and that the Father is not honoured by him by whom the Son is not honoured.

In Evangelio cata Joannem: Nihil Pater judicat, sed judicium omne Filio dedit, ut omnes honorificent Filium sicut honorificant Patrem. Qui non honorificat Filium, non honorificat Patrem qui eum misit (Joan. V, 22). Item in Psalmo LXXI: Deus, judicium tuum regi da, et justitiam tuam filio regis, judicare populum tuum in justitia. Item in Genesi: Et pluit Dominus super Sodomam et Gomorram sulphur et ignem de coelo a Domino (Gen. XIX, 24).

In the Gospel according to John: The Father judges nothing, but has given all judgement to the Son, that all may honour the Son as they honour the Father. He who does not honour the Son does not honour the Father Who sent Him (John 5:22). Likewise in Psalm 71: O God, give Thy judgement to the king, and Thy justice to the king's son, to judge Thy people in justice. Likewise in Genesis: And the Lord rained upon Sodom and Gomorrah sulphur and fire from heaven from the Lord (Gen. 19:24).

Editors' notes and page, col. 754

Footnotes

(s) ‹anchor: not visible› · call in col 754

Sed mulier Lam. Lin. NC. 1, 2. Bod. 2, 3, 4.

"But the woman" Lam., Lin., NC 1, 2, Bod. 2, 3, 4.

(printed under page 368)

(t) ‹anchor: not visible› · call in col 754

Conventione, et ad tempus Lam. Bod. 1, 2. 4. Lin. NC. 1.

"By agreement, and for a time" Lam., Bod. 1, 2, 4, Lin., NC 1.

(printed under page 368)

(u) ‹anchor: not visible› · call in col 754

Revertimini ad ipsum Lam. NC. 1. Lin. Convertimini Corb.

"Return to the same" Lam., NC 1, Lin. "Turn back" Corb.

(printed under page 368)

(v) ‹anchor: not visible› · call in col 754

Secundum consilium Bod. 3.

"According to counsel" Bod. 3.

(printed under page 368)

(x) ‹anchor: not visible› · call in col 754

Non secundum jussum Lam. Bod. 1, 2, 4. NC. 1. Thu. Benev. Ver. Secundum indulgentiam, et non secundum imperium Cott.

"Not by command" Lam., Bod. 1, 2, 4, NC 1, Thu., Benev., Ver. "By indulgence, and not by command" Cott.

(printed under page 368)

(y) ‹anchor: not visible› · call in col 754

Habet Charisma a Deo Lam. Bod. 1, 2, 3, 4. Voss. 3. Lin. NC. 1.

"Has a gift (charisma) from God" Lam., Bod. 1, 2, 3, 4, Voss. 3, Lin., NC 1.

(printed under page 368)

(z) ‹anchor: not visible› · call in col 754

Placeat Deo. Qui autem cum uxore; cogitat quae sunt mundi hujus, quomodo placeat uxori: et divisae sunt: mulier Cott. Ver. Placeat uxori: et virgo innupta Lam. Cott. NC. 1. Bod. 2.

"May please God. But he who is with a wife thinks of the things of this world, how he may please his wife: and they are divided: the woman" Cott., Ver. "May please his wife: and the unmarried virgin" Lam., Cott., NC 1, Bod. 2.

(printed under page 368)

(aa) ‹anchor: not visible› · call in col 754

Ut sancta sit corpore Bod. 1, 3.

"That she may be holy in body" Bod. 1, 3.

(printed under page 368)

(bb) ‹anchor: not visible› · call in col 754

Adjecit dicens Lam. Lin. Bod. 1, 2. NC. 1. Voss. 3.

"He added, saying" Lam., Lin., Bod. 1, 2, NC 1, Voss. 3.

(printed under page 368)

(cc) ‹anchor: not visible› · call in col 754

In tribus diebus Cott.

"In three days" Cott.

(printed under page 368)

(dd) ‹anchor: not visible› · call in col 754

A mulieribus Lam. NC. 1. Bod. 2.

"From women" Lam., NC 1, Bod. 2.

(printed under page 368)

(ee) ‹anchor: sanctus unus› · call in col 754

Non sunt mihi panes abunde, nisi panis unus.

"I have no loaves in plenty, except one loaf."

(printed under page 368)

(ff) ‹anchor: Si observati sunt› · call in col 754

Si custoditi sunt Cott.

"If they have been kept" Cott.

(printed under page 368)

(gg) ‹anchor: quocumque ierit› · call in col 754

Quocumque vadit Bod. 3, 4. Cott. Voss. 4.

"Wherever he goes" Bod. 3, 4, Cott., Voss. 4.

(printed under page 368)

(hh) ‹anchor: Patrem› · call in col 754

Patrem qui eum misit Lam. NC. 1. Voss. 3.

"The Father who sent him" Lam., NC 1, Voss. 3.

(printed under page 368)

(ii) ‹anchor: Qui non› · call in col 754

Honorat Cott.

"Honours" Cott.

(printed under page 368)

(jj) ‹anchor: populum tuum› · call in col 754

Populos tuos Bod. 4. Cott.

"Your peoples" Bod. 4, Cott.

(printed under page 368)

Page

running head: [TESTI]MONIORUM LIBER III. 754 (left part of head cut off at image edge)
marginal letters: A ‹unaquaeque virum suum habeat›; B ‹cta et corpore et spiritu›; C ‹RIFICATUR FILIUS.›; D ‹Non secundum jussum (in the Variae lectiones)›
old-edition numerals: (none)
other: column begins mid-sentence (Testimonia III, 32, from 1 Cor. 7); the overlapping lines between the images were set once; "Caelebs", "quae" and "praecepisset" are printed with æ, and "coelo" is printed with œ; the full-width heading "[LEC]TIONES VARIANTES" and the variants below it were not set (apparatus for a later pass); no editors' matter in the text block

PL 4:755

CAP. XXXIV. — FIDELEM GENTILITER VIVERE NON OPORTERE.

Chapter XXXIV. — That a believer ought not to live in the manner of the Gentiles.

Apud Hieremiam : Haec dicit Dominus : Secundum viam gentilium ne ambulaveritis (Hier. VII). De hoc ipso quod segregare se quis debeat a gentilibus, ne sit socius culpae et fiat particeps plagae eorum. In Apocalypsi : Et audivi aliam vocem de coelo dicentem : Exi de ea, populus meus, ne particeps sis delictorum ejus, et ne perstringaris plagis ejus : quoniam delicta ejus usque ad coelum pervenerunt, et meminit Dominus Deus iniquitatum ejus. Ideo reddidit ei dupla, et in quo poculo miscuit, duplum remixtum est ei; et in quantum se clarificavit et deliciarum habuit, in tantum datus est ei cruciatus et luctus, quoniam in corde suo dicit : Regina sum, et vidua esse non possum, nec luctum visura sum. Propterea una hora plagae ejus advenient, mors, luctus et fames, et igni cremabitur, quoniam fortis est Dominus Deus qui eam judicabit. Et flebunt et plangent se in ea reges terrae qui cum ea fornicati sunt et in delictis conversati sunt (Apoc. XVIII, 14). Item apud Esaiam : Exite de medio eorum, qui fertis vasa Domini (Isa. LII, 11).

In Jeremiah: Thus says the Lord: Do not walk according to the way of the Gentiles (Jer. 7). On this very point, that one ought to separate oneself from the Gentiles, lest he be a partner in their guilt and become a sharer in their plague. In the Apocalypse: And I heard another voice from heaven saying: Come out from her, My people, lest you be a sharer in her sins, and lest you be struck by her plagues: for her sins have reached even to heaven, and the Lord God has remembered her iniquities. Therefore He has repaid her double, and in the cup in which she mixed, double has been mixed for her; and as much as she glorified herself and had of delights, so much torment and mourning has been given to her, since she says in her heart: I am a queen, and I cannot be a widow, nor shall I see mourning. Therefore in one hour her plagues will come, death, mourning and famine, and she will be burned with fire, for strong is the Lord God Who will judge her. And the kings of the earth who committed fornication with her and lived in sins will weep and lament over her (Rev. 18:14). Likewise in Isaiah: Go out from their midst, you who carry the vessels of the Lord (Isa. 52:11).

CAP. XXXV. — DEUM AD HOC PATIENTEM ESSE, UT NOS POENITEAT PECCATI NOSTRI ET REFORMEMUR.

Chapter XXXV. — That God is patient to this end, that we may repent of our sin and be reformed.

Apud Salomonem in Ecclesiastico : Ne dixeris, Peccavi, et quid accidit mihi triste? Est enim Altissimus patiens redditor (Eccli. V, 4). Item Paulus ad Romanos : An numquid opulentiam bonitatis ejus et patientiam contemnis, ignorans quia bonitas Dei in poenitentiam te adducit? Tu autem, secundum duritiam tuam et cor impoenitens, thesaurizas tibi iram in die irae et revelationis justi judicii Dei, qui reddet unicuique secundum opera sua (Rom. II, 4).

In Solomon, in Ecclesiasticus: Do not say, I have sinned, and what sad thing has befallen me? For the Most High is a patient repayer (Sir. 5:4). Likewise Paul to the Romans: Or do you despise the wealth of His goodness and patience, not knowing that the goodness of God leads you to repentance? But you, according to your hardness and impenitent heart, are storing up wrath for yourself on the day of wrath and of the revelation of the just judgement of God, Who will render to each one according to his works (Rom. 2:4).

CAP. XXXVI. — MULIEREM ORNARI SAECULARITER NON DEBERE.

Chapter XXXVI. — That a woman ought not to be adorned in a worldly manner.

In Apocalypsi : Et venit unus ex septem Angelis habentibus phialas, et aggressus est me dicens : Veni, ostendam tibi damnationem meretricis magnae sedentis super aquas multas, cum qua fornicati sunt reges terrae. Et vidi mulierem sedentem super bestiam. Et mulier

In the Apocalypse: And there came one of the seven angels who had the bowls, and he approached me, saying: Come, I will show you the condemnation of the great harlot who sits upon many waters, with whom the kings of the earth have committed fornication. And I saw a woman sitting upon a beast. And the woman

Editors' notes and page, col. 755

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 369)

(a) ‹anchor: OPORTERE› · call in col 755

Non debere Corb.

"Ought not" Corb.

(printed under page 369)

(b) ‹anchor: viam gentilium› · call in col 755

Vias gentium Bod. 2, 4.

"The ways of the nations" Bod. 2, 4.

(printed under page 369)

Et fiat particeps plagae, in Apoc. Bod. 1, 2, 4.

"And become a sharer in the plague," in the Apocalypse, Bod. 1, 2, 4.

(printed under page 369)

(d) ‹anchor: iniquitatum ejus› · call in col 755

Iniquitatis ejus Bod. 1, 3, 4.

"Of her iniquity" Bod. 1, 3, 4.

(printed under page 369)

(e) ‹anchor: Ideo reddidit› · call in col 755

Reddet ei dupla Cott.

"Will repay her double" Cott.

(printed under page 369)

(f) ‹anchor: duplum› · call in col 755

Duplum remiscuit Bod. 1.

"Mixed a double [portion]" Bod. 1.

(printed under page 369)

(g) ‹anchor: in tantum› · call in col 755

Tantum datum Bod. 2. Datur Bod. 1, 2, 3.

"So much given" Bod. 2. "Is given" Bod. 1, 2, 3.

(printed under page 369)

(h) ‹anchor: advenient› · call in col 755

Adveniet Bod. 1.

"Will come" Bod. 1.

(printed under page 369)

(i) ‹anchor: in delictis› · call in col 755

Deliciis Oxon.

"In delights" Oxon.

(printed under page 369)

(j) ‹anchor: fertis vasa› · call in col 755

Qui portatis vasa Cott.

"You who carry the vessels" Cott.

(printed under page 369)

(k) ‹anchor: accidit mihi› · call in col 755

Et quid accidit mihi? est Corb. Tristitiae Bod. 2.

"And what has befallen me? For [He] is" Corb. "Of sadness" Bod. 2.

(printed under page 369)

(l) ‹anchor: Altissimus› · call in col 755

Patiens, et redditurus Cott. Altissimus et patientissimus Lam. Bod. 2. NC. 1.

"Patient, and about to repay" Cott. "The Most High and most patient" Lam., Bod. 2, NC 1.

(printed under page 369)

(m) ‹anchor: et patientiam› · call in col 755

An divitias bonitatis, et longanimitatis ejus, et patientiam Cott.

"Or the riches of His goodness, and longsuffering, and patience" Cott.

(printed under page 369)

(n) ‹anchor: not in this column; the call stands in col 756› · call in col 756

Pallio purpureo et coccineo Corb.

"In a purple and scarlet cloak" Corb.

(printed under page 369)

(o) ‹anchor: not in this column; the call stands in col 756› · call in col 756

Item Paulus ad Tim. Lam. Bod. 2. Lin. NC. 1.

"Likewise Paul to Timothy" Lam., Bod. 2, Lin., NC 1.

(printed under page 369)

(p) ‹anchor: not in this column; the call stands in col 756› · call in col 756

Sint, inquit, mulieres Bod. 2.

"Let women be, he says" Bod. 2.

(printed under page 369)

Page

running head: 755 DIVI CYPRIANI (cut off at the image edge)
marginal letters: A ‹CAP. XXXIV. — FIDELEM› (letter stands in the gutter beside the right column's first line); B ‹visura sum. Propterea›; C ‹poenitentiam te adducit›; D ‹beside the Lectiones variantes at the page foot›
old-edition numerals: 317 before ‹CAP. XXXVI.›
other: coelo/coelum read as œ, blurry, UNSURE; reference (Apoc. XVIII, 14) set as printed though the passage is Rev. 18:4-9; mark after "Esaiam" taken as a stray, not set; "delictis" kept (Oxon. variant Deliciis); duritiam read through blur; headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE at the page foot are apparatus, not set; variants n, o, p have their calls in col 756 (n756 begins at q) and are kept here; italic markup removed per the unit rule (Q3a)

PL 4:756

illa amicta erat pallium purpureum et coccineum, et adornata erat auro et lapidibus pretiosis et margaritis, tenens poculum aureum in manu sua plenum execrationum et immunditiae et fornicationis totius terrae (Apoc. XVII, 4). Item ad Timotheum: Sint mulieres vestrae cum verecundia et pudicitia, componentes se, non in tortis crinibus, neque auro, neque margaritis, aut veste pretiosa, sed ut decet mulieres promittentes castitatem per bonam conversationem (I Tim. II, 9). De hoc ipso in Epistola Petri ad Ponticos: Sit in muliere non exterior ornamenti aut auri aut vestis cultus, sed cultus cordis (I Pet. III, 3). Item in Genesi: Thamar cooperuit se pallio, et adornavit; et cum aspexisset eam Judas, visum est ei meretricem esse (Gen. XXXVIII, 14).

herself was clothed in a purple and scarlet cloak, and was adorned with gold and precious stones and pearls, holding in her hand a golden cup full of the execrations and uncleanness and fornication of the whole earth (Rev. 17:4). Likewise to Timothy: Let your women be with modesty and chastity, arranging themselves not with braided hair, nor with gold, nor with pearls, or costly clothing, but as befits women who profess chastity through good conduct (1 Tim. 2:9). On this same point in the Epistle of Peter to the Pontians: Let there be in a woman not the outward adornment of ornament or of gold or of clothing, but the adornment of the heart (1 Pet. 3:3). Likewise in Genesis: Tamar covered herself with a cloak, and adorned herself; and when Judah saw her, she seemed to him to be a harlot (Gen. 38:14).

CAP. XXXVII. — FIDELEM NON OPORTERE OB ALIA DELICTA, NISI OB NOMEN SOLUM, PUNIRI.

Chapter XXXVII. — That the believer ought not to be punished for other offences, but only for the Name.

In Epistola Petri ad Ponticos: Nec quisquam vestrum tamquam fur aut homicida patiatur, aut tamquam maleficus, aut curas alienas agens, sed tamquam Christianus (I Petr. IV, 15).

In the Epistle of Peter to the Pontians: Let none of you suffer as a thief or a murderer, or as an evildoer, or as one meddling in the affairs of others, but as a Christian (1 Pet. 4:15).

CAP. XXXVIII. — SERVUM DEI INNOCENTEM ESSE DEBERE, NE INCIDAT IN POENAM SAECULAREM.

Chapter XXXVIII. — That the servant of God ought to be innocent, so that he may not fall into worldly punishment.

In Epistola Pauli ad Romanos: Vis non timere potestatem? Bonum fac, et habebis laudem ex illa (Rom. XIII, 3).

In the Epistle of Paul to the Romans: Do you wish not to fear the authority? Do good, and you will have praise from it (Rom. 13:3).

CAP. XXXIX. — DATUM NOBIS ESSE EXEMPLUM VIVENDI IN CHRISTO.

Chapter XXXIX. — That an example of living has been given to us in Christ.

In Epistola Petri ad Ponticos: Christus enim passus est pro nobis, relinquens vobis exemplum, ut sequamini vestigia ejus: qui peccatum non fecit, nec dolus inventus est in ore ejus: qui cum malediceretur, non remaledixit; cum pateretur, non minabatur, tradebat autem se judicanti injuste (I Petr. II, 21). Item Paulus ad Philippenses: Qui in figura Dei constitutus, non rapinam arbitratus est esse se aequalem Deo, sed se exinanivit, formam servi accipiens, in similitudinem hominis factus, et habitu inventus ut homo. Humiliavit se, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus

In the Epistle of Peter to the Pontians: For Christ suffered for us, leaving you an example, that you should follow His footsteps: Who committed no sin, nor was deceit found in His mouth: Who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but handed Himself over to the one who judged unjustly (1 Pet. 2:21). Likewise Paul to the Philippians: Who, being established in the form of God, did not consider it robbery to be equal to God, but emptied Himself, taking the form of a servant, made in the likeness of man, and found in appearance as a man. He humbled Himself, becoming obedient unto death, and the death of the cross. For which reason God also

Editors' notes and page, col. 756

Footnotes

(q) ‹anchor: not visible› · call in col 756

Auro, nec argento Cott.

"With gold, nor with silver" Cott.

(printed under page 369)

(r) ‹anchor: not visible› · call in col 756

Neque in margaritis pretiosis Bod. 2.

"Nor in precious pearls" Bod. 2.

(printed under page 369)

(s) ‹anchor: not visible› · call in col 756

Fidelem non debere Corb.

"That the faithful ought not" Corb.

(printed under page 369)

(t) ‹anchor: not visible› · call in col 756

Homicidam agens puniatur Cott.

"Be punished acting as a murderer" Cott.

(printed under page 369)

(u) ‹anchor: not visible› · call in col 756

Curas alienas agens puniatur Bod. 2. Alieni speculator Tert.

"Be punished for meddling in others' affairs" Bod. 2. "A watcher of another's [affairs]" Tert[ullian].

(printed under page 369)

(v) ‹anchor: ex illa› · call in col 756

Laudem ab illa Lam. NC. 1. Bod. 4.

"Praise from it" (ab illa) Lam., NC 1, Bod. 4.

(printed under page 369)

(x) ‹anchor: pro nobis› · call in col 756

Christus passus est pro vobis Thu. Corb. Cott.

"Christ suffered for you" Thu., Corb., Cott.

(printed under page 369)

(y) ‹anchor: vobis› · call in col 756

Relinquens exemplum Bod. 1. 3.

"Leaving an example" Bod. 1, 3.

(printed under page 369)

(z) ‹anchor: non remaledixit› · call in col 756

Non maledicebat Bod. 2.

"He did not curse" Bod. 2.

(printed under page 369)

(aa) ‹anchor: non minabatur› · call in col 756

Non comminabatur Corb.

"He did not threaten" (comminabatur) Corb.

(printed under page 369)

(bb) ‹anchor: judicanti› · call in col 756

Judicanti se Bod. 3.

"[Delivered] himself to the one judging" Bod. 3.

(printed under page 369)

(cc) ‹anchor: in figura Dei› · call in col 756

Cum in figura Dei constitutus esset Cott.

"Though he was set in the form of God" Cott.

(printed under page 369)

(dd) ‹anchor: sed› · call in col 756

Sed semetipsum Bod. 1. 4. Cott.

"But himself" Bod. 1, 4, Cott.

(printed under page 369)

(ee) ‹anchor: exinanivit› · call in col 756

Inanivit Thu. Corb.

"Emptied" (inanivit) Thu., Corb.

(printed under page 369)

(ff) ‹anchor: in similitudinem› · call in col 756

In similitudine Bod. 1, 2, 3, 4. Corb. Thu. Hominum Bod. 2.

"In the likeness" (ablative) Bod. 1, 2, 3, 4, Corb., Thu. "Of men" Bod. 2.

(printed under page 369)

(gg) ‹anchor: et habitu› · call in col 756

In specie inventus Cott.

"Found in appearance" Cott.

STEPH. BALUZII NOTAE (Notes of Étienne Baluze) (Baluze) ‹anchor: Curas alienas agens› · Cap. XXXVII Cap. XXXVII. — Curas alienas agens. Sic etiam legit sanctus Augustinus in Expositione inchoata epistolae Pauli ad Romanos, cap. 10.

Chapter 37. — "Meddling in others' affairs." So also St Augustine reads in his unfinished Exposition of Paul's Epistle to the Romans, chapter 10.

(printed under page 369)

Page

running head: [cut at left edge] DIVI CYPRIANI 756
marginal letters: A illa amicta erat pallium purpureum; B CAP. XXXVII. — FIDELEM NON OPORTERE; C In Epistola Petri ad Ponticos: Christus; D q Auro, nec argento Coll. (in the Variae lectiones)
old-edition numerals: (none)

PL 4:757

exaltavit illum, et donavit illi nomen ut sit super omne nomen, ut in nomine Jesu omne genu curvetur, coelestium, terrestrium et infernorum, et omnis lingua confiteatur quia Dominus Jesus Christus in gloria est Dei Patris (Philip. II, 6-11). Dehoc ipso in Evangelio cata Joannem : Si ego lavi pedes vestros magister et dominus, et vos debetis aliorum pedes lavare. Exemplum enim dedi vobis, ut, sicut ego feci, et vos aliis faciatis (Joan. XIII, 14).

exalted Him, and gave Him a name, that it might be above every name, that in the name of Jesus every knee should bow, of things heavenly, earthly and infernal, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father (Phil. 2:6–11). Concerning this same thing, in the Gospel according to John: If I, the Master and Lord, have washed your feet, you also ought to wash the feet of others. For I have given you an example, that, as I have done, you also should do to others (John 13:14).

CAP. XL. — NON JACTANTER NEC TUMULTUOSE OPERANDUM.

Chapter XL. — That we are not to act boastfully or tumultuously.

In Evangelio cata Matthaeum : Nesciat sinistra tua quid faciat dextera tua, ut sit eleemosyna tua in abscondito ; et Pater tuus, qui videt in abscondito, reddet tibi. Item illic : Cum facis eleemosynam, noli buccinare ante te quomodo hypocritae faciunt in vicis et synagogis ut clarificentur ab hominibus. Amen dico vobis, compleverunt mercedem suam (Matth. VI, 3,2).

In the Gospel according to Matthew: Let your left hand not know what your right hand does, that your almsgiving may be in secret; and your Father, Who sees in secret, will repay you. Likewise there: When you give alms, do not sound a trumpet before you, as the hypocrites do in the streets and synagogues, that they may be glorified by men. Amen I say to you, they have received their reward in full (Matt. 6:3, 2).

CAP. XLI. — INEPTE ET SCURRILITER NON LOQUENDUM.

Chapter XLI. — That we are not to speak foolishly and scurrilously.

In Epistola Pauli ad Ephesios : Stultiloquium et scurrilitas, quae ad rem non pertinent, nec nominentur quidem in vobis (Eph. V, 4).

In the Epistle of Paul to the Ephesians: Foolish talk and scurrility, which are not to the purpose, let them not even be named among you (Eph. 5:4).

CAP. XLII. — FIDEM IN TOTUM PRODESSE, ET TANTUM NOS POSSE QUANTUM CREDIMUS.

Chapter XLII. — That faith profits in everything, and that we can do as much as we believe.

In Genesi : Et credidit Abraham Deo, et deputatum est ei ad justitiam (Gen. XV, 6). Item apud Esaiam : Et si non credideritis, neque intelligetis (Isa. VII, 9). Item in Evangelio cata Matthaeum : Modicae fidei, quare dubitasti (Matth. XIV, 31)? Item illic : Si habueritis fidem quasi granum sinapis, dicetis monti huic : Transi hinc illo, et transibit, et nihil impossibile erit vobis (Matth. XVII, 19). Item cata Marcum : Omnia quaecumque oratis et petitis, credite quia accipietis et erunt vobis (Marc. XI, 24). Item illic : Omnia possibilia credenti (Marc. IX, 22). Apud Abacuc : Justus autem ex fide mea vivit (Abac. II, 4). Item

In Genesis: And Abraham believed God, and it was reckoned to him as righteousness (Gen. 15:6). Likewise in Isaiah: And if you do not believe, neither will you understand (Isa. 7:9). Likewise in the Gospel according to Matthew: O you of little faith, why did you doubt (Matt. 14:31)? Likewise there: If you have faith like a grain of mustard seed, you will say to this mountain: Pass from here to there, and it will pass, and nothing will be impossible for you (Matt. 17:19). Likewise according to Mark: All things whatsoever you pray and ask for, believe that you will receive them, and they will be yours (Mark 11:24). Likewise there: All things are possible to him who believes (Mark 9:22). In Habakkuk: But the just man lives by My faith (Hab. 2:4). Likewise

Editors' notes and page, col. 757

Footnotes

LECTIONES VARIANTES (Variant readings) (printed under page 370)

(a) ‹anchor: omne nomen› · call in col 757

Nomen quod est super Bod. 3. Thu. Cott.

"The name which is above" Bod. 3, Thu., Cott.

(printed under page 370)

(b) ‹anchor: Jesu› · call in col 757

Flectetur omne genu Cott. Genu curvent Bod. 1, 2, 4. Thu.

"Every knee shall be bent" Cott. "Let [them] bow the knee" Bod. 1, 2, 4, Thu.

(printed under page 370)

Confiteatur Deo Lam. NC. 1. Cott.

"Let [every tongue] confess to God" Lam., NC 1, Cott.

(printed under page 370)

(d) ‹anchor: debetis› · call in col 757

Alter alterius pedes Cott.

"One another's feet" Cott.

(printed under page 370)

(e) ‹anchor: feci› · call in col 757

Ego feci vobis Cott.

"I have done to you" Cott.

(printed under page 370)

(f) ‹anchor: faciatis› · call in col 757

Et vos faciatis Bod. 1. Voss. 3.

"You also should do" Bod. 1, Voss. 3.

(printed under page 370)

(g) ‹anchor: sinistra› · call in col 757

Sinistra quid Lam. NC. 1. Thu.

"The left hand, what" Lam., NC 1, Thu.

(printed under page 370)

(h) ‹anchor: eleemosyna tua› · call in col 757

In absconso Bod. 2. Cott. Lam. Lin. Bod. 2. NC. 1. Cott. Voss. 4.

"In secret" Bod. 2, Cott., Lam., Lin., Bod. 2, NC 1, Cott., Voss. 4.

(printed under page 370)

(i) ‹anchor: buccinare› · call in col 757

Noli tuba canere Lin. NC. 2. Tumultuari Bod. 3. Benev. Ver. Voss. 4.

"Do not sound a trumpet" Lin., NC 2. "To make an uproar" Bod. 3, Benev., Ver., Voss. 4.

(printed under page 370)

(j) ‹anchor: clarificentur› · call in col 757

Honorificentur Cott.

"That they may be honoured" Cott.

(printed under page 370)

(k) ‹anchor: compleverunt› · call in col 757

Pensaverunt Lam. Lin. Thu. NC. 1. Corb. Bod. 2, 4. Perceperunt NC. 2. Cott. Receperunt Bod. 1. Voss. 3. Compensaverunt Benev. Ver.

"They have weighed out" Lam., Lin., Thu., NC 1, Corb., Bod. 2, 4. "They have received" (perceperunt) NC 2, Cott. "They have received" (receperunt) Bod. 1, Voss. 3. "They have been repaid" Benev., Ver.

(printed under page 370)

(l) ‹anchor: Stultiloquium› · call in col 757

Multiloquium Bod. 3.

"Much speaking" Bod. 3.

(printed under page 370)

(m) ‹anchor: in totum› · call in col 757

Fidem tantum Voss. 3, 4. NC. 2. Fidem prodesse Thu.

"Faith only" Voss. 3, 4, NC 2. "That faith profits" Thu.

(printed under page 370)

(n) ‹anchor: et deputatum› · call in col 757

Reputatum Cott.

"Reckoned" Cott.

(printed under page 370)

(o) ‹anchor: ad justitiam› · call in col 757

In justitiam Cott.

"Unto justice" Cott.

(printed under page 370)

(p) ‹anchor: quare dubitasti› · call in col 757

Ad quid dubitasti Lam. NC. 1. Bod. 2, 4. Thu. Corb.

"To what end did you doubt" Lam., NC 1, Bod. 2, 4, Thu., Corb.

(printed under page 370)

(q) ‹anchor: fidem› · call in col 757

Fidem sicut Bod. 1, 2.

"Faith like" Bod. 1, 2.

(printed under page 370)

(r) ‹anchor: possibilia› · call in col 757

Possibilia sunt Corb. Possibilia sunt credentibus Cott.

"Are possible" Corb. "Are possible to those who believe" Cott.

(printed under page 370)

(s) ‹anchor: vivit› · call in col 757

Ex fide vivet Lam. Lin. NC. 1. Bod. 1, 2, 3. Justus autem meus, ex fide Cott.

"Shall live by faith" Lam., Lin., NC 1, Bod. 1, 2, 3. "But my just one, by faith" Cott.

(printed under page 370)

(t) ‹anchor: not in this column; the call stands in col 758 ("liberati")› · call in col 758

Credentes liberati sunt Bod. 1, 2, 4.

"Believing, they were set free" Bod. 1, 2, 4.

(printed under page 370)

Page

running head: 757 TESTIMONIORUM LIB (cut off at the image edge; full-width running head, not set)
marginal letters: A ‹exaltavit illum, et donavit illi nomen›; B ‹reddet tibi. Item illic : Cum facis eleemosynam›; C ‹Esaiam : Et si non credideritis›; D ‹beside the Lectiones variantes at the page foot (not set)›
old-edition numerals: 318 after ‹impossibile› (printed as a superior figure; taken as the old-edition page number, UNSURE)
other: the column begins mid-sentence inside the quotation of Phil. 2:6-11 carried over from col. 756. The running head is printed across both columns and is not set. The Lectiones variantes (a–t) at the page foot are not set. The partly visible right-hand column belongs to col. 758 and is not set. "impos-/sibile" is joined across a line end within this column. The column ends at "Item", mid-sentence.
other (Q4b): misprint kept as printed: "Dehoc" (for "De hoc") before "ipso in Evangelio cata Joannem". Footnote (t) is printed in this column's foot but its call stands in col 758; if n758 also carries (t), keep one.

PL 4:758

in Daniele Ananias, Azarias, Misahel credentes Deo, liberati sunt de flamma ignis (Dan. III, 24,52).

in Daniel, Ananias, Azarias and Misael, believing God, were set free from the flame of the fire (Dan. 3:24, 52).

CAP. XLIII. — POSSE EUM STATIM CONSEQUI QUI VERE CREDIDERIT.

Chapter XLIII. — That he who has truly believed can obtain [it] at once.

In Actibus Apostolorum: Ecce aqua, quid est quod me impedit baptizari? Tunc dixit Philippus: Si credis ex toto corde tuo, licet (Act. VIII, 36).

In the Acts of the Apostles: See, water; what is there that hinders me from being baptized? Then Philip said: If you believe with your whole heart, it is permitted (Acts 8:36).

CAP. XLIV. — FIDELES INTER SE DISCEPTANTES NON DEBERE GENTILEM JUDICEM EXPERIRI.

Chapter XLIV. — That believers disputing among themselves ought not to have recourse to a gentile judge.

In Epistola Pauli ad Corinthios prima: Audet quisquam vestrum adversus alterum negotium habens disceptare apud injustos, et non apud sanctos? An nescitis quia sancti hunc mundum judicabunt? Et iterum: Jam quidem in totum delictum in vobis est, quia judicia habetis cum invicem. Quare non magis injuriam patimini? aut quare non magis fraudamini? Sed vos injuriam facitis et fraudatis, et hoc fratribus! An nescitis quoniam injusti regnum Dei non consequentur (I Cor. VI, 1-9)?

In the first Epistle of Paul to the Corinthians: Does any one of you, having a matter against another, dare to go to law before the unjust, and not before the saints? Or do you not know that the saints will judge this world? And again: Now indeed there is altogether a fault in you, that you have lawsuits with one another. Why do you not rather suffer wrong? or why are you not rather defrauded? But you do wrong and defraud, and this to brothers! Or do you not know that the unjust will not obtain the kingdom of God (1 Cor. 6:1–9)?

CAP. XLV. — SPEM FUTURORUM ESSE, ET IDEO FIDEM NOSTRAM CIRCA QUAE PROMISSA SUNT PATIENTEM ESSE DEBERE.

Chapter XLV. — That hope is of things to come, and that therefore our faith concerning the things that have been promised ought to be patient.

In Epistola Pauli ad Romanos: Spe salvati sumus. Spes autem quae videtur non est spes. Quod enim videt quis, quid sperat? Si autem quod non videmus speramus, per patientiam speramus (Rom. VIII, 24).

In the Epistle of Paul to the Romans: By hope we have been saved. But hope that is seen is not hope. For what someone sees, why does he hope for it? But if we hope for what we do not see, we hope through patience (Rom. 8:24).

CAP. XLVI. — MULIEREM IN ECCLESIA TACERE DEBERE.

Chapter XLVI. — That a woman ought to be silent in the Church.

In Epistola Pauli ad Corinthios prima: Mulieres in Ecclesia taceant. Si quae autem quid dicere volunt, domi viros suos interrogent (1 Cor. XIV, 34). Item ad Timotheum: Mulier cum silentio discat in omni subjectione. Docere autem mulierem non permitto, neque praepositam esse viro, sed esse in silentio. Adam enim primus formatus est, deinde Eva; et Adam seductus non est, mulier autem seducta est (I Tim. II, 11-14).

In the first Epistle of Paul to the Corinthians: Let women be silent in the Church. But if any wish to say anything, let them ask their own husbands at home (1 Cor. 14:34). Likewise to Timothy: Let a woman learn in silence with all subjection. But I do not permit a woman to teach, nor to be set over a man, but to be in silence. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived (1 Tim. 2:11–14).

Editors' notes and page, col. 758

Footnotes

(u) ‹anchor: not visible› · call in col 758

Consequi Baptismum Lam. NC. 1.

"To obtain baptism" Lam., NC 1.

(printed under page 370)

(v) ‹anchor: not visible› · call in col 758

Quod me impediat tingi Lam. NC. 1, 2. Bod. 1, 2, 4. Thu. Corb. Cott. Voss. 1.

"What hinders me from being dipped" Lam., NC 1, 2, Bod. 1, 2, 4, Thu., Corb., Cott., Voss. 1.

(printed under page 370)

(x) ‹anchor: not visible› · call in col 758

Dixit ei Corb.

"He said to him" Corb.

(printed under page 370)

(y) ‹anchor: not visible› · call in col 758

In toto corde Bod. 1. Cott.

"With the whole heart" Bod. 1, Cott.

(printed under page 370)

(z) ‹anchor: not visible› · call in col 758

Audet aliquis vestrum negotium disceptare Cott.

"Does any of you dare to dispute a matter" Cott.

(printed under page 370)

(aa) ‹anchor: not visible› · call in col 758

Sanctos? Nescitis Bod. 1.

"The saints? Do you not know" Bod. 1.

(printed under page 370)

(bb) ‹anchor: not visible› · call in col 758

Sancti mundum Lam. Lin. NC. 1, 2. Thu. Corb. Bod. 1, 2, 4. De hoc mundo Cott. Voss. 3.

"The saints [shall judge] the world" Lam., Lin., NC 1, 2, Thu., Corb., Bod. 1, 2, 4. "Of this world" Cott., Voss. 3.

(printed under page 370)

(cc) ‹anchor: not visible› · call in col 758

Tantum delictum Cott.

"So great a fault" Cott.

(printed under page 370)

(dd) ‹anchor: not visible› · call in col 758

Habetis invicem Bod. 1. Cott.

"You have among one another" Bod. 1, Cott.

(printed under page 370)

(ee) ‹anchor: not visible› · call in col 758

Fraudem patimini Lam. Bod. 1. NC. 1. Sustinetis NC. 2. Injuriam accipitis Bod. 1.

"You suffer fraud" Lam., Bod. 1, NC 1. "You endure" NC 2. "You receive injury" Bod. 1.

(printed under page 370)

(ff) ‹anchor: not visible› · call in col 758

Et hoc fratres Bod. 4.

"And this to brothers" Bod. 4.

(printed under page 370)

(gg) ‹anchor: not visible› · call in col 758

Aut nescitis Thu. Corb.

"Or do you not know" Thu., Corb.

(printed under page 370)

(hh) ‹anchor: not visible› · call in col 758

Non possidebunt Lam. Lin. NC. 1. Bod. 2. Cott.

"Shall not possess" Lam., Lin., NC 1, Bod. 2, Cott.

(printed under page 370)

(ii) ‹anchor: circa› · call in col 758

Ideo fidelem circa Lam. NC. 1. Bod. 2.

"Therefore the faithful [man] concerning" Lam., NC 1, Bod. 2.

(printed under page 370)

(jj) ‹anchor: per patientiam› · call in col 758

Per patientiam speramus Lam. Bod. 1. NC. 2. Exspectamus Bod. 1. Voss. 3. Oxon.

"Through patience we hope" Lam., Bod. 1, NC 2. "We wait for" Bod. 1, Voss. 3, Oxon.

(printed under page 370)

(kk) ‹anchor: Mulieres› · call in col 758

Mulier Corb. Mulieres vestrae Lam. Bod. 1, 2, 3, 4. Cott. NC. 1. Voss. 3. Ecclesia tacere debent Lam. NC. 1. Bod. 2.

"Woman" Corb. "Your women" Lam., Bod. 1, 2, 3, 4, Cott., NC 1, Voss. 3. "Ought to be silent in church" Lam., NC 1, Bod. 2.

(printed under page 370)

(ll) ‹anchor: Si quae› · call in col 758

Si quid autem discere NC. 2. Si quae autem sint Lin.

"But if [they wish] to learn anything" NC 2. "But if there are any" Lin.

(printed under page 370)

(mm) ‹anchor: subjectione› · call in col 758

Humilitate Lam. NC. 1. Bod. 2. Corb. Submissione Bod. 1, 4. Thu. In omni modestia Cott.

"In humility" Lam., NC 1, Bod. 2, Corb. "In submission" Bod. 1, 4, Thu. "In all modesty" Cott.

(printed under page 370)

(nn) ‹anchor: praepositam› · call in col 758

Dominari in virum Cott.

"To rule over the man" Cott.

(printed under page 370)

Page

running head: [TESTI]MONIORUM LIBER III. 758 (left part cut off at the image edge)
marginal letters: A in Daniele Ananias, Azarias; B iterum: Jam quidem in totum; C In Epistola Pauli ad Corinthios prima: Mulieres; D z Audet aliquis vestrum (in the Variae lectiones at the page foot)
old-edition numerals: (none)
other: column begins mid-sentence with "in Daniele" (printed "in]Daniele", a mark before D taken as a blemish); "(1 Cor. XIV, 34)" printed with arabic 1, unlike "(I Cor. VI" and "(I Tim."; Acts reference printed as VIII, 36 though the quoted words run into v. 37; heading of CAP. XLV ends "DEBERE", faintly printed; Variae lectiones (u–nn) at the page foot not set

PL 4:759

CAP. XLVII. — DELICTO ET MERITO NOSTRO FIERI UT LABOREMUS, NEC DEI OPEM IN OMNIBUS SENTIAMUS.

Chapter XLVII. — That it comes about through our offence and desert that we suffer hardship and do not feel God's help in all things.

Apud Osee: Audite sermonem Domini, filii Israel, quia judicium est Domino adversus incolas terrae, quod neque misericordia, neque veritas, neque agnitio Dei sit super terram, sed execratio, et mendacium, et caedes, et furtum, et adulterium diffusum est super terram. Sanguinem sanguini supermiscent. Idcirco terra lugebit cum universis incolis suis, cum bestiis agri, cum serpentibus terrae, cum volucribus coeli, et deficient pisces maris, ut nemo judicet, nemo revincat (Ose. IV, 1-4). De hoc ipso apud Esaiam: Numquid non valet manus Domini ut salvos faciat? aut gravavit aurem ut non exaudiat? Sed peccata vestra inter vos et Deum separant, et propter delicta vestra avertit faciem a vobis, ne misereatur. Manus enim vestrae inquinatae sunt sanguine, et digiti vestri in peccatis. Labia autem vestra locuta sunt facinus, et lingua vestra injustitiam meditatur. Nemo loquitur vera, neque est judicium verum. Fidunt in vanis et loquuntur inania qui parturiunt dolorem et pariunt facinus (Isa. LIX, 1-4). Item apud Sophoniam: Defectione deficiat a facie terrae, dicit Dominus. Deficiat homo, et pecudes deficiant, volucres coeli et pisces maris, et auferam iniquos a facie terrae (Soph. I, 2).

In Hosea: Hear the word of the Lord, sons of Israel, for the Lord has a judgement against the inhabitants of the earth, because there is neither mercy, nor truth, nor knowledge of God upon the earth, but cursing, and lying, and slaughter, and theft, and adultery is spread abroad upon the earth. They mingle blood upon blood. Therefore the earth shall mourn with all its inhabitants, with the beasts of the field, with the serpents of the earth, with the birds of heaven, and the fishes of the sea shall fail, so that no one judges, no one convicts (Hos. 4:1–4). Of this same thing in Isaiah: Is the hand of the Lord not strong enough to save? or has He made His ear heavy, so that He does not hear? But your sins separate between you and God, and because of your offences He has turned away His face from you, so as not to have mercy. For your hands are defiled with blood, and your fingers with sins. And your lips have spoken wickedness, and your tongue meditates injustice. No one speaks true things, nor is there true judgement. They trust in vain things and speak empty things, who conceive sorrow and bring forth wickedness (Isa. 59:1–4). Likewise in Zephaniah: Let it utterly fail from the face of the earth, says the Lord. Let man fail, and let the cattle fail, the birds of heaven and the fishes of the sea, and I will take away the wicked from the face of the earth (Zeph. 1:2).

CAP. XLVIII. — NON FOENERANDUM.

Chapter XLVIII. That one must not lend at interest.

In Psalmo XIII: Qui pecuniam suam non dedit in foenore, et munera super innocentes non accepit. Qui ista fecerit non commovebitur in aeternum. Item apud Ezechielem: Homo autem qui erit justus hominem non opprimet et pignus debitoris reddet, et rapinam non faciet, et panem suum esurienti dabit, et nudum operiet, et pecuniam suam in usuram non dabit (Ezech. XVIII, 7,8). Item in Deuteronomio: Non foenerabis fratri tuo usura pecuniae et usura ciborum (Deut. XXIII, 20).

In Psalm 13: He who has not given his money at interest, and has not taken gifts against the innocent. He who does these things shall not be moved for ever. Likewise in Ezekiel: But the man who is just will not oppress a man, and will return the pledge of the debtor, and will commit no robbery, and will give his bread to the hungry, and will cover the naked, and will not give his money at usury (Ezek. 18:7–8). Likewise in Deuteronomy: You shall not lend to your brother at usury of money and usury of food (Deut. 23:20).

CAP. XLIX. — INIMICOS QUOQUE DILIGENDOS.

Chapter XLIX. That enemies too are to be loved.

In Evangelio cata Lucam: Si diligitis qui vos diligunt, quae est vobis gratia? Et peccatores enim diligunt eos qui se diligunt (Luc. VI, 32). Item cata Matthaeum: Diligite inimicos vestros, et orate pro his qui vos persequuntur, ut sitis filii Patris vestri qui in

In the Gospel according to Luke: If you love those who love you, what thanks is there for you? For sinners too love those who love them (Luke 6:32). Likewise according to Matthew: Love your enemies, and pray for those who persecute you, so that you may be sons of your Father Who in

Editors' notes and page, col. 759

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 371)

(a) ‹anchor: not visible› · call in col 759

Judicium est a Domino Lam. Bod. 2. Domini Voss. 1.

"Judgement is from the Lord" Lam., Bod. 2. "Of the Lord" Voss. 1.

(printed under page 371)

(b) ‹anchor: not visible› · call in col 759

Terrae, eo quod Bod. 4.

"Of the earth, because" Bod. 4.

(printed under page 371)

Ut nemo sit qui judicet.

"So that there be no one to judge."

(printed under page 371)

(d) ‹anchor: not visible› · call in col 759

Nemo qui Lin.

"No one who" Lin.

(printed under page 371)

(e) ‹anchor: not visible› · call in col 759

Ut salvet Lam. NC. 1, 2. Corb.

"That he may save" Lam., NC. 1, 2, Corb.

(printed under page 371)

(f) ‹anchor: not visible› · call in col 759

Gravavit aures Thu. Corb.

"He has made heavy the ears" Thu., Corb.

(printed under page 371)

(g) ‹anchor: not visible› · call in col 759

Propter peccata Lin. NC. 1. Bod. 1. 3, 4.

"Because of the sins" Lin., NC. 1, Bod. 1, 3, 4.

(printed under page 371)

(h) ‹anchor: not visible› · call in col 759

Plenae sunt sanguine Bod. 3. Voss. 4.

"Are full of blood" Bod. 3, Voss. 4.

(printed under page 371)

(i) ‹anchor: not visible› · call in col 759

Parturiunt dolum NC. 2.

"They are in labour with deceit" NC. 2.

(printed under page 371)

(j) ‹anchor: not visible› · call in col 759

Pariunt iniquitatem Lam. NC. 1. Bod. 2. Corb.

"They bring forth iniquity" Lam., NC. 1, Bod. 2, Corb.

(printed under page 371)

(k) ‹anchor: in foenore› · call in col 759

Dedit ad usuram Cott. Dedit foenori Bod. 1. Thu. Corb.

"Has given at interest" Cott. "Has given at usury" Bod. 1, Thu., Corb.

(printed under page 371)

(l) ‹anchor: Qui ista fecerit› · call in col 759

Facit haec Corb.

"Does these things" Corb.

(printed under page 371)

(m) ‹anchor: non commovebitur› · call in col 759

Non delebitur Lam. Bod. 2. NC. 1.

"Shall not be blotted out" Lam., Bod. 2, NC. 1.

(printed under page 371)

(n) ‹anchor: pignus debitoris reddet› · call in col 759

Et debitum reddet Corb. Debitori reddet Cott.

"And shall pay back the debt" Corb. "Shall give back to the debtor" Cott.

(printed under page 371)

(o) ‹anchor: rapinam non faciet› · call in col 759

Rapinam non rapiat Bod. 1, 3, 4. Thu.

"Let him not seize plunder" Bod. 1, 3, 4, Thu.

(printed under page 371)

(p) ‹anchor: usura pecuniae› · call in col 759

Usuras Bod. 1, 2, 3, 4. In usura Lam. NC. 1. Bod. 2. Lin. Usuram Bod. 1. Lin. Thu. Usuram pecuniae Cott. Voss. 3. 4.

"Usuries" Bod. 1, 2, 3, 4. "At usury" Lam., NC. 1, Bod. 2, Lin. "Usury" (accusative) Bod. 1, Lin., Thu. "Usury of money" (accusative) Cott., Voss. 3, 4.

(printed under page 371)

(q) ‹anchor: qui se diligunt› · call in col 759

Peccatores enim diligunt eos qui se diligunt Lam. Lin. NC. 1, 2. Bod. 1, 2, 3, 4. Thu. Corb.

"For sinners love those who love them" Lam., Lin., NC. 1, 2, Bod. 1, 2, 3, 4, Thu., Corb.

(printed under page 371)

Page

running head: 759 DIVI CYPRIANI
marginal letters: A ‹CAP. XLVII. — DELICTO ET MERITO›; B ‹vestra avertit faciem a vobis›; C ‹apud Ezechielem: Homo autem›; D ‹Judicium est a Domino (Variae lectiones)›
old-edition numerals: 313 before CAP. XLIX.
other: column number in head blurred (reads like 739), taken as 759; "supermiscent" blurred (could read superniscent); "eos" in Luke citation faint (looks like "cos"); "coeli" taken as printed with œ, uncertain against æ; full-width "LECTIONES VARIANTES" heading above the page-foot apparatus not set, cut off at right edge; Variae lectiones not set

PL 4:760

coelis est, qui solem suum oriri facit super bonos et malos, et pluit super justos et injustos (Matt. V, 44,45).

heavens is, Who makes His sun rise upon the good and the evil, and sends rain upon the just and the unjust (Matt. 5:44–45).

CAP. L. — SACRAMENTUM FIDEI NON ESSE PROFANANDUM.

Chapter L. — That the sacrament of faith is not to be profaned.

Apud Salomonem in Proverbiis: In aures imprudentis noli quidquam dicere, ne, quando audierit, irrideat sensatos sermones tuos (Prov. XXIII, 9). Item in Evangelio cata Matthaeum: Ne dederitis sanctum canibus, neque miseritis margaritas vestras ante porcos, ne forte inculcent ea pedibus suis et conversi elidant vos (Matth. VII, 6).

In Solomon, in the Proverbs: Do not say anything into the ears of an imprudent man, lest, when he has heard, he mock your sensible words (Prov. 23:9). Likewise in the Gospel according to Matthew: Do not give what is holy to the dogs, nor cast your pearls before swine, lest perhaps they trample them under their feet and turn and dash you down (Matt. 7:6).

CAP. LI. — QUOD NEMO IN OPERE SUO EXTOLLI DEBEAT.

Chapter LI. — That no one ought to be puffed up in his work.

Apud Salomonem in Ecclesiastico: Noli te extollere in faciendo opere tuo (Eccli. X, 29). Item in Evangelio cata Lucam: Quis vestrum habens servum arantem aut pastorem, et venienti de agro dicit continuo: Transi, recumbe? Sed dicit illi: Para aliquid quod coenem, et accingere, et ministra mihi donec manducem et bibam; et postea tu manducabis et bibes. Numquid habet gratiam servo illi quia fecit quae ei imperata sunt? Sic itaque et vos, cum perfeceritis quae vobis imperata sunt, dicite: Servi supervacui sumus, quod habuimus facere fecimus (Luc. XVII, 7-10).

In Solomon, in Ecclesiasticus: Do not exalt yourself in doing your work (Sir. 10:29). Likewise in the Gospel according to Luke: Which of you, having a servant ploughing or tending sheep, says to him at once as he comes from the field: Pass on, recline? But he says to him: Prepare something for me to dine on, and gird yourself, and serve me until I eat and drink; and afterwards you shall eat and drink. Does he owe thanks to that servant because he did what was commanded him? So therefore you too, when you have accomplished what has been commanded you, say: We are superfluous servants; what we had to do, we have done (Luke 17:7–10).

CAP. LII. — CREDENDI VEL NON LIBERTATEM IN ARBITRIO POSITAM.

Chapter LII. — That the freedom of believing or not has been placed in [our] choice.

In Deuteronomio: Ecce dedi ante faciem tuam vitam et mortem, bonum et malum. Elige vitam tibi, ut vivas (Deut. XXX, 19). Item apud Esaiam: Et si volueritis et audieritis me, bona terrae edetis. Si autem nolueritis, et non audieritis me, gladius vos consumet. Os enim Domini locutum est ista (Isa. I, 19). Item in Evangelio cata Lucam: Regnum Dei intra vos est (Luc. XVII, 21).

In Deuteronomy: Behold, I have set before your face life and death, good and evil. Choose life for yourself, that you may live (Deut. 30:19). Likewise in Isaiah: And if you are willing and listen to me, you shall eat the good things of the land. But if you are unwilling and do not listen to me, the sword shall consume you. For the mouth of the Lord has spoken these things (Isa. 1:19). Likewise in the Gospel according to Luke: The kingdom of God is within you (Luke 17:21).

CAP. LIII. — DEI ARCANA PERSPICI NON POSSE, ET IDEO FIDEM NOSTRAM SIMPLICEM ESSE DEBERE.

Chapter LIII. — That the secrets of God cannot be seen through, and that therefore our faith ought to be simple.

In Epistola Pauli ad Corinthios prima: Videmus nunc per speculum in aenigmate, tunc autem facie ad faciem. Nunc scio ex parte, tunc autem cognoscam sicut et ego cognitus sum (I Cor. XIII, 12). Item apud Salomonem in Sapientia: Et in simplicitate

In the first Epistle of Paul to the Corinthians: We see now through a mirror in an enigma, but then face to face. Now I know in part, but then I shall know just as I too am known (1 Cor. 13:12). Likewise in Solomon, in Wisdom: And in simplicity

Editors' notes and page, col. 760

Footnotes

(r) ‹anchor: not visible› · call in col 760

Solem suum Lam. Lin. NC. 1. Bod. 1, 2, 3, 4. Voss. 3. Solem oriri Oxon.

"His sun" Lam., Lin., NC. 1, Bod. 1, 2, 3, 4, Voss. 3. "The sun to rise" Oxon.

(printed under page 371)

(s) ‹anchor: not visible› · call in col 760

Solomonem in Paroemiis Oxon. Et sic semper ubi apud caeteros legitur Salomonem et Proverbiis.

"Solomon in the Paroemiae" Oxon. And so always where the others read "Salomon" and "Proverbs".

(printed under page 371)

(t) ‹anchor: not visible› · call in col 760

Ne inculcent ea pedibus Cott. Conculcent eas NC. 2 Bod. 2.

"Lest they trample them (neuter) with their feet" Cott. "Trample them (feminine)" NC. 2, Bod. 2.

(printed under page 371)

(u) ‹anchor: not visible› · call in col 760

Pastorem venientem Lam. Corb. NC. 1.

"The shepherd coming" Lam., Corb., NC. 1.

(printed under page 371)

(v) ‹anchor: not visible› · call in col 760

Transi et recumbe Corb.

"Pass over and sit down at table" Corb.

(printed under page 371)

(x) ‹anchor: not visible› · call in col 760

Ut coenem Corb.

"That I may sup" Corb.

(printed under page 371)

(z) ‹anchor: not visible› · call in col 760

Servus illi Lam. NC. 1. Bod. 2.

"The servant to him" Lam., NC. 1, Bod. 2.

(printed under page 371)

(y) ‹anchor: cum perfeceritis› · call in col 760

Cum feceritis Thu.

"When you have done" Thu.

(printed under page 371)

(aa) ‹anchor: Servi supervacui› · call in col 760

Servi inutiles Thu. Corb.

"Useless servants" Thu., Corb.

(printed under page 371)

(bb) ‹anchor: quod habuimus› · call in col 760

Quod debuimus facere Bod. 1, 2. 4. Cott.

"What we ought to do" Bod. 1, 2, 4, Cott.

(printed under page 371)

(cc) ‹anchor: ut vivas› · call in col 760

Elige vitam, ut vivas Bod. 1, 2, 3, 4. Thu. Corb.

"Choose life, that you may live" Bod. 1, 2, 3, 4, Thu., Corb.

(printed under page 371)

(dd) ‹anchor: bona terrae edetis› · call in col 760

Terrae manducabis Cott.

"Of the earth you shall eat" Cott.

(printed under page 371)

(ee) ‹anchor: Regnum Dei› · call in col 760

Ecce regnum Dei Lam. NC. 1. Bod. 2. Cott.

"Behold, the kingdom of God" Lam., NC. 1, Bod. 2, Cott.

(printed under page 371)

(ff) ‹anchor: ad Corinthios prima› · call in col 760

Paulus in Epistola ad Corinthios prima Corb.

"Paul in the First Epistle to the Corinthians" Corb.

(printed under page 371)

(gg) ‹anchor: in aenigmate› · call in col 760

Per aenigmata Lin.

"Through riddles" Lin.

(printed under page 371)

(hh) ‹anchor: tunc autem cognoscam› · call in col 760

Tunc cognoscam Bod. 1.

"Then I shall know" Bod. 1.

(printed under page 371)

(ii) ‹anchor: ego cognitus sum› · call in col 760

Sicut cognitus Cott.

"As known" Cott.

(printed under page 371)

Page

running head: DIVI CYPRIANI 760 (left part of the head cut off at the image edge)
marginal letters: A ‹coelis est, qui solem suum›; B ‹Apud Salomonem in Ecclesiastico›; C ‹tam et mortem, bonum et malum›; D ‹Solem suum Lam. Lin. NC. 1. (variants at page foot)›
old-edition numerals: (none)
other: full-width heading [LEC]TIONES VARIANTES stands above the page-foot variants, cut off at left edge, not set; variants (r to ii) left for later pass; Isa. reference printed as I, 19 though the quotation runs to 1:20, set as printed; column ends mid-sentence at "simplicitate"

PL 4:761

cordis quaerite illum (Sap. I, 1). Item apud eumdem: Qui ambulat simpliciter, ambulat fidenter (Prov. X, 9). Item apud eumdem: Altiora te ne quaesieris, et fortiora te ne scrutatus fueris (Eccle. III, 22). Item in Salomone: Noli esse multum justus, et noli argumentari plus quam oportet (Eccle. VII, 17). Item apud Esaiam: Vae qui arguti sunt in semetipsis (Isa. III, 9). Item in Machabaeis: Daniel in sua simplicitate liberatus est de ore leonum (I Mach. II, 60). Item in Epistola Pauli ad Romanos: O altitudo divitiarum sapientiae et scientiae Dei, quam incomprehensibilia sunt judicia ejus, et quam investigabiles viae ejus! Quis enim cognovit sensum Domini? aut quis consiliarius ejus fuit? vel quis prior dedit ei, et retribuetur illi? Quoniam ex ipso, et per ipsum, et in ipso sunt omnia, ipsi claritas in saecula saeculorum (Rom. XI, 33-36). Item ad Timotheum: Stultas autem et ineruditas quaestiones devita, sciens quia lites generant. Servum autem Dei non oportet litigare, sed mitem esse ad omnes (II Tim. II, 23, 24).

of heart seek Him (Wis. 1:1). Likewise in the same: He who walks simply walks confidently (Prov. 10:9). Likewise in the same: Do not seek things higher than you, and do not search out things stronger than you (Sir. 3:22). Likewise in Solomon: Do not be very just, and do not argue more than is fitting (Eccl. 7:17). Likewise in Isaiah: Woe to those who are clever in themselves (Isa. 3:9). Likewise in the Maccabees: Daniel in his simplicity was delivered from the mouth of the lions (1 Macc. 2:60). Likewise in the Epistle of Paul to the Romans: O the depth of the riches of the wisdom and knowledge of God, how incomprehensible are His judgements, and how unsearchable His ways! For who has known the mind of the Lord? or who has been His counsellor? or who first gave to Him, and it shall be repaid to him? For from Him, and through Him, and in Him are all things, to Him be glory for ages of ages (Rom. 11:33–36). Likewise to Timothy: But avoid foolish and unlearned questions, knowing that they breed strifes. But a servant of God ought not to quarrel, but to be gentle towards all (2 Tim. 2:23–24).

CAP. LIV. — NEMINEM SINE SORDE ET SINE PECCATO ESSE.

Chapter LIV. — That no one is without filth and without sin.

Apud Job: Quis enim mundus a sordibus? Nec unus, etiamsi unius diei sit vita ejus in terra (Job. XIV, 4,5). Item in Psalmo: Ecce in iniquitatibus conceptus sum, et in delictis concepit me mater mea (Ps. L, 7). Item in Epistola Joannis: Si dixerimus quia peccatum non habemus, nos ipsos decipimus, et veritas in nobis non est (I Joan. I, 8).

In Job: For who is clean from filth? Not one, even if his life on earth be of one day (Job 14:4–5). Likewise in a Psalm: Behold, I was conceived in iniquities, and in sins my mother conceived me (Ps. 50:7). Likewise in the Epistle of John: If we say that we have no sin, we deceive ourselves, and the truth is not in us (1 John 1:8).

CAP. LV. — NON HOMINIBUS, SED DEO, PLACENDUM.

Chapter LV. — That we must please not men, but God.

In Psalmo LII: Qui hominibus placent confusi sunt, quia Deus nihil fecit illos. Item in Epistola Pauli ad Galatas: Si hominibus placere vellem, Christi servus non essem (Gal. I, 10).

In Psalm 52: Those who please men have been confounded, because God has made them nothing. Likewise in the Epistle of Paul to the Galatians: If I wished to please men, I would not be a servant of Christ (Gal. 1:10).

CAP. LVI. — DEUM NIHIL LATERE EX HIS QUAE GERUNTUR.

Chapter LVI. — That nothing of the things which are done is hidden from God.

In Sapientia Salomonis: In omni loco speculantur oculi Dei bonos et malos (Prov. XV, 3). Item apud Hieremiam: Ego Deus approximans, et non Deus de longinquo. Si absconditus fuerit homo in absconditis, ergo ego non videbo eum? Nonne coelum et terram ego impleo, dicit Dominus (Hier. XXIII, 23, 24). Item

In the Wisdom of Solomon: In every place the eyes of God watch the good and the evil (Prov. 15:3). Likewise in Jeremiah: I am a God drawing near, and not a God from afar. If a man is hidden in hidden places, shall I then not see him? Do I not fill heaven and earth, says the Lord (Jer. 23:23–24). Likewise

Editors' notes and page, col. 761

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 372)

(a) ‹anchor: not visible› · call in col 761

Quaerite Deum Thu. Voss. 4. Dominum Bod. 1, 2, 3, 4. Lam. Lin. NC. 2.

"Seek God" Thu., Voss. 4. "The Lord" Bod. 1, 2, 3, 4, Lam., Lin., NC. 2.

(printed under page 372)

(b) ‹anchor: not visible› · call in col 761

Multum sapiens Lin. Multum sapiens apud seipsum Cott.

"Very wise" Lin. "Very wise in his own eyes" Cott.

(printed under page 372)

Quam necesse est Lam. NC. 1. Bod. 2. Thu. Corb.

"How necessary it is" Lam., NC. 1, Bod. 2, Thu., Corb.

(printed under page 372)

(d) ‹anchor: not visible› · call in col 761

Paulus ad Rom. Corb.

"Paul to the Romans" Corb.

(printed under page 372)

(e) ‹anchor: not visible› · call in col 761

Quam inscrutabilia Lam. Lin. NC. 1. Bod. 1, 2, 3, 4. Thu. Corb. Voss. 3.

"How unsearchable" Lam., Lin., NC. 1, Bod. 1, 2, 3, 4, Thu., Corb., Voss. 3.

(printed under page 372)

(f) ‹anchor: not visible› · call in col 761

Sine sordibus Ver. Benev.

"Without stains" Ver., Benev.

(printed under page 372)

(g) ‹anchor: etiamsi unius› · call in col 761

Nec si unius Bod. 1.

"Not even if of one" Bod. 1.

(printed under page 372)

(h) ‹anchor: vita ejus in terra› · call in col 761

Terra : non potest esse sine querela Cott.

"Earth: he cannot be without complaint" Cott.

(printed under page 372)

(i) ‹anchor: Ecce in iniquitatibus› · call in col 761

Ecce in facinore Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu. Corb. Voss. 3.

"Behold, in crime" Lam., Lin., NC. 1, Bod. 1, 2, 4, Thu., Corb., Voss. 3.

(printed under page 372)

(j) ‹anchor: in delictis concepit› · call in col 761

In peccatis concepit Lam. Lin. NC. 1. Bod. 1, 3, 4. Aluit me in utero Voss. 3.

"In sins conceived" Lam., Lin., NC. 1, Bod. 1, 3, 4. "Nourished me in the womb" Voss. 3.

(printed under page 372)

(k) ‹anchor: Si hominibus› · call in col 761

Si adhuc hominibus Lam. NC. 1.

"If still men" Lam., NC. 1.

(printed under page 372)

(l) ‹anchor: placere vellem› · call in col 761

Placerem Bod. 1. Voss. 3.

"I were pleasing" Bod. 1, Voss. 3.

(printed under page 372)

(m) ‹anchor: non Deus de longinquo› · call in col 761

Deus de longe Lam. NC. E longinquo Cott.

"God from afar" Lam., NC. "From far off" Cott.

(printed under page 372)

(n) ‹anchor: homo in absconditis› · call in col 761

Quod si absconditus fuerit homo in absconditis suis Lam. NC. 1. Absconditus ergo Corb.

"But if a man has been hidden in his hiding-places" Lam., NC. 1. "Hidden, then" Corb.

(printed under page 372)

(o) ‹anchor: ergo ego non› · call in col 761

Ergo non Bod. 3.

"Then not" Bod. 3.

(printed under page 372)

(p) ‹anchor: not visible› · call in col 761

Videt in faciem, Deus autem in cor Thu. Lin. Deus videt in corde Cott.

"Sees into the face, but God into the heart" Thu., Lin. "God sees in the heart" Cott.

(printed under page 372)

Page

running head: 761 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A cordis quaerite illum; B in ipso sunt omnia; C sunt, quia Deus nihil fecit illos; D beside the Lectiones variantes (e Quam inscrutabilia ...), not in the text
old-edition numerals: 330 after placent
other: the reference (Isa. III, 9) is printed as such though the verse is Isa. 5:21, kept as printed; the full-width page-foot headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE, and the running head, are not set; the Lectiones variantes and Baluze's notes (Cap. LIV. — Neminem sine sorde ...) are left for the later pass; column begins mid-sentence with cordis and ends with Item

PL 4:762

in Basilion I: Homo videt in facie, Deus autem in corde (I Reg. XIV, 7). Item in Apocalypsi: Et scient omnes ecclesiae quia ego sum scrutator renis et cordis, et dabo unicuique vestrum secundum opera sua (Apoc. II, 23). Item in Psalmo XVIII: Delicta quis intelligit? Ab occultis meis munda me, Donine (Ps. XVIII, 13). Item in Epistola Pauli ad Corinthios secunda: Omnes nos manifestari oportet ante tribunal Christi, ut reportet unusquisque sui corporis propria secundum quae egit, sive bona, sive mala (II Cor. V, 10).

in Basilion 1: Man sees in the face, but God in the heart (1 Sam. 14:7). Likewise in the Apocalypse: And all the churches will know that I am the searcher of the kidney and of the heart, and I will give to each one of you according to his works (Rev. 2:23). Likewise in Psalm 18: Who understands offences? From my hidden things cleanse me, O Lord (Ps. 18:13). Likewise in the second Epistle of Paul to the Corinthians: We must all be made manifest before the tribunal of Christ, so that each one may carry away the things proper to his body according to what he has done, whether good or bad (2 Cor. 5:10).

CAP. LVII. — FIDELEM EMENDARI ET RESERVARI.

Chapter LVII. — That the believer is corrected and kept.

In Psalmo CXVII: Emendans emendavit me Dominus, et morti non tradidit me (Ps. CXVII, 13). Item in Psalmo LXXXVIII: Visitabo in virga facinora eorum et in flagellis delicta eorum. Misericordiam autem meam non dispergam ab eis (Ps. LXXXVIII, 33). Item apud Malachiam: Et sedebit conflans et expurgans sicut aurum et argentum, et emundabit filios Levi (Malach. III, 3). Item in Evangelio: Non exibis inde donec exsolvas novissimum quadrantem (Matth. V, 26).

In Psalm 117: Correcting, the Lord has corrected me, and has not handed me over to death (Ps. 117:13). Likewise in Psalm 88: I will visit their misdeeds with the rod and their offences with scourges. But My mercy I will not scatter from them (Ps. 88:33). Likewise in Malachi: And He will sit smelting and purging as gold and silver, and He will cleanse the sons of Levi (Mal. 3:3). Likewise in the Gospel: You will not go out from there until you pay off the last farthing (Matt. 5:26).

CAP. LVIII. — NEMINEM CONTRISTARI MORTE DEBERE, CUM SIT IN VIVENDO LABOR ET PERICULUM, IN MORIENDO PAX ET RESURGENDI SECURITAS.

Chapter LVIII. — That no one ought to be saddened by death, since in living there is toil and danger, in dying peace and the security of rising again.

In Genesi: Tunc dixit Dominus ad Adam: Quia exaudisti vocem uxoris tuae, et manducasti ex illa arbore de qua sola praeceperam tibi ne manducares, maledicta terra erit in omnibus operibus tuis. In tristitia et gemitu edes ex ea omnibus diebus vitae tuae. Spinas et tribulos ejiciet tibi, et edes pabulum agri in sudore vultus tui. Edes panem tuum donec revertaris in terram de qua et sumptus es: quia terra es, et in terram ibis (Gen. III, 17-19). Item illic: Et complacuit Enoch Deo; et non est inventus postmodum, quia Deus illum transtulit (Gen. V, 24). Et apud Esaiam: Omnis caro foenum, et omnis claritas ejus ut flos foeni. Aruit foenum, et flos decidit. Sermo autem Domini manet in aeternum (Isa. XL, 6-8). Apud Ezechielem: Ipsi dicunt: Arida facta sunt ossa nostra, periit spes nostra, exspiravimus; propterea prophetiza, et dic:

In Genesis: Then the Lord said to Adam: Because you listened to the voice of your wife, and ate from that tree from which alone I had commanded you not to eat, cursed shall the earth be in all your works. In sadness and groaning you will eat from it all the days of your life. Thorns and thistles it will cast forth for you, and you will eat the fodder of the field in the sweat of your face. You will eat your bread until you return into the earth from which you also were taken: for earth you are, and into earth you will go (Gen. 3:17–19). Likewise there: And Enoch pleased God; and he was not found afterwards, because God had translated him (Gen. 5:24). And in Isaiah: All flesh is grass, and all its glory as the flower of grass. The grass has withered, and the flower has fallen. But the word of the Lord remains for ever (Isa. 40:6–8). In Ezekiel: They say: Our bones have become dry, our hope has perished, we have breathed our last; therefore prophesy, and say:

Editors' notes and page, col. 762

Footnotes

(q) ‹anchor: not visible› · call in col 762

Et scient omnes gentes et Ecclesiae Bod. 1. Voss. 3.

"And all nations and Churches shall know" Bod. 1, Voss. 3.

(printed under page 372)

(r) ‹anchor: not visible› · call in col 762

Sum Dominus scrutator Lam. NC. 1.

"I am the Lord, the searcher" Lam., NC. 1.

(printed under page 372)

(s) ‹anchor: not visible› · call in col 762

Opera vestra NC. 2. Opera Thu.

"Your works" NC. 2. "Works" Thu.

(printed under page 372)

(t) ‹anchor: not visible› · call in col 762

A secretis meis Lam. Lin. NC. 1. Bod. 1, 2. Thu. Corb. Voss. 3.

"From my secret places" Lam., Lin., NC. 1, Bod. 1, 2, Thu., Corb., Voss. 3.

(printed under page 372)

(u) ‹anchor: not visible› · call in col 762

Recipiat unusquisque NC. 2.

"Let each one receive" NC. 2.

(printed under page 372)

(v) ‹anchor: not visible› · call in col 762

Nostrum quod gessit Cott.

"Ours, which he has done" Cott.

(printed under page 372)

(x) ‹anchor: not visible› · call in col 762

Reservari debere Lam. NC. 1.

"Ought to be kept back" Lam., NC. 1.

(printed under page 372)

(y) ‹anchor: not visible› · call in col 762

Castigans castigavit Cott. Castigans emendavit NC. 1, 2.

"Chastening he has chastened" Cott. "Chastening he has corrected" NC. 1, 2.

(printed under page 372)

(z) ‹anchor: not visible› · call in col 762

In virga ferrea Bod. 1. Voss. 3.

"With a rod of iron" Bod. 1, Voss. 3.

(printed under page 372)

(aa) ‹anchor: not visible› · call in col 762

Non disperdam Corb. Auferam Bod. 3. Voss. 4.

"I will not destroy" Corb. "I will take away" Bod. 3, Voss. 4.

(printed under page 372)

(bb) ‹anchor: not visible› · call in col 762

Et sedit Deus Lam. Lin. NC. 1. Bod. 2. Thu.

"And God sat" Lam., Lin., NC. 1, Bod. 2, Thu.

(printed under page 372)

(cc) ‹anchor: resurgendi securitas› · call in col 762

Et in resurgendo securitas Bod. 3.

"And in rising again, security" Bod. 3.

(printed under page 372)

(dd) ‹anchor: vocem uxoris› · call in col 762

Mulieris Lam. Lin. NC. 1. Bod. 1, 2, 4. Voss. 3.

"Of the woman" Lam., Lin., NC. 1, Bod. 1, 2, 4, Voss. 3.

(printed under page 372)

(ee) ‹anchor: ne manducares› · call in col 762

Ne manducares, et manducastis ex ea Lam. NC. 1. Bod. 2.

"That you should not eat, and you (plural) have eaten of it" Lam., NC. 1, Bod. 2.

(printed under page 372)

(ff) ‹anchor: pabulum agri› · call in col 762

Edes panem tuum de pabulo agri Corb.

"You shall eat your bread from the fodder of the field" Corb.

(printed under page 372)

(gg) ‹anchor: non est inventus› · call in col 762

Non est inventus, quia Cott.

"He was not found, because" Cott.

(printed under page 372)

(hh) ‹anchor: Sermo› · call in col 762

Verbum NC. 2. Manut.

"Word" (verbum) NC. 2, Manut.

(printed under page 372)

(ii) ‹anchor: manet› · call in col 762

Manebit Bod. 3. 4.

"Shall remain" Bod. 3, 4.

(printed under page 372)

(jj) ‹anchor: Apud› · call in col 762

Ezechielem : Dicunt Bod. 1, 2, 3, 4. Thu. Corb.

"Ezekiel: They say" Bod. 1, 2, 3, 4, Thu., Corb.

(printed under page 372)

(kk) ‹anchor: et dic› · call in col 762

Propheta et dic Bod. 1, 2, 3, 4. Cott. Voss. 3.

"Prophet, and say" Bod. 1, 2, 3, 4, Cott., Voss. 3.

STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

Cap. LIV. — Neminem sine sorde. Citat hunc locum Hieronymus in libro I Dialogorum adversus Pelagianos.

Chapter 54 — "No one without stain." Jerome cites this passage in Book 1 of the Dialogues against the Pelagians.

(printed under page 372)

Page

running head: …MONIORUM LIBER III. (cut off at the left edge; presumably TESTIMONIORUM LIBER III.)
marginal letters: A ‹in Basilion I: Homo videt›; B ‹nora eorum et in flagellis›; C ‹et tribulos ejiciet tibi›; D stands in the Lectiones variantes block beside ‹Recipiat unusquisque›, not beside the text
old-edition numerals: (none)
other: reference "(I Reg. XIV, 7)" set as printed though the passage is 1 Sam. 16:7; "(Ps. CXVII, 13)" set as printed though the verse is 117:18; "Gen. V, 24" numeral blurred, read as 24; "Dominus;," after Emendavit me shows a stray mark, set as comma; full-width headings LECTIONES VARIANTES and STEPH. BALUZII NOTAE stand at the page foot above the apparatus, cut off at the left edge, not set; Variae lectiones q–kk and Baluze's note not set (later pass)

PL 4:763

Haec dicit Dominus: Ecce ego aperio monumenta vestra, et educam vos de monumentis vestris, et inducam vos in terram Israel. Et dabo Spiritum meum in vos, et vivetis. Et ponam vos in terram vestram, et cognoscetis quoniam ego Dominus locutus sum, et faciam, dicit Dominus (Ezech. XXXVII, 11-14). Item in Sapientia Salomonis: Raptus est ne malitia mutaret intellectum illius. Placita enim erat Deo anima illius (Sap. IV, 11 14). Item in Psalmo LXXXIII: Quam dilectissimae habitationes tuae, Deus virtutum! Desiderat et properat anima mea ad atria Dei (Ps. LXXXIII, 2,3). Et in Epistola Pauli ad Thessalonicenses: Nolumus autem vos ignorare, fratres, de dormientibus, ne contristemini sicut et caeteri, qui spem non habent. Si enim credimus quia Jesus mortuus est et resurrexit, sic et Deus eos qui dormierunt in Jesu adducet cum eo (I Thess. IV, 13, 14). Item ad Corinthios I: Stulte, tu quod seminas non vivificatur nisi prius mortuum fuerit. Et iterum: Stella a stella differt in claritate, sic et resurrectio. Seminatur corpus in corruptione, resurgit sine corruptela. Seminatur in ignominia, resurgit in gloria. Seminatur in infirmitate, resurgit in virtute. Seminatur corpus animale, resurgit spiritale (I Cor. XV, 36, 41-44, 53-55). Et iterum: Oportet enim corruptivum istud induere incorruptionem et mortale hoc induere immortalitatem. Cum autem corruptivum hoc induerit incorruptionem, et mortale hoc induerit incorruptionem, tunc fiet verbum quod scriptum est: Absorpta est mors in contentionem. Ubi est, mors, aculeus tuus? ubi est, mors, contentio tua? Item in Evangelio cata Joannem: Pater, quos dedisti mihi, volo ut ubi ego fuero et ipsi sint mecum, et videant claritatem meam quam mihi dedisti ante constitutionem mundi (Joan. XVII, 24). Item cata Lucam: Nunc dimittis servum tuum, Domine, secundum verbum tuum, in pace, quia viderunt oculi mei salutare tuum (Luc. II, 29,30). Item cata Joannem: Si me dilexissetis, gauderetis quoniam vado ad Patrem, quia Pater major me est (Joan. XIV, 28).

Thus says the Lord: Behold, I open your tombs, and I will lead you out of your tombs, and I will lead you into the land of Israel. And I will put my Spirit into you, and you shall live. And I will set you in your own land, and you shall know that I the Lord have spoken, and I will do it, says the Lord (Ezek. 37:11–14). Likewise in the Wisdom of Solomon: He was snatched away lest wickedness should change his understanding. For his soul was pleasing to God (Wis. 4:11, 14). Likewise in Psalm 83: How most beloved are Thy dwellings, O God of hosts! My soul longs and hastens to the courts of God (Ps. 83:2–3). And in the Epistle of Paul to the Thessalonians: But we do not wish you to be ignorant, brothers, concerning those who sleep, so that you may not be grieved as also the rest are, who have no hope. For if we believe that Jesus died and rose again, so also God will bring with Him those who have slept in Jesus (1 Thess. 4:13–14). Likewise to the Corinthians, the first: Fool, what you sow is not quickened unless it has first died. And again: Star differs from star in brightness, so also the resurrection. The body is sown in corruption, it rises without corruption. It is sown in dishonour, it rises in glory. It is sown in weakness, it rises in power. An animal body is sown, it rises spiritual (1 Cor. 15:36, 41–44, 53–55). And again: For this corruptible must put on incorruption, and this mortal must put on immortality. But when this corruptible has put on incorruption, and this mortal has put on incorruption, then shall come to pass the word that is written: Death is swallowed up into contention. Where, O death, is your sting? where, O death, is your contention? Likewise in the Gospel according to John: Father, I will that those whom Thou hast given Me may also be with Me where I shall be, and may see My glory which Thou hast given Me before the foundation of the world (John 17:24). Likewise according to Luke: Now dismiss Thy servant, O Lord, according to Thy word, in peace, for my eyes have seen Thy salvation (Luke 2:29–30). Likewise according to John: If you had loved Me, you would rejoice that I go to the Father, because the Father is greater than I (John 14:28).

CAP. LIX. — DE IDOLIS QUAE GENTILES DEOS PUTANT.

Chapter LIX. — On idols, which the gentiles regard as gods.

In Sapientia Salomonis: Omnia idola nationum aestimaverunt deos, quibus neque oculorum usus est ad videndum, neque nares ad percipiendum spiritum, neque aures ad audiendum, neque digiti in manibus ad contrectandum, sed et pedes eorum pigri ad ambulandum.

In the Wisdom of Solomon: They reckoned all the idols of the nations as gods, which have neither the use of eyes for seeing, nor nostrils for drawing breath, nor ears for hearing, nor fingers on their hands for handling, but even their feet are sluggish for walking.

Editors' notes and page, col. 763

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 373)

(a) ‹anchor: not visible› · call in col 763

Dicit Dominus omnipotens Lam. NC. 1. Bod. 2.

"Says the Lord almighty" Lam., NC. 1, Bod. 2.

(printed under page 373)

(b) ‹anchor: not visible› · call in col 763

Raptus est justus Cott. Commemoratus est in brevi, explevit tempora, placebat enim Deo Cott.

"The just man was snatched away" Cott. "He was remembered in a short time, he fulfilled the times, for he was pleasing to God" Cott.

(printed under page 373)

Quam amabiles Bod. 3. Amabilia tabernacula Lin.

"How lovely" (masculine/feminine plural) Bod. 3. "Lovely dwellings" Lin.

(printed under page 373)

(d) ‹anchor: not visible› · call in col 763

Concupiscit et deficit Lin. NC. 2.

"Longs and faints" Lin., NC. 2.

(printed under page 373)

(e) ‹anchor: not visible› · call in col 763

In atria Bod. 1.

"Into the courts" Bod. 1.

(printed under page 373)

(f) ‹anchor: not visible› · call in col 763

Insipiens tu Cott.

"Fool that you are" Cott.

(printed under page 373)

(g) ‹anchor: not visible› · call in col 763

Nisi ante Lam. Lin. NC. 1. Bod. 2. Voss. 3. Stella enim Lam. NC. 1. Bod. 2. Cott.

"Unless first" Lam., Lin., NC. 1, Bod. 2, Voss. 3. "For a star" Lam., NC. 1, Bod. 2, Cott.

(printed under page 373)

(h) ‹anchor: not visible› · call in col 763

In resurrectione Bod. 1. Mortuorum addit Oxon.

"In the resurrection" Bod. 1. Oxon. adds "of the dead".

(printed under page 373)

(i) ‹anchor: not visible› · call in col 763

In incorruptione Bod. 1. Voss. 3.

"In incorruption" Bod. 1, Voss. 3.

(printed under page 373)

(j) ‹anchor: not visible› · call in col 763

In ignobilitate Cott.

"In ignobility" Cott.

(printed under page 373)

(k) ‹anchor: resurgit› · call in col 763

Resurgit corpus Bod. 1. Voss. 3.

"The body rises" Bod. 1, Voss. 3.

(printed under page 373)

(l) ‹anchor: Absorpta est mors› · call in col 763

Absumpta est mors Lam. Bod. 1, 2, 4. NC. 1.

"Death is consumed" Lam., Bod. 1, 2, 4, NC. 1.

(printed under page 373)

(m) ‹anchor: in contentionem› · call in col 763

Sine contentione Lam. Bod. 2. NC. 1.

"Without strife" Lam., Bod. 2, NC. 1.

(printed under page 373)

(n) ‹anchor: ante constitutionem mundi› · call in col 763

Antequam mundus fieret Cott.

"Before the world was made" Cott.

(printed under page 373)

(o) ‹anchor: gauderetis› · call in col 763

Gauderetis utique Lin.

"You would surely rejoice" Lin.

(printed under page 373)

(p) ‹anchor: ad percipiendum› · call in col 763

Nares ad odorandum Cott.

"Nostrils for smelling" Cott.

(printed under page 373)

(q) ‹anchor: ad contrectandum› · call in col 763

Digiti manuum ad tractandum Lam. NC. 1 Bod. 1, 2, 4. Voss. 3. Manus ad palpandum Cott.

"Fingers of the hands for handling" Lam., NC. 1, Bod. 1, 2, 4, Voss. 3. "Hands for feeling" Cott.

(printed under page 373)

Page

running head: 763 DIVI CYPRIANI
marginal letters: A ‹Haec dicit Dominus: Ecce ego aperio monumenta ves-›; B ‹est et resurrexit, sic et Deus eos qui dormierunt in›; C ‹tentio tua? Item in Evangelio cata Joannem: Pater,›; D ‹dendum, neque nares ad percipiendum spiritum,›
old-edition numerals: 321 after ‹immortalitatem.›
other: "et mortale hoc induerit incorruptionem" printed thus (one expects immortalitatem); set as printed, not certain it is a misprint. "contrectandum" is blurred and could read "contreciandum". "(Sap. IV, 11 14)" has no hyphen in print. Last word "ambu-" is split at the column foot. The right-hand column (764) is cut off and not set. LECTIONES VARIANTES and VARIORUM NOTAE at the page foot are left for the later pass.

PL 4:764

Homo enim fecit illos, et qui spiritum mutuatus est, is finxit illos. Nemo autem sibi similem homo poterit deum fingere. Cum sit enim mortalis, mortuum fingit manibus iniquis. Melior est autem ipse iis quos colit; quoniam ipse quidem vixit, illi numquam (Sap. XV, 15-17). De hoc ipso: Neque opera attendentes cognoverunt quis esset artifex, sed aut ignem, aut spiritum, aut citatum aerem, aut gyrum stellarum, aut nimiam aquam, aut solem et lunam, rectores orbis terrae deos putaverunt: quorum si propter speciem hoc aestimaverunt; sciant quanto his Dominus sit speciosior: aut si virtutes et opera eorum mirati sunt, intelligant ab ipsis quoniam qui haec constituit fortia fortior est illis (Sap. XIII, 1-4). Item in Psalmo CXXXIV: Idola gentium argentum et aurum, opus manuum hominum. Os habent, et non loquuntur, oculos habent, et non vident, aures habent, et non audiunt. Neque enim est spiritus in ore eorum. Similes fiant illis qui faciunt ea et omnes qui confidunt in illis (Ps. CXXXIV, 15-18). Item in Psalmo XCV: Omnes dii gentium daemonia, Dominus autem coelos fecit (Ps. XCV, 5). Item in Exodo: Non facietis vobis deos argenteos neque aureos (Exod. XX, 23). Et iterum: Non facies tibi idolum nec cujusquam similitudinem (Ibid. XX, 4). Item in Hieremia: Haec dicit Dominus: Secundum vias gentium nolite incedere, quia timent illa in personis suis, quia legitima gentium vacua sunt. Lignum de saltu excisum opus fabri, et conflatum aurum et argentum speciose composita sunt, in martulis et in clavis confirmaverunt illa, et non movebuntur, quia confixibilia sunt. Argentum appositum est a Tharsis. Venit aurum Moab. Opera artificum omnia. Hyacinthum et purpura vestient eam. Tollentes tollent ea, quia non prodient. Nolite timere ea, quia malum non faciunt, et bonum non est in illis. Sic dicite: Dii qui caelum et terram non fecerunt intereant a terra et de sub coelo isto. Exhorruit coelum in hoc et abhorruit multum magis vehementer, dicit Dominus. Haec maligna fecit plebs mea. Dereliquerunt fontem aquae vivae, et effoderunt sibi laqueos detritos qui non poterant aquam continere. Verberavit te dilectio tua, et nequitia tua accusabit te. Et scito et vide quia amarum tibi erit quod dereliqueris me, dicit Dominus Deus tuus, et non speraveris in me, dicit Dominus Deus tuus, quia in saeculum contribulasti jugum meum et dirupisti vincula tua, et

For a man made them, and he who has borrowed his spirit, he fashioned them. But no man will be able to fashion a god like himself. For since he is mortal, he fashions a dead thing with wicked hands. But he himself is better than those whom he worships; since he indeed has lived, but they never (Wis. 15:15–17). Of this same thing: Nor, by attending to the works, did they recognize who was the craftsman, but either fire, or wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon they thought to be gods, rulers of the world: and if on account of their beauty they reckoned this, let them know how much more beautiful than these the Lord is: or if they marvelled at their powers and works, let them understand from them that He Who established these strong things is stronger than they (Wis. 13:1–4). Likewise in Psalm 134: The idols of the nations are silver and gold, the work of the hands of men. They have a mouth, and do not speak; they have eyes, and do not see; they have ears, and do not hear. For neither is there breath in their mouth. Let those who make them become like them, and all who trust in them (Ps. 134:15–18). Likewise in Psalm 95: All the gods of the nations are demons, but the Lord made the heavens (Ps. 95:5). Likewise in Exodus: You shall not make for yourselves gods of silver or of gold (Exod. 20:23). And again: You shall not make for yourself an idol or the likeness of anything (ibid. 20:4). Likewise in Jeremiah: Thus says the Lord: Do not walk according to the ways of the nations, for they fear those things in their own persons, for the ordinances of the nations are empty. Wood cut from the forest, the work of the craftsman, and molten gold and silver are handsomely put together; with hammers and with nails they have made them firm, and they will not be moved, for they are fixed fast. Silver is brought from Tarshish. Gold comes from Moab. All are works of craftsmen. Hyacinth and purple will clothe it. Carrying, they will carry them, because they will not go forth. Do not fear them, for they do no evil, and there is no good in them. Thus say: Let the gods who did not make heaven and earth perish from the earth and from under this heaven. Heaven shuddered at this and was very greatly horrified, says the Lord. These evils my people have done. They have forsaken the fountain of living water, and have dug for themselves worn-out snares which could not hold water. Your love has beaten you, and your wickedness will accuse you. And know and see that it will be bitter for you that you have forsaken Me, says the Lord your God, and have not hoped in Me, says the Lord your God, for you have crushed My yoke for ever and burst your bonds, and

Editors' notes and page, col. 764

Footnotes

(r) ‹anchor: not visible› · call in col 764

Spiritum mutuat Lam. NC. 1.

"Borrows breath" Lam., NC. 1.

(printed under page 373)

(s) ‹anchor: not visible› · call in col 764

Mortalis, mortuum finget Voss. 3, 4.

"Being mortal, he will fashion a dead thing" Voss. 3, 4.

(printed under page 373)

(t) ‹anchor: not visible› · call in col 764

Non audiunt ; nares habent, et non odorabunt ; manus habent, et non palpabunt ; pedes habent, et non ambulabunt Bod. 1. Cott. Voss. 3.

"They do not hear; they have nostrils and will not smell; they have hands and will not feel; they have feet and will not walk" Bod. 1, Cott., Voss. 3.

(printed under page 373)

(u) ‹anchor: not visible› · call in col 764

Similes sint omnes Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu. Corb.

"May all be like" Lam., Lin., NC. 1, Bod. 1, 2, 4, Thu., Corb.

(printed under page 373)

(v) ‹anchor: not visible› · call in col 764

Faciunt ea. Item Bod. 1, 2, 3, 4.

"Make them. Likewise" Bod. 1, 2, 3, 4.

VARIORUM NOTAE.

NOTES OF VARIOUS EDITORS.

Cap. LIX. — Item in Hieremia. Baluzius, haud dubie e suis codd. addidit locos Jer., Isa. et Apoc. Lips. edd.

Chapter 59 — "Likewise in Jeremiah." Baluze, no doubt from his own manuscripts, added the passages from Jeremiah, Isaiah and the Apocalypse. Leipzig editors.

(printed under page 373)

Page

running head: …DIVI CYPRIANI 764 (start of the head cut off at the image edge)
marginal letters: A landum. Homo enim fecit illos; B opus manuum hominum. Os habent; C confixibilia sunt. Argentum appositum; D dereliqueris me, dicit Dominus
old-edition numerals: (none)
other: column begins with "landum", the rest of "ambu-landum" broken from col. 763; English supplies [walk]ing. UNSURE ligatures in blurred italic: read as coelos, caelum, coelo, coelum, so æ/œ in these four words should be checked against a better scan. Full-width headings LECTIONES VARIANTES and VARIORUM NOTAE at the page foot were not set (apparatus, later pass). "martulis", "poterant", "prodient" are kept as printed.

PL 4:765

dixisti : Non serviam, sed ibo super omnem montem excelsum et super omnem collem altum et super omne lignum umbrosum. Ibi confundar in fornicatione. Ligno et lapidi dixerunt quia pater meus es tu, et lapidi, Tu genuisti me. Et converterunt ad me dorsum, et non faciem suam (Hier. X, 2-5, 9, 11; II, 12, 13, 19 20, 27). In Esaia : Cecidit vel dissolutus est draco. Facta sunt sculptilia eorum ut bestiae et pecora. Auferetis illa collo ligata quasi sarcinam laborantes et esurientes et non valentes (Isai. XLVI, 1, 2, 5). Et iterum : Collecti simul non poterunt salvari de bello. Ipsi autem captivi ducti sunt tecum (Hier. LI, 15-18). Et iterum : Cui me assimilastis? Videte et intelligite quia erratis corde, qui committitis aurum de sacculo† et argentum in statera ponderatis in pondera conducentes. Artifices fecerunt manu facta, et inclinantes se adoraverunt illud et levaverunt in humeris, et sic ambulabant. Si autem posuerint illa, loco manebunt, et non movebuntur; et qui clamaverint ad illa non audient, a malis non salvabunt eos. Item in Hieremia : Dominus, qui fecit coelum et terram, in virtute correxit orbem terrae, in sua prudentia extendit coelum, et multitudinem aquarum in coelo, perduxit nubes ab extremo terrae, fulgura in nubibus. Et ejecit ventos de thesauris suis. Infatuatus est omnis homo ab scientia sua, confusus est omnis artifex in sculptilibus suis, quia falsum conflavit. Non est spiritus in illis. Vacuata sunt opera inclusa, in tempore conspectionis illorum peribunt. Et in Apocalypsi : Et sextus Angelus tuba cecinit. Et audivi unum ex quatuor angulis arcae aureae quae est in conspectu Dei dicentem sexto Angelo qui habebat tubam : Solve quatuor Angelos ligatos super flumen magnum Euphratem. Et soluti sunt quatuor Angeli qui erant parati in horam et diem et mensem et annum, ut occiderent tertiam partem hominum, et numerus exercituum equestrium dismiriades myriadon. Audivi numerum eorum. Et sic vidi equos in visu et sedentes super eos habentes loricas igneas et hyacinthinas et sulphureas, et capita equorum, et ex ore eorum exiit ignis et fumus et sulphur. A tribus plagis istis occisa est tertia pars hominum ex igne et fumo et sulphure quod exiit de ore eorum, est et in caudis eorum. Caudae enim eorum similes anguillis, habentes enim capita, et in eis nocent. Et reliqui hominum qui non sunt occisi in istis plagis, nec poenitentiam egerunt opera factorum manuum suarum, ut non adorent daemonia et idola, id est simulacra aurea et argentea et aerea et lapidea et lignea, quae neque videre possunt neque ambulare, et non egerunt poenitentiam homicidiorum

you said: I will not serve, but I will go upon every high mountain and upon every lofty hill and upon every shady tree. There I shall be confounded in fornication. To wood and to stone they said: You are my father, and to stone, You begot me. And they turned their back towards me, and not their face (Jer. 10:2–5, 9, 11; 2:12, 13, 19, 20, 27). In Isaiah: The dragon has fallen, or has been dissolved. Their carved images have become like beasts and cattle. You will carry them bound to the neck like a burden, toiling and hungry and without strength (Isa. 46:1, 2, 5). And again: Gathered together, they will not be able to be saved from war. But they themselves have been led captive with you (Jer. 51:15–18). And again: To whom have you likened me? See and understand that you err in heart, you who pay out gold from the purse and weigh silver in the balance, hiring into the weights. Craftsmen made things made by hand, and bowing themselves they worshipped it and lifted it upon their shoulders, and so they walked. But if they set them down, they will remain in their place and will not be moved; and those who cry out to them they will not hear, they will not save them from evils. Likewise in Jeremiah: The Lord, Who made heaven and earth, in power set right the circle of the earth, in His prudence stretched out the heaven, and the multitude of waters in heaven; He brought clouds from the end of the earth, lightnings in the clouds. And He cast forth the winds from His treasuries. Every man has been made foolish by his knowledge, every craftsman is confounded in his carved images, because he has cast a falsehood. There is no spirit in them. The works shut up within have been made empty; in the time of their inspection they will perish. And in the Apocalypse: And the sixth angel sounded the trumpet. And I heard one from the four corners of the golden ark which is in the sight of God saying to the sixth angel who had the trumpet: Loose the four angels bound upon the great river Euphrates. And the four angels were loosed who had been made ready for the hour and day and month and year, to kill the third part of men; and the number of the armies of horsemen was two myriads of myriads. I heard their number. And thus I saw the horses in the vision, and those sitting upon them having breastplates fiery and hyacinthine and sulphurous, and the heads of the horses, and out of their mouth came forth fire and smoke and sulphur. By these three plagues the third part of men was killed, by the fire and smoke and sulphur which came forth from their mouth, and it is also in their tails. For their tails are like eels, for they have heads, and with them they do harm. And the rest of men who were not killed in these plagues did not repent of the works of the things made by their hands, so as not to worship demons and idols, that is, images of gold and silver and bronze and stone and wood, which can neither see nor walk, and they did not repent of the murders

Editors' notes and page, col. 765

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 374)

(a) ‹anchor: not visible› · call in col 766

Non dicemus ; Edamus et NC. 1.

"We shall not say; let us eat and" NC. 1.

(printed under page 374)

(b) ‹anchor: not visible› · call in col 766

Exodo : Consedit Bod. 1.

"Exodus: sat down" Bod. 1.

(printed under page 374)

Exsurrexit Thu. Voss. 3.

"Rose up" Thu., Voss. 3.

(printed under page 374)

(d) ‹anchor: not visible› · call in col 766

Ederimus Thu.

"We shall have eaten" Thu.

(printed under page 374)

(e) ‹anchor: not visible› · call in col 766

Deficiemus Bod. 3.

"We shall fail" Bod. 3.

(printed under page 374)

(f) ‹anchor: not visible› · call in col 766

Cum conveneritis Lam. NC. 1.

"When you have come together" Lam., NC. 1.

(printed under page 374)

(g) ‹anchor: not visible› · call in col 766

Esurierit Bod. 1. 3.

"Shall have hungered" Bod. 1, 3.

(printed under page 374)

(h) ‹anchor: not visible› · call in col 766

In judicium Bod. 1, 3, 4.

"Unto judgement" Bod. 1, 3, 4.

(printed under page 374)

Page

running head: 765 TESTIMONIORUM LIB[...] (cut off at the right edge of the image)
marginal letters: A ‹dixisti : Non serviam›; B ‹fecerunt manu facta›; C ‹sexto Angelo qui habebat tubam›; D ‹monia et idola, id est simulacra›
old-edition numerals: 333 after ‹Auferetis›
other: "sacculo" is blurred in the image and could read "saccdo" or similar, so it is marked †; "inclusa" is also blurred; "19 20" is printed without a comma; the reference (Hier. LI, 15-18) stands as printed, although the passages it follows are from Isaiah; the heading "LECTIONES VARIANTES" runs across both columns above the page-foot apparatus and is not set; the variants are left for the later pass; the right-hand column (766) is not set
other (Q3b): col 765 prints no note-call letters; the calls of variants a–h stand in col 766 (Cap. LX: 1 Cor. 15:32, Exodus, 1 Cor. 11), above the part of 766 seen here. They are kept in this file because n766 does not carry them; n766 should take them when it is next written.

PL 4:766

suorum. Item illic : Et tertius Angelus secutus est eos dicens in voce magna : Si quis adorat bestiam et simulacrum ejus, et accepit inscriptionem in fronte sua aut super manum suam, hic bibet de vino irae ejus et punietur igne et sulphure sub oculis Angelorum sanctorum et sub oculis Agni, et fumus tormentorum eorum in saecula saeculorum ascendet (Apoc. IX, 4, 13-21; XIV, 9-14).

of their own. Likewise in the same place: And the third angel followed them, saying with a loud voice: If anyone worships the beast and its image, and has received the inscription on his forehead or on his hand, he shall drink of the wine of His wrath, and shall be punished with fire and sulphur under the eyes of the holy angels and under the eyes of the Lamb, and the smoke of their torments shall ascend for ages of ages (Rev. 9:4, 13–21; 14:9–14).

CAP. LX. — CIBORUM NIMIAM CONCUPISCENTIAM NON APPETENDAM.

Chapter LX. That an excessive craving for food is not to be sought after.

Apud Esaiam : Edamus et bibamus, cras enim moriemur. Non remittetur vobis peccatum istud quoadusque moriamini (Isa. XXII, 13, 14). Item in Exodo : Et consedit populus manducare et bibere, et surrexerunt ludere (Exod. XXXII, 6). Paulus ad Corinthios prima : Cibus nos non commendat Deo; neque, si manducaverimus, abundabimus; neque, si non manducaverimus, egebimus (I Cor. VIII, 8). Et iterum : Cum convenitis ad manducandum, invicem exspectate. Si quis esurit, domi manducet, ut non ad judicium conveniatis (I Cor. XI, 33, 34). Item ad Romanos : Non est regnum Dei esca et potus, sed justitia et pax et gaudium in Spiritu sancto (Rom. XIV, 17). In Evangelio cata Joannem : Ego cibum habeo quem vos non nostis. Meus cibus est ut faciam voluntatem ejus qui me misit et perficiam opus ejus (Joan. IV, 32, 34).

In Isaiah: Let us eat and drink, for tomorrow we shall die. This sin shall not be forgiven you until you die (Isa. 22:13–14). Likewise in Exodus: And the people sat down to eat and to drink, and they rose up to play (Exod. 32:6). Paul in the first to the Corinthians: Food does not commend us to God; neither, if we eat, shall we abound; nor, if we do not eat, shall we lack (1 Cor. 8:8). And again: When you come together to eat, wait for one another. If anyone is hungry, let him eat at home, so that you may not come together unto judgement (1 Cor. 11:33–34). Likewise to the Romans: The kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit (Rom. 14:17). In the Gospel according to John: I have food which you do not know. My food is that I do the will of Him Who sent Me and accomplish His work (John 4:32, 34).

CAP. LXI. — POSSIDENDI CONCUPISCENTIAM ET PECUNIAM NON APPETENDAM.

Chapter LXI. That the craving for possessing, and money, are not to be sought after.

Apud Salomonem in Ecclesiastico : Qui diligit argentum, non satiabitur argento (Eccli. V, 9). Item in Proverbiis : Captans annonam maledictus in plebe est. Benedictio autem in ejus capite est qui communicat (Prov. XI, 26). Item apud Esaiam : Vae qui conjungunt domum ad domum et agrum ad agrum continuant, ut auferant proximo suo aliquid. Numquid habitabitis soli super terram (Isa. V, 8)? Item apud Sophoniam : Aedificabunt domos, et non inhabitabunt, et instituent vineas, et non bibent vinum earum, quia prope est dies Domini (Soph. I, 13, 14). Item in Evangelio cata Lucam : Quid enim prodest homini lucrifacere totum mundum, se ipsum autem perdere (Luc. IX, 25)? Et iterum : Dixit autem illi Dominus : Stulte, hac nocte expostulatur anima tua. Quae ergo parasti, cujus erunt (Luc. XII, 20)? Et

In Solomon, in Ecclesiasticus: He who loves silver shall not be satisfied with silver (Ecclus. 5:9). Likewise in Proverbs: He who hoards grain is cursed among the people; but blessing is upon the head of him who shares (Prov. 11:26). Likewise in Isaiah: Woe to those who join house to house and add field to field, that they may take something away from their neighbour. Will you dwell alone upon the earth (Isa. 5:8)? Likewise in Zephaniah: They shall build houses and shall not inhabit them, and they shall plant vineyards and shall not drink their wine, for the day of the Lord is near (Zeph. 1:13–14). Likewise in the Gospel according to Luke: For what does it profit a man to gain the whole world, but to lose himself (Luke 9:25)? And again: But the Lord said to him: Fool, this night your soul is demanded of you; the things, then, which you have prepared, whose will they be (Luke 12:20)? And

Editors' notes and page, col. 766

Footnotes

(i) ‹anchor: In Evangelio› · call in col 766

Item in Evangelio Bod. 1, 4.

"Likewise in the Gospel" Bod. 1, 4.

(printed under page 374)

(j) ‹anchor: Ego cibum habeo› · call in col 766

Cibum habeo manducare Corb. NC. 2.

"I have food to eat" Corb., NC. 2.

(printed under page 374)

(k) ‹anchor: et perficiam› · call in col 766

Ut perficiam NC. 2.

"That I may accomplish" NC. 2.

(printed under page 374)

(l) ‹anchor: qui communicat› · call in col 766

Communicans ei Bod. 1.

"Sharing with him" Bod. 1.

(printed under page 374)

(m) ‹anchor: Vae qui› · call in col 766

Vae his, qui Cott.

"Woe to those who" Cott.

(printed under page 374)

(n) ‹anchor: conjungunt domum› · call in col 766

Adjungit domum Bod. 1.

"Joins house" Bod. 1.

(printed under page 374)

(o) ‹anchor: ad domum› · call in col 766

Ad domum, villam ad villam, Lin. Corb.

"To house, farm to farm" Lin., Corb.

(printed under page 374)

(p) ‹anchor: et agrum› · call in col 766

Agrum agro Lam. Lin. NC. 1. Bod. 1, 3, 4. Thu.

"Field to field" Lam., Lin., NC. 1, Bod. 1, 3, 4, Thu.

(printed under page 374)

(q) ‹anchor: proximo suo› · call in col 766

Proximis suis Bod. 2, 3. Corb. Proximi Bod. 1, 4.

"From their neighbours" Bod. 2, 3, Corb. "Of the neighbour" Bod. 1, 4.

(printed under page 374)

(r) ‹anchor: non inhabitabunt› · call in col 766

Non habitabunt in eis Lam. NC. 1, 2. Bod Cott.

"They shall not dwell in them" Lam., NC. 1, 2, Bod., Cott.

(printed under page 374)

(s) ‹anchor: se ipsum autem perdere› · call in col 766

Si animae suae detrimentum patiatur NC. 2.

"If he suffer the loss of his own soul" NC. 2.

(printed under page 374)

(t) ‹anchor: hac nocte expostulatur› · call in col 766

Postulatur anima Lam. NC. 1.

"The soul is demanded" Lam., NC. 1.

(printed under page 374)

(u) ‹anchor: anima tua› · call in col 766

Anima tua a te Lin.

"Your soul of you" Lin.

(printed under page 374)

(v) ‹anchor: Quae ergo› · call in col 766

Praeparasti Lam.

"You have prepared beforehand" Lam.

(printed under page 374)

Page

running head: …MONIORUM LIBER III. 766 (left part cut off at image edge; presumably TESTIMONIORUM)
marginal letters: A ‹suorum. Item illic›; B ‹Et consedit populus manducare›; C ‹NON APPETENDAM. (heading of Cap. LXI)›; D ‹perdere (Luc. IX, 25)›
old-edition numerals: 323 after ‹Numquid›

PL 4:767

iterum : Commemorare quoniam percepisti bona in vita tua, et Lazarus similiter mala; Nunc vero hic rogatur, tu autem doles (Luc. XVI, 25). Et in Actibus Apostolorum : Dixit autem Petrus ad eum : Argentum quidem et aurum non est mihi. Quod autem habeo, hoc tibi do : In nomine Jesu Christi Nazareni surge et ambula. Et apprehensa manu ejus dextera, excitavit eum (Act. III, 6). Item ad Timotheum prima : Nihil intulimus in hunc mundum, verum nec auferre quid possumus: Habentes itaque exhibitionem et tegumentum, his contenti simus. Qui autem volunt divites fieri, incidunt in tentationem et muscipulam et desideria multa et nocentia, quae mergunt hominem in perditionem et in interitum. Radix enim omnium malorum est cupiditas, quam quidam appetentes naufragaverunt a fide et inseruerunt se doloribus multis (I Tim. VI, 7-10).

again: Remember that you received good things in your life, and Lazarus likewise evil things; But now he is entreated here, and you are in sorrow (Luke 16:25). And in the Acts of the Apostles: But Peter said to him: Silver and gold I have none. But what I have, this I give to you: In the name of Jesus Christ of Nazareth, rise and walk. And taking him by his right hand, he raised him up (Acts 3:6). Likewise to Timothy, the first [epistle]: We brought nothing into this world, nor indeed can we carry anything away: Having therefore sustenance and covering, let us be content with these. But those who wish to become rich fall into temptation and a snare, and into many and harmful desires, which plunge a man into perdition and into destruction. For the root of all evils is covetousness, which some, in seeking after it, have made shipwreck from the faith and have entangled themselves in many sorrows (1 Tim. 6:7–10).

CAP. LXII. — MATRIMONIUM CUM GENTILIBUS NON JUNGENDUM.

Chapter LXII. — Marriage is not to be contracted with Gentiles.

Apud Tobiam : Uxorem accipe ex semine parentum tuorum, et noli sumere alienam mulierem quae non est ex tribu parentum tuorum (Tob. IV, 12). Item in Genesi : Mittit puerum suum Abraham, ut de semine suo accipiat Rebeccam filio ejus Isaac (Gen. XIV). Item in Esdra satis non fuit Deo, cum vastarentur Judaei, nisi alienigenas uxores cum filiis quoque quos ex illis procreaverant reliquissent (I Esdr. X). Item in Epistola Pauli ad Corinthios prima : Mulier vincta est quamdiu vivit vir ejus Si autem dormierit, liberata est, ut cui vult nubat, tantum in Domino. Felicior autem erit, si sic permanserit (I Cor. VII, 39, 40). Et

In Tobias: Take a wife from the seed of your parents, and do not take a foreign woman who is not of the tribe of your parents (Tob. 4:12). Likewise in Genesis: Abraham sends his servant, that he may take Rebecca from his own seed for his son Isaac (Gen. 14). Likewise in Ezra it was not enough for God, when the Jews were being laid waste, unless they had put away their foreign wives together with the sons too whom they had begotten of them (Ezra 10). Likewise in the first Epistle of Paul to the Corinthians: A woman is bound as long as her husband lives But if he has fallen asleep, she is set free, to marry whom she will, only in the Lord. But she will be happier if she remains thus (1 Cor. 7:39–40). And

Editors' notes and page, col. 767

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 375)

(a) ‹anchor: not visible› · call in col 767

Recepisti bona Lam. NC. 1.

"You received good things" Lam., NC. 1.

(printed under page 375)

(b) ‹anchor: not visible› · call in col 767

Lazarus autem mala NC. 1, 2.

"But Lazarus evil things" NC. 1, 2.

(printed under page 375)

Hic laetatur Lam. Cott. Hic quiescit Bod. 1. Hic consolatur Bod. 2. Corb.

"Here he rejoices" Lam., Cott. "Here he rests" Bod. 1. "Here he is comforted" Bod. 2, Corb.

(printed under page 375)

(d) ‹anchor: not visible› · call in col 767

Nazaraei Thu.

"Of the Nazarene" (Nazaraei) Thu.

(printed under page 375)

(e) ‹anchor: not visible› · call in col 767

Apprehendens manum Lin.

"Taking the hand" Lin.

(printed under page 375)

(f) ‹anchor: not visible› · call in col 767

Elevavit Thu.

"Lifted up" Thu.

(printed under page 375)

(g) ‹anchor: not visible› · call in col 767

Item Paulus Bod. 2.

"Likewise Paul" Bod. 2.

(printed under page 375)

(h) ‹anchor: not visible› · call in col 767

Auferre possumus Bod. 1, 2, 3, 4. Thu. Lam. Voss. 3. Auferre poterimus Cott

"We can carry away" Bod. 1, 2, 3, 4, Thu., Lam., Voss. 3. "We shall be able to carry away" Cott.

(printed under page 375)

(i) ‹anchor: not visible› · call in col 767

Incidunt in laqueos tentationum Corb. In laqueum diaboli NC 2. Muscipulam diaboli Cott.

"Fall into the snares of temptations" Corb. "Into the snare of the devil" NC. 2. "The devil's mousetrap" Cott.

(printed under page 375)

(j) ‹anchor: not visible› · call in col 767

Alienam uxorem Bod. 1, 4. Voss. 3. Thu.

"A foreign wife" Bod. 1, 4, Voss. 3, Thu.

(printed under page 375)

(k) ‹anchor: de semine suo› · call in col 767

Accipiatur Rebecca Lam. Lin. NC. 1. Bod. 1, 2, 4. Thu.

"Let Rebecca be taken" Lam., Lin., NC. 1, Bod. 1, 2, 4, Thu.

(printed under page 375)

(l) ‹anchor: Mulier vincta est› · call in col 767

Mulier alligata est NC. 2.

"A woman is bound" NC. 2.

(printed under page 375)

(m) ‹anchor: ut cui› · call in col 767

Liberata est, cui Voss. 3. Lam. Lin. NC. 1. Bod. 1, 2, 4.

"She is freed, to whom" Voss. 3, Lam., Lin., NC. 1, Bod. 1, 2, 4.

(printed under page 375)

(n) ‹anchor: vult› · call in col 767

Cui volet Thu. Corb.

"To whom she will" Thu., Corb.

(printed under page 375)

(o) ‹anchor: Felicior› · call in col 767

Beatior Bod. 1. NC. 2.

"More blessed" Bod. 1, NC. 2.

(printed under page 375)

(p) ‹anchor: si sic permanserit› · call in col 767

Permanserit. Item de hoc ipso ad Corinthios prima Bod. 1, 3, 4.

"Remains. Likewise on this same point, in First Corinthians" Bod. 1, 3, 4.

(printed under page 375)

Page

running head: 767 DIVI CYPRIANI
marginal letters: A ‹iterum : Commemorare quoniam›; B ‹gaverunt a fide et inseruerunt›; C ‹tem erit, si sic permanserit›; D ‹2, 4.› (in the Lectiones variae at the page foot)
old-edition numerals: (none)

PL 4:768

iterum : Nescitis quoniam corpora vestra membra Christi sunt? Auferens membra Christi, faciam membra fornicariae? Absit. Aut nescitis quia qui conglutinatur fornicariae unum corpus sunt? Erunt enim duo in una carne. Qui autem se conjunxerit Domino, unus spiritus est (Ibid. VI, 15-17). Item ad Corinthios secunda : Nolite conjungi cum infidelibus. Quae autem participatio est justitiae et iniquitati? aut quae est communicatio luci ad tenebras (II Cor. VI, 14)? Item de Salomone In Basilion tertio : Et averterunt uxores alienigenae cor ejus post deos suos (III Reg. XI, 4).

again: Do you not know that your bodies are members of Christ? Taking away the members of Christ, shall I make them members of a harlot? Far from it. Or do you not know that whoever is glued to a harlot are one body? For the two shall be in one flesh. But whoever has joined himself to the Lord is one spirit (ibid. 6:15–17). Likewise to the Corinthians, the second: Do not be joined with unbelievers. But what sharing is there of righteousness with iniquity? Or what fellowship is there of light with darkness (2 Cor. 6:14)? Likewise concerning Solomon, in the third of Kingdoms: And foreign wives turned away his heart after their gods (1 Kgs. 11:4).

CAP. LXIII. — GRAVE DELICTUM ESSE FORNICATIONIS.

Chapter LXIII. — That fornication is a grave offence.

In Epistola Pauli ad Corinthios prima : Omne delictum quodcumque fecerit homo extra corpus est. Qui autem fornicatur, in corpus suum peccat. Non estis vestri. Empti enim estis pretio magno. Clarificate et portate Dominum in corpore vestro (I Cor. VI, 18-20).

In the first Epistle of Paul to the Corinthians: Every offence whatsoever that a man commits is outside the body. But he who commits fornication sins against his own body. You are not your own. For you have been bought at a great price. Glorify and carry the Lord in your body (1 Cor. 6:18–20).

CAP. LXIV. — QUAE SUNT CARNALIA QUAE MORTEM PARIANT, ET QUAE SPIRITALIA QUAE AD VITAM DUCANT.

Chapter LXIV. — Which are the carnal things that bring forth death, and which the spiritual things that lead to life.

Paulus ad Galatas : Caro concupiscit adversus spiritum, et spiritus adversus carnem. Haec enim invicem adversantur sibi, ut non quae vultis ipsa faciatis. Manifesta sunt autem facta carnis; quae sunt, adulteria, fornicationes, immunditiae, spurcitiae, idololatriae, veneficia, homicidia, inimicitiae, contentiones, aemulationes, animositates, provocationes, simultates, dissensiones, haereses, invidiae, ebrietates, comessationes, et his similia. Quae praedico, quia qui talia agunt, regnum Dei non possidebunt. Fructus autem spiritus

Paul to the Galatians: The flesh lusts against the spirit, and the spirit against the flesh. For these are opposed to one another, so that you do not do the very things that you wish. Now the deeds of the flesh are manifest; which are adulteries, fornications, impurities, filthinesses, idolatries, poisonings, murders, enmities, quarrels, rivalries, animosities, provocations, feuds, dissensions, heresies, envies, drunkennesses, revellings, and things like these. These I proclaim, because those who do such things shall not possess the kingdom of God. But the fruit of the spirit

Editors' notes and page, col. 768

Footnotes

(q) ‹anchor: not visible› · call in col 768

Tollam membra Christi Cott. Auferens ergo Bod. 2.

"Shall I take the members of Christ" Cott. "Taking away, then" Bod. 2.

(printed under page 375)

(r) ‹anchor: not visible› · call in col 768

Membra meretricis fornicariae Lam. NC. 1. Bod. 1. Cott. Voss. 3.

"Members of a fornicating harlot" Lam., NC. 1, Bod. 1, Cott., Voss. 3.

(printed under page 375)

(s) ‹anchor: not visible› · call in col 768

Qui conglutinantur Bod. 2, 4. Thu. Corb. Adhaeret meretrici Voss. 3.

"Who are glued together" Bod. 2, 4, Thu., Corb. "Cleaves to a harlot" Voss. 3.

(printed under page 375)

(t) ‹anchor: not visible› · call in col 768

Se conjungunt Cott.

"Join themselves" Cott.

(printed under page 375)

(u) ‹anchor: not visible› · call in col 768

Uno spiritu sunt Cott.

"Are of one spirit" Cott.

(printed under page 375)

(v) ‹anchor: not visible› · call in col 768

Lumini Voss. 3.

"To the light" Voss. 3.

(printed under page 375)

(x) ‹anchor: invicem adversantur› · call in col 768

Enim adversantur Voss. 3.

"For they oppose" Voss. 3.

(printed under page 375)

(y) ‹anchor: quae sunt, adulteria› · call in col 768

Fornicatio, impudicitia Cott.

"Fornication, unchastity" Cott.

(printed under page 375)

(z) ‹anchor: aemulationes› · call in col 768

Aemulatio, ira, rixa, animositates Cott.

"Jealousy, anger, quarrelling, animosities" Cott.

(printed under page 375)

(aa) ‹anchor: his similia› · call in col 768

Similia. Quia qui talia agunt Lam. Lin. NC. 1, 2. Bod. Thu. Corb.

"Similar things. Because those who do such things" Lam., Lin., NC. 1, 2, Bod., Thu., Corb.

(printed under page 375)

(bb) ‹anchor: Quae praedico› · call in col 768

Praedico vobis sicut praedixi, quia Cott.

"I forewarn you, as I have forewarned, that" Cott.

STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

Cap. LXI. — Percepisti bona. Vide notas Frontonis Ducaei in Homiliam sextam Chrysostomi ad populum Antiochenum.

Chapter 61 — "You received good things." See the notes of Fronton du Duc on Chrysostom's sixth Homily to the people of Antioch.

Cap. LXIII. — Fornicationis. Aliquando fornicatio abusive sumitur, ut apud Gratianum, 31, quaest. 1, cap. Hac ratione, ubi secundae nuptiae dicuntur esse vere fornicatio, et mox additur eam fornicationem esse honestam. Quod verum est. Et tamen Michael Siricius haec verba, ut solent adversarii caelibatus clericorum, ut telum adversus mores nostros avide arripuit in praefatione libri quem scripsit de Uxore una tantum habenda, ut ostenderet aliquam inter nos esse honestam scortationem, adeoque scortationem ex sententia nostra peccatum non esse, sed virtutem. Quae dicta esse magna vi intemperantiae palam est : locus enim ille id non evincit, sed tantum eam vivendi consuetudinem esse honestam quam auctor studio pudicitiae vocare voluit fornicationem, tametsi vere fornicatio non sit, sed legitima maris et feminae conjunctio. Nam et in canonibus sancti Patricii episcopi Hibernorum, et in Poenitentiali Fulberti, episcopi Carnotensis, vocabulum fornicationis sumitur pro actu ipso coeundi generaliter. Et sanctus Augustinus in capite sexto libri de Bono conjugali, ait in ipsa immoderatiore exactione debiti carnalis, etsi eos pravi mores ad talem concubitum impellunt, nuptias tamen ab adulterio seu fornicatione defendere.

Chapter 63 — "Of fornication." Sometimes "fornication" is used loosely, as in Gratian, Causa 31, question 1, chapter Hac ratione, where second marriages are said to be truly fornication, and it is added straight after that this fornication is honourable. Which is true. And yet Michael Siricius, as the opponents of clerical celibacy are wont, seized these words greedily as a weapon against our ways in the preface of the book he wrote On having only one wife, to show that among us there is an honourable whoring, and so that by our own judgement whoring is not a sin but a virtue. It is plain that this was said with great intemperance: for that passage does not prove it, but only that the manner of life which the author, out of zeal for chastity, chose to call fornication is honourable, though it is not truly fornication but the lawful union of man and woman. For in the canons of Saint Patrick, bishop of the Irish, and in the Penitential of Fulbert, bishop of Chartres, the word fornication is taken generally for the very act of intercourse. And Saint Augustine, in the sixth chapter of the book On the Good of Marriage, says that even in the more immoderate exacting of the carnal debt, though depraved habits drive them to such intercourse, the marriage still shields them from adultery or fornication.

(printed under page 375)

Page

running head: DIVI CYPRIANI 768 (left part of the running head cut off at the image edge)
marginal letters: A ‹iterum : Nescitis quoniam›; B ‹Qui autem fornicatur, in corpus›; C ‹et his similia. Quae praedico›; D ‹Thu. Corb.› (in the Variae lectiones, not in the text)
old-edition numerals: (none)
other: column ends mid-sentence at "Fructus autem spiritus"; full-width apparatus headings "[LEC]TIONES VARIANTES" and "[STEPH]. BALUZII NOTAE." cut off at left edge, not set (apparatus, later pass); Variae lectiones and Baluze's notes at page foot not set; left-column fragments belong to col. 767; "qui conglutinatur ... unum corpus sunt" set as printed (sing./pl. mismatch, cf. variant "Qui conglutinantur")

PL 4:769

est charitas, gaudium, pax, magnanimitas, bonitas, fides, mansuetudo, continentia, castitas. Qui enim sunt Christi carnem suam crucifixerunt cum vitiis et concupiscentiis (Gal. V, 17, 19-24).

is charity, joy, peace, magnanimity, goodness, faith, meekness, continence, chastity. For those who are Christ's have crucified their flesh with its vices and lusts (Gal. 5:17, 19–24).

CAP. LXV. — OMNIA DELICTA IN BAPTISMO DEPONI.

Chapter LXV. — That all sins are laid aside in baptism.

In Epistola Pauli ad Corinthios prima: Neque fornicarii, neque idolis servientes, neque adulteri, neque molles, neque masculorum appetitores, neque fures, neque fraudatores, neque ebriosi, neque maledici, neque raptores regnum Dei consequentur. Et haec quidem fuistis; sed abluti estis, sed sanctificati estis in nomine Domini Jesu nostri Christi et in Spiritu Dei nostri (I Cor. VI, 9-11).

In the first Epistle of Paul to the Corinthians: Neither fornicators, nor those who serve idols, nor adulterers, nor the effeminate, nor those who desire males, nor thieves, nor defrauders, nor drunkards, nor revilers, nor robbers shall obtain the kingdom of God. And these things indeed you were; but you have been washed, but you have been sanctified in the name of our Lord Jesus Christ and in the Spirit of our God (1 Cor. 6:9–11).

CAP. LXVI. — DISCIPLINAM DEI IN ECCLESIASTICIS PRAECEPTIS OBSERVANDAM.

Chapter LXVI. — That the discipline of God is to be observed in the ecclesiastical precepts.

Apud Hieremiam: Et dabo vobis pastores secundum cor meum, et pascent oves pascentes cum disciplina (Hier. III, 15). Item apud Salomonem in Proverbiis: Fili, ne neglexeris disciplinam Dei, neque defeceris ab eo correptus. Quem enim Deus diligit corripit (Prov. III, 11, 12). Item in Psalmo II: Continete disciplinam, ne forte irascatur Dominus, et pereatis a via recta. Cum exarserit cito ira ejus super vos, beati omnes qui confidunt in eo. (Ps. II, 12). Item in Psalmo XLIX: Peccatori autem dicit Deus: At quid exponis justificationes meas, et assumis testamentum meum per os tuum? Tu autem odisti disciplinam, et abjecisti sermones meos retro? (Ps. XLIX, 16, 17). Item in Sapientia Salomonis: Disciplinam qui abjicit infelix est (Sap. II, 11).

In Jeremiah: And I will give you shepherds according to My heart, and they shall feed the sheep, feeding them with discipline (Jer. 3:15). Likewise in Solomon, in Proverbs: My son, do not neglect the discipline of God, nor faint when you are rebuked by Him. For whom God loves He corrects (Prov. 3:11–12). Likewise in Psalm 2: Hold fast to discipline, lest perhaps the Lord be angry, and you perish from the right way. When His wrath shall quickly blaze up upon you, blessed are all who trust in Him. (Ps. 2:12). Likewise in Psalm 49: But to the sinner God says: But why do you expound My justifications, and take My covenant through your mouth? But you have hated discipline, and have cast My words behind you? (Ps. 49:16–17). Likewise in the Wisdom of Solomon: He who casts away discipline is unhappy (Wis. 2:11).

CAP. LXVII. — PRAEDICTUM QUOD DISCIPLINAM SANAM ASPERNATURI ESSENT.

Chapter LXVII. — That it was foretold that they would spurn sound discipline.

Paulus ad Timotheum secunda: Erit tempus quando sanam doctrinam non sustinebunt, sed secundum sua desideria coacervabunt sibi magistros prurientes in audiendo, scalpentes aures. Et a veritate quidem auditum avertent, ad fabulas autem convertentur (II Tim. IV, 3, 4).

Paul to Timothy, the second [Epistle]: The time will come when they will not endure sound doctrine, but according to their own desires they will heap up for themselves teachers, itching in hearing, scratching their ears. And they will indeed turn away their hearing from the truth, but will be turned aside to fables (2 Tim. 4:3–4).

Editors' notes and page, col. 769

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 376)

(a) ‹anchor: not visible› · call in col 769

Pax, patientia, benignitas, bonitas Cott.

"Peace, patience, kindness, goodness" Cott.

(printed under page 376)

(b) ‹anchor: not visible› · call in col 769

Fides, modestia, mansuetudo, continentia, castitas, dilectio, adversus hujusmodi non est lex Cott.

"Faith, modesty, gentleness, continence, chastity, love; against such there is no law" Cott.

(printed under page 376)

Cum passionibus et desideriis Cott.

"With its passions and desires" Cott.

(printed under page 376)

(d) ‹anchor: not visible› · call in col 769

Masculorum concubitores Lam. NC. 1. Bod. 1, 2. Cott. Voss. 3.

"Those who lie with males" Lam., NC. 1, Bod. 1, 2, Cott., Voss. 3.

(printed under page 376)

(e) ‹anchor: not visible› · call in col 769

Neque rapaces regnum Dei Cott.

"Nor the rapacious the kingdom of God" Cott.

(printed under page 376)

(f) ‹anchor: not visible› · call in col 769

Sed sanctificati, sed justificati Lam. Lin. NC. 1, 2.

"But you were sanctified, but you were justified" Lam., Lin., NC. 1, 2.

(printed under page 376)

(g) ‹anchor: not visible› · call in col 769

Pascent vos cum disciplina Cott. Voss. 3.

"They shall feed you with discipline" Cott., Voss. 3.

(printed under page 376)

(h) ‹anchor: Continete› · call in col 769

Apprehendite disciplinam Bod. 2.

"Lay hold of discipline" Bod. 2.

(printed under page 376)

(i) ‹anchor: a via recta› · call in col 769

Pereatis a via justa Cott.

"You perish from the just way" Cott.

(printed under page 376)

(j) ‹anchor: qui confidunt in eo› · call in col 769

Felices omnes qui confidunt in eum Cott. Corb.

"Happy all who trust in him" Cott., Corb.

(printed under page 376)

(k) ‹anchor: justificationes meas› · call in col 769

Dixit Deus : Quare tu narras justitias meas Cott. Ut quid Voss. 3.

"God said: Why do you recount my justices" Cott. "Why" (ut quid) Voss. 3.

(printed under page 376)

(l) ‹anchor: et abjecisti› · call in col 769

Projecisti... post te Cott.

"You have cast ... behind you" Cott.

(printed under page 376)

(m) ‹anchor: sua desideria› · call in col 769

Desideria ambulantes Lam. NC. 1.

"Walking according to their desires" Lam., NC. 1.

(printed under page 376)

(n) ‹anchor: auditum avertent› · call in col 769

Auditum avertentes Lam. Bod. 2. NC. 1. Corb.

"Turning away their hearing" Lam., Bod. 2, NC. 1, Corb.

(printed under page 376)

(o) ‹anchor: not visible› · call in col 769

Inordinate vadit Corb.

"Goes about in disorder" Corb.

(printed under page 376)

(p) ‹anchor: not visible› · call in col 769

Disciplinam Dei vivit Lam. NC. 1.

"Lives the discipline of God" Lam., NC. 1.

(printed under page 376)

Page

running head: 769 TESTIMONIORUM LIB[...] (cut off at the image edge)
marginal letters: A est charitas, gaudium; B CAP. LXVI. — DISCIPLINAM DEI; C (Ps. XLIX, 16, 17). Item in Sapientia; D beside the Lectiones variantes at the page foot (Voss. 3. of variant d)
old-edition numerals: 324 after masculorum
other: Hier. reference printed with damaged-looking numeral, read as III; the period after "in eo" before (Ps. II, 12) is set as printed; full-width heading LECTIONES VARIANTES and STEPH. BALUZII NOTAE at the page foot are apparatus, not set; the right column (770 side) is not set

PL 4:770

CAP. LXVIII. — RECEDENDUM AB EO QUI INORDINATE ET CONTRA DISCIPLINAM VIVIT.

Chapter LXVIII. — That one must withdraw from him who lives disorderly and against discipline.

Paulus ad Thessalonicenses: Praecipimus autem vobis in nomine Domini nostri Jesu Christi, ut discedatis ab omnibus fratribus ambulantibus inordinate et non secundum traditionem quam acceperunt a nobis (II Thessal. III, 6). Item in Psalmo XLIX: Si videbas furem, simul currebas cum eo, et cum adulteris portionem tuam ponebas (Ps. XLIX, 13).

Paul to the Thessalonians: Now we command you in the name of our Lord Jesus Christ that you withdraw from all brothers who walk disorderly and not according to the tradition which they received from us (2 Thess. 3:6). Likewise in Psalm 49: If you saw a thief, you ran together with him, and with adulterers you set your portion (Ps. 49:18).

CAP. LXIX. — NON IN SAPIENTIA MUNDI NEC IN ELOQUENTIA ESSE REGNUM DEI, SED IN FIDE CRUCIS ET IN VIRTUTE CONVERSATIONIS.

Chapter LXIX. — That the kingdom of God is not in the wisdom of the world nor in eloquence, but in the faith of the cross and in the virtue of one's way of life.

In Epistola Pauli ad Corinthios prima: Misit me Christus annuntiare, non in sermonis sapientia, ne inanis fiat crux Christi. Verbum enim crucis stultitia est iis qui pereunt, iis autem qui salvantur virtus Dei est. Scriptum est enim: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo. Ubi sapiens? ubi scriba? ubi conquisitor hujus saeculi? Nonne infatuavit Deus sapientiam hujus mundi? Quoniam quidem in sapientia Dei non cognovit mundus per sapientiam Deum, complacuit Deo per stultitiam praedicationis salvare credentes. Quoniam Judaei signa desiderant, et Graeci prudentiam quaerunt. Nos autem praedicamus Christum crucifixum, Judaeis quidem scandalum, Gentibus autem stultitiam, ipsis autem vocatis Judaeis et Graecis Christum Dei virtutem et Dei sapientiam (I Cor. I, 17-24). Et iterum: Nemo se decipiat. Si quis putat sapientem se esse in vobis, mundo huic stultus fiat, ut sit sapiens. Sapientia enim hujus mundi stultitia est apud Deum. Scriptum est enim: Reprehendes sapientes in astutia ipsorum (I Cor. II, 18-20). Et iterum: Dominus cognovit cogitationes sapientium, quia sunt stultae (Ps. XCIII, 11).

In the first Epistle of Paul to the Corinthians: Christ sent me to proclaim, not in wisdom of speech, lest the cross of Christ be made empty. For the word of the cross is foolishness to those who are perishing, but to those who are being saved it is the power of God. For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. Where is the wise man? where the scribe? where the inquirer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the foolishness of preaching to save those who believe. For the Jews desire signs, and the Greeks seek prudence. But we preach Christ crucified, to the Jews indeed a stumbling-block, but to the Gentiles foolishness, yet to those who are called, Jews and Greeks, Christ the power of God and the wisdom of God (1 Cor. 1:17–24). And again: Let no one deceive himself. If anyone among you thinks himself to be wise, let him become foolish to this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: You will catch the wise in their own cunning (1 Cor. 3:18–20). And again: The Lord knew the thoughts of the wise, that they are foolish (Ps. 93:11).

CAP. LXX. — PARENTIBUS OBSEQUENDUM.

Chapter LXX. — That parents are to be obeyed.

In Epistola Pauli ad Ephesios: Filii, obsequentes estote parentibus vestris. Hoc enim est justum. Honora patrem tuum et matrem tuam, quod est mandatum

In the Epistle of Paul to the Ephesians: Children, be obedient to your parents. For this is just. Honour your father and your mother, which is the commandment

Editors' notes and page, col. 770

Footnotes

(q) ‹anchor: not visible› · call in col 770

Vobis, fratres, in nomine Lam. Lin. NC. 1.

"To you, brethren, in the name" Lam., Lin., NC. 1.

(printed under page 376)

(r) ‹anchor: not visible› · call in col 770

Sic Graeca, Lam. Lin. NC. 1. Bod. 1, 2. Thu. Corb. Voss. 3. Imp. omittunt Domini nostri.

So the Greek, Lam., Lin., NC. 1, Bod. 1, 2, Thu., Corb., Voss. 3. The printed editions omit "of our Lord".

(printed under page 376)

(s) ‹anchor: not visible› · call in col 770

Concurrebas ei Lam. NC. 1. Thu. Bod. 1, 2, 3, 4.

"You ran along with him" Lam., NC. 1, Thu., Bod. 1, 2, 3, 4.

(printed under page 376)

(t) ‹anchor: not visible› · call in col 770

Inter moechos Bod. 4. Cum moechis particulam Lam. NC. 1. Bod. 2. Thu. Corb.

"Among adulterers" Bod. 4. "With adulterers a portion" Lam., NC. 1, Bod. 2, Thu., Corb.

(printed under page 376)

(u) ‹anchor: not visible› · call in col 770

Conquisitor hujus mundi Lam. NC. 1.

"The disputer of this world" Lam., NC. 1.

(printed under page 376)

(v) ‹anchor: not visible› · call in col 770

Stultam fecit sapientiam Cott. Voss. 3. Stultitiam fecit Deus Bod. 1.

"Made wisdom foolish" Cott., Voss. 3. "God made foolishness" Bod. 1.

(printed under page 376)

(x) ‹anchor: not visible› · call in col 770

Quandoquidem sapientiam Dei non cognovit mundus per insipientiam suam ; placuit Deo per stultitiam. Lam. NC. 1 Bod. 2. Per sapientiam suam Cott.

"Since the world did not know the wisdom of God through its own foolishness, it pleased God through foolishness" Lam., NC. 1, Bod. 2. "Through its own wisdom" Cott.

(printed under page 376)

(y) ‹anchor: signa desiderant› · call in col 770

Signa petunt Bod. 1. Voss. 3.

"Ask for signs" Bod. 1, Voss. 3.

(printed under page 376)

(z) ‹anchor: Graeci prudentiam› · call in col 770

Graeci sapientiam quaerunt Cott. Voss. 3.

"The Greeks seek wisdom" Cott., Voss. 3.

(printed under page 376)

(aa) ‹anchor: stultus fiat› · call in col 770

Saeculo huic stultus fiat Bod. 1, 3, 4. Voss. 3.

"Let him become a fool to this age" Bod. 1, 3, 4, Voss. 3.

(printed under page 376)

(bb) ‹anchor: Reprehendes› · call in col 770

Reprehendens Lin. NC. 1. Reprehendam Morel.

"Catching" Lin., NC. 1. "I will catch" Morel.

(printed under page 376)

(cc) ‹anchor: cogitationes sapientium› · call in col 770

Sapientum hominum Lam.

"Of wise men" Lam.

(printed under page 376)

(dd) ‹anchor: quia sunt stultae› · call in col 770

Quia sunt vanae Bod. 1.

"That they are vain" Bod. 1.

(printed under page 376)

(ee) ‹anchor: et matrem› · call in col 770

Et matrem, quod Bod. 1, 2, 4.

"And mother, which" Bod. 1, 2, 4.

STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

Verbum enim crucis. Vide Massuetum ad librum primum Irenaei, pag. 17.

"For the word of the cross." See Massuet on Irenaeus, Book 1, page 17.

(printed under page 376)

Page

running head: [TEST]IMONIORUM LIBER III. 770 (left of head cut off at image edge)
marginal letters: A ‹CAP. LXVIII. — RECEDENDUM›; B ‹inanis fiat crux Christi›; C ‹vobis, mundo huic stultus fiat›; D ‹NC. 1. Bod. 2. Thu. Corb.› (in the Variae lectiones)
old-edition numerals: (none)
other: Psalm reference reads 13 in the blurred image, but the verse is 49:18; the type may actually read 18; English gives 49:18. The Corinthians reference reads II (two strokes) in the blurred type, but the passage is 1 Cor. 3:18-20; set as printed, and the English gives 3:18-20. In the chapter LXIX heading SAPIENTIA is printed with a visible space (SAP IENTIA) but no letter is lost; set as one word. Full-width lines not set: "[LEC]TIONES VARIANTES." above the variants and "[STEPH]. BALUZII NOTAE." near the page foot, both cut off at the left edge. The Variae lectiones (q–ee) and the Baluze note line (librum primum Irenaei, pag. 17) are left for the later pass. The column ends mid-sentence at "mandatum".

PL 4:771

primum in promissione, ut bene sit tibi et sis longaevus super terram (Ephes. VI, 1, 7, 9).

first in promise, that it may be well with you and you may be long-lived upon the earth (Eph. 6:1, 7, 9).

CAP. LXXI. — PATRES QUOQUE ASPEROS ESSE CIRCA FILIOS NON OPORTERE.

Chapter LXXI. That fathers also ought not to be harsh towards their sons.

Item illic: Et vos, patres, nolite in iracundiam mittere filios vestros, sed nutrite eos in disciplina et correptione Domini (Eph. VI, 4).

Likewise there: And you, fathers, do not provoke your sons to anger, but nurture them in the discipline and correction of the Lord (Eph. 6:4).

CAP. LXXII. — SERVOS, CUM CREDIDERINT, PLUS DOMINIS CARNALIBUS SERVIRE DEBERE.

Chapter LXXII. That slaves, when they have believed, ought to serve their fleshly masters the more.

In Epistola Pauli ad Ephesios: Servi, obedite dominis carnalibus cum metu et tremore et in simplicitate cordis vestri sicut Christo, non ad oculum servientes, quasi hominibus placentes, sed quasi servi Dei (Ephes. VI, 5).

In the Epistle of Paul to the Ephesians: Slaves, obey your fleshly masters with fear and trembling and in simplicity of your heart as to Christ, not serving to the eye, as pleasers of men, but as slaves of God (Eph. 6:5).

CAP. LXXIII. — ITEM DOMINOS MITIORES ESSE DEBERE.

Chapter LXXIII. Likewise that masters ought to be gentler.

Item illic: Et vos, domini, eadem facite ad eos, laxantes iracundiam, scientes quia et vester et ipsorum Dominus est in caelis; et exceptio personarum non est in illo (Ephes. VI, 1, 7, 8).

Likewise there: And you, masters, do the same towards them, relaxing anger, knowing that both your Lord and theirs is in the heavens, and there is no exception of persons with Him (Eph. 6:1, 7, 8).

CAP. LXXIV. — VIDUAS PROBATAS QUASQUE HONORANDAS.

Chapter LXXIV. That all approved widows are to be honoured.

In Epistola Pauli ad Timotheum prima: Viduas honora quae vere sunt viduae. Quae autem delicata est vidua, vivens mortua est (I Tim. V, 3). Et iterum: Juniores autem viduas praeteri. Cum enim delicatae fuerint, in Christo nubere volunt, habentes judicium, quoniam primam fidem reprobaverunt (I Tim. V, 11).

In the first Epistle of Paul to Timothy: Honour widows who are truly widows. But the widow who is given to pleasure is dead while living (1 Tim. 5:3). And again: But pass over the younger widows. For when they have grown wanton, in Christ they wish to marry, having judgement, because they have rejected their first faith (1 Tim. 5:11).

CAP. LXXV. — SUORUM, ET MAXIME FIDELIUM, CURAM PLUS UNUMQUEMQUE HABERE DFBERE.

Chapter LXXV. That each one ought to have more care of his own, and especially of the faithful.

Apostolus ad Timotheum prima: Si quis autem suorum, et maxime domesticorum, non agit curam, fidem denegat, et est deterior infideli (I Tim. V, 8). De hoc ipso apud Esaiam: Si videris nudum, vesti, et domesticos seminis tui non despicias (Isa. LVIII, 7). De quibus domesticis in Evangelio dictum est: Si patremfamilios dixerunt Beelzebub, quanto magis domesticos ejus (Matth. X, 25)?

The Apostle to Timothy, first [epistle]: But if anyone does not take care of his own, and especially of those of his household, he denies the faith and is worse than an unbeliever (1 Tim. 5:8). On this same point in Isaiah: If you see the naked, clothe him, and do not despise those of the household of your seed (Isa. 58:7). Of which household members it is said in the Gospel: If they have called the father of the household Beelzebub, how much more those of his household (Matt. 10:25)?

CAP. LXXVI. — MAJOREM NATU NON TEMERE ACCUSANDUM.

Chapter LXXVI. That an elder is not to be rashly accused.

Ad Timotheum prima: Adversus majorem natu accusationem ne receperis (I Tim. V, 19).

To Timothy, first [epistle]: Against an elder do not receive an accusation (1 Tim. 5:19).

Editors' notes and page, col. 771

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 377)

(a) ‹anchor: not visible› · call in col 771

Primum in repromissione Lam. Lin. Bod. 1, 2. Voss. 3.

"The first in the promise" Lam., Lin., Bod. 1, 2, Voss. 3.

(printed under page 377)

(b) ‹anchor: not visible› · call in col 771

Parentes quoque Bod. 2, 4.

"Parents also" Bod. 2, 4.

(printed under page 377)

Vos patres Thu. Voss. 3. Corb. Parentes Oxon.

"You fathers" Thu., Voss. 3, Corb. "Parents" Oxon.

(printed under page 377)

(d) ‹anchor: not visible› · call in col 771

Iracundiam provocare NC. 1.

"To provoke to anger" NC. 1.

(printed under page 377)

(e) ‹anchor: not visible› · call in col 771

Cum disciplina Cott. In disciplinam et correptionem Lam. Bod. 2 NC. 1. Voss. 3.

"With discipline" Cott. "Unto discipline and correction" Lam., Bod. 2, NC. 1, Voss. 3.

(printed under page 377)

(f) ‹anchor: not visible› · call in col 771

Servi Christi Lam. NC. 1, 2. Bod. 1, 2, 3, 4. Voss. 3.

"Servants of Christ" Lam., NC. 1, 2, Bod. 1, 2, 3, 4, Voss. 3.

(printed under page 377)

(g) ‹anchor: not visible› · call in col 771

Item illic desunt in impressis, quae vocem illic transponunt. Restituo ex Lam. NC. 1. Voss. 3. Lin.

"Likewise there" is missing in the printed editions, which move the word "there". I restore it from Lam., NC. 1, Voss. 3, Lin.

(printed under page 377)

(h) ‹anchor: not visible› · call in col 771

Remittentes iracundiam Lam. Cott.

"Letting go of anger" Lam., Cott.

(printed under page 377)

(i) ‹anchor: not visible› · call in col 771

Et vestrum ipsorum Voss. 3.

"And of you yourselves" Voss. 3.

(printed under page 377)

(j) ‹anchor: non est in illo› · call in col 771

Non est apud illum NC. 2.

"Is not with him" NC. 2.

(printed under page 377)

(k) ‹anchor: vivens› · call in col 771

Viva mortua est Bod. 1. 4, Corb.

"Living, she is dead" Bod. 1, 4, Corb.

(printed under page 377)

(l) ‹anchor: viduas praeteri› · call in col 771

Adolescentes autem viduas devita Cott. Omitte Voss. 3.

"But avoid young widows" Cott. "Pass over" (omitte) Voss. 3.

(printed under page 377)

(m) ‹anchor: Cum enim› · call in col 771

Delicatae fuerint Benev. Lam. NC. 1. Bod. 1, 2, 3, 4. In deliciis fuerint Voss. 3.

"They have grown wanton" Benev., Lam., NC. 1, Bod. 1, 2, 3, 4. "They have been in luxury" Voss. 3.

(printed under page 377)

(n) ‹anchor: non despicias› · call in col 771

Despexeris Bod. 1. Voss. 3.

"You shall have despised" Bod. 1, Voss. 3.

(printed under page 377)

Page

running head: 771 DIVI CYPRIANI
marginal letters: A primum in promissione; B quasi hominibus placentes; C fuerint, in Christo nubere volunt; D beside the line above Ad Timotheum prima
old-edition numerals: 385 after tremore
other: scripture references at the first line "(Ephes. VI, 1, 7, 9)" and under Cap. LXXIII "(Ephes. VI, 1, 7, 8)" are set as they appear in a blurred image; the true texts are Eph. 6:1-3 and 6:9, so the figures are UNSURE. "(I Tim. V, 19)" is also unsure, the image may read 10. DFBERE in the heading of Cap. LXXV may be a damaged E rather than a true misprint, UNSURE. The heading LECTIONES VARIANTES runs across both columns above the page-foot apparatus; it is not set.
other: ligature doubt raised by the check (text not changed): caelis | coelis

PL 4:772

CAP. LXXVII. — PECCANTEM PUBLICE OBJURGANDUM.

Chapter LXXVII. That one who sins publicly is to be rebuked.

In Epistola Pauli ad Timotheum prima : Peccantes coram omnibus corripe, ut et caeteri metum habeant (I Tim. V, 20).

In the first Epistle of Paul to Timothy: Rebuke those who sin before all, so that the rest also may have fear (1 Tim. 5:20).

CAP. LXXVIII. — CUM HAERETICIS NON LOQUENDUM.

Chapter LXXVIII. That one is not to speak with heretics.

Ad Titum : Haereticum hominem post unam correptionem devita, sciens quoniam perversus est hujusmodi et peccat, et est a semetipso damnatus (Tit. III, 10, 11). De hoc ipso in Epistola Joannis : Ex nobis exierunt, sed non fuerunt ex nobis. Si enim fuissent ex nobis, mansissent utique nobiscum (I Joan. II, 19). Item ad Timotheum secunda : Sermo eorum ut cancer serpit (II Tim. II, 17).

To Titus: Avoid a heretical man after one rebuke, knowing that such a one is perverted and sins, and is condemned by himself (Titus 3:10–11). On this same matter in the Epistle of John: They went out from us, but they were not of us. For if they had been of us, they would certainly have remained with us (1 John 2:19). Likewise in the second to Timothy: Their word creeps like a cancer (2 Tim. 2:17).

CAP. LXXIX. — INNOCENTIAM FIDENTER PETERE ET IMPETRARE.

Chapter LXXIX. That innocence asks with confidence and obtains.

In Epistola Joannis : Si cor nostrum nos non reprehendat, fiduciam habemus ad Deum, et quodcumque petierimus accipiemus ab eo (I Joan. III, 21). Item in Evangelio cata Matthaeum : Beati mundo corde, quoniam ipsi Deum videbunt (Matth. V, 8). Item in Psalmo XXIII : Quis ascendet in montem Domini, aut quis stabit in loco sancto ejus? Innocens manibus et mundo corde (Ps. XXIII, 3, 4).

In the Epistle of John: If our heart does not reproach us, we have confidence towards God, and whatever we ask we shall receive from Him (1 John 3:21). Likewise in the Gospel according to Matthew: Blessed are the clean of heart, for they shall see God (Matt. 5:8). Likewise in Psalm 23: Who shall ascend into the mountain of the Lord, or who shall stand in His holy place? The innocent in hands and clean of heart (Ps. 23:3–4).

CAP. LXXX. — NIHIL LICERE DIABOLO IN HOMINEM, NISI DEUS PERMISERIT.

Chapter LXXX. That nothing is permitted to the devil against man unless God has permitted it.

In Evangelio cata Joannem dixit Jesus : Nullam haberes potestatem adversus me, nisi data tibi esset desuper (Joan. XIX, 11). Item in Basilion tertio : Et excitavit Dominus Satanan ipsi Salomoni (III Reg. XI, 23). Item in Job prius Deus permisit, et tunc diabolo licuit (Job II, 6). Et in Evangelio Dominus ante permisit, dicendo Judae : Quod facis fac celerius (Joan. XIII, 27). Item apud Salomonem in Proverbiis : Cor regis in manu Dei (Prov. XXI, 1).

In the Gospel according to John, Jesus said: You would have no power against Me, unless it had been given to you from above (John 19:11). Likewise in the third [book] of Kingdoms: And the Lord stirred up a Satan against Solomon himself (1 Kgs. 11:23). Likewise in Job, God first permitted, and then it was allowed to the devil (Job 2:6). And in the Gospel the Lord first permitted, saying to Judas: What you do, do more quickly (John 13:27). Likewise in Solomon, in the Proverbs: The heart of the king is in the hand of God (Prov. 21:1).

CAP. LXXXI. — MERCEDEM MERCENARIO CITO REDDENDAM.

Chapter LXXXI. That the wage is to be paid quickly to the hired man.

In Levitico : Non dormiet merces mercenarii tui apud te usque in mane (Levit. XIX, 13).

In Leviticus: The wage of your hired man shall not sleep with you until the morning (Lev. 19:13).

CAP. LXXXII. — NON AUGURANDUM.

Chapter LXXXII. That one is not to practise augury.

In Deuteronomio : Non ominemini, neque auguremini (Deut. XVIII, 10).

In Deuteronomy: You shall not take omens, nor practise augury (Deut. 18:10).

Editors' notes and page, col. 772

Footnotes

(o) ‹anchor: not visible› · call in col 772

Felices mundo Lam. Thu. Corb. Lin. NC. 1. Bod. 1, 2, 4.

"Happy the clean" Lam., Thu., Corb., Lin., NC. 1, Bod. 1, 2, 4.

(printed under page 377)

(p) ‹anchor: mundo corde› · call in col 772

Mundus corde Bod. 4.

"Clean of heart" (nominative) Bod. 4.

(printed under page 377)

(q) ‹anchor: in Job› · call in col 772

In omnibus prius Deus Lam. NC. 1. Bod. 2.

"In all things God first" Lam., NC. 1, Bod. 2.

(printed under page 377)

(r) ‹anchor: Dominus› · call in col 772

Ante praemonuit Bod. 1.

"Forewarned beforehand" Bod. 1.

(printed under page 377)

(s) ‹anchor: fac celerius› · call in col 772

Fac velocius Lam. NC. 1. Bod. 4. Cott. Velociter Lin. Citius NC. 2. Bod. 3.

"Do it more swiftly" Lam., NC. 1, Bod. 4, Cott. "Swiftly" Lin. "Sooner" NC. 2, Bod. 3.

(printed under page 377)

(t) ‹anchor: usque in mane› · call in col 772

Usque ad Bod. 2. Usque mane Bod. 1, 4. Cott.

"Until" (usque ad) Bod. 2. "Until morning" Bod. 1, 4, Cott.

(printed under page 377)

(u) ‹anchor: Non ominemini› · call in col 772

Ominaberis neque auguraberis Cott.

"You shall (not) take omens nor practise augury" Cott.

(printed under page 377)

Page

running head: ...DIVI CYPRIANI 772 (left part of the head cut off at the image edge)
marginal letters: A ‹CAP. LXXVII. — PECCANTEM›; B ‹CAP. LXXIX. — INNOCENTIAM›; C ‹haberes potestatem adversus me›; D ‹In Deuteronomio›
old-edition numerals: (none)

PL 4:773

CAP. LXXXIII. — CIRRUM IN CAPITE NON HABENDUM.

Chapter LXXXIII. — That a curl is not to be worn on the head.

In Levitico: Non facietis cirrum ex coma capitis vestri (Levit. XIX, 27).

In Leviticus: You shall not make a curl from the hair of your head (Lev. 19:27).

CAP. LXXXIV. — NON VELLENDUM.

Chapter LXXXIV. — That [the beard] is not to be plucked.

Non corrumpetis effigiem barbae vestrae (Levit. XIX, 27).

You shall not spoil the shape of your beard (Lev. 19:27).

CAP. LXXXV. — SURGENDUM CUM EPISCOPUS ET PRESBYTER VENIAT.

Chapter LXXXV. — That one must rise when a bishop or presbyter comes.

In Levitico: A facie senioris exsurges, et konorabis personam presbyteri (Levit. XIX, 32).

In Leviticus: Before the face of an elder you shall rise up, and you shall honour the person of a presbyter (Lev. 19:32).

CAP. LXXXVI. — SCHISMA NON FACIENDUM, ETIAMSI IN UNA FIDE ET IN EADEM TRADITIONE PERMANEAT QUI RECEDIT.

Chapter LXXXVI. — That schism is not to be made, even if the one who withdraws remains in the one faith and in the same tradition.

In Ecclesiastico apud Salomonem: Scindens ligna periclitabitur in eis, si exciderit ferrum (Eccli. X, 9). Item in Exodo: In domo una comedetur, non ejicietis de domo carnem foras (Exod. XII, 46). Item in Psalmo CXXXII: Ecce quam bonum et quam jucundum habitare fratres in unum (Ps. CXXXII, 1)! Item in Evangelio cata Matthaeum: Qui non est mecum, adversus me est; et qui mecum non colligit spargit (Matth. XII, 30). Item in Epistola Pauli ad Corinthios prima: Obsecro autem vos, fratres, per nomen Domini nostri Jesu Christi ut id ipsum dicatis omnes; et non sint in vobis schismata, sitis autem compositi in eodem sensu et in eadem sententia (I Cor. I, 10). Item in Psalmo LXVII: Deus, qui inhabitare facit unanimes in domo (Ps. LXVII, 6).

In Ecclesiasticus, in Solomon: He who splits wood will be endangered by it, if the iron falls off (Eccl. 10:9). Likewise in Exodus: In one house it shall be eaten; you shall not cast the flesh forth out of the house (Exod. 12:46). Likewise in Psalm 132: Behold how good and how pleasant it is for brothers to dwell in unity (Ps. 132:1)! Likewise in the Gospel according to Matthew: He who is not with Me is against Me; and he who does not gather with Me scatters (Matt. 12:30). Likewise in the first Epistle of Paul to the Corinthians: Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all say the same thing, and that there be no schisms among you, but that you be settled in the same mind and in the same judgement (1 Cor. 1:10). Likewise in Psalm 67: God, Who makes those of one mind to dwell in a house (Ps. 67:6).

CAP. LXXXVII. — FIDELES SIMPLICES CUM PRUDENTIA ESSE DEBERE.

Chapter LXXXVII. — That the faithful ought to be simple with prudence.

In Evangelio cata Matthaeum: Estote prudentes sicut serpentes, et simplices sicut columbae (Matth. X, 16). Et iterum: Vos estis sal terrae. Si autem sal infatuatum fuerit, in quo salietur? Ad nihil valet, nisi ut projiciatur foras et conculcetur ab hominibus (Matth. V, 13).

In the Gospel according to Matthew: Be prudent as serpents, and simple as doves (Matt. 10:16). And again: You are the salt of the earth. But if the salt has lost its savour, with what shall it be salted? It is good for nothing, except to be cast out and trodden underfoot by men (Matt. 5:13).

CAP. LXXXVIII. — FRATREM NON CIRCUMVENIENDUM.

Chapter LXXXVIII. — That a brother is not to be defrauded.

In Epistola Pauli ad Thessalonicenses prima: Non

In the first Epistle of Paul to the Thessalonians: Not

Editors' notes and page, col. 773

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 378)

(a) ‹anchor: not visible› · call in col 773

Cirrum non habendum, Sic Thu. Corb. Lam. NC. 1, 2. Lin. Bod. 1, 2, 4. Impressa addunt in capite. In Levitico.

"That a lock of hair is not to be worn": so Thu., Corb., Lam., NC. 1, 2, Lin., Bod. 1, 2, 4. The printed editions add "on the head. In Leviticus."

(printed under page 378)

(b) ‹anchor: not visible› · call in col 773

Honorificabis personam Cott.

"You shall honour the person" Cott.

(printed under page 378)

Presbyteri tui Bod. 2.

"Of your elder" Bod. 2.

(printed under page 378)

(d) ‹anchor: not visible› · call in col 773

Ut quid bonum et voluptabile Benev. Lin. Bod. 4.

"How good and delightful" (ut quid) Benev., Lin., Bod. 4.

(printed under page 378)

(e) ‹anchor: not visible› · call in col 773

Ut habitent Bod. 2, 4.

"That they dwell" Bod. 2, 4.

(printed under page 378)

(f) ‹anchor: spargit› · call in col 773

Non colligit, dispergit Lam. Bod. 1, 2, 4. NC. 1, 2. Non congregat Cott.

"Does not gather, scatters" Lam., Bod. 1, 2, 4, NC. 1, 2. "Does not gather together" Cott.

(printed under page 378)

(g) ‹anchor: sitis autem compositi› · call in col 773

Sitis autem perfecti Bod. 1. Voss. 3.

"But be perfect" Bod. 1, Voss. 3.

(printed under page 378)

(h) ‹anchor: unanimes› · call in col 773

Unius moris in domo Cott.

"Of one manner in a house" Cott.

(printed under page 378)

(i) ‹anchor: infatuatum fuerit› · call in col 773

Sal evanuerit Cott.

"The salt has lost its savour" Cott.

(printed under page 378)

(j) ‹anchor: Ad nihil› · call in col 773

Ad nihilum NC. 2. Valet ultra Lam. NC. 1. Bod. 2.

"For nothing" (ad nihilum) NC. 2. "Is good any longer" Lam., NC. 1, Bod. 2.

(printed under page 378)

(k) ‹anchor: et conculcetur› · call in col 773

Nisi projici foras et conculcari Bod. 4. Thu. Corb. Voss. 3.

"Except to be thrown out and trodden down" Bod. 4, Thu., Corb., Voss. 3.

(printed under page 378)

(l) ‹anchor: not visible› · call in col 773

Noli circumvenire fratrem tuum Lam. NC. 1. Bod. 2, 4. Vide nequis circumveniret Cott.

"Do not defraud your brother" Lam., NC. 1, Bod. 2, 4. "See that no one defraud" Cott.

(printed under page 378)

Page

running head: 773 TESTIMONIORUM LIB (cut off at right edge)
marginal letters: A ‹CAP. LXXXIII. — CIRRUM IN CAPITE›; B ‹periclitabitur in eis, si exciderit›; C ‹nimes in domo (Ps. LXVII, 6)›; D ‹a Cirrum non habendum› (in the variants)
old-edition numerals: 336 after ‹periclitabitur›
other: "konorabis" could be a damaged h rather than a true misprint; the full-width headings "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE", cut off at the right edge, stand at the page foot above the apparatus and are not set; the variants (a–l) and Baluze's note on Cap. LXXXIII (Cirrum. Isaacus Casaubonus...) are left for the later pass; column ends mid-sentence at "Non"; no editors' matter in the text block

PL 4:774

circumvenire in negotio fratrem suum, quia ultor est Deus de his omnibus (I Thess. IV, 6).

to circumvent his brother in business, because God is the avenger in all these things (1 Thess. 4:6).

CAP. LXXXIX. — SUBITO VENIRE FINEM MUNDI.

Chapter LXXXIX. — That the end of the world comes suddenly.

Inquit Apostolus: Dies Domini, sicut fur in nocte, ita veniet. Cum dixerint pax et firmitas, tunc illis repentinus adveniet interitus (I Thess. V, 2). Item in Actibus Apostolorum: Nemo potest cognoscere tempus aut tempora quae Pater posuit in sua potestate (Act. I, 7).

The Apostle says: The day of the Lord will come thus, like a thief in the night. When they say, Peace and security, then sudden destruction will come upon them (1 Thess. 5:2). Likewise in the Acts of the Apostles: No one can know the time or the times which the Father has set in His own power (Acts 1:7).

CAP. XC. — UXOREM A VIRO NON RECEDERE, AUT SI RECESSERIT, INNUPTAM MANERE.

Chapter XC. — That a wife is not to depart from her husband, or, if she has departed, is to remain unmarried.

In Epistola Pauli ad Corinthios prima: Iis autem quae nupserunt praecipio, non ego, sed Dominus, uxorem a viro non separari, si autem recesserit, manere innuptam, aut reconciliari viro, et virum uxorem non dimittere (I Cor. VII, 10).

In the first Epistle of Paul to the Corinthians: But to those women who have married I command, not I, but the Lord, that a wife is not to be separated from her husband, but if she has departed, she is to remain unmarried, or be reconciled to her husband, and that a husband is not to put away his wife (1 Cor. 7:10).

CAP. XCI. — TANTUM UNUMQUEMQUE TENTARI QUANTUM POTEST SUSTINERE.

Chapter XCI. — That each person is tempted only so far as he is able to bear.

In Epistola Pauli ad Corinthios prima: Tentatio vos non occupabit, nisi humana. Fidelis autem Deus, qui non patietur vos tentari super quod potestis, sed faciet cum tentatione etiam evadendi facultatem, ut possitis tolerare (I Cor. XI, 3).

In the first Epistle of Paul to the Corinthians: No temptation will take hold of you except a human one. But God is faithful, Who will not allow you to be tempted beyond what you are able, but will make with the temptation also the means of escaping, so that you may be able to endure (1 Cor. 11:3).

CAP. XCII. — NON QUICQUID LICET ESSE FACIENDUM.

Chapter XCII. — That not whatever is lawful is to be done.

Paulus in Epistola ad Corinthios prima: Omnia licent, sed non omnia expediunt. Omnia licent, sed non omnia aedificant (I Cor. VI, 14).

Paul in the first Epistle to the Corinthians: All things are lawful, but not all things are expedient. All things are lawful, but not all things build up (1 Cor. 6:14).

CAP. XCIII. — PRAEDICTUM QUOD HAERESES FUTURAE ESSENT.

Chapter XCIII. — That it was foretold that there would be heresies.

In Epistola Pauli ad Corinthios prima: Oportet et haereses esse, ut probati manifesti sint in vobis (I Cor. XI, 19)

In the first Epistle of Paul to the Corinthians: There must also be heresies, so that those who are approved may be made manifest among you (1 Cor. 11:19)

CAP. XCIV. — CUM TIMORE ET HONORE EUCHARISTIAM ACCIPIENDAM.

Chapter XCIV. — That the Eucharist is to be received with fear and honour.

In Levitico: Anima autem quaecumque manducaverit ex carne sacrificii salutaris, quod est Domini, et immunditia ipsius super ipsum est, peribit anima illa de

In Leviticus: But whatever soul eats of the flesh of the sacrifice of salvation, which is the Lord's, and its uncleanness is upon it, that soul shall perish from

Editors' notes and page, col. 774

Footnotes

(m) ‹anchor: not visible› · call in col 774

Vindex Cott.

"Avenger" Cott.

(printed under page 378)

(n) ‹anchor: not visible› · call in col 774

Finem mundi. In Evangelio Lam. NC. 1. Bod. 2. Lin.

"The end of the world. In the Gospel" Lam., NC. 1, Bod. 2, Lin.

(printed under page 378)

(o) ‹anchor: not visible› · call in col 774

Diem autem illam et horam nemo scit, neque Angeli coelorum, nisi Pater solus addit Cott.

Cott. adds: "But of that day and hour no one knows, not even the angels of heaven, but the Father alone."

(printed under page 378)

(p) ‹anchor: not visible› · call in col 774

Dixerint homines pax Bod. 2.

"Men shall have said, Peace" Bod. 2.

(printed under page 378)

(q) ‹anchor: not visible› · call in col 774

Et securitas Bod. 1.

"And security" Bod. 1.

(printed under page 378)

(r) ‹anchor: not visible› · call in col 774

Superveniet interitus Lam.

"Destruction shall come upon" Lam.

(printed under page 378)

(s) ‹anchor: not visible› · call in col 774

Momenta aut tempora Cott.

"Moments or times" Cott.

(printed under page 378)

(t) ‹anchor: not visible› · call in col 774

Non discedere Bod. 2. Cott.

"Not to depart" Bod. 2, Cott.

(printed under page 378)

(u) ‹anchor: not visible› · call in col 774

Discesserit Cott.

"She shall have departed" Cott.

(printed under page 378)

(v) ‹anchor: not visible› · call in col 774

Innuptam permanere Lam. NC. 1. Bod. 2.

"To remain unmarried" Lam., NC. 1, Bod. 2.

(printed under page 378)

(x) ‹anchor: not visible› · call in col 774

Vir uxorem non dimittat Lam. NC. 1. Bod. 2.

"Let the husband not put away his wife" Lam., NC. 1, Bod. 2.

(printed under page 378)

(y) ‹anchor: not visible› · call in col 774

Occupavit Oxon. Occupabit Thu. Corb. Apprehendit Bod. 1.

"Has seized" Oxon. "Will seize" Thu., Corb. "Has laid hold of" Bod. 1.

(printed under page 378)

(z) ‹anchor: super quod› · call in col 774

Super id Bod. Lam. NC. 1.

"Beyond that" Bod., Lam., NC. 1.

STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

Cap. LXXXIII. — Cirrum. Isaacus Casaubonus in animadversionibus ad librum secundum Suetonii, ait hanc vocem graecam non esse, sed Alexandrinorum, ut alia multa in interpretatione Bibliorum graeca, vel Cilicum Phasalitarum.

Chapter 83 — "Lock of hair" (cirrum). Isaac Casaubon, in his notes on the second book of Suetonius, says that this word is not Greek but Alexandrian, like many other words in the Greek translation of the Bible, or else of the Phaselite Cilicians.

(printed under page 378)

Page

running head: [TESTI]MONIORUM LIBER III. 774
marginal letters: A circumvenire in negotio fratrem suum; B rem a viro non separari; C omnia aedificant (I Cor.; D 4. Vide nequis circumveniret (in the Variae lectiones)
old-edition numerals: (none)
other: column begins mid-sentence with "circumvenire" and ends mid-sentence at "de"; "his" in I Thess. IV, 6 is blurred (looks like "hls"), set as his; "praecipio" is blurred and could read "praecipia"; the digits in "(I Cor. VI, 14)" are blurred (the passage is 1 Cor. 6:12 / 10:23), set as they appear; the reference for Cap. XCI is printed XI, 3 for X, 13; the full-width headings "LECTIONES VARIANTES" and "STEPH. BALUZII NOTAE" are not set, and neither are the Variae lectiones and Baluze's notes below them, which are left for the later pass

PL 4:775

populo suo (Levit. VII, 20). Item ad Corinthios prima: Quicumque ederit panem aut biberit calicem Domini indigne, reus erit corporis et sanguinis Domini (I Cor. XI, 27).

his people (Lev. 7:20). Likewise to the Corinthians, the first [epistle]: Whoever eats the bread or drinks the cup of the Lord unworthily will be guilty of the body and blood of the Lord (1 Cor. 11:27).

CAP. XCV. — BONIS CONVIVENDUM, MALOS AUTEM VITANDOS.

Chapter XCV. That we must live together with the good, but avoid the wicked.

Apud Salomonem in Proverbiis: Ne adduxeris impium in habitaculum justorum (Prov. XXIV, 15). Item apud eumdem in Ecclesiastico: Viri justi sint tibi convivae (Eccli. IX, 22). Et iterum: Amicus fidelis medicamentum vitae et immortalitatis (Ibid. VI, 16). Item illic: Longe abesto ab homine potestatem habente occidendi, et non suspicaberis timorem (Ibid. IX, 13). Item illic: Beatus qui invenit amicum verum, et qui enarrat justitiam auri audienti (Ibid. XXV, 12). Item illic: Sepi aures tuas spinis, et noli audire linguam nequam (Ibid., XLVIII, 25). Item in Psalmo XVII: Cum justo justificaberis, et cum viro innocente innocens eris, et cum perverso perversus eris. (Ps. XVII, 28). Item in Epistola Pauli ad Corinthios prima: Corrumpunt ingenia bona confabulationes pessimae (I Cor. XV, 33).

In Solomon, in Proverbs: Do not bring the ungodly man into the dwelling of the just (Prov. 24:15). Likewise in the same, in Ecclesiasticus: Let just men be your table-companions (Ecclus. 9:22). And again: A faithful friend is the medicine of life and immortality (ibid. 6:16). Likewise there: Keep far from a man who has power to kill, and you will not suspect fear (ibid. 9:13). Likewise there: Blessed is he who finds a true friend, and who declares justice to an ear that hears (ibid. 25:12). Likewise there: Hedge your ears with thorns, and do not listen to a wicked tongue (ibid. 48:25). Likewise in Psalm 17: With the just you will be justified, and with the innocent man you will be innocent, and with the perverse you will be perverse. (Ps. 17:28). Likewise in the first Epistle of Paul to the Corinthians: The worst conversations corrupt good characters (1 Cor. 15:33).

CAP. XCVI. — FACTIS, NON VERBIS, OPERANDUM.

Chapter XCVI. That we must work by deeds, not by words.

Apud Salomonem in Ecclesiastico: Noli citatus esse in lingua tua, et inutilis et remissus in operibus tuis (Eccli. IV, 34). Et Paulus ad Corinthios prima: Non in sermone est regnum Dei, sed in virtute (I Cor. IV, 20). Item ad Romanos: Non auditores legis justi sunt apud Deum, sed factores legis justificabuntur (Rom II, 13). Item in Evangelio cata Matthaeum: Qui fecerit et sic docuerit, maximus vocabitur in regno coelorum (Matth. V, 19). Item illic: Omnis qui audit verba mea et facit ea, similabo eum viro sapienti qui aedificavit domum suam super petram. Descendit pluvia, venerunt flumina, flaverunt venti et impegerunt in domum illam, et non cecidit. Fundata enim fuit super petram. Et omnis qui audit verba mea, et non facit ea, similabo eum viro stulto qui aedificavit domum suam super arenam. Descendit pluvia, venerunt flumina, flaverunt venti et impegerunt in domum illam, et cecidit, et facta est ruina ejus magna (Matth. VII, 24-27).

In Solomon, in Ecclesiasticus: Do not be hasty in your tongue, and useless and slack in your works (Ecclus. 4:34). And Paul to the Corinthians, the first [epistle]: The kingdom of God is not in speech, but in power (1 Cor. 4:20). Likewise to the Romans: Not the hearers of the law are just before God, but the doers of the law will be justified (Rom. 2:13). Likewise in the Gospel according to Matthew: He who does and so teaches will be called greatest in the kingdom of heaven (Matt. 5:19). Likewise there: Everyone who hears My words and does them, I will liken him to a wise man who built his house upon the rock. The rain came down, the floods came, the winds blew and beat upon that house, and it did not fall. For it was founded upon the rock. And everyone who hears My words and does not do them, I will liken him to a foolish man who built his house upon the sand. The rain came down, the floods came, the winds blew and beat upon that house, and it fell, and great was its ruin (Matt. 7:24–27).

CAP. XCVII. — ET AD FIDEM ET AD CONSECUTIONEM PROPERANDUM.

Chapter XCVII. That we must hasten both to faith and to attainment.

Apud Salomonem in Ecclesiastico: Ne tardes converti ad Deum, et ne differas de die in diem. Subito enim venit ira illius (Eccles. V, 8).

In Solomon, in Ecclesiasticus: Do not delay to turn to God, and do not put it off from day to day. For His wrath comes suddenly (Eccl. 5:8).

Editors' notes and page, col. 775

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 379)

(a) ‹anchor: not visible› · call in col 775

Cum bonis Lam. NC. 1. Voss. 3.

"With the good" Lam., NC. 1, Voss. 3.

(printed under page 379)

(b) ‹anchor: not visible› · call in col 775

Conveniendum Mor. Man.

"To be met with" Mor., Man.

(printed under page 379)

Occidendi. Item illic Lam. Bod. 1, 2, 4. Thu. Corb.

"Of killing. Likewise there" Lam., Bod. 1, 2, 4, Thu., Corb.

(printed under page 379)

(d) ‹anchor: not visible› · call in col 775

Felix qui invenit Bod. 4. Thu.

"Happy he who finds" Bod. 4, Thu.

(printed under page 379)

(e) ‹anchor: not visible› · call in col 775

Cum electo electus eris Lin. Cott.

"With the elect you will be elect" Lin., Cott.

(printed under page 379)

(f) ‹anchor: not visible› · call in col 775

Perverteris Lin.

"You will be perverted" Lin.

(printed under page 379)

(g) ‹anchor: Descendit pluvia› · call in col 775

Ascenderunt venti Cott. Descenderunt pluviae Lam. NC. 1. Bod. 1.

"The winds rose" Cott. "The rains came down" Lam., NC. 1, Bod. 1.

(printed under page 379)

(h) ‹anchor: et non facit› · call in col 775

Non faciat Oxon. Non facit Lam. Lin. NC. 1. Voss. 3.

"Should not do" Oxon. "Does not do" Lam., Lin., NC. 1, Voss. 3.

(printed under page 379)

(i) ‹anchor: et ne differas› · call in col 775

Differas diem in diem Lam. Lin. NC. 1.

"Put off day by day" Lam., Lin., NC. 1.

(printed under page 379)

(j) ‹anchor: venit ira illius› · call in col 775

Ira illius, et in tempore vindictae disperdet te Lin. Cott.

"His wrath, and in the time of vengeance he will destroy you" Lin., Cott.

(printed under page 379)

(k) ‹anchor: not visible› · call in col 775

Mala, ut veniant nobis bona Lam. NC. 1.

"Evil things, that good things may come to us" Lam., NC. 1.

(printed under page 379)

(l) ‹anchor: not visible› · call in col 775

Quotquot inique peccaverunt, inique Lam. Lin. NC. 1, 2. Bod. 1, 2, 4. Voss. 3.

"As many as have sinned unjustly, unjustly" Lam., Lin., NC. 1, 2, Bod. 1, 2, 4, Voss. 3.

(printed under page 379)

Page

running head: 775 DIVI CYPRIANI (cut off at the image edge)
marginal letters: A populo suo (Levit. VII, 20); B 12). Item illic: Sepi aures; C (Rom II, 13). Item in Evangelio; D Apud Salomonem in Ecclesiastico: Ne tardes
old-edition numerals: 327 before CAP. XCVI
other: "ederit" in line 2 is blurred, read as ederit; "Rom" is printed without a full stop, as it appears; scripture references (Ibid., XLVIII, 25; Ps. XVII, 28) are set as printed even though they look doubtful; the full-width heading "LECTIONES VARIANTES" at the page foot is not set; the editors' variant readings at the foot are left for the later pass

PL 4:776

CAP. XCVIII. — CATECUMINUM PECCARE JAM NON DEBERE.

Chapter XCVIII. That a catechumen ought no longer to sin.

In Epistola Pauli ad Romanos : Faciamus mala dum veniunt bona, quorum condemnatio justa est (Rom. III, 8).

In the Epistle of Paul to the Romans: Let us do evil things until good things come; whose condemnation is just (Rom. 3:8).

CAP. XCIX. — JUDICIUM SECUNDUM TEMPORA FUTURUM, VEL AEQUITATIS ANTE LEGEM, VEL LEGIS POST MOYSEN.

Chapter 99. That the judgement will be according to the times, either of equity before the law, or of the law after Moses.

Paulus ad Romanos : Quotquot sine lege peccaverunt, sine lege peribunt ; et quotquot in lege peccaverunt per legem et judicabuntur (Rom. II, 12.).

Paul to the Romans: As many as have sinned without the law shall perish without the law; and as many as have sinned in the law shall also be judged by the law (Rom. 2:12).

CAP. C. GRATIAM DEI GRATUITAM ESSE DEBERE.

Chapter 100. That the grace of God ought to be free.

In Actibus Apostolorum : Pecunia tua tecum sit in perditione, quia existimasti gratiam Dei per pecuniam possideri (Act. VIII, 20). Item in Evangelio : Gratis accepistis, gratis date (Matth. X, 3). Item illic : Domum Patris mei domum fecistis negotiationis, et domum orationis vos fecistis speluncam latronum (Joan. II, 16) Item apud Esaiam : Qui sititis, vadite ad aquam ; et quotquot non habetis pecuniam, euntes emite, et bibite sine pecunia (Isa. LV, 1). Item in Apocalypsi : Ego α et ω, initium et finis. Ego sitienti dabo de fonte aquae vitae gratis. Qui vicerit, possidebit ea et eorum haereditatem ; et ero ejus Deus, et ille erit mihi filius (Apoc. XXI, 6).

In the Acts of the Apostles: May your money be with you unto perdition, because you thought that the grace of God could be possessed through money (Acts 8:20). Likewise in the Gospel: Freely you have received, freely give (Matt. 10:3). Likewise in the same place: You have made the house of My Father a house of trade, and the house of prayer you have made a den of robbers (John 2:16). Likewise in Isaiah: You who thirst, go to the water; and as many of you as have no money, go, buy, and drink without money (Isa. 55:1). Likewise in the Apocalypse: I am the alpha and the omega, the beginning and the end. To him who thirsts I will give of the fountain of the water of life freely. He who conquers shall possess these things and their inheritance; and I will be his God, and he shall be My son (Rev. 21:6).

CAP. CI. — SPIRITUM SANCTUM IN IGNE FREQUENTER APPARUISSE.

Chapter 101. That the Holy Spirit has often appeared in fire.

In Exodo : Et mons Sina fumabat totus, quoniam descenderat Deus in eum in igne (Exod. XIX, 18). Item in Actibus Apostolorum : Et factus est subito de coelo sonus quasi ferretur flatus vehemens, et implevit totum illum locum in quo erant sedentes. Et visae sunt illis linguae divisae quasi ignis, qui et insedit in unumquemque illorum ; et impleti sunt omnes Spiritu sancto (Act. II, 2). Item in sacrificiis quaecumque accepta habebat Deus, descendebat ignis de coelo qui sacrificata consumeret (I Reg. XVIII, 33). In Exodo : In flamma ignis apparuit Angelus Domini de rubo (Exod. III, 2).

In Exodus: And Mount Sinai was smoking all over, because God had come down upon it in fire (Exod. 19:18). Likewise in the Acts of the Apostles: And suddenly there came a sound from heaven as if a violent wind were borne along, and it filled all that place in which they were sitting. And there appeared to them tongues divided as of fire, which also settled upon each one of them; and they were all filled with the Holy Spirit (Acts 2:2). Likewise in the sacrifices, whichever God held acceptable, fire came down from heaven to consume the things sacrificed (1 Kgs. 18:33). In Exodus: In a flame of fire the Angel of the Lord appeared from the bush (Exod. 3:2).

CAP. CII. — CORREPTIONEM BONOS QUOSQUE LIBENTER AUDIRE DEBERE.

Chapter CII. — That all good men ought to listen willingly to correction.

Apud Salomonem in Proverbiis : Qui corripit impium, odietur ab eo. Corripe sapientem, et diliget te (Prov. IX, 8).

In Solomon, in the Proverbs: He who rebukes the ungodly will be hated by him. Rebuke a wise man, and he will love you (Prov. 9:8).

Editors' notes and page, col. 776

Footnotes

(m) ‹anchor: not visible› · call in col 776

Tecum sit in interitum Bod. 1. Voss. 3.

"Be with you unto destruction" Bod. 1, Voss. 3.

(printed under page 379)

(n) ‹anchor: not visible› · call in col 776

Qui aestimasti Cott. Existimasti te Lam. NC. 1.

"You who thought" Cott. "You thought yourself" Lam., NC. 1.

(printed under page 379)

(o) ‹anchor: not visible› · call in col 776

Possidere Lam NC. 1.

"To possess" Lam., NC. 1.

(printed under page 379)

(p) ‹anchor: not visible› · call in col 776

Quod gratis accepistis Cott. Bod. 3.

"What you have received freely" Cott., Bod. 3.

(printed under page 379)

(q) ‹anchor: not visible› · call in col 776

Emite et edite Cott.

"Buy and eat" Cott.

(printed under page 379)

(r) ‹anchor: possidebit ea› · call in col 776

Possidebit haec Cott.

"Shall possess these things" Cott.

(printed under page 379)

(s) ‹anchor: mihi filius› · call in col 776

In filium Bod. 3.

"For a son" Bod. 3.

(printed under page 379)

(t) ‹anchor: fumabat› · call in col 776

Fumigabat totus Cott.

"Was smoking all over" Cott.

(printed under page 379)

(u) ‹anchor: erant sedentes› · call in col 776

Sedentes Apostoli Lam. Bod. 2. NC. 1.

"The apostles sitting" Lam., Bod. 2, NC. 1.

(printed under page 379)

(v) ‹anchor: bonos quosque› · call in col 776

Bonos quoque Bod. 1, 3, 4. Cott.

"The good also" Bod. 1, 3, 4, Cott.

(printed under page 379)

(x) ‹anchor: et diliget te› · call in col 776

Et diliget te. Item in Psalmis : Corripiet me justus et increpabit me in misericordia sua Bod. 3.

"And he will love you. Likewise in the Psalms: The just man shall correct me and rebuke me in his mercy" Bod. 3.

(printed under page 379)

Page

running head: DIVI CYPRIANI ... 776 (left part of head cut off at image edge)
marginal letters: A CAP. XCVIII. — CATECUMINUM; B perditione, quia existimasti; C In Exodo : Et mons Sina; D pium, odietur ab eo
old-edition numerals: (none)
other: CATECUMINUM set as printed (late spelling of catechumenum, possibly intended); "(I Reg. XVIII, 33)" as printed, the passage is III Reg. (1 Kgs) 18, possibly a misprint of III, English gives 1 Kgs; "(Rom. II, 12.)" and "(Joan. II, 16) Item" punctuation as printed; Isa. reference closing bracket blurred, read as 1); left-column fragments at the image edges belong to col. 775 and are not set; Variae lectiones at page foot not set

PL 4:777

CAP. CIII. — A MULTILOQUENTIA TEMPERANDUM.

Chapter CIII. — That one must refrain from much speaking.

Apud Salomonem : Ex multiloquentia non effugies peccatum, parcens autem labiis sensatus eris (Prov. X, 19).

In Solomon: From much speaking you will not escape sin, but sparing your lips you will be sensible (Prov. 10:19).

CAP. CIV. — NON MENTIENDUM.

Chapter CIV. — That one must not lie.

Abominatio est Domino labia mendacia (Prov. XII, 22).

Lying lips are an abomination to the Lord (Prov. 12:22).

CAP. CV.— FREQUENTER EMENDANDOS QUI DELINQUUNT IN DOMESTICO MINISTERIO.

Chapter CV. — That those who do wrong in household service are to be corrected frequently.

In Salomone : Qui parcit baculo, odit filium (Prov. XIII, 24). Et iterum : Ne destiteris parvulum emendando (Prov. XIX, 12).

In Solomon: He who spares the rod hates his son (Prov. 13:24). And again: Do not cease from correcting a little one (Prov. 19:12).

CAP. CVI.—INJURIA ACCEPTA, PATIENTIAM TENENDAM, ET ULTIONEM DEO RELINQUENDAM.

Chapter CVI. — That when an injury has been received, patience is to be kept and vengeance left to God.

Ne dixeris, Ulciscar me de inimico meo, sed sustine Dominum ut tibi auxilio sit (Deut. XXXII, 35). Item alibi : Mihi vindictam, ego retribuam, dicit Dominus (Rom. XII, 19). Item apud Sophoniam : Exspecta me, dicit Dominus, in die resurrectionis meae in testimonium, quoniam judicium meum ad congregationes gentium, ut excipiam reges et effundam super eos iram meam (Soph. III, 8).

Do not say, I will avenge myself on my enemy, but wait for the Lord, that He may be a help to you (Deut. 32:35). Likewise elsewhere: Vengeance is Mine, I will repay, says the Lord (Rom. 12:19). Likewise in Zephaniah: Wait for Me, says the Lord, on the day of My resurrection for a testimony, since My judgement is to the assemblies of the nations, that I may take up kings and pour out My wrath upon them (Zeph. 3:8).

CAP. CVII. — NON DETRAHENDUM.

Chapter CVII. — That one must not disparage.

Apud Salomonem in Proverbiis : Noli diligere detrahere, ne extollaris (Prov. XVII, 9). Item in Psalmo XLIX : Sedens adversus fratrem tuum detrahebas, et adversus filium matris tuae ponebas scandalum (Ps. XLIX, 21). Item in Epistola Pauli ad Colossenses : De nullo male loqui, nec litigiosos esse (Tit. III, 2).

In Solomon in the Proverbs: Do not love to disparage, lest you be exalted (Prov. 17:9). Likewise in Psalm 49: Sitting, you disparaged your brother, and against your mother's son you laid a stumbling-block (Ps. 49:21). Likewise in the Epistle of Paul to the Colossians: To speak ill of no one, and not to be quarrelsome (Titus 3:2).

CAP. CVIII. — NON ESSE PROXIMO INSIDIANDUM.

Chapter CVIII. — That one must not lay snares for one's neighbour.

Apud Salomonem in Proverbiis : Qui fodit foveam proximo suo, ipse incidet in eam (Prov. XXVI, 27).

In Solomon in the Proverbs: He who digs a pit for his neighbour will himself fall into it (Prov. 26:27).

CAP. CIX. — INFIRMOS VISITANDOS.

Chapter CIX. — That the sick are to be visited.

Apud Salomonem in Ecclesiastico : Ne pigriteris visitare infirmum. Ex his enim in dilectione firmaberis (Eccli. VI, 39). Item in Evangelio : Infirmus fui, et visitastis me; in carcere fui, et venistis ad me (Matth. XXV, 36).

In Solomon in Ecclesiasticus: Do not be slow to visit the sick. For by these things you will be made firm in love (Sir. 6:39). Likewise in the Gospel: I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:36).

CAP. CX. — SUSURRONES MALEDICTOS ESSE.

Chapter CX. — That whisperers are accursed.

In Ecclesiastico apud Salomonem : Susurro et bilinguis maledictus. Multos enim turbabit pacem habentes (Eccli. XXVIII, 15).

In Ecclesiasticus, in Solomon: The whisperer and the double-tongued man is accursed. For he will disturb many who have peace (Sir. 28:15).

Editors' notes and page, col. 777

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 380)

(a) ‹anchor: not visible› · call in col 777

A multiloquio Cott.

"From much speaking" Cott.

(printed under page 380)

(b) ‹anchor: not visible› · call in col 777

Apud Solomonem. Sic Lam. NC. 1 et Bod. 2. Deest in Impr.

"In Solomon": so Lam., NC. 1 and Bod. 2. Missing in the printed editions.

(printed under page 380)

Labia mendacia. Item : os quod mentitur occidit animam Cott. Item illic : Noli velle mentiri omne mendacium, assiduitas illius non bona Lin.

"Lying lips. Likewise: the mouth that lies slays the soul" Cott. "Likewise there: Do not wish to tell any lie, for the habit of it is not good" Lin.

(printed under page 380)

(d) ‹anchor: not visible› · call in col 777

Parcit virgae Cott. Baculo suo Bod. 1, 4.

"Spares the rod" Cott. "His staff" Bod. 1, 4.

(printed under page 380)

(e) ‹anchor: not visible› · call in col 777

Destituneris parvulum Lam. Lin. NC. 2.

"You shall have forsaken (?) the little one" Lam., Lin., NC. 2. [The verb is printed so; the form is not certain.]

(printed under page 380)

(f) ‹anchor: not visible› · call in col 777

Ultionem relinquendam. Apud Solomonem : Ne dixeris reddam malum, sed exspecta Dominum et salvabit te Cott. Exspecta Dominum Lam. Bod. 2. Lin. NC. 1.

"That vengeance is to be left alone. In Solomon: Do not say, I will repay evil; but wait for the Lord and he will save you" Cott. "Wait for the Lord" Lam., Bod. 2, Lin., NC. 1.

(printed under page 380)

(g) ‹anchor: ne extollaris› · call in col 777

Detrahere, ne eradiceris Bod. 3. NC. 1. Cott.

"To slander, lest you be uprooted" Bod. 3, NC. 1, Cott.

(printed under page 380)

(h) ‹anchor: ad Colossenses› · call in col 777

Ad Titum Oxon.

"To Titus" Oxon.

(printed under page 380)

(i) ‹anchor: Infirmus fui, et› · call in col 777

Visitastis me ; nudus fui, et vestistis me Lin.

"You visited me; I was naked and you clothed me" Lin.

(printed under page 380)

(j) ‹anchor: bilinguis maledictus› · call in col 777

Maledictus in plebe Sir.

"Cursed among the people" Sir.

(printed under page 380)

(k) ‹anchor: Multos› · call in col 777

Multos enim tribulant Cott.

"For they trouble many" Cott.

(printed under page 380)

Page

running head: 777 TESTIMONIORUM LIB[cut off at image edge]
marginal letters: A ‹CAP. CIII. — A MULTILOQUENTIA›; B ‹Ne dixeris, Ulciscar me›; C ‹De nullo male loqui›; D ‹linguis maledictus. Multos›
old-edition numerals: 328 after ‹RELINQUENDAM›
other: full-width heading LECTIONES VARIA[E] across page foot, cut off at image edge, not set (apparatus, later pass); printer's signature PATROL. IV. S. CYPR. not set; references printed as given (Prov. XIX, 12; Deut. XXXII, 35; Eccli. VI, 39) though modern locations differ; "Pauliad" printed with no clear space, set "Pauli ad"; "vindictam" slightly damaged in type but legible; editors' matter: (none)

PL 4:778

CAP. CXI.—SACRIFICIA MALORUM ACCEPTALIA NON ESSE.

Chapter CXI. That the sacrifices of the wicked are not acceptable.

Apud eumdem : Dona iniquorum non probat Altissimus (Eccli. XXXIV, 23).

In the same: The Most High does not approve the gifts of the wicked (Sir. 34:23).

CAP. CXII. — GRAVIUS JUDICARI DE HIS QUI IN SAECULO PLUS HABUERUNT POTESTATIS.

Chapter CXII. That those who had more power in the world are judged more severely.

Apud Salomonem : Judicium durissimum in his qui praesunt fiet. Exiguo enim conceditur misericordia, potentes autem potenter tormenta patientur (Sap. VI, 6). Item in Psalmo secundo : Et nunc, reges, intelligite, emendamini qui judicatis terram (Ps. II, 10).

In Solomon: A most severe judgement will be made upon those who are in authority. For to the small mercy is granted, but the mighty will suffer torments mightily (Wis. 6:6). Likewise in the second Psalm: And now, kings, understand; be corrected, you who judge the earth (Ps. 2:10).

CAP. CXIII. — VIDUAM ET PUPILLOS PROTEGI OPORTERE.

Chapter CXIII. That the widow and orphans must be protected.

Apud Salomonem : Esto pupillis misericors ut pater, et pro viro matri illorum; et eris velut filius Altissimi, si obedieris (Eccli., IV, 18). Item in Exodo : Omnem viduam et orphanum non vexabitis. Si autem vexaveritis eos, et vociferantes exclamaverint ad me, exaudiam exclamationes eorum, et irascar animo in vobis, et perimam vos gladio ; et erunt conjuges vestrae viduae, et filii vestri orphani (Exod. XXII, 22). Item apud Esaiam : Judicate pupillo, et justificate viduam, et venite, disputemus, dicit Dominus (Isa. I, 17). Item apud Job : Conservavi egenum de manu potentis, et pupillo cui non erat adjutor auxiliatus sum. Os viduae benedixit me (Job. XXIX, 12). Item in Psalmo LXVII : Patris orphanorum et judicis viduarum (Ps. LXVII, 5).

In Solomon: Be merciful to orphans as a father, and in place of a husband to their mother; and you will be as a son of the Most High, if you obey (Sir. 4:18). Likewise in Exodus: You shall not afflict any widow or orphan. But if you afflict them, and they cry out, calling aloud to me, I will hear their cries, and I will be angry in spirit against you, and I will slay you with the sword; and your wives will be widows, and your children orphans (Exod. 22:22). Likewise in Isaiah: Judge for the orphan, and do justice to the widow, and come, let us reason, says the Lord (Isa. 1:17). Likewise in Job: I saved the needy from the hand of the powerful, and I helped the orphan who had no helper. The mouth of the widow blessed me (Job 29:12). Likewise in Psalm 67: Of the Father of orphans and judge of widows (Ps. 67:5).

CAP. CXIV. — DUM IN CARNE EST QUIS, EXOMOLOGESIN FACERE DEBERE.

Chapter CXIV. That while one is in the flesh, one ought to make exomologesis.

In Psalmo quinto : Apud inferos autem quis confitebitur tibi (Ps. VI, 6) ? Item in Psalmo XXIX : Numquid exomologesin faciet tibi pulvis (Ps. XXIX, 12) ? Item alibi exomologesin faciendam : Malo poenitentiam peccatoris quam mortem (Ezech. XXXIII, 11). Item apud Hieremiam : Haec dicit Dominus : Numquid qui cadit non surget, aut qui avertitur non convertetur (Hier. VIII, 4) ?

In the fifth Psalm: But among those in the underworld who will confess to Thee (Ps. 6:6)? Likewise in Psalm 29: Will dust make exomologesis to Thee (Ps. 29:12)? Likewise elsewhere, that exomologesis is to be made: I prefer the repentance of the sinner to his death (Ezek. 33:11). Likewise in Jeremiah: Thus says the Lord: Shall he who falls not rise again, or shall he who turns away not be turned back (Jer. 8:4)?

CAP. — CXV. ADULATIONEM PERNICIOSAM ESSE.

Chapter CXV. That flattery is pernicious.

Apud Esaiam : Qui vos felices dicunt, in errorem vos mittunt, et semitas pedum vestrorum turbant (Isa. III, 12).

In Isaiah: Those who call you happy lead you into error, and disturb the paths of your feet (Isa. 3:12).

CAP. CXVI. — PLUS AB EO DILIGI DEUM, CUI IN BAPTISMO PLURA PECCATA DIMITTUNTUR.

Chapter CXVI. That God is loved more by him to whom more sins are forgiven in baptism.

In Evangelio cata Lucam : Cui plus dimittitur, plus

In the Gospel according to Luke: He to whom more is forgiven, more

Editors' notes and page, col. 778

Footnotes

(l) ‹anchor: not visible› · call in col 778

Accepta non esse Bod. 1, 2, 4. Lam.

"Not to be accepted" Bod. 1, 2, 4, Lam.

(printed under page 380)

(m) ‹anchor: not visible› · call in col 778

Reprobat Lam. NC. 1. Bod. 2. Cott.

"Rejects" Lam., NC. 1, Bod. 2, Cott.

(printed under page 380)

(n) ‹anchor: not visible› · call in col 778

In his qui praestant Lam. NC. 1.

"Among those who excel" Lam., NC. 1.

(printed under page 380)

(o) ‹anchor: not visible› · call in col 778

Erudimini qui judicatis NC. Lin.

"Be instructed, you who judge" NC., Lin.

(printed under page 380)

(p) ‹anchor: not visible› · call in col 778

Et filius Altissimi eris Bod. 1.

"And you shall be a son of the Most High" Bod. 1.

(printed under page 380)

(q) ‹anchor: not visible› · call in col 778

Vexabitis Bod. 1, 2, 4. Nocueritis Cott.

"You shall vex" Bod. 1, 2, 4. "You shall have harmed" Cott.

(printed under page 380)

(r) ‹anchor: not visible› · call in col 778

Judicate pupillum Cott.

"Judge for the orphan" Cott.

(printed under page 380)

(s) ‹anchor: Numquid exomologesin› · call in col 778

Numquid confitebitur Bod. 1.

"Shall it confess" Bod. 1.

(printed under page 380)

(t) ‹anchor: quam mortem› · call in col 778

Exomologesin malo peccatoris, et poenitentiam quam mortem Ver. Man.

"I prefer the sinner's confession, and his repentance, to his death" Ver., Man.

(printed under page 380)

(u) ‹anchor: non surget› · call in col 778

Non adjiciet ut resurgat Cott.

"Shall he not rise again" Cott.

(printed under page 380)

(v) ‹anchor: vestrorum turbant› · call in col 778

Vestrorum conturbant Lam. NC. 2. Bod. 2, 3.

"Of your (feet) they throw into confusion" Lam., NC. 2, Bod. 2, 3.

(printed under page 380)

Page

running head: [cut off at left edge] MONIORUM LIBER III. 778
marginal letters: A ‹CAP. CXI.—SACRIFICIA MALORUM›; B ‹si obedieris (Eccli., IV, 18)›; C ‹CERE DEBERE› (approximately level with the end of the CXIV heading); D ‹PLURA PECCATA DIMITTUNTUR›
old-edition numerals: (none)
other: "In Psalmo quinto" is printed with the reference Ps. VI; it is set as printed. "CAP. — CXV." punctuation is set as printed. The full-width "[VARIAE LEC]TIONES VARIANTES" heading and the variants below it are not set. The left-hand text (col. 777) is not set. No editors' matter is in the text block.

PL 4:779

diligit; et cui minus dimittitur, modicum diligit (Luc. VI, 47).

loves; and he to whom less is forgiven loves little (Luke 7:47).

CAP. CXVII. — FORTEM CONGRESSIONEM ESSE ADVERSUS DIABOLUM, ET IDEO FORTITER NOS STARE DEBERE, UT POSSIMUS VINCERE.

Chapter CXVII. — That the encounter against the devil is a hard one, and that we must therefore stand firm, so that we may be able to conquer.

In Epistola Pauli ad Ephesios: Non est nobis colluctatio adversus carnem et sanguinem, sed adversus potestates et principes hujus mundi et harum tenebrarum, adversus spiritalia nequitiae in coelestibus. Propter hoc induite arma Dei, ut possitis resistere in die nequissimo, ut, cum omnia perfeceritis, stetis accincti lumbos vestros in veritate Evangelii, induentes loricam justitiae, et calciati pedes in praeparatione Evangelii pacis, in omnibus assumentes scutum fidei, in quo possitis omnia ignea jacula nequissimi extinguere, et galeam salutis assumere et gladium spiritus, qui est verbum Dei (Eph. VI, 12-17).

In the Epistle of Paul to the Ephesians: Our wrestling is not against flesh and blood, but against the powers and princes of this world and of this darkness, against the spiritual forces of wickedness in the heavenly places. For this reason put on the armour of God, that you may be able to resist in the most evil day, so that, when you have accomplished all things, you may stand girded about your loins in the truth of the Gospel, putting on the breastplate of righteousness, and with your feet shod in the preparation of the Gospel of peace, in all things taking up the shield of faith, with which you may be able to quench all the fiery darts of the most wicked one, and to take up the helmet of salvation and the sword of the spirit, which is the word of God (Eph. 6:12–17).

CAP. CXVIII. — ITEM, DE ANTICHRISTO, QUOD IN HOMINEM VENIAT.

Chapter CXVIII. — Likewise, concerning Antichrist, that he comes in a man.

Apud Esaiam: Hic homo qui concitat terram, commovet reges, qui ponit orbem terrae totum desertum (Isa. XIV, 16, 17).

In Isaiah: This is the man who stirs up the earth, who shakes kings, who makes the whole world a desert (Isa. 14:16–17).

CAP. CXIX. — GRAVE FUISSE JUGUM LEGIS, QUOD A NOBIS ABJECTUM EST, ET LEVE ESSE JUGUM DOMINI, QUOD A NOBIS SUSCEPTUM EST.

Chapter CXIX. — That the yoke of the Law, which has been cast off by us, was heavy, and that the yoke of the Lord, which has been taken up by us, is light.

In Psalmo secundo : Ad quid tumultuatae sunt gentes, et populi meditati sunt inania ? Adstiterunt reges terrae, et principes congregati sunt in unum adversus Dominum et adversus Christum ejus. Dirumpamus vincula eorum, et projiciamus a nobis jugum eorum (Ps. II, 1). Item in Evangelio cata Matthaeum : Venite ad me, omnes qui laboratis et onerati estis, et ego vos requiescere faciam. Tollite jugum meum super vos, et discite a me quia mitis sum et humilis corde, et invenietis requiem animabus vestris. Jugum enim meum bonum est, et onus meum leve est (Matth. XI, 8). Item in Actibus Apostolorum : Visum est sancto Spiritui et nobis nullam vobis imponere sarcinam quam ista quae ex necessitate sunt, abstinere vos ab idololatriis et sanguinis effusione et fornicatione. Et quaecumque vobis fieri non vultis, aliis ne feceritis (Act. XV, 8).

In the second Psalm: Why have the nations been in tumult, and the peoples meditated vain things? The kings of the earth stood by, and the princes were gathered together against the Lord and against His Christ. Let us break their bonds, and let us cast their yoke away from us (Ps. 2:1). Likewise in the Gospel according to Matthew: Come to Me, all you who labour and are burdened, and I will make you rest. Take My yoke upon you, and learn from Me that I am meek and humble in heart, and you will find rest for your souls. For My yoke is good, and My burden is light (Matt. 11:28–30). Likewise in the Acts of the Apostles: It has seemed good to the Holy Spirit and to us to lay upon you no burden besides these things which are of necessity, that you abstain from idolatries and from the shedding of blood and from fornication. And whatever you do not wish to be done to you, do not do to others (Acts 15:28–29).

CAP. CXX. — ORATIONIBUS INSISTENDUM.

Chapter CXX. — That one must persist in prayers.

In Epistola Pauli ad Colossenses : Instate orationi, vigilantes in ea (Coloss. IV, 2). Item in Psalmo primo : Sed in lege Domini voluntas ejus, et in lege ejus meditabitur die ac nocte (Ps. I, 2).

In the Epistle of Paul to the Colossians: Persist in prayer, keeping watch in it (Col. 4:2). Likewise in the first Psalm: But his will is in the law of the Lord, and on His law he will meditate day and night (Ps. 1:2).

Editors' notes and page, col. 779

Footnotes

LECTIONES VARIANTES.

VARIANT READINGS.

(printed under page 381)

(a) ‹anchor: not visible› · call in col 779

Pusillum dimittitur Lam. NC. 1. Lin. Bod. 1, 2. Thu Ben. Ver.

"Little is forgiven" Lam., NC. 1, Lin., Bod. 1, 2, Thu., Ben., Ver.

(printed under page 381)

(b) ‹anchor: not visible› · call in col 779

Mundi, rectores tenebrarum harum Cott.

"Of the world, the rulers of this darkness" Cott.

(printed under page 381)

Induite tota arma Lam. Lin. Bod. 1, 2, 4. NC. 1. Ben.

"Put on the whole armour" Lam., Lin., Bod. 1, 2, 4, NC. 1, Ben.

(printed under page 381)

(d) ‹anchor: not visible› · call in col 779

Possitis persistere Lam. Bod. 2 NC. 1.

"You may be able to stand firm" Lam., Bod. 2, NC. 1.

(printed under page 381)

(e) ‹anchor: not visible› · call in col 779

Veritate, induentes Lam. Lin. NC. 1. Bod. 2.

"With truth, putting on" Lam., Lin., NC. 1, Bod. 2.

(printed under page 381)

(f) ‹anchor: not visible› · call in col 779

Evangelii ; in omnibus Ver.

"Of the Gospel; in all things" Ver.

(printed under page 381)

(g) ‹anchor: not visible› · call in col 779

Ignita jacula Lam. Lin. Bod. 1, 2, 4. Benev. Ver. Thu.

"Fiery darts" Lam., Lin., Bod. 1, 2, 4, Benev., Ver., Thu.

(printed under page 381)

(h) ‹anchor: not visible› · call in col 779

Galeam salvationis Bod. 1. 2. 4. Lam.

"The helmet of salvation" (salvationis) Bod. 1, 2, 4, Lam.

(printed under page 381)

(i) ‹anchor: not visible› · call in col 779

Sermo Dei Bod. 1, 2, 3, 4. Thu. Corb. Lam.

"The word of God" (sermo) Bod. 1, 2, 3, 4, Thu., Corb., Lam.

(printed under page 381)

(j) ‹anchor: not visible› · call in col 779

Homine Oxon. Lam. Lin. NC 1. et Bod. 1, 2, 4. Impr. Hominem. Homine invenietur Cott.

"Man" (ablative) Oxon., Lam., Lin., NC. 1 and Bod. 1, 2, 4. The printed editions: "man" (accusative). "Shall be found in a man" Cott.

(printed under page 381)

(k) ‹anchor: not visible› · call in col 779

Veniat. Paulus ad Thessalonicenses : Cum revelatus fuerit homo peccati, filius perditionis Cott.

"Let him come. Paul to the Thessalonians: When the man of sin, the son of perdition, has been revealed" Cott.

(printed under page 381)

(l) ‹anchor: not visible› · call in col 779

Terram et commovet Bod. 2.

"The earth, and shakes" Bod. 2.

(printed under page 381)

(m) ‹anchor: not visible› · call in col 779

Quare fremuerunt Bod. 3. Cott.

"Why have they raged" Bod. 3, Cott.

(printed under page 381)

Page

running head: 779 DIVI CYPRIAN[I] (cut off at the image edge)
marginal letters: A diligit; et cui minus; B possitis omnia ignea jacula; C Ignita jacula (in the Lectiones variae); D Argumentum. — Agit primum
old-edition numerals: (none)
other: Luke reference printed "Luc. VI, 47" (the verse is Luke 7:47); English gives 7:47. Lectiones variae a–m are set above (n–v, called in the col 780 text moved here, are in n780, as is the Steph. Baluzii note on Cap. CXIX; the note on De Spectaculis belongs to the next work). Full-width title "LIBER DE SPECTA[CULIS]" stands between the Baluze note on Cap. CXIX and the Argumentum, cut off at the edge, not set. The Argumentum (Agit primum auctor...) is editors' matter of De spectaculis, the next unit; not set here. Column ends mid-word "di-" (in the Argumentum).
other: ligature (Q2b): "coelestibus" read on the page as cœlestibus; set coelestibus (was caelestibus).
other: a full-width band stands across cols 779/780 in mid-page: the 4 paragraph(s) above it in col 780 are set here, after the 5 above it in col 779 (reading order, moved on receipt); the band itself (its title lines) is not set by the volunteer page: set it here, at the move, with full_width
other: the column continues with ARGUMENTUM. — Agit (another unit); not set here
other (Q2b): the col 780 text moved here (Cap. CXIX–CXX) was checked only where the col 779 images and the right foot image show it (its last two lines); its full read belongs with col 780. Its references "Matth. XI, 8" and "Act. XV, 8" are printed so (see n780).
other (Q2b): Baluze's note on Cap. CXIX (set in n780) is printed with "sequuntur usque" after "desunt in codice", running into "Gratianopolitano" in the right half; n780 sets it in the sense order (deinceps sequuntur usque ad finem libri). To be settled there.

PL 4:780

Editors' notes and page, col. 780

Footnotes

(n) ‹anchor: not visible› · call in col 780

Principes convenerunt Lam. NC. 1. Bod. 2, 3. Collecti sunt Bod. 1. 4. Convenerunt in unum Cott.

"The princes came together" Lam., NC. 1, Bod. 2, 3. "Were gathered" Bod. 1, 4. "Came together as one" Cott.

(printed under page 381)

(o) ‹anchor: not visible› · call in col 780

Abjiciamus Ver. Bod. 4.

"Let us cast away" Ver., Bod. 4.

(printed under page 381)

(p) ‹anchor: not visible› · call in col 780

Reficiam Lam. Lin. Bod 1, 2.

"I will refresh" Lam., Lin., Bod. 1, 2.

(printed under page 381)

(q) ‹anchor: not visible› · call in col 780

Suave est Lam. NC. 1. Bod. 1, 2, 3. Cott.

"Is sweet" Lam., NC. 1, Bod. 1, 2, 3, Cott.

(printed under page 381)

(r) ‹anchor: not visible› · call in col 780

Sarcina mea levis Bod. 1. Thu. Corb.

"My burden light" Bod. 1, Thu., Corb.

(printed under page 381)

(s) ‹anchor: not visible› · call in col 780

Et sanguine et Bod. 1, 2. 4. Thu. Corb. Benev. Ver. Et suffocatione Cott.

"And from blood and" Bod. 1, 2, 4, Thu., Corb., Benev., Ver. "And from strangling" Cott.

(printed under page 381)

(t) ‹anchor: not visible› · call in col 780

Nec feceritis Cott.

"Nor shall you have done" Cott.

(printed under page 381)

(u) ‹anchor: Sed in lege› · call in col 780

Beatus qui non abiit in consilio impiorum et in via peccatorum non stetit, et in cathedra pestilentiae non sedit, sed in lege Domini Cott.

"Blessed is he who has not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence, but in the law of the Lord" Cott.

(printed under page 381)

(v) ‹anchor: die ac nocte› · call in col 780

Item apud Solomonem : Ne impediaris orare semper, ac non cesses usque ad mortem justificari, quoniam merces Domini manet in aeternum, addit Oxon. e 4 codd. Lam. NC. 1. Bod. 2. Cott.

Oxon. adds, from 4 manuscripts (Lam., NC. 1, Bod. 2, Cott.): "Likewise in Solomon: Let nothing hinder you from praying always, and do not cease to be justified until death, for the reward of the Lord remains for ever."

STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

Cap. CXIX. — Et invenietis. Ista et quae deinceps sequuntur usque ad finem libri, desunt in codice Gratianopolitano.

Chapter 119 — "And you will find." This and what follows to the end of the book are missing from the Grenoble manuscript.

[Below the rule: the opening of the next work, LIBER DE SPECTACULIS. Its italic Argumentum stands in the text area and is not set here. Its first note follows.] STEPH. BALUZII NOTAE.

NOTES OF ÉTIENNE BALUZE.

(call unclear; note on the title) · De Spectaculis De Spectaculis. — Prima libri istius editio prodiit ex officina Pauli Manutii. Rarissima sunt vetera illius exemplaria. Morellius, Goulartius et Rigaltius nullum habuerunt, neque Angli : ego habui duo, unum ex bibliotheca monasterii sancti Dionysii Remensis, aliud quod fuit olim collegii Fuxensis, ex Colbertina. Horum librorum auctoritate emendavi hunc librum, nihil addens de meo neque mutans. Variae autem sunt virorum eruditorum opiniones de ejus auctore. Quidam illum decretorio judicio abjudicant Cypriano ; contra, plures viri docti et eruditi, nimirum illustrissimus cardinalis Baronius, Jacobus Pamelius, Petrus Faber Sanjorianus, Jacobus Sirmondus, Desiderius Heraldus, ac fortasse alii, illum citant tamquam genuinum (continues)

On the Shows. — The first edition of this book came from the press of Paulus Manutius. Old copies of it are very rare. Morel, Goulart and Rigault had none, nor had the English editors; I had two, one from the library of the monastery of Saint-Denis at Reims, the other, formerly of the College of Foix, from the Colbert library. On the authority of these books I have corrected this book, adding nothing of my own and changing nothing. Learned men's opinions on its author differ. Some reject it from Cyprian by a decisive verdict; on the other hand many learned and erudite men, namely the most illustrious Cardinal Baronius, Jacques de Joigny de Pamèle, Pierre Faure de Saint-Jorry, Jacques Sirmond, Didier Hérault, and perhaps others, cite it as genuine (continues)

(printed under page 381)

Page

running head: DIVI CYPRIANI 780
marginal letters: A CAP. CXIX. — GRAVE FUISSE JUGUM; B sancto Spiritui et nobis; C Et suffocatione Cott. (in Variae lectiones); D sertis Scripturae verbis
old-edition numerals: 380 before LIBER (in the full-width title, not set)
other: references printed (Matth. XI, 8) and (Act. XV, 8) are kept as printed, though the passages are Matt. 11:28-30 and Acts 15:28-29; the full-width title LIBER [DE S]PECTACULIS, cut off at the left edge, stands between the Baluze notes and the italic argument and is not set; editors' matter set: italic argument of De spectaculis (sertis Scripturae verbis prohibita sint), whose first word is the remainder of di-|sertis broken from the column before; Variae lectiones and Baluze notes (incl. Gratianopolitano.) left for the later pass
other: the 4 paragraph(s) of this column above the full-width band are set under col 779 (reading order, moved on receipt)
other: the text of this column below the full-width band belongs to the next unit; not set here (rail-only part)